Bruno Cornacchiola kanye neNkosazana enhle yemithombo emithathu

Da UPaolo Tescione - Agasti 17, 2019

UKUKHANYA KAKHULU KWAMAKHONDO AMathathu
Umlando weNkosazana Yesambulo

INGXENYE YOKUQALA

LESITOLO ESILAHLEKILE

Kukhona ukulungiswa njalo, okuthile okwazisa ukuvakasha kukaMariya ongcwelengcwele ngesimo ebonakalayo kulomhlaba. Noma ngabe lokhu kulungiselela kungabonwa ngazo zonke izikhathi ngokushesha, kutholakala ngokuhamba kwesikhathi. Akahlali eyingelosi, njengoba kwenzeka kuFatima; kaningi lezi kuba yimicimbi, emikhulu noma emincane. Ihlala iyinto ethi, njengokulima, inyakazisa inhlabathi. Sicabanga ukuthi into efana nalena yenzeke eRoma, ngaphambi kokuthi abakwaMadonna bazethulele ezinganeni bese beya kuBruno Cornacchiola uqobo, eTre Fontane. Akukho lutho oluhlekisayo, kepha emiklamweni yaphezulu okokuzwela okuvamile nokujwayelekile kunenani elifanayo. Ngokuphambene nalokho, ukukhetha kuhamba kulokho okulungele kangcono ukubukeka, ngoba umsebenzi kaNkulunkulu awukhuliswa noma wehliswe ubukhulu bezimo. Nasi esinye salezi zimo. ERoma, Mashi 17, 1947. Kungekudala ngemuva kwehora lesibili ntambama, uBaba Bonaventura Mariani weFriars Minor ubizwa ngeConcierge yeColggio S. U-Antonio ungene ngoMerulana 124. Kunowesifazane omncenga ngokuphuthumayo ukuthi aye efulethini lakhe ngo-Merulana, ngoba ethi "ukhona udeveli", ngobuqili, kukhona amaProthestani amlindile. UNdunankulu wehlela ezansi futhi uNkk Linda Mancini uchaza ukuthi ukwazile ukuhlela inkulumompikiswano nabo ngezenkolo. Eqinisweni, labo isikhashana babephethe inkulumo-ze enkulu esigodlweni sakhe, ikakhulukazi omunye wabo, uBruno Cornacchiola othile, ethola ukuguqulwa kwabanye ababehlala naye ababevele benqume ukungavumeli izingane zabo zibhabhadiswe. Ethuswe yilokho okwakwenzeka futhi engakwazi ukuhambisana nokuphikisana kwabo, uNkk Mancini wayephendukele kumaFrancis waseCollege S. U-Antonio. "Woza manje," kusho lo wesifazane, "uma kungenjalo amaProthestani azokwesaba ukuthi uzokwesaba ukulwa nawo ..." Eqinisweni, bekungakaze kwenziwe ngomzuzu wokugcina. Omunye uFrancisanase wayekade exwayisiwe, kepha okokugcina, ngezizathu zakhe, wayenqabile isimemo futhi wasikisela ukuthi abheke kuBaba Bonaventura. Ngokwemvelo uyakushaya indiva lokho, uma ezwa kanjalo, akazizwa elungele leyo mpikiswano futhi, ngaphezu kwalokho, ukhathele kusukela ezifundweni ezenziwa ekuseni e-Faculty of Propaganda Fide. Kepha ebusweni benkosikazi ebabaza kakhulu, uzinikela ekwamukeleni isimemo. Ukufika egumbini lokuxoxisana, uBaba Bonaventura uzithola ephambi kukamfundisi wamaProthestani wehlelo lama- "Seventh-day Adventists", ezungezwe yiqembu elincane lenkolo efanayo, kubandakanya uBruno Cornacchiola. Ngemuva komkhuleko othule, impikiswano iqala. Kuyaziwa ukuthi, kaningi, lezi zinkinga ziba "ukungqubuzana" bese ziphela ngokushintshana ngezinsolo kanye nokumangalelwa, ngaphandle kokuthi iqembu elilodwa likwazi ukukholisa elinye, inqobo nje uma yilowo nalowo eqala eqiniseka ngokuphelele. ICornacchiola isheshe ivelele ukungenelela okunobudlova, kususelwa kakhulu ekuthuhekeni kunokuphikisana, njengalokhu: «Ungabaculi nobuqili; yakhelwe ukukhohlisa abangazi, kepha nathi esilazi iZwi likaNkulunkulu