Ufuna impilo engokomoya esebenzayo? Zama ngekhanda imithandazo

Ukufunda imithandazo ngenhliziyo kwenza isiqiniseko sokuthi zikhona lapho udinga uNkulunkulu kakhulu.

Angikholwanga lapho ngizithola ngifunda i-Ave Maria njengoba ngangeniswa ngokushesha egumbini lokuhlinzwa ukuze ngithole indawo yokuphuzwa okuphuthumayo ngoJanuwari odlule. Ngenkathi imizwa evelele yezikhathi zokugcina eziholela ekuzalweni kwendodakazi yami bekungukwesaba ("Ngabe ingane yami izolunga?") Nokudumala ("Lokhu akuhambi ngendlela ebengifisa ngayo."), Ngikhumbula nokumangala ukuthi lokhu kwavela umthandazo othile kunembeza wami. Ngaphambi kokuhlinzwa, kwase kuyiminyaka ngathandaza kuMary. Ngenkathi ngimelene nokuzinikela kukaMarian, akusona isitayela sami somuntu siqu esingokomoya njengoba noDoc Martens kungukuqala kwami ​​ukukhetha izicathulo. Kodwa-ke, lapho ngiba ngumama, kwabonakala kulungile ukuthandaza kuMary futhi, nakuba kwangimangaza, kwangiduduza.

Ngenxa yokubamba ngekhanda i-Ave Maria, ukukhuleka kuMary kwavela ngokwemvelo ngesikhathi sami sokudinga, yize ngangikude kakhulu kuye. Ngingomunye wezigidi zamaKatolika okuthi labo ukuzinikela kukaMariya kungeyona ingxenye ejwayelekile yempilo yabo engokomoya kepha nokho bakwazi ukusho ukuthi Sawubona uMariya ngesigqoko. Noma ngabe sibonga isikole samaKatolika, imfundo yezenkolo esekelwe ekhathekizima yaseBaltimore noma imithandazo yasebusuku yomndeni, lesi sisekelo sempilo yomkhuleko wamaKhatholika sigxile ezingqondweni zethu njengesithembiso sokwethembeka.

Umkhuba wokufunda nokusho imithandazo ebhalwe abanye unomlando omude. Kusukela esemncane, uJesu wayeyofunda ngenhliziyo imithandazo eshiwo esinagogeni. Omunye wemithandazo eyisisekelo yokholo lwethu - uMthandazo weNkosi - wavela kuJesu uqobo. USt.Paul waphakamisa amaKristu okuqala ukuze agcine ukholo ngezimfundiso ezazidluliselwa kubo, okungenzeka ukuthi zazifaka umthandazo uJesu awasifundisa wona, futhi obaba abaningi besonto bafakazele ukusetshenziswa okuvamile kwemithandazo njengophawu lwesiphambano noMthandazo weNkosi . Cishe ngo-200 CE uTertullian wabhala: “Kukho konke ukuhamba kwethu nokunyakaza kwethu, kuyo yonke iminyango yethu nokuphuma kwethu, ngokugqoka izicathulo zethu, endlini yangasese, etafuleni, ekukhanyiseni amakhandlela ethu, ekulaleni phansi, ekuhlaleni, noma yini umsebenzi usithathe, simaka amabunzi ethu ngophawu lwesiphambano ”futhi ekuqaleni kwekhulu lesi-XNUMX, i-SS.

Namuhla isonto liyaqhubeka nokudlulisa le mithandazo eyisisekelo (futhi leyo eyakhiwa kamuva, efana ne-Hail Mary ne-Act of Contrition), ifundisa ukuthi ukukhumbula imithandazo kuyisisekelo esibalulekile sempilo engokomoya esebenzayo. Kodwa-ke, ngokulandela izitayela zemfundo ebanzi zase-U.S., Umkhuba wokukhumbula ngekhanda emfundweni yezenkolo awusekho emfundweni yokufunda.

Emsebenzini wami njengomqondisi wokwakheka kwezenkolo, ngifundisa uhlelo lwami lokuqinisekisa isifunda, futhi abafundi bami abaningi bayavuma ukuthi abayazi imithandazo eyisisekelo yesiko lethu. Uma kukhulunywa iqiniso, bafunde futhi bayazi imithandazo esikhathini esithile. Ikhathekisthi elizinikele ebangeni lesibili lesifunda sethu elingaphezu kweminyaka eyishumi nambili linikeza ngamunye wabafundi bakhe abasha ikhadi elithi "Ngiyayazi imithandazo yami" futhi, lapho bethola uMthendeleko wokuqala, bonke bahaya ngokuziqhenya futhi bathola izitikha zokuthandaza. leNkosi, Inkazimulo futhi Dumisa uMariya. Kepha kubafundi bethu abaningi ukubhaliswa kwabo ohlelweni lwethu lokwakhiwa kwezinkolo ukuphela kokuxhumeka kwabo esontweni, futhi ngaphandle kokuqiniswa ekhaya noma ngesikhathi semisa imithandazo idlula ezinkumbulweni zabo njengoba kwenza inhlokodolobha yaseBangladeshi kusukela lapho. iminyaka yami eyedlule.

