IZINGELOSI NABANTU BAMAHHALA: IMIHLANGANO EQINISEKILE

Da UPaolo Tescione - Mashi 16, 2019

IZIVIVINYO ZOKUGCINA IZINGELOSI

Ithathwe ku: "Izingelosi"

LOKHO OKUFANELEKILE ISITHOMBE KUPHEPHAZEZO
ISpain 1991: U-Alicia Quintaval Villegas, ongowesifazane waseTorrelavega, u-ca-salinga nonina wendodakazi, uzithola ehamba ngokhuni lwe-El Escorial, lapho iphunga elinamandla lempepho limholela endaweni ephithizelwa, ngenxa yelukuluku , ukuthwebula izithombe. Kubukeka njengesihlahla sendawo, inezihlahla ezindala, utshani obusha kanye nezimbali zasendle ezimibalabala. Isihloko esanele lokho obekumele kube inkumbulo elula ye-va-canza, kepha okubandakanya okunye okuningi, njengoba u-Alicia azothola lapho kuthuthukiswa izithombe maphakathi nendawo, eqinisweni, kunesifaniso esithandekayo, esithandanayo nesigqokile ngengubo emhlophe. Izinwele zimfushane, ubuso bokuthula okuphelele. Ngaphezu kwalokho, izinyawo zibonakala zingathinti phansi, cishe zintanta midair. Kungaba inganekwane, uma, kanye nesithombe esingcolile, bekungeke kuveze ku-lens ngenkathi kuphethe inkomishi ye-Eucharist. Umbhali wale ncwadi yezithombe engajwayelekile wethukile futhi, wamphenywa kaningana, efunga ukuthi akabonanga lutho okwamanje lapho kuchofoza, wathi wayenesiqiniseko sokuthi lesi sibalo savela kamuva nje, kwaba sengathi ilensi lifake isithombe umfanekiso owomhlaba ongaziwa, ongabonakali ngeso lomuntu. Kuphela lapho isithombe sifika etafuleni lomagazini wamaKatolika lapho umuntu ebonakala sengathi ufuna ukubonga ukholo oluhle lowesifazane waseSpain. Ngakho-ke kwaqala uchungechunge olude lokuqinisekisa nokuphika, izingxoxo nezimpikiswano. Lesi sithombe sihambahamba emhlabeni jikelele kanti i-Il Segno yesikhathi esithile yase-Italy isishicilela ngisho nesembozo, ngokomthetho iphakamisa umbono wokuthi ingaba isithombe sengelozi ngempela.

ISIQINISO SEZINGANE
UJohn Hein wazalelwa e-United States, wazalwa ngonyaka we-1924. Usomabhizinisi ocebile kakhulu, walulama ngokuyisimangaliso ekwelungeni olunamandla emaphashini okwamholela ekufeni, ngemuva kokuba nombono weNkosazana enguMariya, eTexas, kanye abanye ofakazi. UJohn uthi: "Kwakungo-1989, ngesikhathi somkhosi we-Assidence. Ngahamba uhambo lokuya eLubbock, lapho okwenzeka khona ukuthi uhlelo lokusebenza kukaMadonna nezingelosi kwenzeka. Bengizongena ekhaya ngemuva kobusuku obude bomkhuleko, lapho ngibabona ngehora lesithathu ekuseni! Babezungeze umthombo.

Izingelosi zizungeze uMariya. Ngikhumbula nje ukuthi babemhlophe ngoba eqinisweni, angizange nginake kakhulu. Lapho unoMaria phambi kwamehlo akho, awuboni lutho olunye, konke ukunakwa kugxile kuye.

Izingelosi zime ngemuva kwakhe, njengabaqaphi bomzimba. Kwangimangaza ukubona ukuthi mncane kangakanani ... “INdlovukazi yezingelosi” ingicele ukuthi ngigqugquzele abantu ukuthi basho irosari… Yisikhali esinamandla kunazo zonke abantu. Mhlawumbe ngoba bekuyingilosi yeNkosi eyanikeze iNsikazi ...

Kungumqondo ongashayi eceleni, ngoba ngiphulukise kathathu ukuphindeka nsuku zonke, njengoba ngicelwe ukuba ngenze. Kancane kakhulu ukuthola lo musa omkhulu kangaka. "

EMVA KWE-TRAUMA, LESO UMCULO
Ngemuva kokuphuphuma kwesisu, owesifazane uthi:

“Ngemuva kwenhlupheko ngagula kakhulu kwathi ngolunye usuku, ngenkathi ngithandaza, ngazizwa sengathi ngiphakamisa isisindo ngokuzwa ngokushesha emva komculo we-melody, njengekwayala lokuhlabelela lasezulwini. Isipiliyoni engingasoze ngasikhohlwa ”.

ISANDLA ESISEKELWE KULO LANGANGINIKELA
"Ngingene ebunzimeni obukhulu ngokomoya", kuveza umhlengikazi "ngaleso sikhathi ngangisebenza i -hift yasebusuku, kepha angikwazanga ukuqhubeka nokuhamba ngenxa yobuhlungu, isizungu kanye nesimo sokudemba okukhulu lapho Bengilapho. Ngesinye isikhathi, ekuthuleni kobusuku obuhlungu kakhulu, ngezwa kahle isandla siphumule ehlombe lami, ngesenzo esangifaka nomuzwa wokududuzeka okukhulu ”.

Okuhlangenwe nakho okufanayo kutholakala ebufakazini obuningi bezincwadi eziphathelene namandla angokomoya azungeze umuntu.

IMIDLALO NJENGESI
Le yindaba yangempela yenhloli. Ukusho ukuthi umbhangqwana oshadile, ongowokudabuka eDutch, owazalwa ngaphezu kwesihenqo sensimbi, owahlangana eminyakeni eminingi edlule, esikhathini lapho bobabili basebenzela khona imisebenzi yabo eyimfihlo: izwe elinomfutho futhi elinzima, lapho impela kunesikhala semizwa. “Yize besemncane,” besho namhlanje, "bekufanele sithule imizwelo futhi sisuse noma ikuphi ukukhohlisa maqondana nokuphila. Sasijwayelene kudala, kodwa sasinokuzonda okujulile, okungokwemvelo. Besisendaweni ebise-block esempumalanga, lapho ngolunye usuku sahlangana ngokusemthethweni. Ngaleso sikhathi impilo engokomzwelo yabo bobabili yayilawulwa umuzwa wokuphelelwa yithemba ngokweqiniso. Sazulazula kulelo dolobha laseMpumalanga YaseYurophu kungathi kusendaweni engenalutho, singazani, lapho sizwa siphoxwa amandla angaphakathi sibheke esontweni elikhulu. Lapho sesingaphakathi, sobabili sizwe isandla esinamandla sisibamba ngentambo saze saphuma. Lokho kungalibaleki futhi okunamandla kwasibumbanisa ngokungalingani. Kwakunjengokuba sindawonye epharadesi, ngemuva kokubalekela esihogweni. "

Ngemuva kokushada isikhashana, lezi zinsizwa zombili zaphuma zashiya usizo lwenkolo eshushiswa emazweni aseMpumalanga.

UKUTHANDA
Owesifazane okhetha ukuhlala engaziwa uthi: "Benginenkinga yezinkinga ezinkulu zomshado futhi ngachitha ubusuku bonke ngincenga usizo lukaNkulunkulu. Ngelinye ilanga ngaphelelwa umlinganiso futhi, lapho ngiwa, ngabona ngokusobala isibani esimhlophe esangithinta umuzwa wokuthula nenjabulo. Yize izinkinga zami bezingaxazululwa ngalokhu, kusukela ngalolo suku ngaqala ukuzibona ngombono ohlukile, ekugcineni ngathola amandla okubhekana nazo.

ISIQINISEKISO ESIPHELELE
U-Francis Smythe osebenza ezintabeni utshela ukuthi wezwa ingelosi yakhe ngisho nalapho enyuka eyedwa eMount Everest, ngo-1933. Ukhumbula ubukhona obunamandla, kodwa obunobungane, enkampanini eyayingazizwa iyodwa, futhi yayingasabi ingozi. Yize engabonakali, ubukhona bakhe babumjwayela kangangoba umgibeli wagcina esejwayela futhi wasithatha kancane. "Ngenkathi ngima ngithatha i-bi-scotti ephaketheni lami, bekungokwemvelo ukuyiphula ngababili, nginikela nengxenye kumlingani wami," uyakhumbula.

IZELULEKO ZOKUVIKELA: IZINHLANGANO ZOKULONDOLOZA
NGOKUQALA
UPhilip T uyintatheli yesiNgisi okwathi ngemuva kwengozi embi kakhulu yezithuthuthu, eneminyaka engu-23, yathola inkolelo yezingilosi futhi yangijoyina neqembu lomkhuleko lapho lazama khona ukuthuthukisa ubudlelwano nezidalwa zokukhanya. Uthi, "Ngesikhathi ngizindla, ngezwa ukuvela kwempumulo ezimbili, amamitha amaningi ukuphakama ..."

NGELOSI KU-SKI
Umlobi waseMelika uSophy Burnham, umlobi womthengisi ongcono kakhulu ezingelosini, uthi: “Eminyakeni embalwa edlule nganginqamula umugqa nomyeni wami, lapho ngithola amamitha ambalwa ukusuka ekuphambeni, kungabonakali ukuthi ngingasindiswa. Umzuzwana ngaphambi kokuba i-void ingimunce, kepha kwenzeka okuthile: umuntu oshubile owayegqoke ubumnyama wangidlula futhi wema phakathi kwami nesigodi. Ngagijimela kuyo futhi lapho ngiyibheka, ngaba nomuzwa wokuthi le ndoda ibengijwayele ngendlela emangalisayo. Angizange ngiqonde masinyane ukuthi kwakuyingelosi yami engangigada ngayo, kodwa ngosuku olufanayo kwenzeka izehlakalo eziningi ezingajwayelekile kangangokuba ekugcineni ngaphetha ngokuthi kwakuyisipiliyoni sengelosi ngempela. Isibhakabhaka sasigcwele imibala emihle futhi lobuso obumomothekayo buhlala bufakwe ngokuqinile kumemori yami, ukuthi, ngemuva kweminyaka eminingi, kuba sengathi ngisayibona. Kwakuwukuhlangenwe nakho okuyiqiniso, ngisho nomyeni wami uyikhumbula kahle ... "

INKOSI YOMPRISIDENT SCALFARO
“Ngifuna ukukutshela ngeqiniso elaphilwa phakathi nempi, engingakaze ngikwazi ukukuchaza. Ngadedelwa njengendoda yempi ngoba ngamiswa njengemantshi. Kweza eminye imithetho eyangifaka ezingalweni, kodwa angizange ngizethule futhi ngangihlala ngingenamuntu ngaso sonke isikhathi. Ngelinye ilanga, ngemuva kokuba isilaleli siphelile, kwadingeka ngiye eDomodossola. Ngithathe isitimela esime ngokungalindelekile esiteshini saseCuzzago. Kusuka ekilasini lami elintofontofo ngokhuni oluthambile ngibheke ngaphandle ngabona amaJalimane egqoke umfaniswano wawo omuhle. Umcabango wami wokuqala, yize ungumntwana omncane, bekuwukubona ukuthi ngabe zikhona yini izindlela ngaphesheya. KwakunomJalimane owayehlomile ngokuphelele owayengasusa kunoma ngubani umqondo wokubaleka. Amacala ambalwa asevele lapho abantu babeboshwe khona, ngaphandle kwesizathu, badubula khona lapho. Besingashukumi, sigqolozele izitimela, ngamunye ephethe ikhadi lakhe lokuzazisa. Ngabona amasosha eqhubekela phambili aze afike kuleya phambi kwami abese edlulela phambili. Angikho. Kwakungathi angikho lapho. Ngihambe kancane ngibuyela emuva ngesaba ukuthi ukunyakaza okungajwayelekile kuzodonsela ukunaka kwabo kanti ngakhuphuka lezo zinyathelo eziphakeme kakhulu zesigaba sesithathu lapho amaJalimane kade ehambile. Angikaze ngazi ukuthi ngingayichaza kanjani le nto futhi ngazitshela ukuthi nakanjani umama ngaleso sikhathi wayethandaza engelonogada wami ukuthi angisize ”.

INDAWO YOKUVELA
Ngesikhathi seMpi Yezwe yokuQala amasosha amaningi aseBrithani amemezela abasebenzi bephephandaba ukuthi babevikelekile ezimpini ngabazithophele abanamaphiko. Amasosha aseJalimane, ngemuva kokuqhuma kwamabhomu amabi, ayeseqalile ukuyela emigwaqweni yaseBrithani eningizimu-mpumalanga yeLille, lapho kuzwakala umsindo wobuciko futhi amasosha abemangele abona ibutho elingajwayelekile ligijimela, liphoqa amaJalimane ukuba bahlakaze ngokushesha. AmaBritish asheshe athumela ama-patroli abamba amanye amasosha ezitha. La madoda abe eseqala ukutshela nomoya owethusayo ukuthi njengoba nje bebefuna ukuthola ikhava, babone ibutho liphuma ohlangothini lwamaNgisi. Abagibeli babegqoke ezimhlophe kanti nentaba yabo ibinombala ofanayo. Ukusabela kokuqala kwakuwukucabanga ukuthi amabutho amasha afikile evela eMorocco, kodwa kwabonakala kuyinqaba kubo ngoba, naphezu kweqiniso lokuthi bazidubula ngokuhlanya, akekho kulawo masosha owashaywayo, futhi awazange awele ehhashini. Umkhosi uholwa yisibalo esikhulu esinezinwele ezimhloshana nehelethi elalizungeze ikhanda. Besatshiswa ukwesaba ukuba phambi kwebutho lesipoki, amaJalimane ayeseyekile lokho okuhlaselayo. AmaBrithani awazange abone lutho, kodwa ezinsukwini ezalandela, inqwaba yeziboshwa zaqinisekisa ukuthi le nguqulo esemthethweni.

Ngemuva kwalokho umcimbi wabhalwa ezincwadini zamaNgisi nezaseJalimane futhi kusaziwa ukuthi yisimangaliso samakhwela amahhashi amhlophe akwaYpres.

PHEPHA PHEZU KWESITHI
Uhla lwezingelosi luphinde libuyele enkundleni phakathi neMpi Yezwe Yesibili, lapho iRussia enamandla ihlasela iFinland encane. Akekho owayekholelwa ukuthi ibutho elincane kangako lingamelana nokuhlaselwa kwezihlukaniso ezinamandla zaseSoviet, kodwa akekho noyedwa, okuhlanganisa noChurchill, owayengacabanga ukuthi iFinland inamadlelane anamandla kangaka. AmaRussia ayehlasele ngecebo elicashile, elihaqa yonke impikiswano yaseFinland, okwakungekho lutho olungcono ngaphandle kokucela usizo lukaNkulunkulu.

Usizo olwalungapheli ukufika, njengoba amaRussia ehluleka ukuhambisa ukuhlasela, kwaba sengathi abakwaFinns babhidlikile. Amanye ama-moni afunga ukuthi abonile, ebusuku, ingelosi enkulu imiswe e-midair, ngamaphiko yasakazeka endle.

IZINGELOSI EKHASINI
Futhi phakathi nempi yokugcina, amabutho ezingelosi angenelele engxenyeni yokusindisa i-Expeditionary Force yaseNgilandi evela eFrance, eyaziwa ngokuthi yisimangaliso seDunkirk waphinda futhi eMpi yaseNgilandi, kubhekwe namuhla isikhathi esibalulekile impi, eyayibonisa ukuqala kwesigaba sikaHitler sokwehla.

Indaba le ibikwa ngumkhuzi wezindiza u-Lord Dowding, ngokusho ukuthi izindiza ezazibhujisiwe, zaqhubeka nokulwa: abanye abashayeli bezindiza babona ngisho nabamhlophe abangazwisisekanga behleli kulawulo lwendiza ...

