Isicelo: INkosikazi yethu ichaza ukubaluleka kwangoLwesihlanu wokuqala
INdlovukazi eNgcwele uMariya yavela kaninginingi kuBruno Cornacchiola (owazalwa ngo-1913) njengo "Ntombi yesambulo". Indawo yama -apparitions isiphenduke namuhla indawo yokuya lapho ithandwa khona kakhulu futhi ibekwe ngaphansi kokuphathwa kweSonto, elingakasenzi isinqumo sokugcina. Ngenxa yokubaluleka okuthile kwalokhu kwembeswa kanye nezinye izibonakaliso zokunikela, siveza leli cala kakhulu. Njengoba sekushiwo, emhumeni ofanayo weTre Fontane eRoma iMadonna yavela kuLuigina Sinapi owayeneminyaka engamashumi amabili ngaleso sikhathi, ngo-1937.
Ngemuva Yena nabanye abafowethu nodadewethu abahlanu basala bodwa ngoba umama wayegcina umndeni usebenza. UBruno wabhapathizwa cishe ngengozi. Eseneminyaka eyishumi nane wahamba ekhaya wayohlala, kwaze kwaba yisikhathi sokuya empini, njenge-urchin yasemgwaqweni kanye ne-vagabond eRoma. Eminyakeni engamashumi amabili nantathu washada futhi wabamba iqhaza Empini yaseSpain, njengevolontiya labomvu. ESpain, uCornacchiola waba ngumngane nomthatheli wamaProthestani waseJalimane, wabuyela e-Italy, njengo-anti-upapa futhi elwa namaKatolika, ngo-1939. Wathola umsebenzi wokuba ngumphathi enkampanini yetram; wajoyina iqembu lezenzo namaBaptist, kwathi kamuva waba yi-Adventist. Iminyaka eminingi wasebenza ukuzama ukususa umkakhe enkolweni yama Katolika, washa umlilo kuzo zonke izithombe zabangcwele, wavele wabethelwa umakoti wakhe. Ngokuhamba kwesikhathi isimo sakhe sokungabekezeleli saba sibi kakhulu. Naphezu kwayo yonke imizamo eyenziwe ngumkakhe yokumguqula, kanye nalokhu okwenziwe nguyena ukujabulisa umkakhe (njengokugubha uLwesihlanu Lwesishiyagalolunye we-Sacred Heart), uBruno waba ngomunye wabaphikisi abanamandla kakhulu ngokumelene ne-Katolika i-Italy futhi ikakhulukazi ngokumelene neSanta Intombi enguMariya. Ekugcineni, ngenxa yothando lomyeni wakhe, unkosikazi waphoqeleka ukuba ahlukane neSonto.
Umbono wokuqala (Ephreli 12, 1947) - ITre Fontane indawo esemaphethelweni eRoma; Isiko laleli gama libuyela ekubulalekeni nasekukhonzeni okucashileko komphostoli uPhawuli, owavele washaqeka, ngokunqunywa, ngabe washaya kathathu emhlabathini futhi ngamaphuzu amathathu wathinta umthombo ngabe wavela.
Ukuma komhlaba kubolekeka kahle kakhulu kuhambo oluhle nokuhambela; indawo igcwele emigedeni yemvelo eqoshwe emadwaleni evame ukuba yindawo yokukhosela yezinsikazi noma ibamba elihlangabezana nalo lothando.
Kude kude neTrappist Abbey yeTre Fontane, entwasahlobo enhle yasentwasahlobo, uBruno wahamba nezingane zakhe ezintathu ukuya ohambweni. Ngenkathi izingane zikaBruno zidlala, wabhala umbiko ozokwethulwa engqungqutheleni, lapho ayefuna ukukhombisa khona konke ukungabikhona kobuntombi bukaMariya kanye ne-Illusionsate Concepts, ngakho-ke, ngokusho kwakhe, ukungabi nasisekelo ngokuphelele kwe-Assidence ezulwini .
Kungazelelwe, omncane kunabo bonke bezingane, uGianfranco, wanyamalala ukuthola ibhola. UBruno, ezwa ezinye izingane, wahamba wayofuna ingane. Ngemuva kokuchitha isikhathi eside kusesho olungenazithelo, bobathathu bathola omncane kunabo bonke, eguqe phambi komhume, wasala ejabule futhi wamemeza ngezwi eliphansi wathi: "Ntokazi enhle!". Ngemuva kwalokho uGianfranco wabiza abanye abafowethu ababili, abathi, lapho nje besondela kuye, nabo baguqa ngamadolo, bethi ngezwi eliphansi: "Nenhlekazi".
Ngaleso sikhathi uBruno uqhubeke nokufonela izingane ezingaphendulanga ngandlela thile ngoba besesimweni "sokuhlanya", zimiselwe okuthile angakuboni. Lapho ibona izingane kulezo zimo, le ndoda, ithukuthele futhi imangele, yeqa umkhawulo womhume futhi yangena ngaphakathi ifuna into eyayingayiboni. Ekusukeni kwakhe futhi edlula phambi kwabafana bakhe bethukile wavele wababaza wathi: "Nkulunkulu asisindise!". Lapho nje ekhuluma lawo mazwi wabona izandla ezimbili zisuka ebumnyameni ezazikhanyisela imisebe egcwele ukukhanya kuye, aze athinta ubuso bakhe. Ngaso leso sikhathi le ndoda yayinomuzwa wokuthi leso sandla sasikleya okuthile phambi kwamehlo ayo. Ngemuva kwalokho wezwa izinhlungu wavala amehlo. Uma uwavula futhi, wabona isibani esikhanyayo sikhanya ngokwengeziwe futhi kuso wayenomqondo wokuhlukanisa isithombe se "Nenekazi enhle", kubo bonke ubuhle baso obukhazimulayo. Ubuhle obunjalo bokhokho abushiye isitha esivelele sobu Katolika futhi ikakhulukazi ngenkolo yaseMariyari egcwele ukumangala nenhlonipho ejulile. UBruno, lapho ebhekene nalolu hlelo lwasezulwini, wazizwa egxilile enjabulweni yobumnandi kunanini ngaphambili owaziwa ngalo umphefumulo wakhe.
Ohlelweni oluphuphumayo uMama kaNkulunkulu wayegqoke ingubo emhlophe egqamile, eboshwe okhalweni ngebhande elipinki neveli elihlaza ekhanda lakhe lehlela phansi emshiya enoboya obumnyama. Umama woMhlengi waphumulela izinyawo zakhe edwaleni. Esandleni sakhe sokudla wayephethe incwadi encane engwevu ayinamathe esifubeni sakhe ngesandla sobunxele. Ngenkathi le ndoda igxile kakhulu kulokho kucabanga yezwa izwi likhuphuka emoyeni: «NgiyiNtombi Yezambulo. Uyangishushisa. Manje yima! Faka isibaya esingcwele. UNkulunkulu othenjisiwe ukhona, futhi uhlala engaguquki: uLwesihlanu oluyisishiyagalolunye lweNhliziyo eNgcwele, owawugubha, uqhutshwa uthando lomkakho othembekile ngaphambi kokuba uthathe indlela yephutha, wasindisa wena ».