Ngisho nemindeni ehlukene phakathi ihlala emuseni kaNkulunkulu

Umpristi owayevakashele wakhuluma ngenhlonipho ngekhaya lakhe ngokukhula kwakhe. Wabe esethi, "Ngabe sonke sinenhlanhla ngokwanele ukuba nemindeni emikhulu enothando?" Mina nomyeni wami sashintshana ngokubukeka kombuzo. Inkonzo yethu yokulwa nodlame lwasekhaya iyakhula ngokuqinile; Iqembu lezehlukaniso liya liqina, njengoba kungaziwa nomhlangano wabadakwa.

Lokhu kusenza sifane nanoma yiliphi elinye iphherishi. Amaningi amadeski ngokungangabazeki acabanga ukuthi, "Ngijabule ngawe baba, kepha awukona okuhlangenwe nakho kwami ​​impela."

Ngiyazi abantu abaningi abakhuliswe ngabadakwa, abanye babo njengezingane abaze baletha abangane babo ekhaya ngenxa yokuthi lesi simo esibi kungenzeka senzeke kanjani. Abantu abanabafowethu nobaba ejele. Abameli abaphumelele obaba babo abangakaze babanikeze izwi lokuvunywa. Nginomngani ogogo wakhe amzonda kakhulu waze watshela umngani wami, wabe eseyibhobhodleyana, kungekudala nje emva komngcwabo kayise, "Uyihlo akakaze akuthande." Ngiyabazi abantu omama babo ababasike kaningi ngamazwi anolaka nenhlonipho, noma babeyizingane ezincane.

Ukuhlukunyezwa ngokomzimba, ukuhlukunyezwa ngokocansi, ukuzibulala - akudingeki ukuthi uye kude ukuze ukuthole. Kungcono singenzi sengathi ayikho.

UJohn Patrick Shanley, umbhali wamafilimu iMonstruck noDoubt, ubhala kwiNew York Times mayelana nokuhamba nobaba wakhe e-Ireland, lapho ahlangana khona nomalume wakhe, u-anti wakhe kanye nabazala bakhe, bonke abazimisele ngokukhuluma. Umzala wakhe umyisa ethuneni likagogo wakhe, ayengakaze amazi, futhi uphakamisa ukuthi baguqe emvuleni bayothandaza.

Uthi: “Ngazizwa ngixhumanisa nokuthile okubi nokukhulu, futhi benginomcabango: laba bantu bami. "

Lapho uShanley ebuza izindaba eziphathelene nogogo nomkhulu, kodwa ukuvela kwamagama kuyabuna ngokuzumayo: “[Umalume] uTony uzobonakala engacacile. Ubaba wami ngabe waguquka. "

Ekugcineni ifunda ukuthi ugogo nomkhulu wakhe "bebethukile" ukuyibeka kahle. Umkhulu wakhe wayezwana kakhulu nanoma ngubani: "Ngisho nezilwane bezizombalekela." Ugogo wakhe owayexabana naye, ngesikhathi eziswa ngomzukulu wakhe wokuqala, "waklebhula leli bhenti elihle ingane ebeligqoke ekhanda lakhe, ethi:" Yinhle kakhulu leyakhe! "

Ukuhlala komndeni kukhombisa ukungabaza kwama-Ireland ukukhuluma kabi ngabafi.

Yize lokhu kungaba yinhloso efinyelelekayo, impela singavuma izinkinga zomndeni ngozwela kubo bonke abahilelekile. Ikhodi yokwenqaba nokuthula ethunyelwa ngaphandle kwamagama emindenini eminingi imvamisa ishiya izingane zazi ukuthi kukhona okungahambi kahle kepha zingenamazwi noma imvume yokukhuluma ngakho. (Futhi njengoba amaphesenti angama-90 okuxhumana angasho-ngamazwi, lokho kuthula kuyazikhulumela.)

Hhayi kuphela amahlazo, kepha izehlakalo ezidabukisayo - ukufa, ngokwesibonelo - zingakufanela ukuphathwa buthule. Ngiyazi imindeni lapho abantu bonke - omalume, ngisho nabafowethu - besusiwe enkumbulweni yomndeni buthule. Ngabe sesaba kakhulu izinyembezi? Namuhla, esikwaziyo ngempilo yengqondo bathi ukuthola iqiniso lomndeni eminyakeni efanele izingane. Asisibo abalandeli bendoda evela eGalile, eyathi, "Iqiniso lizonikhulula"?

UBruce Feiler ubhala ngocwaningo olusha kwiNew York Times eveza ukuthi izingane zibhekana nezinselelo ezingcono uma zazi okuningi ngemindeni yazo futhi zibona ukuthi zingokuthile okukhulu kunalokho kwazo. Ukulandisa okuhle kakhulu emndenini kufaka phakathi izigaxa zomgwaqo: sikhumbula umalume owaboshwa kanye nomama ethandwa yibo bonke. Futhi, uthi, uhlala egcizelela ukuthi "noma ngabe kwenzekeni, besihlala sihlangene njengomndeni".

AmaKatolika awubiza ngokususelwa emseni kaNkulunkulu. Akuzona zonke izindaba zethu zomndeni ezigcina zijabule, kepha siyazi ukuthi uNkulunkulu umi eceleni kwethu. Njengoba uJohn Patrick Shanley ephetha, "Impilo ibambe izimangaliso zayo, ukuqhuma okuhle ebumnyameni ngumholi wazo"