JIKELA NGAKWESOKUDLA!
Umshayeli wendiza waseMelika uMartin Caidin uthi ngoSepthemba 13, 1964, ngesikhathi indiza idlula eDodge City, yena nomshayeli wezindiza naye wezwa izwi elinamandla lokusabisa ithoni ethi "Jikela kwesokudla!" Bemangele futhi bedidekile, bobabili benza lo mshini wokujikisa umzuzwana nje ngaphambili, ohlangothini lwesobunxele bendiza, bathatha ibhola lomlilo ngejubane elingakaze libonwe. Ukungenela okuphakeme kwakubavimbele ekushayaneni ne-meteorite enkulu!

UKUGONYELWA YABO BONKE Flying
Omunye umshayeli, kulokhu osuka eSweden, wakwazi ukudonsa indiza yakhe eyacekelwa phansi ngoDisemba 1991, wasindisa bonke abagibeli nalabo abambuza ukuthi wayenza kanjani inhlekelele enjalo, ngemuva kokuthi ethole ubuso bakhe, waphendula ngokuxineka: " izingelosi zinozwela oluthile kulabo ukundiza ”.

UBANI OWAYEYINamba EYODLULA?
U-Lia Tanzi, umlingisi wezwi omkhulu ka-Greta Garbo, uthi, ekuzwa kabi ngenkathi eyedwa egumbini lamahhotela, wasindiswa, cishe wangazi, ngomuntu angakwazi ukumbona, kepha ngubani ngempela owashayela ucingo endaweni yakhe umhlengikazi oweza ukuzomsiza, kanye nezinye izihlobo. Uqhubeka nokuzibuza ukuthi kungenzeka kanjani lokhu, "Ngabe yingelosi eyangisindisa?".

IQHAZA LOKUGCINA
Ngenkathi amaJalimane ehlasela iHolland ephethe amaloli amade, eLinburg intombazane encane yayihamba ngomgwaqo ngebhayisekili, lapho kudlula iloli kuye namasosha aqala ukumhlupha. Ethukuthele, wafulathela futhi wacishe washayiswa yiloli elilandelayo, elaphambukisa indlela yalo lizama ukuyilahla eceleni komgwaqo ukuze limjezise ngokuziqhenya kwakhe. Umzuzwana ngaphambi kokuba asindwe, intokazi le yathuthwa ngendlela engafanele, kanye nebhayisekili, yamamitha ambalwa, ngenkathi iloli ligijima ngejubane eliphelele. Indoda eyalandela lesi sehlakalo kusuka kumamitha angamashumi amabili ibingufakazi we-accuto ...

ISIQINISEKISO SOKUGQIBELA II
Kucishe kufane nomcimbi owalandiswa yindoda okwakungasindiswa isimangaliso kuphela kuyo ukuthi ingashayeki yagcwala imoto yomjaho. Futhi kuleli cala, ibhayisekili lakhe lase likhuphuke ngendlela engenakufinyeleleka ukuze lifike eceleni komgwaqo, lagcina ngokugqekeza udonga, kepha yabeka indoda ngokuphepha ngokuphepha.

IMITHETHO EBONAKALAYO YAMABHODI
Umshumeli emishini eya e-Afrika ngelinye ilanga evakashele elinye lamalungu esonto lakhe, wahlangana nezigebengu ezimbili ezazicashe ngemuva kwamatshe athile lapho. Lokhu kuhlasela akwenzekanga ngoba eceleni komshumayeli, kubonakale izinhlamvu ezimbili ezigqoke ezimhlophe. Izigebengu zilandise lesi siqephu ngemuva kwamahora ambalwa esitolo, zizama ukuthola ukuthi ngabe ngubani. Ngokwakhe, umnikazi wendlu yezihambi waphendulela umbuzo, ngokushesha nje lapho ewubona, kumuntu othintekayo, kodwa waveza ukuthi wayengakaze asebenzise abagadli.

IMITHETHO YAMABHODI AQHUTHEKILE II
Indaba efanayo yenzeka eHolland ekuqaleni kwekhulu leminyaka. Umbhaki owaziwa ngokuthi yiBenedetto Breet wayehlala kwikota yabasebenzi eThe Hague. NgoMgqibelo kusihlwa wahlunga isitolo, wahlela izihlalo kwathi ngeSonto ekuseni wabamba umhlangano nezakhamizi zomakhelwane okufana naye, ezingekho esontweni. Izifundo zakhe zemfundiso zazihlala zigcwele kakhulu, kangangoba izifebe eziningi, ngemuva kokuya kuzo, zazishintshe imisebenzi. Lokhu kwenze umlingiswa kaBreet angathandwa kakhulu kunoma ngubani ohlukumeza ubufebe endaweni ethekwini. Ngakho-ke bekuthi, ngobunye ubusuku, lo mlisa avuswe ngesiqalo elele, kothile owamxwayisa ukuthi, endaweni engakude kakhulu, umuntu wayegula futhi wacela usizo lwakhe. UBreet akavumanga ukuthandazelwa, wagqoka ngokushesha waya ekhelini ayelitshelwe lona. Lapho efika khona lapho, wathola ukuthi akekho umuntu ogulayo ozosiza. Eminyakeni engamashumi amabili kamuva indoda yangena esitolo sayo yacela ukukhuluma naye.

"Yimina owafika ezokufuna ngalobo busuku obude," kusho yena. "Mngani wami futhi ngifuna ukukubekela isicupho sokuthi uzowela emgqeni. Kepha ngesikhathi bekukhona ngisho nabathathu bethu, salahlekelwa yizinhliziyo futhi uhlelo lwethu lwahluleka "

"Kodwa kungenzeka kanjani?" UBreet wenqabile ukuthi "ngangingedwa ngedwa, kwakungekho mphefumulo uphila nami ngalobo busuku!"

"Noma kunjalo sikubone uhamba phakathi kwabanye abantu ababili, ungangikholwa!"

"Bekumele-ke iNkosi ithumele izingelosi ukuzongisindisa," kusho uBreet ngokubonga okujulile "Kepha ufike kanjani uzongitshela?" Isivakashi siveze ukuthi useguqukile futhi wasizwa isidingo esiphuthumayo sokuvuma yonke into kuye. Ukubhaka kukaBreet manje sekuyindlu yomkhuleko futhi le ndaba itholakala kuyi -obiobiography yakhe.

AKUFUNI UMUNTU OBONA IGAMA LAMI
Ukulandisa le ndaba ngowesifazane ogama lakhe lingu-Euphie Eallonardo: “Kwakungenangqondo mina ukufuna ukuhamba ngezinyawo ngaphambi kokusa kokusa komphumela wecala lamabhasi, edolobheni eliyingozi njengeLos Angeles. Kepha ngangimncane futhi ngafika okokuqala edolobheni elikhulu. Ingxoxo okwakudingeka ngiyithathe ukuze ngithole umsebenzi yayihlelelwe amahora amahlanu kamuva futhi angikwazanga ukuzivimba ekuhloleni indawo ezungezile. Ngokuphazima kweso ngabona ukuthi ngilahlekile ezinsolweni futhi, lapho ngijika, ngabona amadoda amathathu engilandela ezama ukunganqunyelwa. Ngokwethuka ngokwesaba, ngenza engihlala ngikwenza lapho ngizithola ngisenkingeni: ngathobisa ikhanda ngacela uNkulunkulu ukuthi angisindise. Ngibheka phezulu, ngabona indoda yesine isondela ebumnyameni futhi ngangicabanga ukuthi ilahlekile. Yize kwakumnyama kakhulu, ngikwazi ukwahlukanisa kahle izici zale nsizwa: yayigqoke ihembe elimhlophe nejezi. Wayephethe ubhasikidi wokuthenga izimpahla futhi emude ngamashumi amathathu, impela ayemude kunamamitha nama-80. Wayenesimo sobuso obukhali, kepha wayemuhle; awekho amanye amagama angawachaza. Ngokwemvelo, ngagijimela kuye.

"Ngilahlekile kanti nabesilisa bayangilandela" ngithe ngokuphelelwa yithemba "bengifuna ukuthatha uhambo ngaphandle kwesiteshi ... ngiyesaba ..." "Woza" wathi "ngizokuhambisa endaweni ephephile!"

"Ngi ... angazi ukuthi bekuzokwenzekani kimi ukube ubengafikanga ..." "Ngiyazi ..." uphendule ngezwi elijulile nelinesiqiniseko.

"Ngithandazile ukuthi kufike umuntu ozongisiza ngaphambi kokuthi ngimbone." Isithunzi sokumamatheka savela emehlweni akhe nasemlonyeni. Manje sase sisondele esiteshini. "Usuphephile manje" wangiqinisekisa, ngaphambi kokuhamba kimi.

"Angazi ukuthi ngingabonga kanjani," ngishilo ngentshiseko. Wanikina ikhanda kuphela: "Kahle u-Euphie". Lapho ngihamba ngilibangise egumbini lokuphekela ngema ngekushesha. Euphie! Ngabe igama lami belilisebenzisa ngempela? Ngijikeleze ngagijima ngiyobuza ukuthi wazi kanjani. Sekwephuzile. Besivele sesihambile. "

KUSUKELA ... UNGAKWAZI
Umbhali uchaza lesi siqephu sango-1929, isikhathi lapho azithola eboshwe khona empini phakathi kwamaJuda nama-Arabhu. Ukuhlaselwa kwakunzima kakhulu. Ngaleso sikhathi wayesendlini yama-Arabhu, lapho amanzi ayemiswe khona futhi enakekela umfana ongumJuda cishe unyaka, asindiswa kuye ekufeni okuqinisekile ngokungondleki. Ukuphuma uphume emigwaqweni bekungasho ukufa ngoba ama-Arabhu adubula noma yini ehamba. Kungekudala lona wesifazane wabhekana nokukhetha okunzima phakathi kokuhlala ekhaya nokufa komile, noma ukuphuma emgwaqweni engcupheni yokudutshulwa.

Ethembele ngokuphelele kuNkulunkulu, wathatha umfana wahamba. Ukuthula bekuphelele, akukho zibhamu ezizwakele. Kwakunemingcele yonke indawo futhi, ngemuva kwesikhashana, yafika kwelinye okwakungeke likwazi ukukhwela kulo nengalo yengalo yakhe, ngokuphelelwa yithemba, yahlala phansi. Kungaleso sikhathi lapho kwavela khona insizwa ende kakhulu, egqoke izingubo zaseYurophu phambi kwayo, yathatha ingane, yadlula ngaphesheya kokuvinjwa kwayo futhi yandulela imigwaqo yaseJerusalema, ngenkathi konke kuqhubeka ukuthula. Le ndoda yathula yathula phambi kwendlu yamnika umfana. Emangele, le ntokazi yabona ukuthi ifike phambi kwendlu yomngane ongumNgisi, owasinda ngokulambisa lapho kubhujiswa. Le ndoda, ebikade ikhona lapho, ibimqondise endaweni lapho yayingavunyelwe ukuba idlule khona, kodwa ngaphandle kwezwi, inyamalale.

NGUBANI OTHENGA ISITOLO SAMAHHALA?
“Kwakungo-1978, ngineminyaka engama-75 ubudala. Nginamathisela ugandaganda kugandaganda futhi ngasika utshani epulazini. Lapho ngiqeda umsebenzi, ngangisemthambekeni omncane. Ngicime injini bese ngihamba ngiyothola amabala. Kuthe kungazelelwe, ugandaganda waqala ukuhlehlela emuva. Ngazama. ngisindise ngokugxumela esihlalweni, kepha angizange ngikwenze. Igwegwe langishaya emadolweni lingiphonsa emhlabathini nesondo lesokunxele, linecishe libe ngu-300 kg. wadlula kimi, wama ngezinga lesifuba. Angikwazanga ukuphefumula. Ubuhlungu babunzima kakhulu. Bengazi ukuthi ngikhona ukuthi ngizokufa ngibhidlizwa, ngakho-ke ngithandaze kuZimu ngizikhulula. Ngaphandle kokukwazi ukukholelwa amehlo ami, ngabona ugandaganda usuka ngakolunye uhlangothi, futhi uqhubeke ukhuphuke intaba, okwanele ukungikhulula. Ngitholwe nginezimbambo eziningana ezaphukile nemifantu emibili, kepha ngemuva kwezinsuku eziyi-12 esibhedlela ngibuyile ekhaya futhi ngikhulume nabaphathelene nohulumeni bethunywe ukuthi baphenye ngalesi sigameko. "Ngeke nginikeze umbiko osemthethweni," kusho umenzeli wanquma, "ngoba amadoda amaningi abengeke akwazi ukukuqedela ugandaganda."

IPILGRIMAGE NGEMIHLA
Isipiliyoni esiyingqayizivele sohlobo lwaso sabona abantu behlala ebhasini bebuya edolobheni laseFatima belibangise Bilao. Lawa bekungabahambi abangama-53, odaba lwabo olwabikwa nguFata Don Cesar Trapiello Velez kaLeon, abakulungele ukufunga ngebhayibheli ukuthi lokho akushoyo kuhambisana neqiniso. “Ngesikhathi ibhasi lihamba ezintabeni ezingenamuntu, umshayeli uJuan Garcia wehluleka ukulawula imoto. Abakwa-Hypellegrines bakhala, kepha uqhubeke nokulandela umkhondo ngaphandle kokushaya izithiyo. Ngemuva kwengxenye yesine yehora imoto ime emaphethelweni wesikebhe esijulile ngaphandle kokuthi amabhuleki athintwe kwathi ngaphakathi kwezwakala izwi lengelosi enkulu uMi-chele ethi okwenzekile kwakuwuphawu lweProvidence ”.

INDLELA YOKUGCINA
I-protagonist yalesi siqephu yisazi semfundiso yenkolo nesayensi yezokwelapha ebizwa ngokuthi uBernhard Overberg, owayehlala ngekhulu leshumi nesishiyagalombili. Uvame ukuxoxa le ndaba eyimfihlakalo: “Ngangihamba nezindela ezimbili ezazingivakashele futhi lapho silahleka lapho kunomsindo omkhulu. Ngemuva kwehora elilodwa lokuzulazula okungenamsebenzi, ubusuku manje osusondele, sicela umoya wokungenisa izihambi ekhaya lezindlu zasekhaya. Umbhangqwana ongumnikazi wasamukela ngomusa omkhulu. Babelana nathi isidlo sakusihlwa bese umuntu ngamunye ebuyela egumbini labo. Ngaphambi kokuba ngilale ngifunde, njengenjwayelo, ukuqhekeka nengqondo yami kwawa isithombe sengilosi ebengikade ngiyibheka njengomqaphi wami: imizuzu embalwa ngazindla ngomsebenzi owusizo wezingelosi, ngaze ngezwa kungqongqoza umuntu emnyango. Kwakuyinsizwa ebukeka kahle futhi egqoke kahle ekhothama yathi kimi: "Mnumzane, hamba kule ndlu nezindelakazi ngaphambi kwehora elilodwa, uthule, ngaphandle kokwenza umsindo: uzosazi isizathu kusasa ekuseni". Njengoba sengishilo ukuthi wahamba, kwangishiya ngimangale kakhulu. Kwakungo-11. Ngabuka isithombe sengilosi ephulweni lezimoto ngabona ukuthi yayifana nale nsizwa yesikhashana. Ngemuva kwalokho angingabazanga: Ngiye kovusa umqeqeshi ngamtshela ukuthi alungiselele amahhashi; ngibe sengivuka amantongomane kwathi kungekudala emva kwalokho sabaleka. Emahoreni amathathu safika edolobheni, sayama eposini ukuze sithole ikhofi. Kungekudala ngemuva kwalokho, kwafika umhwebi osemusha ongenazinjongo futhi wacela ukukhuluma nami ngedwa. “Yebo, mnumzane,” kusho yena, "ubugebengu benzeke namuhla kusihlwa! Ngilahlekile emgodini futhi, lapho ngifika epulazini, nganquma ukufuna ukukhoseliswa. Uma angikwenzanga, kungenxa yokuthi, ngokuba nemali eningi nami, ngesaba ukubanjwa. Ukuhambahamba kwendlu isikhashana ngabona ukuthi kukhona ukukhanya ewindini ngabona amadoda amakhulu ayisikhombisa abukeka ebabazekayo ehlezi ezungeze itafula ngaphakathi. Omunye wathi: - Yihora elilodwa, impela izindelakazi lendoda ilele. Isikhathi sokuthatha isinyathelo! - Bengisesaba futhi ngabaleka ngigibele amahhashi, kodwa nginesiqiniseko sokuthi kwenzeka ubugebengu kuleyo ndlu kulobubusuku! ... Kepha mina, ngakujabulela ukukwazi ukumqinisekisa ngokwahlukile ".

