Ingabe eminye imibhalo yamaHindu iyayidumisa impi?
UbuHindu, njengezinkolo eziningi, bakholelwa ukuthi impi ayithandeki futhi iyagwemeka ngoba ibandakanya ukubulawa kwabantu. Kodwa-ke, uyabona ukuthi kungahle kube nezimo lapho impi iyindlela engcono kunokubekezelela ububi. Ingabe lokhu kusho ukuthi ubuHindu buqhakambisa impi?
Lona kanye iqiniso lokuthi isizinda seGita, amaHindu asithatha njengesingcwele, iyindawo yempi, futhi umlingiswa wayo oyinhloko eyiqhawe, kungaholela abaningi ekukholweni ukuthi ubuHindu buyasisekela isenzo sempi. Ngempela, iGita ayiyivumeli impi noma iyayilahla. Ngoba? Ake sithole.
I-Bhagavad Gita nempi
Indaba ka-Arjuna, umcibisheli odumile waseMahabharata, uveza umbono kaLord Krishna wezimpi eGita. Impi enkulu yaseKurukshetra isizoqala. UKrishna ushayela inqola ka-Arjuna edonswa ngamahhashi amhlophe maphakathi nenkundla yempi phakathi kwamabutho womabili. Yilapho u-Arjuna abona khona ukuthi izihlobo zakhe eziningi nabangane bakhe bakudala basesigabeni sesitha futhi ucasukile ukuthi uzobabulala labo abathandayo. Akasakwazi ukuma lapho, uyenqaba ukulwa futhi uthi "akafuni ukunqoba okulandelayo, umbuso noma injabulo". U-Arjuna uyabuza: "Singajabula kanjani ngokubulala izihlobo zethu?"
UKrishna, ukumncenga ukuba alwe, umkhumbuza ukuthi ayikho into efana nokubulala. Chaza ukuthi "atman" noma umphefumulo ukuphela kweqiniso; umzimba umane ukubukeka, ubukhona bawo nokubhujiswa kwawo kuyinkohliso. Futhi ngo-Arjuna, ilungu le "Kshatriya" noma iqhawe lempi, ukulwa le mpi "kulungile". Kuyimbangela efanele futhi kungumsebenzi wakhe noma i-dharma ukuyivikela.
“… Uma ubulawa (empini) uzokhuphukela ezulwini. Ngokuphambene nalokho, uma uyinqoba le mpi uzokujabulela ukunethezeka kombuso wasemhlabeni. Ngakho-ke sukuma ulwe ngokuzimisela ... Ngale ndlela ngeke ube nesono “. (IBhagavad Gita)
Iseluleko sikaKrishna ku-Arjuna senza okusele kweGita, ekugcineni lapho i-Arjuna isilungele impi.
Yilapho futhi kusebenza khona i-karma, noma uMthetho Wezimbangela Nemiphumela. USwami Prabhavananda uhumusha le ngxenye yeGita futhi unikeza lencazelo enhle: “Emkhakheni wezinto ezingokoqobo, u-Arjuna empeleni akaseyona into ekhululekile. Isenzo sempi siphezu kwakhe; kuguqukile ezenzweni zayo zangaphambilini. Esikhathini esithile, siyilokhu esiyikho futhi kufanele samukele imiphumela yokuba yithina uqobo. Kungalokhu kwamukelwa kuphela lapho singaqala ukuvela ngokuqhubekayo. Singakhetha inkundla yempi. Asikwazi ukuyigwema le mpi… u-Arjuna umiselwe ukwenza okuthile, kepha usakhululekile ukukhetha phakathi kwezindlela ezimbili ezihlukile zokwenza isenzo “.
Ukuthula! Ukuthula! Ukuthula!
I-Aeons ngaphambi kweGita, abakwaRig Veda bathi babe nokuthula.
“Hlanganani, khulumisanani / Izingqondo zethu mazivumelane.
Kwangathi umthandazo wethu / Okuvamile kungaba yinjongo yethu,
Okuvamile inhloso yethu / Okuvamile izinqumo zethu,
Yiba izifiso zethu.
I-United ibe yizinhloso zethu / iphelele kube yinyunyana phakathi kwethu ". (Rig Veda)
AbakwaRig Veda baphinde basungula nokuziphatha okuyimpi okufanelekile. Imithetho yamaVedic ibamba ukuthi akulungile ukuthi ushaye umuntu kusuka ngemuva, ubugwala ubuthi nge-arrowhead ne-atrocious ukuhlasela abagulayo noma asebekhulile, izingane nabesifazane.
UGandhi no-Ahimsa
Umqondo wamaHindu wokungabi nodlame noma wokungalimazi obizwa ngokuthi "ahimsa" wasetshenziswa ngempumelelo nguMahatma Gandhi njengendlela yokulwa noRaj waseBrithani ocindezelayo eNdiya ekuqaleni kwekhulu leminyaka elidlule.
Kodwa-ke, njengoba isazi-mlando nesazi somlando wokuphila komuntu uRaj Mohan Gandhi sisho, “… kufanele futhi sazi ukuthi kuGandhi (kanye namaHindu amaningi) i-ahimsa ingahlangana nokuqonda okuthile ngokusetshenziswa kwamandla. (Ukwenza isibonelo nje esisodwa, iGandhi India Resolution yango-1942 yathi amabutho ama-Allied alwa neJalimane lamaNazi kanye nezempi eJapan bangasebenzisa inhlabathi yaseNdiya uma izwe lingakhululeka.
Enkulumweni yakhe ethi "Peace, War and Hinduism", uRaj Mohan Gandhi uqhubeka athi: "Uma amanye amaHindu athi impi yawo yasendulo, iMahabharata, yayigunyaza futhi yayikhazimulisa ngempela impi, uGandhi wakhombisa isigaba esingenalutho ukuphela kwaso - ekubulaweni okuhle noma okungenamusa cishe kwabo bonke abalingiswa bayo - njengobufakazi bokuhlanya kokuziphindiselela nobudlova. Futhi kulabo asebekhulumile, njengoba kwenza abaningi namuhla, ngemvelo yempi, impendulo kaGandhi, eyavezwa okokuqala ngo-1909, yayiwukuthi le mpi yahlukumeza amadoda amnene ngokwemvelo nokuthi indlela eya enkazimulweni ibomvu igazi lokubulala. "
Umugqa ophansi
Ukufingqa, impi ivunyelwa kuphela uma ihloselwe ukulwa nobubi nokungabi nabulungisa, hhayi ngenhloso yokuhlukumeza noma ukwesabisa abantu. Ngokwemiyalelo yeVedic, abahlaseli namaphekula kumele babulawe ngokushesha futhi akukho sono esiba khona ngokubhujiswa okunjalo.