akukho ongakwenza. Usungule izithombe eziningi eziyisiwula futhi uhumushe iBhayibheli ngendlela yakho! ». Futhi ngqo kwi-friar: "Sithandwa esihlakaniphile, ushesha ukuthola izikhova! ...". Futhi-ke impikiswano iqhubeka cishe amahora amane, kuze kuthathwe isinqumo sokuthi sekuyisikhathi sokwehlukana. Lapho wonke umuntu esukuma ukuze ahambe, izintokazi ezikhona kuleyo mpikiswano zithi kuCornacchiola: “Awunomoya ophansi! Ungayibona kusukela ekubukeni ». Futhi yena: "Yebo, esikhundleni salokho: ngijabule selokhu ngashiya iSonto lamaKhatholika!". Kepha omama bayaphikelela: “Phendukela kwiNkosikazi Yethu. Uzokusindisa! », Futhi mtshengise irosari. "Lokhu kuzokusindisa! Futhi ezinsukwini ezingamashumi amabili nanye kamuva uCornacchiola ucabanga iMadonna, kodwa hhayi kangako ukuthi “aphendukele kuye” ukuze ayilwe futhi azame ukuyinciphisa ngangokunokwenzeka, aze abheke ngisho nezimpikiswano ukukwenza ngebhayibheli linye. Kepha wayengubani lo Bruno Cornacchiola? Futhi ngaphezu kwakho konke yayiyini indaba yempilo yakhe futhi kungani ayemagange kangaka maqondana noMadonna? Sicabanga ukuthi kusiza kakhulu ukwazi konke lokhu ukuqonda kangcono indawo nendawo engemuva lapho umyalezo wohlelo lwawo lwenziwe khona. Siyazi ukuthi iLady yethu ayikhethi nakancane: noma umboni, nendawo, noma mzuzu. Konke kuyingxenye ye-mosaic yomcimbi. Futhi uBruno ofanayo otshelayo. Sifingqa. Wazalwa ngonyaka ka-1913 eCassia Vecchia, esitebeleni, ngenxa yobuphofu obukhulu abazali bakhe abazithola kubo. Ekuzalweni kwakhe lo baba usejele eRegina Coeli kanti uma ephuma nonkosikazi wakhe uthatha ingane ezobhabhadisa esontweni lika-S. U-Agnes. Embuzweni wenkambiso yompristi: "Ufuna ukumbeka kubani igama?", Ubaba odakiwe uphendula wathi: "UGiordano Bruno, njengale owambulala eCampo dei Fiori!". Impendulo yompristi iyabikezelwa: "Cha, kulo moya akunakwenzeka!" Bese bevuma ukuthi ingane izobizwa ngoBruno kuphela. Abazali abafundile futhi bahlala osizini. Bahamba bayohlala endlini eduzane nokuhlangana kwemijondolo lapho bonke ababephuma emajele nabesifazane basemgwaqweni babehlangana khona. UBruno ukhula kule "foam yaseRoma", ngaphandle kwenkolo, ngoba uNkulunkulu, u-Kristu, uLady wethu wayaziwa kuphela njengenhlamba futhi izingane zakhula zicabanga ukuthi la magama akhombisa izingulube, izinja noma izimbongolo. Endlini yaseCornacchiola impilo yayigcwele izingxabano, ukushaywa nokuhlambalaza. Izingane ezindala, ukuze zilale ebusuku, zaphuma endlini. UBruno walala ezitebhisini zeBasilica zika-S. UGiovanni eBelanoano. Ngolunye usuku ekuseni, lapho eneminyaka eyishumi nane, wafikelwa yintokazi okwathi ngemuva kokummema ukuba ingene esontweni, yakhuluma naye ngobuningi, inhlanganyelo, isiqinisekiso, futhi yamthembisa i-pizza. Umfana ambuke ethukile. Emibuzweni yale ntokazi, ngokumangala, iyaphendula: «Hhayi, ekhaya, lapho ubaba engadakiwe, sonke sidla ndawonye, ngesinye isikhathi pasika, kwesinye isikhathi isobho, umhluzi, i-risotto noma isobho, kodwa lokhu kuqinisekiswa kanye nenhlanganyelo, Umama useke wapheka ... Futhi-ke, iyini le Ave Maria? Uyini lo Baba wethu? » Futhi-ke, uBruno, engafake zicathulo, egqoke kabi, egcwele izintwala, ebandayo, uphelekwe yisikhulu sezwe