Ekufuneni uNkulunkulu ebumnyameni, izinsuku ezingama-30 noTeresa wase-Avila
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Izinsuku ezingama-30 noTeresa wase-Avila, ethumela
Kuyini ukujula kukaNkulunkulu wethu ocashile esikungena lapho sithandaza? Abangcwele abakhulu kunabo bonke kabangenanga ekujuleni kwabo, noma abahlaziyi be-psychoanalysts, noma ama-mystics amakhulu noma izazi. Lapho sibheka ukuthi senziwe ngomfanekiso kaNkulunkulu futhi sinemiphefumulo engafi, siyazi ukuthi sinamandla angenamkhawulo. Lokhu kusisiza ukuthi sicabange ukuthi kufanele kube kukhulu kangakanani ukukhula kwenhliziyo yethu yomuntu noma umoya esingazi noma esingakaze sihlasele. Eqinisweni, siyirobhothi elingenawo umgodi wetom! Siyakwazi lokhu lapho sizama ukugcwalisa noma ukuzigcwalisa. Kunendawo ejulile kithi lapho uNkulunkulu ekhona kakhulu. Sazi leyo ndawo ngokuyazi. Asikaze siyazi ngokugcwele leyo ndawo; uNkulunkulu kuphela okwenzayo, ngoba nguNkulunkulu osekela yonke into, owazi konke, othanda yonke into, kusukela ngaphakathi kuye ngaphandle. Ngakho-ke sithola ukuthi uNkulunkulu wasithanda kuqala! Akusithina esivulela uNkulunkulu indawo, nguNkulunkulu osivulela indawo. Uma uNkulunkulu engaphezulu kwamandla ethu, nguye kuphela ongasihlanganisa nathi, futhi wenza lokho ngokusenza sibe munye ngokuphelele Naye osondele kithi kunathi uqobo.
Izinto ezimbili esingazithandi kakhulu ngomkhuleko yilapho sithandaza futhi singazizwa ngalutho, noma lapho sithandaza futhi konke kumile futhi kumnyama. Sibona sengathi umthandazo awulungile ngaleso sikhathi, awusebenzi. Eqinisweni, lezi ngezinye zezinto ezibonisa ukuthi sithandaza ngokweqiniso kuNkulunkulu futhi sixhuma naye okufihliwe, hhayi ukujabulisa imicabango nemizwa yethu kuphela.
Kufanele empeleni sifune ubumnyama futhi sifune ukuthula, singazami ukukugwema! Njengoba uNkulunkulu engenamkhawulo, ngoba akatholakali ukutholakala noma ukubonwa esikhaleni nangesikhathi, ubonakala kuphela ebumnyameni bezinzwa zami, zombili zangaphandle (izinzwa ezinhlanu) ngisho nangaphakathi (umcabango kanye nenkumbulo). UNkulunkulu ufihliwe ngoba mkhulu kunalokhu futhi angeke aqukethwe kahle, angabekwa noma aphikiswe, futhi utholakala kuphela ekukholweni okubona ebumnyameni, nokubona ekusithekeni. Ngokufanayo, ukukholwa ukubona noma ukuzwa uNkulunkulu kuphela ofihlwe ngokuthula nasebumnyameni.
Imfundiso yamaKhatholika isikhombisile ukuthi ubukhona bukaNkulunkulu bunengqondo, kepha ukucabanga nemiqondo kusinika izinkomba zaKhe kuphela, hhayi ulwazi oluqondile ngaYe njengoba izinzwa ezinhlanu zingasiniki umbono oqondile ngaye. umcabango wethu awukwazi ukukuqonda. Singasebenzisa isithombe somcabango kanye nemiqondo yesizathu kuphela ukuthola ulwazi olufanayo ngaYe, hhayi ukuqonda okuqondile. UDionysius uthe, “Njengoba [uNkulunkulu] eyimbangela yazo zonke izidalwa, kufanele simsekele futhi simnike [Yena] zonke izimangalo esizenzayo mayelana nabantu futhi, ngokufanelekile, kufanele siziphike zonke lezi zimangalo, ngoba [Yena] unqoba konke 'uku. “Yinkolo kuphela ekwaziyo ukwazi uNkulunkulu ngqo, futhi lokhu kumnyama ebumnyameni bokuqonda nokucabanga.
Ngakho-ke, ukufunda ngaYe, ngisho naseMibhalweni, nokumcabanga kungasiholela emthandazweni futhi kujulise ukholo lwethu. Lapho ukukholwa kumnyama, khona-ke sisondele ekuqondeni. UNkulunkulu ukhuluma ngokukholwa okuthandwa ngukuthula okuphelele, ngoba empeleni ubumnyama bungukukhanya okukhulu, ukukhanya okungapheli, nokuthula akukhona nje ukungabi khona komsindo kepha ukuthula komsindo ongaba khona. Akusikho ukuthula okuminyanisa amagama, kepha ukuthula okwenza imisindo noma amagama abe khona, ukuthula okusivumela ukuthi silalele, silalele uNkulunkulu.
Njengoba sibonile, isipho sikaNkulunkulu esimsulwa sokholo olungaphezu kwemvelo sisekelwe emizamweni yethu yemvelo. Njengoba ukukholwa njengesipho esingaphezu kwemvelo kufakwa noma "kuthululwa" ngqo, ubumnyama ekukholweni buqukethe ukuqiniseka kwabo okukhulu. Lokhu kukholwa okungaphezu kwemvelo kumnyama ngoba kunikezwa ebumnyameni bezinzwa zangaphakathi nezangaphandle. Kuqinisekile ngoba ukuqiniseka negunya lakhe kuhleli kulowo omnikayo, uNkulunkulu.Ngakho-ke akusikho ukuqiniseka okungokwemvelo kepha ukuqiniseka okungaphezu kwemvelo, njengoba nje ubumnyama bungebona obemvelo kepha bungubumnyama obungaphezu kwemvelo. Ukuqiniseka akubususi ubumnyama ngoba uNkulunkulu angeke aziwe noma abonwe ngenye into ngaphandle kokukholwa okungaphezu kwemvelo, ngakho-ke ubonakala ebumnyameni futhi ezwakala ethule. ngakho-ke ukuthula nobumnyama akuyona inkinga noma ukuncishwa emthandazweni, kepha ukuphela kwendlela esingathola ngayo ukuxhumana okuqondile noNkulunkulu okunikezwa kuphela ukukholwa okungaphezu kwemvelo.
Lezi akuzona izijeziso noma ubuhlakani besandla. Lokhu akusikho ukuphephela emfihlakalweni nasekungazini. Kungumzamo wokubona ukuthi kungani uNkulunkulu efihliwe. Kubonisa isici esingaqondakali sokucabanga ngomthandazo ngamunye. Kukhombisa ukuthi kungani abangcwele nezimfihlakalo bethi ukuze kuzuzwe ukucabanga okungaphezu kwamandla emvelo, umuntu kufanele angene ebusuku bezinzwa zangaphakathi nezangaphandle lapho kubonakala sengathi siphelelwa ukholo, ngoba empeleni ukukholwa kwemvelo kuyanyamalala lapho inkolo engaphezu kwemvelo ithatha indawo. . Uma kungekho lutho olungabonakala olwembula uNkulunkulu noma olunguNkulunkulu, uNkulunkulu angabonakala kuphela ngokungena ebumnyameni noma "ngokungaboni". Uma uNkulunkulu engezwakala ngendlela ejwayelekile, kufanele alalelwe athule.