Ngezikhathi ezithile ngangizibuza ukuthi kufanele ngiwaqeqeshe yini amakatekizimu ukuthi agxile kakhulu ekukhumbuleni imithandazo phakathi nezifundo zabo zokwakha ukholo masonto onke ukuze ngigxile amagama ngokujulile ezingqondweni zabafundi bethu. Ngasikhathi sinye, ngiphinde ngazibuza ukuthi ngabe ingxenye yekilasi ngalinye kufanele inikelwe ukuqeda iphrojekthi yezinsizakalo, ukufunda ivangeli langeSonto, noma ukuhlola izinhlobo ezahlukene zomkhuleko. Iqiniso ukuthi kunesikhathi esincane kakhulu onyakeni wohlelo lokufundisa ngezenkolo (amahora angama-23 kwelethu, ukuthi abe ngqo; uhlelo lwethu lujwayelekile njengoba luqala ngasekupheleni kukaSepthemba kuya ekuqaleni kukaMeyi futhi alwenzi ihlangana ngamaholide noma ngezimpelasonto zamaholide ezikole). Yonke imizuzu enikelwe emgomweni wokufunda ofanele isikhathi esithathwa ngomunye, futhi kwenzeka ngikholelwa ukuthi ukwazi imifanekiso kaJesu,

Ngaphandle kokuthi isikhathi sekilasi siyindlala ngenkathi izinto ezibalulekile ziningi, angikaze ngiqiniseke ukuthi ukukhuthaza ukubamba ngekhanda imithandazo kudlulisa umyalezo engifuna ukuwuthumela. Uma amakilasi ngeSonto ekuseni kuyiyona kuphela indawo lapho abafundi bethu abaningi bevezwa khona engxoxweni ephathelene nokholo noNkulunkulu, kufanele sikuqaphele kakhulu lokho esibatshela kona ngokukholwa noNkulunkulu. Uma kungenjalo, ngifuna izingane zethu zazi. ukuthi uNkulunkulu uyabathanda noma ngabe ikuphi, ukuthi bangabantu abayigugu kukho konke nokuthi ukholo lwabo luyoba khona kubo nganoma yisiphi isimo. Angicabangi ukuthi ukubamba ngekhanda imithandazo kunomthelela kulolu lwazi.

Noma, angizange ngicabange ukuthi kunje ngaze ngaba nenkinga yami egumbini labasebenzi kanye nokubeletha. Ngaleso sikhashana ngabona ukuthi ngekhanda imikhuleko ifeza okungaphezu kwalokho engikuthandayo ukukunikeza udumo. Ukuba ngekhanda lika-Hail Mary ngekhanda kwakusho ukuthi angizange ngicabange ukuthi kufanele ngithandaze kanjani noma ukuthi ngithandaze kanjani; umthandazo weza kimi ngokwemvelo njengokuphefumula.

Ngesikhathi esasikhuthaza futhi sisabisa kakhulu, lokhu kwakuyisipho sangempela. Ngenkathi ngithandaza emazwini engiwabambe ngekhanda, amazwi okuthi, ngokungagwegwesi, awasho lutho kimi isikhathi esiningi, ngazizwa nginoxolo - ulwazi lothando lukaNkulunkulu - lwageza kimi. Ngamanye amagama, ukuba nomthandazo ngekhanda kwenza ukuthi ukholo lwami noNkulunkulu wami kufinyeleleke kimi ngesikhathi sokudinga.

Ngisanda kufunda indaba ngezindlela zokuqeqesha ezivela ku-Anson Dorrance, umqeqeshi webhola labesifazane wase-University of North Carolina nendoda enerekhodi elilodwa lomqeqeshi eliphumelele kakhulu emlandweni nasemlandweni wensimu. Ngaphezu kwawo wonke amasu abelindelekile - ukulungisa isimo, ukunweba, ukuzivocavoca - IDorrance idinga ukuthi abadlali bayo babambe ngekhanda izingcaphuno zemibhalo ezintathu ezihlukene unyaka ngamunye, ngayinye ikhethiwe ngoba ixhumana nelinye lamagugu weqembu. UDorrance uyakuqonda ukuthi ngezikhathi zenselelo enkundleni, izingqondo zabadlali bakhe zizokuya ndawo, futhi uvulela indlela yokuba baye ezindaweni ezikahle ngokubagcwalisa ngezingcaphuno ezikhuluma ngesibindi, amandla, ithuba nesibindi. Lapho izingqondo zabadlali ziya khona, balandela izenzo zabo.