esizama ukumfundisa ikhathekizimu. Ngemuva kwezinsuku ezingamashumi amane intokazi evamile imyisa esikhungweni sezindela lapho uBruno athola khona isidlo okokuqala. UGod baba wayedinga isiqinisekiso: umbhishobhi ubiza inceku yakhe ayenze unkulunkulu. Njengesikhumbuzo, banikezwa i-libretto emnyama ye-Eternal Maxims kanye nomqhele omuhle we-rosary, nakho kukhulu futhi kumnyama. UBruno ubuyela ekhaya nalezi zinto kanye nomsebenzi wokucela intethelelo kumama amatshe ayewajikijele kanye nokukuluma esandleni: "Mama, umpristi ungitshele kusiqinisekiso nangomhlangano ukuthi kufanele ngikucelele intethelelo ...". «Kepha yeka ukuqinisekiswa nobudlelwano, nokuthethelelwa okungakanani!», Esho lamazwi, uyamcindezela, amenze awe ezitebhisini. UBruno ube esephonsa incwajana kanye nomqhele weerosari kunina futhi ashiye ikhaya eRieti. Lapha uhlala unyaka nengxenye nomalume wakhe, enza yonke imisebenzi abamnika yona. Ngemuva kwalokho umalume wakhe umthatha ambuyisele kubazali bakhe okwathi ngaleso sikhathi wayesethuthele eQuadraro. Eminyakeni emibili kamuva, uBruno wathola iposikhadi elalilungiselelwe ukwenza umsebenzi wezempi. Manje uneminyaka engamashumi amabili, ngaphandle kwemfundo, akanawo umsebenzi futhi lapho ezethula emabhalekini uthola izicathulo ezimbalwa emigqonyeni kadoti. Ukubopha ucingo. Uthunyelwa eRavenna. Wayengakaze adle futhi agqoke njengendoda yempi, futhi wayesebenza kanzima ukwenza indlela yakhe, evuma ukwenza noma yini edingekayo futhi wabamba iqhaza kuyo yonke izinhlanga. Udlula ngaphezu kwakho konke "egalari lokudubula" athunyelwa kulo e-Roma ngomncintiswano kazwelonke: uwina indondo yesiliva. Ekupheleni kwenkonzo yezempi ngo-1936, uBruno washada nentombazane ayekade eyazi isencane. Ingxabano ngomshado: ufuna ukushada kuphela emphakathini. Eqinisweni, wayesengumKhomanisi futhi engafuni ukuzibandakanya neBandla. Esikhundleni salokho wayefuna ukugubha umshado wenkolo. Bafika ekulahleni okuthile: "Kulungile, kusho ukuthi sicela umpristi wesonto uma efuna ukusishada esontweni, kodwa akumele angicelele ukuvuma izono, isidlo sakusihlwa noma isisindo." Lesi yisimo esabekwa nguBruno. Futhi kwenzeka. Ngemuva komshado balayisha izinto zabo ezimbalwa ngesihlalo esinamasondo bese beyahlala emjondolo. Manje uBruno uzimisele ngokushintsha impilo yakhe. Uqala ubudlelwano namaKhomanisi akanye nawo e-Action Party amncenga ukuthi ajoyine njenge-radiotelegraphist yokuzithandela ku-WHO, isethenjwa esisetshenziselwe ukukhombisa iMpi Yezempi eSpain. Sikhona ngo-1936. Wamukelwa kwathi ngoDisemba wasuka waya eSpain lapho impi yombango yayidlangile. Kuyiqiniso, amabutho ase-Italiya ahambisana noFranco nabangane bakhe. UBruno, ongumgibeli wamakomanisi, uthole eqenjini umsebenzi wokushiswa kwezinjini nezinye izinto ezinikezwe amabutho ase-Italy. KuZaragoza umangazwa umJalimane owayehlala enencwadi ngaphansi kwengalo yakhe. NgeSpanishi uyambuza: "Kungani uhlala uphatha le ncwadi ngaphansi kwengalo yakho?" "Kepha akuyona incwadi, kungcwele, yiBhayibheli," kwakuyimpendulo. Ngakho-ke, engxoxweni, laba bobabili bafika eduze kwesikwele esiphambi kwendawo engcwele yeNkosazana yasePilar. UBruno umema lo waseJalimane ukuthi eze naye. Uyenqaba ngamandla: «Bheka, angikaze ngiye kuleso sinagoge likaSathane. Angisiye umKatolika. ERoma kunesitha sethu ». "Isitha eRoma?" UBruno ubuza ngokumangazayo. "Futhi ungitshele ukuthi ungubani, ngakho-ke uma ngihlangana naye ngizombulala." "Ngupapa oseRoma." Bahlukana, kepha kuBruno, owayesevele elihlasile iSonto LamaKatolika, inzondo ngalo futhi nayo yonke into eyayimayelana nayo yayanda. Ngakho-ke, ngonyaka we-1938, ngenkathi eseToledo, uthenga isigaxa ekhakhayini waqopha: "Ukufa uPapa!". Ngo-1939, ngemuva kwempi, uBruno wabuyela eRoma wathola umsebenzi wokuhlanza i-ATAC, okuyinkampani ephethe ezokuthutha umphakathi eRoma. Kamuva, ngemuva komncintiswano, uba umthengisi wamathikithi. Umhlangano wakhe uqala kule nkathi, okokuqala ngamaProthestani "amaBaptist", abese "namaSabatha". Lokhu kumfundisa kahle kanti uBruno wenziwa umqondisi wentsha yezithunywa zevangeli i-Adventist yaseRoma naseLazio. Kepha uBruno uyaqhubeka nokusebenza nabalingani be-Action Party futhi kamuva emzabalazweni ocashile wokulwa namaJalimane ngesikhathi sokuhlaselwa. Ubuye futhi asindise amaJuda azingeli. Inkululeko yezepolitiki neyenkolo iqala ngokufika kwabantu baseMelika. UBruno umi ngokuzibophezela kwakhe kanye nokulangazelela kwakhe iSonto, iNkosazana, nopapa. Akalokothi aphuthelwe ithuba lokwenza konke okusemandleni ngaphandle kwabaphristi, ebenza bangene ezothutho zomphakathi futhi bantshontshe isikhwama sabo. Ngo-Ephreli 12, 1947, njengomqondisi wentsha yezithunywa zevangeli, wathunyelwa yihlelo lakhe ukuba alungiselele ukukhuluma eRed Cross Square. Ingqikimba iyikhethelo lakhe, inqobo nje uma iphikisana neBandla, Umthendeleko, Uninikazi wethu futhi ngokumelene noPapa. Ukuze le nkulumo efunwa kakhulu ibanjelwe endaweni yomphakathi kwakudingeka ukulungiselela kahle, ngakho-ke kwakudingeka indawo ethule futhi indlu yakhe yayingeyona indawo efanelekayo. Ngemuva kwalokho uBruno uhlongoza umkakhe: «Asiye sonke siye e-Ostia futhi lapho singaphumula khona kalula; Ngilungiselela izinkulumo zomkhosi weRed Cross futhi uzozijabulisa. " Kepha umkakhe akazizwa kahle: "Cha, angikwazi ukuza ... silethele izingane." KungoMgqibelo ukuthi ngo-Ephreli 12, 1947. Badla isidlo sasemini ngokushesha futhi ngabo-14 p.m. UBruno ushiya nezingane zakhe ezintathu: u-Isola, oneminyaka eyishumi nanye, uCarlo eziyisikhombisa noGianfranco abane. Bafika esiteshini sase-Ostiense: ngaleso sikhathi isitimela besisuka e-Ostia. Ukudumazeka kukhulu. Ukulindela isitimela esilandelayo kusho ukulahlekelwa isikhathi esiyigugu nezinsuku azikabi zinde. "Nokho, ukubekezela", uBruno uzama ukulungisa ikhono lokunqoba umzuzu wakhe wokuphelelwa yithemba nezingane, «isitimela sihambile. Ngakwethembisa ukuthi uzoya e-Ostia ... Kuzosho ukuthi manje ... sizohamba siye kwenye indawo. Sithatha i-tram, siya kwa-S. UPaolo futhi lapho sithatha ama-223 ukuphuma ngaphandle kweRoma ». Eqinisweni, abakwazanga ukulinda esinye isitimela, ngoba ngalezozinsuku, njengoba babeqhunyiswe ibhomu, kwakukhona isitimela esisodwa kuphela esasihamba phakathi kweRoma ne-Ostia. Okusho ukuthi kufanele ngilinde isikhathi esingaphezu kwehora ... Ngaphambi kokusuka esiteshini, uPapa Bruno wathenga izingane iphephandaba: kwakuyiPupazonto. Lapho befika eduze kweTre Fontane, uBruno uthi ezinganeni: "Yehla lapha ngoba kunezhlahla lapha futhi siya lapho kukhona obaba baseTrappist abanikeza ushokoledi". "Yebo, yebo," kumemeza uCarlo, "khona-ke ake sihambe sidle ushokoledi!" "Well to me 'a sottoata", kuphinda uGianfranco omncane, okuthi ngobudala bakhe asatshize amagama. Ngakho-ke izingane zigijima ngenenjabulo eceleni kwe-avenue eholela ku-Abbey kababa boTrappist. Lapho nje sebefikile kunqaba yasendulo yezikhathi zasendulo, ebizwa ngeCharlemagne, bayama phambi kwesitolo lapho kuthengiswa khona izincwadi zezenkolo, izinkomba zomlando, imiqhele, izithombe, izindondo ... nangaphezu kwakho konke "Chocolate of Rome" omuhle kakhulu, okhiqizwe obaba bakwaTrappist bakaFrattocchie nabakwa i-eucalyptus liqueur ikhule ngendlela efanayo ne-Tre Fontane. UBruno uthengela abancane abancane imigoqo emithathu emincane, abagcina ngesiqeshana sayo, beyigoqa nge-aluminium foil, kumama obehlala ekhaya. Ngemuva kwalokho amane aqhubeke nohambo lwawo ngendlela eqondile eholela egcekeni le-eucalyptus emi phambi kwesigodlo sezindela. UPapa Bruno wayengeyintsha kuleyo ndawo. Wayekujwayele lokhu esewumfana ngenkathi, engxenyeni yezindlu ezinqunu nengxenye ishiywe eyakhe, kwesinye isikhathi wayebalekela lapho ayochitha ubusuku emgedeni othile owembiwe ku-pozzolan yaleyo nhlabathi yentaba-mlilo. Bamisa endaweni yokuqala lapho behlangana khona, amamitha ayikhulu ukusuka endleleni. "Umuhle kanjani lapha!" Kumemeza izingane, ezihlala egumbini elingaphansi. Balilethe ibhola obekufanele ngabe lidlale ngalo ogwini lwase-Ostia. Kulungile nalapha. Kukhona nomhume omncane futhi izingane zizama ukungena ngaphakathi ngokushesha, kepha ubaba uyenqabela ngamandla. Ukusuka kulokho ayekubonile emhlabathini empeleni abe esebona ukuthi leso sigodi sesiphenduke indawo yomhlangano wamasosha ahlanganyele ... uBruno unikeza izingane ibhola ukuthi zidlale ngenkathi ehleli ebanjeni neBhayibheli, lelo Bhayibheli elidumile azibhalele yena ngesandla: "Lokhu kuzoba ukufa kweSonto LamaKatolika, noPapa oholayo!". Ubuye weza nencwajana yokubhala kanye nepensela ukuthatha amanothi neBhayibheli. Uqala ukuthungatha amavesi abonakala efaneleke kakhulu kuye ukuphikisa izimfundiso zeBandla, ikakhulukazi abakwaMarian be-Immaculate Concept, be-Assidence ne-Divine Umama. Ngenkathi eqala ukubhala, izingane ziphelelwe umoya zifika: "Baba, silahlekelwe yibhola." "Uyithathe kuphi?" "Ngaphakathi emabeleni." "Hambani nimfice!" Izingane ziyahamba: "Baba, nansi ibhola, siyitholile." Ngemuva kwalokho uBruno, elindele ukuthi azophazanyiswa njalo lapho esesha, uthi ezinganeni zakhe: "Hhayi lalelani, nginifundisa umdlalo, kodwa awuzongikhathaza ngoba kuzofanela ngilungiselele le nkulumo". Ukusho kanjalo-ke, uthatha ibhola, aliphonse lapho u-Isola amhlombe khona. Kepha ibhola, esikhundleni sokufika ku-Isola, kube sengathi linamaphiko, indiza iwela izihlahla bese yehla ngomgwaqo lapho ibhasi idlula khona. "Ngilahlekelwe kulokhu," kusho ubaba; "Hambani niyithole." Zonke lezi zingane zintathu ziyehla ziyofuna. UBruno ubuye futhi "ocwaningweni" wakhe, ngentshiseko nangomunyu. Okomuntu onobudlova, othambekele ekuphikisaneni ngoba exabana nemvelo futhi ngenxa yalokho okwenziwa yizinto zobusha bakhe, wayethulule lezi zimo emsebenzini wehlelo lakhe, bezama ukuthola inani elikhulu kunawo wonke lamaproselitheki “ngokholo” lwakhe. Umthandi wokudukiswa, wezwi elilula ngokwanele, ozifundisayo, akazange ayeke ukushumayela, ukuphikisa nokukholisa, aziphonse ngenkani ngenkani neSonto laseRoma, ngokumelene noMadonna noPapa, waze wakwazi ukuheha ihlelo lakhe bambalwa abahambi naye. Ngenxa yobucayi bakhe bokucophelela, uBruno wayehlala ezilungiselela ngaphambi kwenkulumo yeningi. Kanjalo futhi impumelelo yayo. Ekuseni lolo suku wayeye njalo emkhosini "we-Adventist" ethempelini lamaProthestani, lapho ayengomunye wabathembeke kakhulu khona. Esifundweni sokufunda sangoMgqibelo, ubethweswe icala ngqo lokuhlasela "iBabiloni Elikhulu", njengoba iSonto laseRoma lalibizwa kanjalo, ngokusho kwabo, onesibindi sokufundisa ngamaphutha amakhulu nokungabi nangqondo ngoMariya, ecabanga nge-Immaculate yakhe, ehlala eyiNdlovukazi kanye noMama kaNkulunkulu. .

UKUKHANYA KAKHULU!

Uhleli emthunzini we-eucalyptus, uBruno uzama ukugxila, kepha akanaso isikhathi sokubhala amanothi ambalwa athi izingane zibuyela ehhovisi: "Baba, baba, asikwazi ukuthola ibhola elilahlekile, ngoba kukhona ameva amaningi futhi asinazicucu futhi sizilimaza thina ... ». «Kepha awulungele lutho! Ngizohamba, ”kusho ubaba ecasukile. Kepha hhayi ngaphambi kokusebenzisa isilinganiso sokuphepha. Eqinisweni, wenza iGianfranco encane ihlale phezu kwenqwaba yezingubo nezicathulo izingane ezazikhumule ngoba kwakushisa kakhulu ngalolo suku. Futhi ukumenza azizwe ekhululekile, ubeka lo magazini ezandleni zakhe ukubheka izibalo. Ngaleso sikhathi, u-Isola, esikhundleni sokusiza ubaba ukuthola ibhola, ufuna ukudlula emhumeni ukuqoqa izimbali ezithile zikaMama. "Kulungile, qaphela, kuGianfranco omncane futhi ongalimala, futhi ungamenzi asondele emhumeni." "Kulungile, ngizoyiphatha," kuqinisekisa u-Isola. UPapa Bruno uhamba noCarlo kanye naye bobabili behlela emthambekeni, kepha ibhola alitholakali. Ukuqinisekisa ukuthi iGianfranco encane ihlala isendaweni yakhe, ubaba wakhe uyamfonela ngezikhathi ezithile futhi ngemuva kokuthola impendulo, uya ngokuya phambili futhi ehle njalo emthambekeni. Lokhu kuphindwa kathathu noma kane. Kepha lapho, ngemuva kokumbiza, angatholi mpendulo, ekhathazekile, uBruno ugibela isitezi noCarlo. Uyabiza futhi, ngezwi elikhulu kakhulu futhi ngelizwi elikhulu: "Gianfranco, Gianfranco, ukuphi?", Kepha umfana akasaphenduli futhi akasekho endaweni lapho amshiye khona. Ekhathazeka ngokwengeziwe, uyamfuna ehlathini nasemadwaleni, aze afike iso lakhe libheke emhumeni futhi abone umfana omncane eguqe onqenqemeni. "Isiqhingi, yehla!" Kumemeza uBruno. Ngaleso sikhathi, isondela emhumeni: ingane ayigcini ngokuguqa kuphela kodwa futhi ibamba izandla zayo ngokungathi ngesimo somkhuleko futhi ibheke ngaphakathi, bonke bamamatheka ... Kubonakala sengathi inyenyeza okuthile ... Isondela kuye encane futhi izwakale kahle la mazwi: I-Lady enhle! ... I-Lady enhle! ... I-Lady enhle! ... ». "Uphinde lawo magama njengomkhuleko, ingoma, indumiso," kukhumbula ubaba wezwi. "Uthini, Gianfranco?" Kusho uBruno ememeza, "yini inkinga? ... ubonani? ..." