Wayekhubazekile, welashwa: isimangaliso eMedjugorje

EMedjugorje owesifazane okhubazekile uyelulama. UMama wethu ovela eMedjugorje unikeza umusa ongaka. Ngo-Agasti 10, 2003, isonto lami latshela umyeni walo ukuthi: Asiye eMedjugorje. Cha, usho ngoba ihora leshumi nanye uzwe ukuthi kushisa kanjani. Kepha akunandaba, usho kanjalo.

Akunandaba, ukhubazekile iminyaka eyishumi nanhlanu, wonke ugobile, neminwe yakho ivaliwe; bese kuthi eMedjugorje kunabahambeli abaningi futhi ayikho indawo emthunzini, ngoba kunoMkhosi Wentsha Wonyaka. Kumele sihambe, kusho umkakhe, intokazi eyagula ngemuva nje komshado. Umyeni wakhe, indoda elunge kakhulu ebimnakekela futhi imsebenzela iminyaka eyishumi nanhlanu, uyisibonelo esihle kuwo wonke umuntu. Wenza konke futhi indlu yabo ihlale ihlelekile, konke kuhlanzekile. Ngakho-ke wathatha umkakhe wamgona, njengengane, wamfaka emotweni.

Ntambama sebekwiPodbrdo, bezwa izinsimbi zesonto zikhala futhi bekhuleka ku-Angelus Domini. Ngemuva kwalokho, i-Joyful Mysteries yeRosary iqala ukuthandaza.

Eqhubeka futhi ethandaza Imfihlakalo yesi-2 - Ukuvakasha kukaMary ku-Elizabeth -, lona wesifazane uzizwa enamandla abalulekile egeleza esuka emahlombe akhe ehle ngomhlane futhi ezwa ukuthi akasayidingi ikhola ayigqoke entanyeni yakhe. Uyaqhubeka nokuthandaza, uzwa sengathi kukhona okhumula izinduku zakhe nokuthi uyakwazi ukusukuma ngaphandle kosizo. Ngemuva kwalokho, ebheka izandla zakhe, ubona ukuthi iminwe iqonde futhi ivuleke njengamacembe ezimbali; uzama ukuzinyakazisa abone ukuthi zisebenza ngokujwayelekile.

EMedjugorje owesifazane uphulukisiwe: okushiwo ngumfundisi

Ubuka umyeni wakhe uBranko ekhala, bese ethatha izinduku esandleni sakhe sobunxele nokhololo kwesokudla futhi, bethandaza ndawonye, ​​bafika endaweni lapho kukhona isithombe sikaMadonna. Noma kuyinjabulo enjani, emva kweminyaka eyishumi nanhlanu angaguqa aphakamise izandla zakhe ukubonga, ukudumisa nokubusisa. Bajabule! Uthi kumyeni wakhe: Branko ake siye ekuvumeni izono ukuze siqede nya ikhehla empilweni yethu. EMedjugorje owesifazane okhubazekile uyelulama.

Behla egqumeni futhi bathola umpristi endaweni engcwele yokuvuma izono. Ngemuva kokuvuma izono, lona wesifazane uzama ukuchaza futhi akholise umpristi ukuthi usanda kuphiliswa, kepha akafuni ukuqonda futhi athi kuye: Kulungile, hamba ngokuthula. Ugcizelela ukuthi: Baba, imishini yami yokukhuculula ikhishwe ngaphandle, ngangikhubazekile! Futhi uyaphinda: Kulungile, kulungile, hamba ngokuthula ..., bheka ukuthi bangaki abantu abalindele ukuvuma! Owesifazane udabuke, waphulukiswa kepha wadabukisa. Ngeke uqonde ukuthi kungani i-friar ingakholelwa kuwe.

Ngesikhathi seH. Mass, waduduzwa futhi wakhanyiselwa yiZwi likaNkulunkulu, ngomusa, yiSidlo. Wafika neyodwa ekhaya isithombe sikaMadonna, owayefuna ukuthenga ngokokuthanda kwakhe, futhi weza kimi ukuze ngikubusise. Sabelane ngezikhathi zenjabulo nokubonga ngokuphulukiswa.

Ngosuku olulandelayo, waya esibhedlela lapho odokotela babemazi kahle khona ukugula kwakhe nezimo zakhe.

Lapho beyibona bayamangala!

Udokotela ongumSulumane uyambuza: Wake waba kuphi, wakuphi umtholampilo?

UPodbrdo uphendula.

Iphi le ndawo?

EMedjugorje.

Udokotela waqala ukukhala, wabe esengudokotela ongumKatolika, ophilisa ngokuzivocavoca umzimba, futhi wonke umuntu wamgona ngenjabulo. Bayakhala bathi: Ubusisiwe!

Umphathi wesibhedlela umtshela ukuthi abuye ngemuva kwenyanga. Lapho ehamba ngoSepthemba 16, wathi: Kuyisimangaliso esikhulu impela! Manje woza nami, ake siye kubhishobhu ngoba ngifuna ukumchazela ukuthi kwenzeka isimangaliso.

UJadranka, leli igama lowesifazane ophilisiwe, uthi: Udokotela akadingi ukuhamba, ngoba akadingi lokhu, udinga umthandazo, umusa, hhayi ukwaziswa. Kungcono ukumthandazela kunokukhuluma naye!

Abagcizelela ngokuyinhloko: Kepha kufanele ubekhona!

Owesifazane uphendula athi: Lalela, mnumzane, uma sikhanyisa isibani phambi kwendoda eyimpumputhe, asizange simnikeze usizo; uma uvula isibani phambi kwamehlo okungaboni ukuthi akusizi, ngoba ukuze ubone umuntu okhanyayo kumele akwazi ukubona. Ngakho-ke, umbhishobhi udinga kuphela umusa!

Udokotela uthi okokuqala ngqa ukuthi aqonde ukuthi mkhulu kangakanani umehluko phakathi kokukholelwa nokufunda, ukulalela noma ukuthola imininingwane, ukuthi isipho sokholo sikhulu kangakanani.