IZINGELOSI EJUNGLE
Amanye amaVietcong ayehlose ukuhlasela idolobhana futhi aqede wonke amaKristu. Abasolwa babalekela esontweni, lapho baqala khona ukuthandazela ukusindiswa kwenkonzo. Ezinsukwini ezimbili akwenzekanga lutho, ngemuva kwalokho, kancane kancane, iVietcong yahamba. Omunye wabo, oyisiboshwa, ngokuhamba kwesikhathi watshela ukuthi uma umphathi-dolobha eyekile ukwenza lokhu kuhlasela, bekuyipatent yamabutho ayizingelosi ezungeze lo mzana, awuvikele. Kubi kakhulu ukuthi abahambeli bebengaboni lutho ...

I-CHINESE Lord WHITE DRESS
UDkt Nelson Bell uthi ngonyaka we-1942 eChina, ngemuva kokunqoba kwempi ngamaJapan, wasebenza esibhedlela saseTsingkiangpu, esifundazweni saseXiaugsu, wasebenzisa ukuthenga amaVangeli ukuthi asatshalaliswe ezigulini, e Isitolo sezincwadi samaShanghai. Ngolunye usuku ekuseni, iloli laseJapan lama phambi komtapo wezincwadi. Umsizi wesitolo, ongumKatolika ongumShayina, wayeyedwa futhi esaba ukuthi lawo madoda afuna ukumphanga. Wayeqonda ukuthi, esimweni esinjalo, ukumelana nakho bekungaba yize, uma nje eyedwa ngamasosha ayisihlanu. Imashi yayisizongena emtapweni wolwazi lapho owesilisa ogqoke kahle waseChina ebalandela. Umabhalane wayengakaze ambone ngaphambili. Ngesizathu esithile esingaziwa, amasosha aseJapan ahlala ngaphandle isikhathi eside elinde ukuthi le ndoda iphume, mhlawumbe yenze ngokukhululeka okwengeziwe. Umuntu ongaziwa wayefuna ukwazi ukuthi bafunani kanti umfana wachaza ukuthi base behlakaze izitolo zezincwadi eziningi edolobheni. Bobabili base beqala ukuthandaza ndawonye amahora amabili aqondile, aze amasosha ayeka inhloso yabo. Umfokazi waseChina naye wahamba, ngaphandle kokucela ukuthenga noma yini.

OMUNYE WANGICELA UKUZE NGESITOLO
UKarin Schubbriggs, intombazane yaseSweden eneminyaka engu-10 ubudala, ubesohambweni nezinceku zakhe zobungcweti ebhayisekili futhi wazilandela kancane, wabe esema osebeni lomfula ukuze azolinda. Ebona isikebhe esincane, wayefuna ukusikhuphuka, kepha ngokwenza lokho wawela emanzini. Okwamanje kwakuqinile futhi uKarin wayengakwazi ukubhukuda. Uyise wazama kakhulu ukujoyina yena njengoba ingane idonswa ngokushesha. Indoda yabe isiqala ukuthandaza kuNkulunkulu ukuba ayisize. Ngaleso sikhathi kwenzeka isimanga kakhulu: UKarin waphuma emanzini waqala ukubhukuda ngobuciko futhi wafika ngokuphepha ngemizuzwana embalwa ogwini. "Konke bekunje-ayi!" ngokuhamba kwesikhathi wathi, “Ngizwe othile ngokulandelayo. Wayengabonakali, kodwa izandla zakhe zazinamandla futhi zenza izingalo zami nemilenze yahamba. Akusimi ebengibhukuda: omunye umuntu ubengenzela ... "

UKUKHANYA KAKHULU KAMANZI
Isipiliyoni sikaSheila, oneminyaka engu-12 ubudala, intombazane edabuka eCarl River, esifundazweni saseWashington, icishe ifane. Ngenkathi edlala nontanga wawela emfuleni amamitha ayisithupha, wagudluzwa ngabadayisi ababuqili phansi. Le ntombazane ithi: “Ngadonswa ngokushesha ngaphuthunyelwa emuva. Ngabona abantu bezama ukungibamba beno gatsha kusuka ogwini, kepha i-vortex yaqhubeka nokungiphuza phakathi. Lapho ngikhuphuka okwesithathu, nganginjengokungakwazi ukuzenzela amandla futhi ngibona, amamitha ambalwa ukusuka kimi, ukukhanya, okuqhakazile, kodwa okumnandi kakhulu ... Okomzuzwana ngikhohliwe ukuthi ngisengozini, ngazizwa ngijabule kakhulu futhi ngiphuphuma ! Ngiphinde ngazama ukufinyelela ukukhanya, kepha ngadonswa ogwini ngaphambi kokuba ngikuthinte. Ukukhanya lokho kwangithatha kwangiletha ogwini, ngiyaqiniseka ngakho. " Isiqephu sibhalwa njalo futhi kufakazelwe ngofakazi abaningana abanikeze wonke amaqiniso afanayo.

Ukushintshwa Kwe-CorsIA
Owesifazane ogama lakhe ngu-Elizabeth Klein uyabika: “BengiseLos Angeles ngo-1991, ngishayela ku-Highway 101 kulayini ophakathi phezulu ekuphumeni kweMalibu Canyon, lapho ngizwa izwi likhala ngokusobala ekhanda lami: "Iya emzileni wesobunxele!" wangiyalela. Angazi ukuthi kungani kodwa ngalalela khona manjalo. Ngemuva kwemizuzwana kube nokuqubuka okungazelelwe nokushayisana ngemuva. Kungenzeka yini ukuthi kwakungamakhambi nje?

AKUKHO NABO Ukwesaba, NGIKHONA NAWE
"Bengisempini," kusho umakadebona "futhi ngayibona kahle indiza yesitha ibheke esakhiweni ebikade ikhona futhi ivula umlilo ... Uthuli oluphakanyiswe yizinhlamvu lwenza umkhondo oqonde ngqo ngakimi. Ngangesaba, ngiqinisekile njengoba ngangazi ukuthi bonke bazosibulala. Angibonanga lutho ngaphandle kokuzwa ubukhona obumnandi, obududuzayo, eduze kwami nezwi elinothando elathi kimi: “Nginawe. Isikhathi sakho asikafiki. " Ngazizwa senginempilo enhle, ukuthula okunje, ukuthi kusukela ngalolo suku ngabhekana nanoma iyiphi ingozi ngesibindi ... "

I-BORDER ANGELS: IZIVIVINYO ZOKUZIPHILA ZIQHUBEKE UKUPHILA NOKUFA
EBUCHWEPHESHE
Indoda ibisesibhedlela isidumbu sayo sidwengulwe yingozi yomgwaqo. Wabona umpheme lapho ukukhanya wawusakazeka khona, lapho othile owayemi kuye ethi kuye; isifiso sakhe sokungena sasinamandla kangangokuba wakhumula i-IV yakhe; kodwa-ke, wabuyela emuva ngezinyathelo zakhe, ngenhloso yokuhlala eqinisweni elingokoqobo.

INDLELA YOKUZIPHATHA IVAN
U-Ivan Moiseyev, umProthestani osemusha waseRussia, wabona ingelosi enhle imi ngaphezu kwakhe futhi imtshela ukuthi angesabi. Ngemuva kwalokho washushiswa ngokungenacala ngenxa yokholo lwakhe, kwathi ngoJulayi 1972, washona njengomfel 'ukholo wababulala beKGB.

IZINGELOSI NGAPHEZULEYO
USam, umfana oneminyaka engu-9, uthinte ukufa ngenxa yokugula wabika ukuthi wazithola eseqhamuka emzimbeni wakhe ebuka udokotela kusuka phezulu ngenkathi ezama ukumvuselela amandla. Ngemuva kwalokho wayesekhuphukele phezulu, wayedlula egalari emnyama futhi wahlangana neqembu lezingelosi ezingenamaphiko, ezikhanyayo kakhulu, ezazibonakala zimthanda kakhulu. Kwakunokukhanya okukhanyayo endaweni futhi wayeyohlala lapho ngokuzithandela, ukube bekungengenxa yomuntu okhanyayo owayemyalele ukuba abuyele emzimbeni wakhe futhi.

UKUQALWA KOKUKHANYA
Ngemuva kokuhlangenwe nakho okusondelene nokuphila kwakhe ebusheni bakhe, lapho ahlangane khona nomuntu wokukhanya okwakwazi ukumfaka ekuvikeleni okukhulu, indoda yayiphelelwe ngokuphelele ukwesaba ukufa futhi yayikhombisile, bobabili babhekene nekhanda impi, zombili ngenkathi eyisisulu sobuhlakani ...

UKUHLELA!
UMaria T. uyintokazi yaseNgilandi eyenziwe eNdiya enomuntu ohlale eNaples iminyaka. Uthi ngo-1949 kwadingeka ukuthi ahlinzwe kanzima. “Lapho nje umhlengikazi enginikeza umjovo wezinzwa, ngemuva kokuphumula imizuzwana embalwa, ngizwe isandla esikhulu, esinamandla nesomnandi sibamba isandla sami sokudla singisusa kimi. Okwamanje izwi lowesilisa, ethuneni futhi wanqotshwa, libalulekile futhi livikela lathi: "Akukubi njengoba ucabanga, woza, woza woza ..." Izwi lalingumfutho futhi libukhali, kodwa laliqinisekisa futhi linomusa kangangokuba ngathutha ngokulalela ngokuqiniseka. Leso sandla sasingikhulule kuwo wonke umthwalo futhi sabopha umhlabathi, sangiholela ekukhuphukeni okumnandi, ngadlula ebumnyameni obuqabulayo nobumnandi ngasikhathi sinye, lapho ngazibona ngisesigabeni esivele saziwa, endaweni eyangemukela emva kwesikhathi eside kangaka isikhathi. Umhlahlandlela wami wehla usuka kwesobunxele uye kwesokudla futhi ngangazi ukuthi siyaphi. Ngaba nomuzwa wokuthi kufanele ngifinyelele endaweni engiyijwayele, ukukhanya okukhulu… Umuntu othile noma okuthile okubulalayo futhi okukhulu, kungilindile futhi usengazi. Ngaphandle komsindo wezwi, umqondisi wami wangitshela: “Uyabona ukuthi kulula kanjani? Ungesabi, uvunyelwe lokhu, kepha ungakusho, akekho ozokukholelwa. " Ngemuva kwalokho, ngegunya eliphindwe kabili nelimnandi wangithumela: "Kepha khumbula: uku-oda, ukuhleleka, ukuhleleka!" futhi ngakuqonda lokhu ngomqondo wobulukhuni bokuziphatha, indlela yokuphila. Ngavuka ngokuzumayo, kwaba sengathi isandla singidedelile, noma kunjalo kwabonakala kimi, ngazithola ngisembhedeni wami emtholampilo. Ngazizwa kahle kahle, ngigcwele ukubonga, kodwa futhi nangobunqunu obungapheli: obani? Kwani? Bengididekile nokho ngiphapheme kakhulu futhi isikhathi eside ngahlala ngiboshelwe kulelo phupho okungenzeka ukuthi lalingokwangempela kunanoma iliphi iqiniso. Amaphupho awakaze angithande, kepha engihlangabezane nakho ngaleso sikhathi kuhleli kumemori yami, futhi akukaze kube buthaka eminyakeni embalwa edlule. Ngisalisekela lonke ithemba lami nokulindela kwami kukho ”.

UMLANDO WESIVIVINYO ESILAHLEKILE
Omunye wesifazane osemusha, owahlala isikhathi eside phakathi kokuphila nokufa kulandela ukuzama ukuzibulala, ukhumbula indaba emangalisa kakhulu. "Eminyakeni edlule, ngenxa yochungechunge losizi, nginqume ukuthatha impilo yami, kepha ngasindiswa ngesikhathi, yize udokotela womnyango wokuvuselelwa engitshele ngokukhulu ukucabanga ukuthi akuyena owangisindisa, kodwa okukhulu kunalokho yena, owayengithumile. Ngazi emva kwalokho ukuthi ngangineminyaka engu-XNUMX ngifikelwa yisangqondo, ngifinyelela embundwini ofanele ... Engikukhumbulayo ukuthi uzofanela izwe le-rai ezweni lokuthula, uyazi nami uqobo. Ngokomzimba ngangizizwa kahle, noma ngabe empeleni umzimba wami wawugcwele ukudonsa, i-catheters njll, ngaphandle komzimba engangikuqagela kuphela futhi angibuzwanga ubuhlungu. Ngazibona kungathi angibuke ngenhla, elele phezu kwemabula ebomvana epinki, efakwe kuyi-penumbra. Ingqondo yayisiphithiphithi, kungathi ukulinda into engathandeki esezokwenzeka. Bengihlobo lwesonto elikhulu nelinzima, kodwa ngingenalutho. Ngesinye isikhathi ngabona ukuthi ugongolo olude lwalukhanyiselwe izinyawo zami ngakwesokudla. Kwakuyisibani segolide esenziwe ngesibani segolide esikhanyisela isibani esimhlophe kakhulu kimi, engabonakala ngathi ngiyasithanda. Kwakuwukuphela kwento eyanginikeza induduzo encane kuleyo incithakalo. Kungazelelwe ngacabanga ukuthi ngibona ubuso bukhanya: obesilisa, abancane, ababunjiwe, abanamehlo amnyama, abukhali, kepha banomusa futhi bagcwele ukuqonda, ababengibuka njalo. Ngakhulumisana ngokomqondo nalokhu futhi bekungxoxo ende ethule. Ngamcela ukuthi asisize futhi wayelokhu engitshela ukuthi ngizole, ngivaleleke, ngingahambi futhi ngithembe: Kwenye indawo kube nomsindo okhulayo wamaphimbo obezwakala sengathi uyaxoxa. Bengiwazi ukuthi phezulu phezulu kunegumbi elinophahla olumhlophe, njengezingane zesigodlo nezinombolo ezimbalwa ezimnyama ezazingizonda, zingisongela ngokungilahla ngokuthi ngeqe. Izwi eliphakeme nelizwelayo kakhulu kunelinye elicele ukulahlwa kwami konke, abanye babebonakala bezongivikela. Kungazelelwe kwavele kwaba nokuvalwa kweminyango ngobudlova, kuzwakala umsindo wabantu behla ngezitebhisi nokuqina kwamazwi. Isixuku sabantu abaningi abamnyama, asebekhulile, abagobekile sabonakala sigijimela phezu kwami futhi ngangingasenaso isikhathi sokukhanyisa ukukhanya, ngithole isimemo esisha sokuthemba ukuthi sizobuya. Eqinisweni, izibalo zime, njengoba zaziseduze nje nokungibamba: ukukhanya bekungiciphisile. Futhi wayewayekile. Kungekudala ngakwazi ukubuyela kwabaphilayo ... "

NGOKUKHANGELA I-ANGEL
Owesifazane waseSwitzerland usitshela ukuthi, ngobusuku obumnandi obunezinkanyezi, ubuka efasiteleni lapho ebuka, eduze kwendlu yomakhelwane, ingelosi enkulu, ecishe ibe yingxenye yokuphakama kwendlu uqobo. Ngakusasa ekuseni watshelwa ukuthi umfana uzalelwe endlini yomakhelwane, kodwa yena ulahlekile ngabathathu ekuseni. Indaba yowesifazane yamduduza kakhulu umama ngeshwa wengane.

KWAKUNGEKHO MANJE
UCarmen d'Arcangelo, osebenzela imvelaphi kaTarantine, manje oneminyaka engama-33, ukhumbula kahle lokhu okuhlangenwe nakho: “Lapho ngineminyaka engamashumi amabili, ngesikhathi sokuhlinzwa, ngangena ekhefini ngazithola sengingena emhubheni omnyama, ekugcineni engabona ukukhanya okuqinile, kepha okungakhanyi. Ngihambe nobunzima bokuthi welula, kepha lapho sengizophuma ekukhanyisweni, ngabona phambi kwami insizwa enhle ehleli engubeni emhlophe futhi ecwebezelayo. Lapho engibona wabuza ngokuhlambalaza ukuthi ngangikhona ekuseni kangaka. Ngaphendula ngokuthi angikwazi, kodwa ukuthi ngiyithande kakhulu futhi ngifuna ukuba lapho futhi. Ubese ungiyalela ukuthi ngibuyele lapho ebengivela khona ngoba bekuyisikhathi sami manje. Lokho kwenqaba kungenze ngahlupheka kakhulu: umbono wokubuyela emuva wawungabekezeleleki. Ukuphumula kwaqhubeka izinsuku ezintathu, okwaphenduka izikhathi kimi: ngavuka ngikhala ngoba ngangixoshwa isikhathi eside futhi ngaqhubeka nokufisa ukubuyela kule ndawo enhle.

IZINGELOSI ZOKUGCINA
I-protagonist yalesi siqephu bekuyisiguli esiguliswa yisifo sofuba samaphaphu, okwathi ngaphambi nje kokuphelelwa yisikhathi, samemeza: "Bheka, izingelosi zehlela ezitebhisini!"

Wonke umuntu owayekhona waphenduka kwesinye sezinyathelo wabona, umzuzwana nje kamuva, ingilazi ebibonakala iqhuma ngaphandle kwesizathu, yagcwalisa igumbi ngengilazi.

MOM, BABESEKHONA!
UDkt Diane Komp ukhumbula ukushona kwe-leukemia yesiguli esincane esineminyaka eyi-7 kuphela lapho nabazali bakhe. Imizuzu embalwa ngaphambi kokushiya kubo, le ntombazanyana yayithole amandla okuhlala embhedeni, ithi: “Izingelosi! Muhle! Mama uyababona? Uyabezwa becula? Angikaze ngizwe izingoma ezinhle kangaka! ".

ISIVUMELWANO ESISEKHONA
URalph Wilkerson, isisulu sengozi enkulu emsebenzini, usondele kakhulu ekufeni kodwa, ngakusasa ekuseni, eqonde ngokuphelele, wembula umhlengikazi: "Ngabona ukukhanya okukhulu kakhulu egumbini futhi ingelosi yahlala nami ubusuku bonke" . Kuzophola ngokuphelele.

AKUKHOLELWA US
UNancy Meien, owayeyimodeli yaseCalifornian, manje uneminyaka engaphezu kuka-50, kodwa usengowesifazane omuhle kakhulu. Nakhu akukhumbula ngokuhlangenwe nakho kwakhe asindile: “Ngangihlala esihlahleni futhi ngazama ukugawula igatsha lapho liwa. Kungakapheli izinsuku ezimbili isimo sami saba nesifiso. Ngaso sonke leso sikhathi bengilokhu ngiza ngihamba ngivela emhubheni lapho kuphume khona engibone ukukhanya. Isikhathi sokuqala kwabonakala simangalisa kakhulu, ngoba ngazibona ngivela ophahleni. Umzimba wami ubelele embhedeni kanti umama uhleli eduze kwawo. Ngemuva kwalokho ngaphenduka, ngahamba ngaya emhubheni ngesivinini esingakholeki futhi ngezwa umsindo obhalwe phezulu. Lapho ngiphuma ngahlangana nezidalwa ezintathu zokukhanya. Ngacabanga, "Kulungile, sengifile, kodwa ziphi izingelosi?" Ngishade nomcabango wokuthi "Nawe asidingi ukubukeka njengezingelosi, awukholwa!". Ngiqhume ngihleka, ngiqiniseka njengoba bengazi ukuthi babekhona. Kwakungathi umcabango isiqiniseko esidluliselwe kimi. Ngibabuka, ngaba nomqondo wokuthi babeyikomidi elamukelayo. Babukeka njengamalangabi amancane, kodwa ngaba nomuzwa wokuthi ngamunye wabo wayenobuntu babo, obuhluke ngokuphelele komunye nomunye. Angibubonanga ubuso babo kodwa ngabona ubuntu babo, umongo wobuntu babo. Sasingakhulumi omunye komunye, ukuxhumana kwakuyi-telepathic kuphela. Ngazi ukuthi bangabantu bokukhanya nokwazi kwabo, okufana ncamashi nokwethu. Ngemuva kwalokho ngazithola sengisekukhanya okumhlophe, okuyiwona emboza uthando olungenamkhawulo lapho wonke ama-athomu omuntu enyakaza ngothando. Ukuhlanganiswa kulokho kukhanya kufana nokuya ekhaya ...

NGIYABONA NGOKUQINILE
UJason, 11, ushayiswa yimoto maqede baphelela egumbini lokululama. Uzihlangula ngokuyisimangaliso ekhefeni futhi uzama ukucacisela umama wakhe lokho akubonile esesondele ekufeni, kodwa akulalelwa. Ngemuva kweminyaka emithathu kufunda ofunda naye futhi, lapho uthisha ekhuluma ngakho ekilasini, kunokuthile okuchofoza kumemori yakhe bese umfana eqala ukusho ukuthi ukufa akukho, ukuthi ukufa akukubi kangako.

Ube esechaza ngokwenzeka kuye: “Ngazithola sengibheke phansi. Ngabe sengizitshela ukuthi ngifile. Bengisemhubheni onokukhanya ngemuva. Ngayiwela ngaphuma ngaya ngaphesheya. Kwakunabantu ababili nami engangisiza, ngababona ngenkathi siphuma sikhanya. Ngesinye isikhathi bangitshele ukuthi kufanele ngihambe. Kungaleso sikhathi lapho ngazithola ngisesibhedlela, kodwa babebikezele ukuthi konke kuzohamba kahle. Ngazizwa zikhanya uthando. Angibuboni ubuso babo, kwakungamila nje. Kunzima ukuchaza ukuthi kungani lehluke kakhulu empilweni yasemhlabeni. Kunjengokungathi izingubo zabo zimhlophe impela. Konke kwakugqamile. Angikhulumanga nabo, kodwa bengikwazi ukuthi bacabangani futhi bayayazi imicabango yami. "

OWESIFAZANE WESITOLO
U-Ann wasinda kuhlobo olunzima lwe-leukemia eneminyaka engu-9. Kusihlwa, umama wakhe ubopha izingubo zakhe kodwa uzizwa exakile. Ngokuphazima kweso ubona ukukhanya okuthile: ukukhanya okumhlophe negolide kuqhamuka ngakwesobunxele sakhe bese kusabalala ngobumnene egumbini. "Bekukhula futhi kukhula ngamandla futhi kuba namandla kangangokuba bekubonakala kimi ukuthi kungakhanyisela umhlaba wonke. Ngesinye isikhathi ngabona othile ngaphakathi kokukhanya. Owesifazane omuhle, owayebukeka njengekristalu; ngisho nokugqoka kwakhe kwakukhanya: kwakumhlophe, kukude, kunemikhono ebanzi. Wayenebhande legolide okhalweni futhi izinyawo zakhe zazingenalutho futhi zingathintanga phansi. Ubuso bakhe babugcwele uthando. Ungibize ngegama futhi welula izandla zami, engitshela ukuthi ngilandele: izwi lakhe eliphansi lazwakala ekhanda lami. Kwakulula ukukhuluma kanjena kunokusebenzisa amagama. Sasimane sishintshana imicabango. Ngambuza ukuthi ungubani futhi waphendula wathi ungumnakekeli wami, wathumela ukungiyisa endaweni engingaphumula kuyo ngokuthula. Ngabeka izandla zami kweyakhe futhi sawela endaweni emnyama kakhulu, ekugcineni sazithola siphambi kokukhanya okwakukhanya futhi kukhanya. Ungitshele ukuthi ungilethe lapho ngoba impilo emhlabeni ibinzima kakhulu kimi.

U-Ann wabe esezithola esegqumeni, epaki elikhanyayo eligcwele izingane zidlala futhi wazifinyelela ngenenjabulo. Ukukhanya kuyekwe kuye ukuthi abuyele emuva ukuzomlanda, kumtshele ukuthi kumele ahambe. Intombazane yathukuthela: yayingasafuni ukubuyela emuva. Ngemuva kwalokho ingelosi yamchazela ngobumnene ukuthi kusukela ngalowo mzuzu izinto zazizoba lula kuye futhi u-Ann azithole esembhedeni wakhe isikhashana. I-leukemia yanyamalala kungathi ngumlingo.

UKUZIPHATHA NGEGALEN HAIR
UDean, oneminyaka engu-16, ufika esibhedlela eshonele esibhedlela. Inhliziyo iyama amahora angama-24, emva kwalokho iqale ukushaya futhi. Lapho evuka, umfana utshela udokotela wezingane ukuthi usefunde into engachazeki. “Kungazelelwe, ngemuva kokungena emhubheni, amalambu avele angizungeza. Kwakungathi ngizihambela ngejubane lomhlanya. Ngesikhathi esithile ngabona ukuthi kukhona umuntu owayeseceleni kwami: isidalwa esinezinwele zegolide, esingamamitha amabili ubude futhi sinengubo emhlophe emhlophe, eqiniswe okhalweni ngebhande elilula. Akashongo lutho, kepha bengingamesabi ngoba ngizwa ukuthula nothando olwakhipha ”.

IGAMA LENGELOSI ELIZABETH
UDkt Melvin Morse uchaza okuhlangenwe nakho kukaKrystel, intombazane eneminyaka engu-1 eyasinda lapho iminza: “Bengifile. Futhi-ke ngangisemhubheni. Konke kwakumnyama futhi nganginovalo. Angikwazanga ukuhamba kuze kuqhamuke owesifazane ogama lakhe lingu-Elisabeth futhi umhubhe ugcwele ukukhanya. Wayemude, enoboya obugqamile. ” UKrystel wayejabule ngobuhle balokho akubona. Konke kwakugcwele ukukhanya futhi kunezimbali eziningi. Le ntombazanyana yabe isihlangana nabathandekayo abaningi, ogogo nomkhulu, umalumekazi, uHeather noMelissa. U-Elisabeth wabe esebuza ukuthi uyafuna yini ukubona umama wakhe futhi intombazane yathi yebo; ukuvuka ngasikhathi sinye embhedeni esibhedlela.

EFLASINI
Owesilisa owangenelwa yilutho ngemuva kokuhlaselwa yisifo senhliziyo uthi namuhla: “Bengingasekho egumbini lapho umkami ecela usizo. Kwabonakala kimi ukuthi umhlengikazi wayengibambe ngemuva, okhalweni futhi wangithwala endiza ngasedolobheni, ngesivinini esikhulu kakhulu. Ngabona ukuthi kwakungeke kube ngumhlengikazi lapho, lapho ngibheka izinyawo zami, ngibona isicubu sokuhamba kwephiko ngemuva kwami. Ngangiqiniseka ukuthi uyingelosi. Ngemuva kwendiza, wangibeka endleleni eya edolobheni elihle, elinezakhiwo ezikhazimulayo ngegolide nesiliva nezihlahla, ukusho okuhle kakhulu. Ukukhanya okuhle kukhanyise imbonakalo yomhlaba. Ngihlangane nomama, ubaba kanye nomfowethu lapho. Lapho ngizama ukuwaqabula, ingelosi yangibuyisela ezulwini. Bengingazi ukuthi kungani angafuni ukungishiya lapho ngikhona. Lapho sesiseduze, ngase ngibona idolobha esasiqala kulo, ngabona isibhedlela sisuka ngenhla futhi ngokushesha ngemuva kwalokho ngazithola sengimisiwe ukuba ngizibuke ngenhla, ngenkathi odokotela benginikeza ukubhucungwa kwenhliziyo. Ngaphambi kwalokhu okuhlangenwe nakho bengingakholelwa ukuthi uNkulunkulu ukhona, kodwa angiboni ukuthi ngingahlala kanjani ... "

UMNGANI WAMI OTHILE
UDkt Kenneth Ring ubika udaba lukaRobert H. esibhedlela ngo-'79 ngemuva kwengozi eyethusayo. Nansi izinkumbulo zalowo osindile, "Bengisemhubheni futhi ngihamba ngejubane elimangalisayo ngilibhekise ekukhanyeni. Izindonga engangidlula kuzo zazinzima ukuhlukanisa, kepha ngibhekisisa, ngabona ukuthi kwakuyinqwaba yamaplanethi, amaseli aqinile afiphele ngejubane nebanga. Ngabuye ngezwa umsindo omangalisayo, sengathi wonke ama-orchid amakhulu emhlabeni ayedlala ngasikhathi sinye. Kwakungeyona ingoma, kodwa umculo oqinile, onamandla. Umsindo osheshayo, oguqukayo, okufana nento engingayikhumbuli manje kepha lokho bekubonakala kungijwayele. Masinyane ngesaba. Bengingazi ukuthi ngikuphi, ngithuthwa ngejubane elimangalisayo; Angizange ngilungele noma yini enjengale yize ngangihlala nginempilo emnandi. Ukuba khona kuleso sikhathi kwangikhulula, hhayi ngokomzimba kodwa nge-telepathy. Kwakuwukubakhona okuzolile futhi okumnandi okwangitshela ukuthi ngiphumule, ukuthi konke kuhamba kahle. Lowo mcabango waba nethonya elisheshayo. Ngibheke ekukhanyisweni okukhulu ekugcineni komhubhe, kepha lapho ngingenile khona manjalo, konke kwaba mnyama. Unembeza wami wawumane uthi: ngangikhona, kepha ngaphandle kokuzwa. Into eyethusayo impela, ehlala umzuzwana, noma mhlawumbe usuku lonke. Kamuva zonke izinzwa zaqala ukubuyela ekusebenzeni futhi ngaqonda ukuthi nganginemizwa emihle kuphela. Bengingasenazo izinhlungu, noma yikuphi ukugula ngokwengqondo noma ngokomzimba. Kwakukhona ukuthula, ukuvumelana nokukhanya yonke indawo. Ukukhanya okumangalisayo, isiliva nohlaza. Ngazizwa ngithe ukuba khona kwakhe kugcwele uthando. Lapho imizwa yami ihlangana kabusha futhi kubukeka kimi ukuthi bekuthathe iminyaka eyikhulu kusukela lapho ingekho kuleyo ndawo, ngathola umuntu ehleli eceleni kwami, egqoke isudi emhlophe. Kwakunguye owayengiduduza ngezikhathi zokugcina zohambo lwami, ngikuqonda ngendlela engokwemvelo futhi ngaqhubeka nokungiqinisekisa futhi. Bengazi ukuthi kungenzeka kube yibo bonke abangane engingakaze ngibe nabo nazo zonke izinkombandlela nothisha engingabadinga. Ngazi nokuthi uzoba khona uma ngike ngamdinga. Kepha njengoba ayenabo abanye okufanele babukele, kufanele ngabe ngazinakekela ngangokunokwenzeka. Sahlala eceleni edwaleni, sibheke ubuhle bendawo enhle engake ngayibona. Imibala yayinamathoni engingawazi futhi ubukhazikhazi bawo babedlula noma yikuphi isimanga-ngiyazi. Kwakumnandi ngokweqile, kwakukhona ukuthula okuphelele, umngani wami wayengazi futhi engithanda kangcono kunendlela engangingazi futhi ngizithanda ngayo. Angikaze ngizwe umuzwa onje wothando olungenamibandela. "Kuyamangaza ngempela, angithi?" wababaza ebhekisa embonweni yomhlaba. Bengihlala naye kamnandi futhi sicabange ngembonakalo yezwe ethule engaphenduleki. Ubuye wathi: "Besicabanga ukuthi sesikulahle okwesikhashana." Ngenkathi ngigxilwe ukucabanga ngaleso simangaliso-ngiyazi, umngani wami wathi kwase kuyisikhathi sokuhamba. Njengoba ngangithukuthele njengoba nganginjalo, ngavuma. Masinyane sazithola sesisondele kwenye indawo, silalele izingilosi zicula iculo elimnandi kakhulu nelingakaze ngibe nalo. Zonke zazifana, zinhle. Lapho bema ukucula, omunye wabo weza kimi ezongamukela. Wayemuhle futhi ngangikhanga kuye kakhulu, kodwa ngangiqonda ukuthi ukunconywa kwami kungaziveza kuphela ngendlela engeyona eyomzimba, sengathi ngangingumntwana. Ngaba namahloni ngobuthakathaka bami, kodwa kwakungekho okungathi sína… Konke kwathethelelwa ngokushesha: ngineqiniso elithile kuphela. Bengingafuni ukushiya indawo enjalo. Kodwa-ke, lo mhlahlandlela wathi kufanele ngihambe kodwa ukuthi indawo ihlale iyikhaya lami nokuthi ngibuyela emuva ngokuzayo. Ngamtshela ukuthi angisakwazi ukubuyela kuleyonkathi emuva kwalokhu okuhlangenwe nakho okunje, kodwa waphendula ngokuthi anginakho ukukhetha, kusadingeka izinto eziningi kakhulu okufanele ngizenze. Ngibhikishe, ngecala lokuthi izimo zami zokuphila sezingabekezeleleki. Ngangesaba kakhulu ngomqondo wobuhlungu bengqondo nangokomzimba obungilindele. Ungicele ukuba ngiqonde ngokwengeziwe futhi ngakhumbula isikhathi esinzima kakhulu sempilo yami; ekubuyiseleni emuva ngangizwa imizwa efanayo yaleyo nkathi. Ayibekezeleleki. Kepha wenza isenzo sokuzwela futhi nobuhlungu bunyamalala, esikhundleni somuzwa wothando nenhlala-kahle. Lokhu kwaphindaphindwa kwezinye izigaba ezibuhlungu zempilo yami nomngane wami, ekugcineni kungenze ngabona ukuthi akukho mbuzo ngokubuya kwami, imithetho yayingumthetho futhi kufanele ihlonishwe. Ngokushesha konke kunyamalale futhi ngazithola sengisegumbini lokuvuselela kabusha.

LOKHO KULANDELA ISITOLO
Kusekuseni entathakusa kaJuni ngo-'59, uGlenn Perkins uvuka nesiqalo ngemuva kokuphupha ukuthi indodakazi yakhe iyamdinga esibhedlela. Ku-5 isivele isendaweni, kepha sekephuze kakhulu: UBetty usevele eshonile emtholampilo.

Ejaha umzimba, indoda iphakamisa iphepha bese inesiqinisekiso esimfushane sokusolwa kwayo. Uphakama, uzigwaze phansi kombhede udlulisa igama likaJesu. Ngalesi sikhathi indodakazi yakhe ikwenye indawo, "Ngavuka ngisebusweni obumnandi futhi obuqinisekisayo phansi kwentaba enhle, emile kodwa kulula ukuyikhuphuka. Bengisesimweni sokuthaba, ngilawulwa isibhakabhaka esikhulu esingenamafu. Bengingalandeli indlela, kepha bengazi ukuthi ngiyaphi. Kungazelelwe ngabona ukuthi angingedwa. Kwesobunxele sami, ngemuva ngemuva, kwakukhona isibalo esinde, nesigqoko sesitho sowesilisa esigqoke ingubo emhlophe, ngangizibuza ukuthi ngabe yingelosi futhi ngangizama ukubona ukuthi sinamaphiko yini. Ngabona ukuthi angathutha noma kuphi, ngokushesha okukhulu. Ukuba lapha nalaphaya ngasikhathi sinye. Besingakhulumi. Ngendlela bekubonakala ngathi akudingekile ngoba besihamba ngendlela efanayo. Ngabona ukuthi ubengejwayelekile kimi, ukuthi ubengazi kahle kakhulu futhi ngizwa umuzwa wokuxakaniseka. Sasihlangane kuphi ngaphambili? Ngabe besihlala sazana? Kwakungathi nje kanjalo, noma ngabe angikhumbuli ... Ukuxhumana kwakucatshangelwa imicabango. Lapho nje sifika esiqongweni segquma ngezwa izwi likababa wami limbiza ngoJesu.Kwabonakala sengathi kukude. Ngacabanga ngokuma, kepha ngazi ukuthi inhloso yami yayiphambi kwami. Ngafika embundwini weparadesi ngakhanyisa ukukhanya kwaphezulu. Ingelosi yangibuka yatshela lo mbuzo: "Ufuna ukungena?" Bengizibuza ukuthi benginakho ukukhetha. Noma isilingo sokungena sinamandla kakhulu, nganqikaza ... Lokhu kwakwanele ukuthi ngibuyele emuva. Ubaba waba ngowokuqala ukubona ukunyakaza kwami ngaphansi kweshidi ...

WAYESIZA IZIMPAWU ZAMI
Ngemuva kokuhlaselwa yisifo senhliziyo, indoda yaseTennessee itshela udokotela wezifo zenhliziyo: “Lapho nje ngiphuma emzimbeni ngizizwe ngikhululekile kulo lonke ubuhlobo futhi ngokuthula nami, kwabonakala kimi kuhle impela. Ngabheka phansi ngabona odokotela begijimisana nomzimba wami, bangibuza ukuthi kungani bezokwenza. Ngabe sengimbozwa ngefu elimnyama, ngadlula emhubheni futhi lapho ngiphuma ngakolunye uhlangothi kukhona isibani esimhlophe esinokukhanya okumnandi. Wayengumfowethu oshone eminyakeni emithathu edlule. Ngazama ukubona ukuthi yini eyayimlandela, kepha akafuna ukungidedela. Ekugcineni ngakwazi ukwahlukanisa okuthile: kwakuyingelosi ekhanya ngokukhanya. Ngazizwa ngimboziwe amandla wothando ayededela futhi ngangiqonda ngokushesha ukuthi ubekala yonke imicabango yami ejulile. Ngangihlolwa kancane, engxenyeni ejulile yokuba kwami. Lapho-ke umzimba wami wagxuma futhi ngazi ukuthi isikhathi sesifikile sokubuyela emhlabeni, esasibizwa yi-cardiac massage. Selokhu ngalulama, angazi ukuthi kusho ukuthini ukwesaba ukufa. "

NGATSHAZA AMANDLA AKHE
NgoFebhuwari 1967, owesilisa uhlaselwe ngesihluku futhi ushaywe emgwaqweni futhi angazi lutho, ukhumbula ukuthi usegunjini lokusebenzela “Kepha ngesikhathi esithile ngizwe ubukhona obukhanyayo, uhlobo lwamandla obelungihudula futhi bengicabanga ukuthi sengifile. Bese kuthi ubumnyama, isikhathi esingenanzuzo. Bengingenangqondo. Kungazelelwe kwavela ukukhanya futhi impilo yami yonke yaqala ukudlula. Yonke imicabango, wonke amagama, onke amandla, kusukela ngesikhathi ngisemncane kakhulu lapho ngiqala ukwazi ngobukhona bukaNkulunkulu. Kwakuyisipiliyoni esimangalisayo ngokunembile ngoba yayinemininingwane eminingi: Ngabona izinto ezikhohliwe ngokuphelele, izenzo engingacabangi ukuthi zazisho. Futhi, uma ubheka lezo zigcawu, bekufana nokuthi uzophinda uzisuse. Ngaleso sikhathi ngabona ubukhona balolo hlobo lwamandla kodwa angikaze ngilubone. Bengixhumana ngocingo nayo. Ngabuza ukuthi wayengubani nokuthi ngingubani. Uphendule wathi uyingelosi yokufa wengeza nokuthi impilo yami ayinjengoba bekufanele ibe njalo, kodwa ukuthi nganikwa ithuba lesibili yingakho kumele ngibuyele emuva ... "

ISITOLO SOKUVELA
Umama osemncane waphunyuka ngokuyisimangaliso ekufeni kusukela ekuzalweni okunzima, wayebonile, esesimweni sokungazi, isitebhisi sesiliva esenziwe izingalo ezeluliwe yenqwaba yezingelosi eziholele ezulwini, phezulu lapho kwakumi khona uNkulunkulu uqobo futhi kwakumele athathe isinqumo esisheshayo: ukuhlala emhlabeni ngaphandle kobuhlungu, noma ukubuyela kumyeni wakhe nengane yakhe. Wabe esecela iNkosi ukuthi ikwazi ukukhulisa indodana yayo futhi emzuzwini nje ingabuyela othandweni lwezithandwa zayo.

I-MICHELE, I-ArchANGEL
URichard Philips eneminyaka eyi-14 wayehlala eMinnesota endlini endala yasepulazini nabazali bakhe. Ubusika bonyaka ka-1969 kuleyo ndawo esemngceleni neCanada babuyimakhaza futhi uRichard wagula kakhulu. Ngobunye ubusuku umphefumulo wakhe washiya isidumbu kanti uRichard wazithola ekuchazeni kwakhe manje njengeplatifomu ekhanyayo, esezingeni elifanayo nophahla. “Ngenkathi ngikhuphuka, ngezwa ngimbozwe amandla amnandi aqhuba amanye amabutho amabi angizungezile. Ngabheka phansi ngabona abazali bami bekhala. Ngokuphazima kweso ngabona ukuthi ngazi konke. Ulwazi lwami lwalungenamkhawulo. Kuleyondawo emhlophe ngabona umuntu angimaziyo, okungenani amamitha amabili ubude, esondela kimi. Ungitshele ukuthi kwakunguMichael ingelosi enkulu owangamukela. Ngihlangane nezinye izihlobo zami esezivele zashona umkhulu wami obebonakala ukuthi usemncane futhi ujabule futhi futhi nomfowethu wakusasa, owayezozalwa kuphela iminyaka emine kamuva, ngaphandle kwabanye abafowethu nodadewethu abashona ngisho nangaphambi kokuba ngizalwe, engingakaze ngikwazi lutho. Ngabe senginethemba lokuthi ngizokwazi ukuhlangana noNkulunkulu futhi ngimbuze yonke imibuzo mayelana nokungalungi komhlaba futhi ngaze ngaphendulwa futhi ngaphendulwa ngenkululeko yokuzikhethela yabantu. Ngemuva kwalokho ngacela ukubuyela kubazali bami, ngithi ngisazizwa ngisemncane kakhulu ukuthi ngingafa futhi, futhi, isifiso sami sihlonishwe ... "

IZINGELOSI NEZINGANE: UMPHEFUMULO ONGAZIWAYO
IDOLOBHA ELIHLE KANYE NOKUKHANYA KONKE KUFIKILE
UGiorgia D. manje uneminyaka eyi-10, uhlala nabazali bakhe nodadewabo ePavullo, endaweni yaseModena, futhi uyintombazane efana nabanye abaningi, ukube bekungengenxa yobudlelwano obungajwayelekile nengelosi yakhe egada. Lobu budlelwano buqale eminyakeni eyisikhombisa eyedlule, lapho, amahlandla ambalwa, umntwana wasindiswa ngokungenakuphikiswa ekufeni okuphephile. Uyise uthi, "Kwake kwenzeka ukuthi, lapho esezoshayiswa yimoto eyamisa endaweni yesentimitha. Enye iwele ekukhuphukeni kwentaba kwathi ngemuva kwendiza yamamitha ambalwa, yagcina ime, kwaba ngathi akwenzekanga lutho. " Ngemibono yalowo uGiorgia ambiza ngokuthi 'umngane wakhe', ingane ibilokhu ikhuluma ngendlela yemvelo nenobumbano ngokuphelele. Ngaye, ubungane bengelosi akuyona into kodwa kuwumkhuba. Ngezansi, ukukhishwa kwengxoxo lapho uGiorgia aphendula khona esigxotsheni eminyakeni edlule.

Umbuzo: "Kukangaki lapho uzwa khona izwi lomngane wakho?"

Impendulo: "Izikhathi eziningi, noma ngisemncane."

Umbuzo: "Linjani leli zwi?"

Impendulo: "Njengobaba."

Umbuzo: "Kukutshelani isibonelo?"

Impendulo: “Uma ngilwa, ungitshela ukuthi ngingavumi. Uma ngiphatheke kabi ngesikole, uthi ukuthula, ukufunda, akumele ngesabe ngoba ngizolunga. "

Umbuzo: "Ngabe umngani wakho uhlala eza ngokwakhe, noma nguwe ombizayo?"

Impendulo: “Kwesinye isikhathi ngiyamfonela. Ngivale amehlo ami bese ngiwadonsa kanzima ngezandla zami. Ube eseza masinyane. "

Umbuzo: "Uyayizwa kuphela, noma ungayibona nayo?"

Impendulo: “Imvamisa ngiyayizwa, kepha kwesinye isikhathi ngiyayibona. Okokuqala ngangixabana nodadewethu uGiulia futhi wavela kimi wathi: - Myeke, ngoba ungcono kuye -. Futhi ngime. "

Umbuzo: "Futhi unjani lo mngane wakho?"

Impendulo: “Unembatho eluhlaza okwesibhakabhaka, aze afike ezinyaweni zakhe, izinwele ezimfushane, amehlo aluhlaza okwesibhakabhaka noma oluhlaza. Izimpiko zalo zinkulu futhi zimhlophe, zivulekile. Eduze nekhanda kunokukhanya futhi nokuncane okuzungeze umzimba. Mdala kunami, uhlala ejabule njalo. Kufika kungazelelwe, bese kuyahamba ngisaqhubeka nokuzwa izwi lakhe.

Umbuzo: "Uyayibona futhi uyizwa yize unabantu?"

Impendulo: “Nabanye. Ngesikhathi sokuzijabulisa, esikoleni, uma ngingazi ukuthi kufanele ngenzeni, ngiyafona futhi sixoxe ndawonye, sitshelana izinto ... "

Umbuzo: "Udadewakho uyayibona yini noma uyayizwa?"

Impendulo: "Cha. Uma ngimutshela ukuthi umngani wami unami, uyesaba. "

Umbuzo: "Ugcine nini ukumbona?

Impendulo: “Lapho ngenza iSidlo. Uvele phakathi kwami nompristi-dowry wathi ujabule. "

UMNGANI WEZINGANE EZIQHAWULAYO
Emizuzwini embalwa ngaphambi kokuba afe, isalukazi, sibheke ukungabi nalutho phambi kwakhe ngenkulumo ejabulisayo, sababaza: “Nanguya futhi! ... Lapho ngiseyingane wayehlala enami njalo. Bengikukhohliwe ngokuphelele ukuba khona kwayo! "

UKUQHAFAZA KWI-SPIRENDE YABO BENGEMIPHAKATHI
Meyi 16, 1986. ECokeville, eWyoming (e-USA), uhlanya luvala esikoleni esincane luphatha izingane eziyi-156. I-epilogue ebuhlungu: ibhomu liqhuma phakathi kwabafundi. Isikole siwela phambi kokubukeka kabi ngamaphoyisa. Abafana, noma kunjalo, bakhishwa ngokulandelana komunye emgqonyeni wokulimaza ongahlanzekile ngokuphelele. Akukho noyedwa kubo olimele. Isimangaliso? Ngokusobala, okungenani ukwahlulela kusuka endabeni yabancane: “Izikhanyiso zazintanta ngaphezu kwamakhanda ethu. Bezigqoke ezimhlophe futhi zikhanya njengamabhule kagesi ... "

UKUKHUMBULA ISIKHUMBUZO
Umfana ogama lakhe nguWilliam T. Porter, ohlala e-Englewbods, eColorado, uthi: “Sasisemuva kwabazali bethu lapho sizwa umsindo. Kwakuyindodakazi yethu eneminyaka emibili nengxenye. Siphuthume egcekeni sathola uHelen ehleli endleleni egandayiwe ngamatshe, wonke eshayela futhi ekhala. Sazi ngokushesha ukuthi uwelele ethangini lezinhlanzi, kodwa sibonga uNkulunkulu ukuthi wayephephile. Ishubhu empeleni lalilincane kodwa lijule ngokwanele ukubeka engcupheni ingane yakulelo minyaka. Ngenkathi umkami egijima ezomlanda futhi amqinisekise, kunokuthile okwathinta ukunaka kwami. Angibonanga zinyawo zemanzi ezungeze ishubhu futhi, ngaphandle kwalokhu, intombazane yayingamamitha ayishumi ukusuka emanzini. Umthombo okuwukuphela kwawo wamanzi kwakungu-puddle-puddle ayekade emzungezile. Kungenzeka kanjani ukuthi intombazanyana ikwazi ukukhuphuka iyodwa ichibi lokubhukuda lamamitha amabili ububanzi nokujula okuningxenye nohhafu? Ekhula, uHelen wahlakulela i-phobia eqondakalayo ebheke emanzini, ngenkathi engakhumbuli lutho ngokwenzekile; esikhundleni salokho ake sime sizibuze ngokuxaka kwalesimo. Eminyakeni eminingi kamuva, lapho uHelen eshada nesosha futhi ethutha naye kwelinye idolobha, wazama ukunqoba ukwesaba kwakhe ngosizo lukathisha wezempi, umfundisi uClaude Ingram. Lona owedlule wamcela ukuthi abuyele kwinkumbulo yakhe futhi ngokushesha wakhumbula isiqephu sedamu lokubhukuda elalimethuse kakhulu, echaza ngokuningiliziwe isipiliyoni ayekholelwa ukuthi wangcwatshwa unomphela kwinkumbulo yakhe. . Umzuzu lapho ecabanga ukuthi unciphisa ukuwa emanzini, wamemeza. Ngemuva kwalokho, ephefumula kakhulu, wathi: “Manje sengiyakhumbula! Ungibambe emahlombe wangqongqoza! " Umfundisi ubuze ukuthi ubhekisa kubani kanti impendulo yile elandelayo: "Omunye ogqoke ezimhlophe ... Omunye ongikhiphe wabe esehamba!"

Wanikina ikhanda wathi 'cha'!
Usomabhizinisi ogama lakhe linguBob uyabhala: “Bengineminyaka engu-5 ubudala futhi ngangidlala ibhola nontanga yami lapho iphuma engadini futhi igibela emgwaqweni yaze yaphelela emgqeni. Ngaphuthuma ukuyolanda ngaphandle kokucabanga ngokweqile, kodwa kuthe lapho ngingaqedi emgqeni, ngabona ingelosi ekhanyayo, emude futhi nengubo emhlophe, eyayinqamula indlela yami futhi inikina ikhanda ngokuqinile, yathi: "Cha!"

Uma ngingaxoliswanga ngalolo suku, kungenxa yokuthi ngamlalela.

UNGABI KALULA
Eminyakeni engu-4 ubudala, uWes Chandler wenza indiza yangempela ehla enyuka esihlahleni emude kakhulu, ekugwema ukuphula intambo yethambo ngenxa yombono omuhle wezingelosi.

Uthi yena: “Ngabona ukuthi ngiwa kancane. Kwathi phambi kwami ngabona intokazi egqoke imhlophe, enoboya obufushane, eyangiphindisela yathi: - Ungabukeli phansi, uma kungenjalo uzozilimaza. Kubaluleke kakhulu. Angibuke, angibuke nje! -.

Ubuhle wukuthi bekubonakala kimi ukuthi uchitha isikhathi esiningi. Bengimncane futhi nginovalo, kepha akwanele ukungazi ukuthi kwenzakalani kimi.

Ubuye wathi: "Kulungile, konke kuzophela kahle," futhi ngalowo mzuzu ngithinte umhlabathi ngaphandle kokuzilimaza. Kwakungathi isikhathi sehlise inkambo yaso. Angikwazanga ukuyichaza ngenye indlela ...

MOM, NGIYAFA!
Ukukhumbula enye indaba emangazayo nguMnu. Mario Artistico waseRoma: “Lesi sigameko senzeka ngo-1954. Ngangineminyaka engu-5 ngihlala eNaples nomndeni wami. Zonke izinsuku ngangiyodlala nomngane engangihlala kuwo, lapho izindiza ezimbili kuphela ezangihlukanisa khona. Ngobunye ubusuku kusihlwa, nginaye, ngezwa umama engibiza, exwayisa ukuthi sekuyisikhathi sedina.

Kungaleso sikhathi lapho, lapho ngiphuthuma ezitebhisini, ngakhuphuka ngesinyathelo sokuqala, ngawa ngobuso bami phambili. Njengoba ngangisendaweni ecishe ibe nxazonke, okwesibili ngaphambi kokushaya ubuso bami ezitebhisini, ngazizwa sengathi kukhona amandla angaqondakaliyo futhi angenakuphikiswa angiqonde midair, angenza ngibe mnyama. Kuyamangaza, ngabona ngokoqobo ukuthi ngiyakwazi ukundiza. Ngisalengisiwe, ngabona indiza yokuqala yezitebhisi idlula ngaphansi kwamehlo ami, kodwa into eyayixaka nangokwengeziwe ukuthi endaweni ethile engiyigobile, ngindiza phezu kwesibili futhi, ekushayweni kwamehlo, ngazithola sengimi phambi komnyango wendlu yami, kungathi akwenzekanga lutho. Yonke le nto yayingapheli imizuzwana eyi-15. Ngangiwuzwe ngokusobala lawo mandla, njengezandla ezimbili ezingibambe okhalweni. Cishe umuzwa ofanayo othola lapho othile ezama ukusifundisa ukubhukuda ... ngishaye insimbi futhi ngathi ukwethaba: - Mama, mama, ngindiza - Yebo angikholwanga, kepha lelo qiniso liyohlala lihleli enhliziyweni yami impilo yonke ".

IZINGELOSI NEZIMANGALISO: IZINHLIZIYO E-SUB-RENT
UKUXHUMANISA ABANTU ABANGABONAKALI
UNatuzza Evolo ungowesifazane osekhulile namanje ohlala eParavati, eCalabria. Naye, ukhombisa amandla amangalisayo njengomphilisi futhi, okwaxoxwa naye ngeminyaka embalwa edlule yithelevishini yombuso, watshela ezinye izinto ukuthi angabona izingelosi ezigadayo zabavakashi bakhe. Nasi isicashunwa kusuka ku-interview:

Umbuzo: "Kuliqiniso yini ukuthi angayibona ingelosi eduze kwabantu?"

Impendulo: “Yebo, yebo, eceleni komuntu. Hhayi kubo bonke abantu, kodwa cishe kubo bonke. "

Umbuzo: "Kuphela ngabantu ingelosi?"

Impendulo: "Kuphela abantu abaphilayo, hhayi abantu abafile" (uNatuzza empeleni naye uzobona abafileyo).

Umbuzo: "Futhi ingelosi iqhathaniswa kuphi nomuntu?"

Impendulo: “Ngakwesokudla. Esikhundleni salokho, abapristi basele. Izikhathi eziningi kwenzeka ukuthi kufike umpristi wababambekayo bese ngiqonda futhi ngivusa isandla sakhe, ngibona ingelosi ngakwesobunxele ”.

ISAN FRANCESCO D'ASSISI (1182–1226)

Ukuzinikela kukaSan Francesco kuma-Angels kuchazwa yiSan Bonaventura ngala magama: “Ngamandla angaqhathaniseki othando wahlanganiswa namaNgisi, ngale mimoya evutha umlilo omangalisayo kanti, imiphefumulo yabakhethiweyo ingena futhi idanise. Ngenxa yokuzinikela kubo, eqala ngomkhosi wokuQagelwa kweNtombi EBusisekile, wazila ukudla izinsuku ezingamashumi amane, wazinikela njalo emthandazweni. Wayezinikele ikakhulukazi kuSan Michele Arcangelo ”.

ISAN TOMMASO D'AQUINO (1225–1274)

Ngesikhathi sokuphila kwakhe waba nemibono eminingi kanye nokuxhumana namaNgisi, futhi wanaka kakhulukazi kuzo izazi zakhe zenkolo (S Th 1, q.50-64). Ubuye wakhuluma ngayo ngokukhulu ukushesha nangokungena futhi wakwazi ukuzwakalisa umsebenzi wakhe ngendlela ekholisayo nethokomayo, kangangoba abantu ayephila nabo bake bambiza ngokuthi "Doctor Angelicus", Dotto-re Angelico. Ukuba sesimweni semvelo esingabonakali futhi esingokomoya, senani elingenakulinganiswa, elihlukile ekuhlakanipheni nasekupheleleni, elihlukaniswe ngama-hierarchies, amaNgisi, kuye, bekulokhu kukhona; kodwa badalwa uNkulunkulu, ngaphambi komhlaba wezwe nomuntu.

Wonke umuntu wesilisa, noma ungumKristu noma ongeyena umKristu, uneNgilosi eyi-Guardian engakaze imlahle, noma eyisoni esikhulu. Ama-Guardian Angels awavimbeli umuntu ekusebenziseni inkululeko yakhe nokwenza okubi, noma kunjalo basebenza kuye ngokumkhanyisela nokumkhuthaza ngemizwa emihle.

IBELASELWE I-ANGELA KUSUKELA KUFOLIGNO (1248-1309)

Uveze ukuthi ugcwale injabulo enkulu lapho bebona amaNgisi: "Ukube bengingakayizwanga, bengingeke ngikholwe ukuthi ukubona amaNgelosi kunganikeza injabulo enjalo." U-Angela, umakoti nonina, wayeguqukile ngonyaka we-1285; ngemuva kwempilo yokuwohloka, wayeqale uhambo oluyimfihlakalo olwalumholele ekubeni umakoti ophelele kaKristu owayevele kuye kaningi namaNgisi.

I-SANTA FRANCESCA ROMANA (1384-1440)

I-Saint eyaziwa kakhulu futhi ethandwa amaRoma. Muhle futhi ehlakaniphile, wayefuna ukuba ngumakoti kaKristu, kepha elalela uyise, wavuma ukushada nomuntu ongumlingani ongumRoma futhi wayengumama nomakoti oyisibonelo. Umfelokazi wazinikela ngokuphelele ebizweni lenkolo. ungumsunguli we-Oblates of Mary. Impilo yonke yale Ngcwele ihambisana nezingelosi, ikakhulukazi wayehlala ezizwa futhi ebona iNgelosi eceleni kwakhe. Ukungenelela kokuqala kwe-Angel kuvela emuva ku-1399 okusindisa uFrancesca nomkhwekazi wakhe owayesewele ku-Tiber. INgelosi yazethula njengomfana oneminyaka eyishumi enezinwele ezinde, enamehlo aqhakazile, egqoke ingubo emhlophe; ubengaphezu kwakho konke eduze noFrancesca emzabalazweni omningi nodlame ayenawo wokuxhasa udeveli. Le ngane engu-Angel yahlala eceleni kweSanta iminyaka engama-10, yabe isithathwa ngomunye ubukhazikhazi obedlula owokuqala, wesikhundla esiphakeme, esahlala naye waze washona. UFrancesca wayethandwa ngabantu baseRoma ngobuhawu obukhulu nokululama akutholile.

UBABA PIO DA PIETRELCINA (1887-1968)

Inikelwe kakhulu eNgelosini. Ezimpini eziningi futhi ezinzima kakhulu okwakudingeka azisekele ngalo omubi, umlingiswa okhanyayo, ngokuqinisekile iNgelosi, wayehlala esondele kakhulu kuye ukuzomsiza nokumnika amandla. "Sengathi iNgelosi ingahamba nawe", esho kulabo ababemcela ukuthi abusiswe. Wake wathi: “Kubukeka kungenakwenzeka ukuthi amaNgisi alalela kangakanani! ".

I-TERESA NEUMANN (1898-1962)

Odabeni lwenye inganekwane enkulu yesikhathi sethu, uTeresa Neumann, ocabanga kahle ngePadre Pio, sithola ukuxhumana nsuku zonke nokuthula nama-Angels. Wazalelwa edolobhaneni laseKonnersreuch eBavaria ngonyaka we-1898 futhi washona lapha ngo-1962. Isifiso sakhe kwakuwukuba indela yezithunywa zevangeli, kepha wavinjwa ukugula okungathi sína, umphumela wengozi, owamenza wakhubazeka futhi wakhubazeka. Iminyaka ahlala embhedeni, ekhuthazelela ukugula kwakhe ngokulinganayo futhi wabe eselashwa ngokuzumayo okokuqala ngobumpumputhe wabe ekhubazeka ngokomzimba, ngenxa yokungenelela kukaSanta Teresa waseLisieux lapho uNeumann ayenikelwe khona. Kungekudala kakhulu yaqala imibono yokushisekela kukaKristu, eyayihambisana noTeresa impilo yakhe yonke, ephinda njalo ngoLwesihlanu, ngaphezu kwalokho, kancane kancane, kwavela u-stigmata. Ngemuva kwalokho uTeresa wazizwa eyisincane isidingo sokuzondla, wabe eseyeka ukudla nokuphuza ngokuphelele. Isamba sakhe esiphelele, esilawulwa ngamakhomishini akhethekile aqokwe nguBishobhi waseRegensburg, sathatha iminyaka engama-36.

Wathola kuphela i-EU-caristia nsuku zonke. Imibono kaTere-sa yadlula kaningi emhlabeni yezingelosi.

Uzwile ubukhona be-Guardian Angel yakhe: wayibona ngakwesokunene sakhe futhi wabona neNgelosi yabavakashi bayo. UTeresa wayekholelwa ukuthi u-Angel wakhe wamvikela kuDeveli, wamfaka esikhundleni samacala we-bilocation (wayevame ukubonwa ngasikhathi sinye ezindaweni ezimbili) futhi wamsiza ebunzimeni.

I-FTS FOOTPRINT KU-SOUL
ICatalan Capuchin uMaria Angela Astorch (1592-1662) uchaza imizwa azizwa ngayo lapho ibona ingelosi yakhe okokuqala ngqa.

"Ngokushesha nje lapho ngibona ubukhona bakhe, kwaba noshintsho olukhulu emoyeni wami kungashiwo ukuthi bengihlala kimi futhi ngasikhathi sinye ngaphandle komzimba wami. Kwafaka ubungqondo obukhulu emibonweni yami, inhliziyo yami yagcwala umuzwa omnandi wokududuzeka futhi nokusebenza ngokucophelela kwaqinisa umoya wami wonke. Ungishiyile umaki onjalo, ubongile othobekile futhi omnandi kangangokuba angisabazi ubuthakathaka bezidalwa, ngoba zonke izinkanuko zase zishabalele; Ngazizwa ngimsulwa onembeza nokuhlanjululwa okunjalo kwezinzwa, kangabe kusamele ngilwe nabo ngibonga ngamandla aleso sihawu ”.

UNGAKWAZI kanjani UKUKHOLELWA OKUQINILE UKUZE IZINTO ZANGEMPELA?
UGeorgette Faniel, owazalelwa eCanada ngonyaka we-1915, enenhlonipho futhi ephila ngemfihlakalo, uphendule engxoxweni ngemibono yakhe yezingelosi:

Umbuzo: "Manje zinjani izingelosi?"

Impendulo: “Ubukhazikhazi obumangalisayo. Izingelosi ezinkulu yilezo zazo eziletha imiyalezo emhlabeni, kanti ezinye, abagadli, zibonakala zenziwe njengokuthi zikhonze futhi zikhonze uNkulunkulu, zisize thina bantu ngasikhathi sinye. "

Umbuzo: "Ungamchaza umgcini wakho?"

Impendulo: "Inhle kakhulu (ihleka ngokungenangqondo) Ugqoka ingubo emhlophe. Kepha ubuhle bayo abunakuqhathaniswa nobuhle bomuntu, budlulela ngalé kwezici, ebusweni, kukho konke. Angikaze ngimbone umuntu omuhle kangako eMhlabeni. Ngesikhathi se-Eucharist ngibona nezinye izingelosi zikhulekelwa. Angiqondi nje ukuthi bangaki abantu, kubandakanya nabapristi abangcwele, abakholelwa ebukhoneni babo! "

Umbuzo: "Uxhumana kanjani nengelosi?"

Impendulo: “Okokuqala kufanele uyikholelwe. Ingelosi ayikaze iyeke ukusisiza. Ngithandaza kuye nsuku zonke, njengoba ngithandaza kubo bonke labo abahlupheka ngokwenyama nangokomoya. Ziningi izinhlupheko okufanele zidliwe ngoba nje abantu abazi ukuthi bangazinikeza uNkulunkulu. Izingelosi azikwazi ukuzinqumela zona, uBaba obayalayo futhi abazichaze lapho kufanele kudluliswe ezinye izivivinyo ... "

Umbuzo: "Ngabe iqiniso ukuthi uvame ukukhuluma ngengelosi enkulu uMikayeli?" Impendulo: "Yebo, yilokho engikuthandayo, ngaphandle kokuthatha noma yini kwabanye, kunjalo!"

UMICHELE UKHULUMA E DIALECT
Lapho sikhuluma noMaria Giulia Jahenny, umhlaziyi waseFrance, owazalelwa eFraudais ngonyaka we-1850, ingelosi enkulu efanayo uMichael, inkosana yazo zonke izingelosi, uzozibonakalisa ngolimi lwe-patois, okuwukuphela kwesihlokwana angayiqonda ngaso. Nansi inkhulumomphendvulwano phakathi kwalokhu okubili, okuphawulwe abanye abajwayelene nomphathi omncane:

Ingelosi ithi: "Isikhathi sisondele lapho izisulu zizokwehlisa izinkophe zazo ezifayo ukuba zihambe ziyokuma neNkosi enkazimulweni yamazulu".

UMaria Giulia uyaphendula: "Ah San Michele, yini okufanele siyinikeze ukufinyelela endaweni ephakeme kangaka?"

Ingilosi enkulu: "Konke ubuhle bezilingo, ubuhle obutholakele ekuhluphekeni nashiywe".

UMaria Giulia: "Akukuningi, Ingilosi Engcwele ..."

Ingilosi enkulu: "Yimi onesikali"

UMaria Giulia: "Nilinganisa imiphefumulo nini?"

Ingilosi enkulu: "Zonke izinsuku, abukho ubusuku."

UMaria Giulia: "Ubani okwenzayo manje njengoba ulapha nami?"

Ingilosi enkulu: "Nami ngikhona".

UMaria Giulia: "Kepha San Michele, ngeke wazihlukanisa kabili?!"

Ingilosi enkulu: "Amandla waphakade awanqunyelwe".

UMaria Giulia: "Mangaki imiphefumulo enesisindo usuku nosuku?"

Ingilosi enkulu: "Kwesinye isikhathi izinkulungwane eziyishumi, kwesinye isikhathi kube ngaphansi ..."

NGESIKHATHI SEKUQALILE UKUZIMA
U-Elena Kowalska, owaba nguDade Faustina (ePoland 1905-1938) uchaza ingelosi ebigada "njengesibalo esicacile nesikhanyayo". Kweminye imibono uthi ubona izingelosi zihlose ukuqoqa imihlatshelo yabaphilayo futhi ibabeke esikalini segolide okuthi, lapho likhipha umbani, bese lenyukela ezulwini. Okuhlaba umxhwele kakhulu yincazelo yakhe ikherubi, ingelosi yamakhosi aphezulu: “Ngolunye usuku, ngenkathi ngikhonzwa, angizange ngikwazi ukuzibamba izinyembezi; khona-ke ngabona umoya wobuhle obumangalisayo obathi kimi: - INkosi ikuyala ukuthi ungakhali -. Ngibuze ukuthi ungubani futhi waphendula - ngingomunye wemimoya eyisikhombisa emi ubusuku nemini phambi kwesihlalo sobukhosi sikaNkulunkulu futhi imdumisa njalo -.

Ngosuku olulandelayo, ngesikhathi sobuningi, waqala ukucula - uKadoosh, Kadoosh, Kadoosh (Santo, Santo, Santo) - futhi iculo lakhe, lalingakwazi ukulichaza, liphinde lakhala njengamazwi ezinkulungwane zabantu. Kwagqitshwa ifu elimhlophe; amakherubi ayesonge izandla futhi ukugqolozela kwakhe kwakunjengombani. "

Nakhu ekugcineni indlela uDade Faustina ayichaza ngayo enye ingelosi, okulesi sikhathi samakhosi aphezulu aserafi: “Ukukhanya okukhulu kwamhaqa: uthando lukaNkulunkulu lwabonakaliswa kuye. Ugqoke ingubo yegolide, embozwe ngensimbi futhi eyebiwe esobala. I-chalice yayenziwe nge-crystal embozwe ngeveli, ibuye ibe sobala. Lapho nje esenginika iNkosi, wanyamalala ... Ngathi uma ngiyicela ukuthi ivume futhi yaphendula: - Awukho umoya wezulu onawo amandla anje. "

INDAWO EQHAWULEKILE KAHOLO
UGemma Galgani (Italy 1878-1903), wayeyintombi enhle eyashona eneminyaka engama-25, umakoti oyimfihlakalo kaKristu, wayenobudlelwane obusondelene kakhulu nobangempela nengelosi yakhe impilo yakhe yonke, ubudlelwano obedlula obungemvelo kuye. Ingelosi yamqapha, yachaza izimfihlakalo, yamanga, yamsiza ekuhluphekeni. Abanye bambona ehamba emgwaqweni egxilile ezingxoxweni eziminyene nalesi sidluliseli esingabonakali, ezibuza ukuthi ngabe akahlanyi yini. Kodwa-ke, amazwi akhe awashiyanga ukungabaza ngobungako bokuphila kwakhe: “Amehlo engelosi ayenothando olukhulu lokuthi lapho esezophuma futhi eza ukungiqabula ebunzini, ngamcela ukuthi angangishiyi namanje. Kepha wathi kumele ahambe. Ngosuku olulandelayo, ngasikhathi sinye, nansi futhi. Wasondela kimi, wangicindezela futhi, lapho ngifikelwa uthando olukhulu, angikwazanga ukumtshela ukuthi: - Ingelosi yami, indlela engikuthanda ngayo! - Ukulalela izindaba ezinjengalezi, umqondisi ongokomoya kaBaba uGermain, wayesaba ukuthi udeveli angasebenzisa ithuba lobuciko benkazana futhi amqinisekise, lapho ebona ingelosi futhi, ukuzama ukumkhafulela. Le ntokazi yenze njalo futhi ngokusho kwemibiko esiyitholile, lapho amathe ayo ewela khona, kwavela isiza elihle elimhlophe.

BANGIMANGELAYO UKUZE NGIjoyine I-CHORUS
UMargherita Maria Alacoque (eFrance 1647 - 1690) wamenywa ngisho nayizingoma zamaserafi ukuthi azibambe iqhaza engomeni yawo yokudumisa: “Lapho imimoya ebusisekile ingimema ukuthi ngihlanganyele nabo ekudumiseni angizange ngibe nesibindi sokukwenza; kepha bangibuyisa. Ngemuva kwamahora amabili okucula ngizwe ukusebenza kwawo okuzuzisayo ngaphakathi kimi, ngosizo olutholakalayo kanye nangobumnene obebutholakele futhi butholakele.

Kwangijabulisa kakhulu ukuthi kusukela lapho, ngithandaza kubo, ngihlala ngibabiza ngokuthi bangabangani bami baphezulu. "

ISAMBULO SERAFFAELE
Ingilosi enkulu emomothekayo uRaphael owenza isitatimende esilandelayo kwi-eGritic Techtilde Thaller eyisimanga: “Lokho uNkulunkulu akwenzele kona futhi ocela ukuthi ngikufeze, kuzomnciphisa kancane. Kodwa noma kunjalo ukukhathazeka njalo kuyosala kuye. Eqinisweni, lokhu kufanelekile kwizidingo Angavele azikhulule kuzo, ngoba ufuna ukuba sithandazwe njalo. Futhi ngenxa yokuthi muhle futhi unesihe kubantu, akashiyi lutho ngaphandle komvuzo. Noma kungenzeki lutho noma okuncane kuphendulwa, Unika labo abamthandazelayo ukuthi angavele athole umbono. Ukwazi ukunakekelwa okungapheli kwenhliziyo yakhe kungenye yeenjabulo ezinkulu uNkulunkulu asibekele zona kuze kube-nini sibusisiwe ”.

IBHODI LAPHO NJENGOSUKU LAPHA
UJacinta noFrancesco Marto, kanye nomzala kaLucia dos Santos, izingane ezintathu ezabona iNkosazana eFatima ngonyaka we-1917, baphinde babona ukubonakala okungejwayelekile kwengilosi ebayalele futhi yabalungiselela umcimbi omkhulu. Nazi ezinye zezincazelo ezingemuva kwezingelosi ezintathu ezenzeka phakathi kuka-1915 no-1916:

Umuzwa wokuqala: “Sabona lo mfanekiso ehamba kithi phakathi kwezihlahla zeminqumo. Wayebukeka njengomfana oneminyaka eyi-1 noma eyi-14, emhlophe kuneqhwa, ilanga elivele lakhanya ngokungathi likristalu. Kwakukuhle. Ukufika eduze kwethu uthe: - Ungesabi, ngiyingelosi yokuthula. Thandaza nami -. Futhi, eguqa ngamadolo, wehlise ikhanda lakhe waze wathinta umhlabathi wasenza ukuthi siphinde kathathu: - Nkulunkulu wami, ngiyakholelwa, ngiyakuthanda, ngiyathemba futhi ngiyakuthanda! Ngiyanicela ngilahlekelwe-cha kulabo abangakholelwa, abangazondli, abangathemba futhi abanganithandi -. Wabe esukuma wathi, "Thandaza kanjalo." Izinhliziyo zikaJesu noMariya zizokulalela ukunxusa kwakho -. Lawo mazwi abhalwe ngokujulile emoyeni wethu kangangokuba asizange siwakhohlwe. "

2thapparation: "Besidlala ngenkathi sibona ingelosi efanayo." Wayebonakala ngathi: - Wenzani? Thandaza, thandaza kakhulu! Nikela kuNkulunkulu ngakho konke ongakwenza, umhlatshelo, isenzo sokuphindiselwa kwezono ononile ngazo nokunxusa kokuguqukayo kwezoni. Ngale ndlela uzoletha ukuthula ezweni lakho. Ngiyingelosi yakhe ebigada, ingelosi yasePortugal ... "

Umuzwa wesithathu: “Siye kwalusa imihlambi egqumeni. Ngemuva kokudla sanquma ukuthandaza emadolweni, sibheke phansi siphinda umthandazo wengelosi. Ngokuphazima kweso sabona ukukhanya okwakhanya ngaphezulu kwethu. Sisukume sabona ingelosi ibambe i-chalice lapho bekulengiswa khona umgcini… Ingelosi ishiye le chalice imiswe emoyeni yaguqa eceleni kwethu ukuyothandaza. Ngemuva kwalokho wasukuma wathatha i-chalice nomsingathi, wasinika ukuhlangana wanyamalala. "

UMNTWANA oneVANGO LOMUNTU
Ngenkathi elele esitokisini sakhe uDadewethu Caterina Labouré (France 1806-1876) wavuswa yingelosi, eyayikhuluma naye ngocingo. Yize abonakale esesimweni esinjengokuthi angamesabi, kwakuyizwi labantu abadala elabonisa imvelaphi yakhe, njengoba inkolo izoveza ngokulandelayo: "Wakhuluma, kodwa engasengumntwana kepha njengendoda, ngamazwi anamandla".

WONKE UNGANELOSI NGEHER
UMaria D'Agreda, owazalwa uColonel (Spain 1602-1665) ushiye umsebenzi omkhulu owaziwa ngokuthi uLa Ciudad de Dios: amakhasi angama-300 wemfundiso, abhalwa ngaphezu kweminyaka eyi-10 ngaphansi kokuphefumlelwa ngokwaphezulu, lapho izingelosi Ngisekhaya. Nayi indima ebaluleke kakhulu: “Izingelosi ezingcwele, ezimiselwe ukungihola kule misebenzi, zinginike izinkulumo eziningi. IPrince Saint Michael yamemezela ukuthi ukuthunywa kwami kwakumelela intando nomyalo woPhezukonke. Futhi ngithole, ngenxa yezincazelo, umusa nemiyalo eqhubekayo yaleyo nkosana enkulu, izimfihlakalo ezinhle zeNkosi neNdlovukazi yezulu ”. Kubukeka sengathi izingelosi eziyisithupha zazimsiza futhi zimlandela, njalo kulo msebenzi wakhe, okwabe sekufakwa ezinye ezimbili ezivela esigungwini esiphakeme ezazithweswe ukumembulela izimfihlo ezijulile ”. Uzobuzwa ukuthi yikuphi ukungabongi okukhulu uma ungenza lo msebenzi ngamandla akho "kwembulwa kuye" Kepha oPhezukonke unamandla futhi ngeke akwenqabe ngosizo olunjalo uma umcela ngentshiseko futhi uzilungiselele ukumemukela. Uma umlalela yena, lokho okufihliwe kuyokwambulelwa wena. "

ISIQINISO SEZINGAZI ZEGUARDIAN
UKatsuko Sasagawa (Japan 1931) ubizwa ngoDadewethu u-Agnes namuhla futhi uhlala ebudlelwaneni obusondelene nobungilazi bezingelosi selokhu wasindiswa ebuthakathakeni obujulile lapho wayenemibono emihle kakhulu, eqhubeka ngokuhamba kwesikhathi futhi esesimweni sokwazi. Nakhu okunye: “Ngesikhathi sokudunyiswa kwe-Holy Sacrament, ukukhanya okubenyezelayo kwavela ngokungazelelwe futhi kwambulelwa inkungu engajwayelekile. Ngaso leso sikhathi ngabona inqwaba yezidalwa zokomoya nxazonke. Bebaningi, esikhaleni esasibonakala sivuleka unomphela ... "

Komunye umbono kaJulayi 1973, le nkolo yabona umuntu ethandaza eceleni kwayo: “Yimi lowo engangike ngayibona eceleni kombhede esibhedlela, owesifazane owenziwe ukukhanya, onephimbo elimnandi nelimsulwa , ekhala ekhanda lami. Lapho ngimbheka, ngabona ukuthi ubukeka njengodadewethu ofile. Lapho nje lo mbono ungithinta, lesi sidalwa saphendula samamatheka ngokunikina futhi sanikina ikhanda. Wabe esethi: "Yimina ohlala eceleni kwakho futhi ngikuvikele." Ingelosi ikhanye, ayinakuchazwa ngamazwi, yakhipha umuzwa wobumnandi. Ukugqoka kwakhe bekukhanya. "

Umbono omusha wango-Okthoba 2 olandelayo ulandela, umkhosi wezingelosi ezigadayo: “Ukukhanya okukhanyayo kwangikhanyisa” kusho uDade Agnese “Ngaso leso sikhathi, izibalo zezingelosi zabonakala zithandaza phambi komuzi ogqamile. Abangu-XNUMX kubo baguqa bazungeza i-altare bakha isiyingi. Uma ngithi baguqa, angisho ukuthi ngayibona imilenze yabo, noma ngiveze izici zabo. Kunzima ngisho nokuchaza izingubo zayo. Impela zazingabukeka njengezabantu, zazingabukeki njengezingane noma abantu abadala, zazingenaminyaka futhi zazilapho. Babengenamaphiko, kepha imizimba yabo yayihlotshiswe ngohlobo lokukhanya okungaqondakali. Angizange ngikholelwe amehlo ami. Wonke umuntu wahlonipha i-Sa-cramento eNgcwele ngokuzinikela okukhulu. Ngesikhathi sokuhlangana, omunye wabo wangimema ukuthi ngiqhubekele phambili ngase-altare, lapho ngikwazi ukuhlukanisa kahle izingelosi ezaziba yilungu ngalinye lomphakathi. Banikeze ngempela umbono wokuhola nokuvikela kwabo ngomusa nangothando. Akukho lutho olunjengaleso sigameko okwaze kwavula amehlo ami ukuthola ukuqonda okuningilizayo kwengilosi ebigada: ibingcono kakhulu kunanoma iyiphi incazelo yenkolo ...

IZINGELOSI NEMINININGWANE: IZIVIVINYO ZESIVIVINYO
I-INFINITE IBHODI
Izimemezelo ezimbili ezilandelayo zingenxa kaBlessing Angela da Foligno (1248-1309): “Ngizwe injabulo enkulu ngokuba khona kwezingelosi futhi izinkulumo zazo zangigcwalisela injabulo enkulu kangangokuba ngangingasoze ngakholelwa ukuthi izingelosi ezingcwele kakhulu zinomusa futhi zinomusa okwazi ukunika imiphefumulo ukujabulisa okunje. Bengithandaze ezingelosini, ikakhulukazi amaserafi, kanye nabaqaphi abangcwelengcwele bathi kimi: Manje thola lokho onamaserafi ngakho uzokwazi ukubamba iqhaza enjabulweni yawo.

Nokuthi: “Ngabona emphefumulweni wami injabulo ezimbili ezihlukile ngokuphelele: enye ivela kuNkulunkulu, enye ivela ezingelosini futhi azange zifane. Bengihlaba umxhwele ubukhulu beNkosi eyayizungezwe. Ngabuza ukuthi igama lami labizwa ngubani. "NguMakhosi," kusho izwi. Isixuku sasikhazimula futhi singenamkhawulo kakhulu kangangokuba, uma isibalo kanye nesilinganiso bekungeyona imithetho yendalo, bengiyokholwa ukuthi isixuku esingaphansi kwamehlo ami asinakubalwa futhi asinakubalwa. Angibonanga nesiqalo noma isiphetho saleloxuku inani lazo eleqa amanani ethu. "

KUVULWE YISisindo

ISan Filippo Neri yakhululeka ngokoqobo ingelosi yakhe eyayimgada okwamvimbela lokho ukuthi angancishiswa umthwalo owawuhanjwa ngamahhashi amane.

UMBONO WAKHE: UMHLANGANO WOKUKHANYA
U-Anna Caterina Emmerich (waseJalimane 1774-1824) ungowesifazane onenkani onemibono yakhe imbongi uPaul Claudel ebanga ukuthi uguqukele kubuKatolika. Lo msunguli uthuthwe yingelosi yakhe ebigada imyisa ezinkulungwaneni zamakhilogremu ukusuka edolobhaneni lakubo (Dulmen, eWestphalia) okwamvumela ukuthi abuke kuqala izindaba ezikude.

Mayelana nengilosi yakhe wathi: “Ubukhazikhazi obuvela kuye bulingana nobuso bakhe kuphela: ukukhanya kwelanga. Kwesinye isikhathi ngangihlala naye usuku lonke. Kungikhombisile abantu engibaziyo nabanye engangingakaze ngibabone. Ngaye ngawela ulwandle ngejubane lomcabango. Ngabona kude kakhulu. Ungiholele endlovukazi yaseFrance (uMarie Antoinette) ngenkathi esejele. Lapho efika ezongithatha nami ngijwayele ukubona ukukhanya okubuthakathaka bese kuthi ngokungazelelwe abonakale phambi kwami njengokukhanya kwesibani esikhanyisela ubumnyama ...

Umqondisi wami uhlala ephambi kwami, kwesinye isikhathi eceleni kwami futhi angikaze ngibone izinyawo zakhe zihamba. Uyathula, enze ukunyakaza okumbalwa kepha kwesinye isikhathi uhambisana nezimpendulo zakhe ezimfishane ngegagasi lesandla sakhe, noma ngokunikina ikhanda. O, kukhanye futhi kube sobala! Ukhulu futhi mnene futhi unezinwele ezi-silky, ezintantayo nezicwebezelayo. Ikhanda lakhe alimboziwe futhi nengubo ayigqokile yinde futhi inombala omhlophe qhwa njengompristi.

Ngikhuluma naye ngokukhululekile kepha nokho angikaze ngikwazi ukubhekana naye. Ngiguqa phambi kwakhe futhi ungihola ngezibonakaliso eziningana. Angikaze ngimbuze imibuzo eminingi kakhulu ngoba ukwaneliseka engikuzwa ngokumane ngazi eceleni kwami, kuyangigodla. Ihlala imfushane kakhulu kuzimpendulo zayo ...

Ngithe sengilahlekile emasimini aseFlamske, ngethuka kakhulu, ngaqala ukukhala futhi ngathandaza kuNkulunkulu .. Kungazelelwe ngabona phambi kwami ukukhanya, kufana nelangabi, okwaphenduka inkomba yami. Umhlaba ngaphansi kwezinyawo zami wawomile futhi imvula neqhwa azangehle zangehlela futhi. Ngihambile ngaya ekhaya ngaphandle kokuthi ngibe manzi. ”

UKUTHANDA KWABADALA KAKHULU KAKHULU
UMaria Maddalena De 'Pazzi (Italy 1566-1607) ushiye le ncazelo ngesimo sothando phakathi kwezingelosi nabantu: "Uthando lwabo lude kakhulu nokuqhathanisa nolukaNkulunkulu. Izingelosi zithanda izidalwa zothando omkhulu, wenziwe ngeqiniso nokuzalwa kabusha. Uthando olukhulu oluqhamukayo olusuka enhliziyweni yeZwi, ngoba babona kulo isithunzi sezidalwa nothando azizwa ngalo ngabo. Ngakho-ke, lolu thando lumelela ukwanda kothando lweZwi, oluqoqwa yizingelosi ngaphakathi kwazo bese zidlulisela isidalwa engxenyeni enhle kakhulu yobuntu bakhe, okungukuthi, inhliziyo. Hhawu! Uma isidalwa sasazi uthando olukhulu lwezingelosi ... Kwenza umphefumulo uhlakaniphe futhi uhlakaniphe: uhlakaniphe ngemisebenzi yakhe, ayenzayo ngenhloso efanele inkazimulo enkulu kakhulu kaNkulunkulu; ukuhlakanipha ekugcineni izimfanelo ezinika bonke uthando ... "

LESO SIHLOKO SEBANDLA
UTeresa wase-Avila (eSpain 1515-1592), ongumguquki we-oda laseCarmelite, owokuqala owabizwa ngeDokotela weSonto, walandisa ngokujabula kwakhe: “Ngabona ingelosi ebonakala eduze kwami ngakwesobunxele ngami. Yayincane futhi yinhle kakhulu. Ngobuso bakhe obuthandekayo wabonakala njengomuntu ophakeme kunabo bonke ababebonakala bevutha umlilo uthando, engibabiza ngokuthi ngamakherubi ngoba abakaze bangitshele igama labo Kodwa ngibona kahle esibhakabhakeni umehluko omkhulu kangako phakathi kwezingelosi ezithile nabanye, abangavumi Angikwazi ngisho nokuchaza. Ngakho-ke ngabona ingelosi ibambe isibambo segolide eside esandleni sayo, isiphetho sensimbi kwakubukeka sengathi siyasha. Kwabonakala kimi ukuthi kuyamnamathela ngqo enhliziyweni yami, waze wafunga amathumbu akhe. Ngesikhathi eyikhipha, bekungashiwo ukuthi insimbi ibisusile futhi ingitshiye bonke ngigxile othandweni olungapheli ngoNkulunkulu ... "

UBABA PIO: UKUTHOLA KULULAZI
Ngisho nePadre Pio edumile yasePietralcina (igama lokuqala iFrance-sco Forgione, 1887-1968), esigabeni sokubhalwa kolwazi ngenkathi sihlanganisa lo msebenzi, wakwazi ukubala ubukhona obuhlala buhleli, eceleni kwakhe kwendoda ebabazekayo, yobuhle obunqabile, obukhanya njengo ilanga, okwathi, limbambe ngesandla, lamkhuthaza: "Woza nami ngoba kufanele ulwe njengeqhawe elinesibindi".

Ngakolunye uhlangothi, ingelosi eyehlise umpristi ku-stigmata ngolunye usuku kusihlwa ngo-Agasti 1918. Nakhu ukulandisa okwenzeka ngaleso sikhathi lapho kubikwa khona ngomcimbi: “Kwavela kuye umuntu osezulwini, ephethe uhlobo lwensimbi efana naleyo ishidi elide kakhulu lensimbi eline-phuzu elibukhali futhi elibonakala sengathi lizophuma kulo, lapho lahlasela khona uPadre Pio emphefumulweni, lamenza wabubula ngobuhlungu. Ngaleyo ndlela wavula u-stigmata wakhe wokuqala eceleni, okwathi ngemuva kweMass kwalandela abanye ababili ezandleni ”. UPadre Pio ngokwakhe uzobika ngalolu daba: “Lokho engangikuzwa ngaleso sikhathi kimi ngeke ngikwazi ukukutshela. Ngizwe sengathi ngiyafa ... futhi ngabona ukuthi izandla zami, izinyawo nezimbambo zazivulekile ... "

Kepha ngempilo kaPadre Pio kanye nobudlelwano bakhe nezidalwa zokukhanya, kukhona izincwadi ezinkulu ne-anecdote ecebile. Nazi izingcaphuno ezimbalwa.

Omunye wababhali bezindaba uthi: “Bengisemhlanganweni osemusha ngenkathi uPadre Pio engivuma, wanginikeza isizungu wabe esengibuza ukuthi ngiyakholelwa yini engelosini yami engiyigcinayo. Ngaphendula nganqikaza ukuthi, eqinisweni, bengingakaze ngimbone futhi yena, engigqolozele ngamehlo agqobhozayo, wangiphonsa ngezihlakala ezimbalwa futhi wanezela: - Bheka ngokucophelela, kukhona futhi kuhle kakhulu! Ngaphenduka angibonanga lutho, kepha ubaba waba nokuvezwa kothile emehlweni akhe obheka okuthile. Wayengabhekanga emkhathini. Amehlo akhe akhanya: bakhombisa ukukhanya kwengilosi yami ".

UPadre Pio wayevame ukuxoxa njalo nengelosi yakhe. UCurio-ngakho-ke, lokhu kwembeswa (okwakungeyona-ke inkhulumomphendvulwano yoqobo kuye) kwaxoshwa kuCapuchin friar: “Ingelosi kaNkulunkulu, ngelosi yami, awusiyena umphathi wami? Unikezwe uNkulunkulu (...) Ingabe uyisidalwa noma ungumqambi? (...) Uyisidalwa, kunomthetho futhi kufanele uwulalele. Kufanele uhlale eceleni kwami, noma ngabe uyafuna noma cha (...) Kepha uyahleka! (...) Futhi yini exakile? (...) Ngitshele okuthile (...) Kufanele ungitshele. Kwakungubani? Ubani owayekhona izolo ekuseni? (kubhekiswe kothile obefakaze ngasese enye ye-ecstasies yakhe) (...) Uhleka (...) Kufanele ungitshele (...) KwakunguProfesa lowo? The Guardian? Ngamafuphi, ngitshele! (: ..) Uyahleka. Ingelosi ehleka! (...) Ngeke ngikuyeke uhambe uze ungitshele (...) "

Ubudlelwano bukaPadre Pio nezidalwa zokukhanya babuyinto ejwayelekile kangangokuba izingane zakhe eziningi ezingokomoya zilandisa ngendlela ayevame ukuzincoma ngayo kubo kuthi, uma kunesidingo, zimthumele ingelosi yakhe ezobagada. Kukhona futhi ukuxhumana okuningana umpristi aziveza khona ngalomqondo. Isibonelo esihle yile ncwadi evela ku-1915 ebhekiswe kuRaffaellina Cerase: "Ngakithi" kubhala uPadre Pio "kunomoya wasezulwini othi, kusukela ebuntwaneni uye ethuneni, ungasilahli kuze kube ngumzuzwana, osiqondisayo, osivikela njengoba umngani, njengomfowethu futhi osiduduza ngaso sonke isikhathi, ikakhulukazi ngamahora ayisona esidabukisayo. Yazi ukuthi le ngelosi enhle iyakuthandazela: inika uNkulunkulu yonke imisebenzi emihle oyenzayo, izifiso zakho ezingcwele nezimsulwa. Emahoreni lapho ubonakala uwedwa futhi ulahliwe, ungakhohlwa lo mlingani ongabonakali ohlale ekhona ukukulalela, ehlala elungele ukukududuza. O ukusondelana okumnandi! O inkampani ejabule ... "

Kuthiwani ngeziqephu ezibe nomthelela ekondleni inganekwane yendoda engcwele yasePietralcina: ama-telegraph okuphendula kuwo ngemuva kwemizuzu embalwa. U-Iron uphendula athi "Ucabanga ukuthi uyisithulu?" nikeza abangane abanjengoFranco Rissone obuze ukuthi ulizwile yini ngempela izwi lengelosi. Ngisho nokuxabana okuncane, njengaleyo eyamnxenxa ukuba abulale umnakekeli wakhe owayesekude kakhulu ukumshiya ekuxolelweni kwezilingo, njengoba kufakazelwa yincwadi elandelayo evela ku-1912: "Ngimkhuze kakhulu ngokuthi ube mude kakhulu isikhathi eside, yize angikaze ngiyeke ukumbiza ukuthi angisize. Ukuze ngimujezise, nginqume ukungamubheki ebusweni: bengifuna ukumshiya, ngibalekele. Kepha yena, umfowethu ompofu, ufike kimi ecishe izinyembezi. Ungibambe wangibheka, ngaze ngayibheka phezulu, ngayibheka ebusweni ngabona ukuthi uyaxolisa kakhulu. Uthe: - Ngihlala ngiseduze kwakho, sithandwa sami, ngihlala ngikuzungeza ngomusa owazala ukubonga ngothandiweyo wenhliziyo yakho. Uthando engiluzwela ngawe aluzukuhamba noma ukuphela kwempilo yakho.

INDODA EBONAKALAYO
UGertrude waseHelfta (Germany 1256-1302) obizwa ngeLa Grande, eneminyaka engama-25, kulandela ubunzima obabucindezele, wabona impilo yakhe ishintsha. Wayengeke aphume uma ingelosi eyayinezimpawu zensizwa enhle ingazange ivele kuye imtshele ukuthi angazihluphi ngobuhlungu, ngoba insindiso yakhe yayiseduze. Ugcwele ukubonga, ungcwele wazinikela eNkosini ngosuku lwezingelosi ezinkulu, wathi azenze "ukuhlonipha lezi zikhulu ezinkulu (izingelosi), ukwandisa intokozo yazo, inkazimulo yazo nokugcwala kwazo". Kuthiwa zonke izingelosi, emva kwalesisenzo esinohlonze, zeza ngokwezikhundla zazo, zaguqa phambi kwakhe ngenhlonipho enkulu, zathembisa ukumbheka kusukela kuleso sikhathi ngesisa esikhethekile.

IMIVIKELA EQHAWULEKILE
Lokhu kubhala okulandelayo, maqondana nezindawo ezihlukene zezingelosi, kungenxa yeSanta Hildegard waseBingen (Germany 1098-1179).

“UNkulunkulu uSomandla wenza imiyalo eminingana yamasosha akhe asezulwini, ukuze i-oda ngalinye lifezekise umsebenzi walo futhi liyisibuko nophawu lomakhelwane. Ngayinye yalezi zibuko ngaleyo ndlela ivikela izimfihlakalo zaphezulu, ama-oda uqobo angeke akwazi ukubona, ukwazi, ukunambitha nokuchaza. Ngaphezu kwalokho, ukuncoma kwabo kukhuphuka kusuka ekudumiseni kuye ekudumiseni, kusuka enkazimulweni kuye enkazimulweni nokunyakaza kwabo kungokwaphakade, ngoba umsebenzi okufanele bawenze awusoze waphela. Lezi zingelosi zingumoya nokuphila kukaNkulunkulu, azikaze zililahle indumiso yaphezulu, azikaze ziyeke ukucabanga ngokukhanya okukuNkulunkulu futhi ukukhanya kobuNkulunkulu kubanikeza ubukhazikhazi belangabi .... "

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