Esikubambe ngekhanda kukhona umsindo ovela ezimpilweni zethu; njengoba nje umculo unamandla wokuthonya imizwa namandla ethu, unjalo nalokhu okuzwakalayo kwengqondo. Ngeke sikwazi ukukhetha lapho umculo ushaya noma yiphi ingoma edlala ngesikhathi esithile, kepha singakwazi ukulawula, okungenani ngezinga elithile, ukuthi sishisa ini ku-soundtrack ekuqaleni.

Kwabaningi bethu, okuqukethwe yingoma yethu kunqunywe ngabazali bethu, othisha, izingane zakwethu, noma imikhuba yethelevishini eminyakeni yethu yokuqala. Njalo lapho mina nezingane zakithi silwa sonke isikhathi sobuntwana bethu, umama wasihlanyisa ngokucula umthandazo weSanta Francis. Manje, lapho sengizobuyisa ukuphendula okungahambi kahle, okunolaka ngokushesha futhi ngiyakwazi ukuzibamba ngoba amagama athi "ngenze isiteshi sokuthula kwakho" awele emqondweni wami, ngiyabonga. Embhalweni ongahlonipheki kangako, uhambo oluningi lwelabhulali luqala ukucula okucasulayo "Ukuzijabulisa akulukhuni uma unekhadi lomtapo wolwazi" ovela kumbukiso we-PBS Arthur.

Noma ngabe imisindo yethu igcwele ubuhlalu babazali bethu, izinkondlo esizibambe ngekhanda emabangeni esiNgisi ebangeni lesikhombisa, ama-shampoo advertising advertising jingles noma ama-Latin declensions, izindaba ezimnandi ukuthi azisethiwe. Zibhalwa njalo futhi futhi futhi singakwazi ukulawula okwenzeka kuzo ngokukhetha ngenhloso yokubamba ngekhanda izinkondlo ezithile, amavesi emibhalo, izindinyana ezincwadini noma emithandazweni; ukwengeza ithrekhi kulula njengokuphinda amagama esifisa ukuwabamba ngekhanda. Inzuzo eyengeziwe yokwenza ngekhanda ukuthi ukuphinda amagama okuphindaphindwe kuye kwaboniswa ukuphefumula kancane, ngaleyo ndlela kubangele ukuzola nokwenza ngcono ukugxila. Imemori, ngemuva kwakho konke, ifana nomsipha; lapho uyisebenzisa kakhulu, uyayiqinisa.

Akukho ukushoda kwemikhuba yokuthandaza eSontweni LamaKhatholika futhi ngiyabonga ukuba yingxenye yesiko elihlinzeka ngezindlela ezahlukahlukene zokuxhumana noNkulunkulu.Ukuqaphela ukuthi lokho esikuthandayo kanye nezifiso zethu kunikezwa nguNkulunkulu njengoba kunjalo ngamakhono namakhono ethu, asikwenzi lokho Ngicabanga ukuthi kukhona okungahambanga kahle ngokuheha ukwenza imikhuba ethile. Ngasikhathi sinye, ngiyabonga ngokuhlangenwe nakho kokuphila okungishukumisela ukuba ngihlale ngivulekele izindlela ezintsha zokwazi uNkulunkulu nokujulisa ukholo lwami. Okuhlangenwe nakho kwami ​​ngesikhathi sokuzalwa kwendodakazi yami kwaba okunye kokuhlangenwe nakho, ngoba kwangiholela ekuzweni ukuthintwa okuqabulayo kukaMaria futhi kwangisiza ngabona ukubaluleka kokukhumbula ngekhanda.

Ukubamba ngekhanda imithandazo kufana nokufaka imali kwi-akhawunti yokonga umhlalaphansi - kulula ukukhohlwa ukuthi i-akhawunti ikhona ngoba ayinakufinyeleleka ngekusasa elibonakalayo, kodwa-ke ikhona lapho ungayidinga khona kakhulu. Manje sengiyabona ukuthi kufanelekile ukusebenzisa isikhathi esithile ukutshala imali kule akhawunti nokusiza abanye ukuthi bakwenze nabo.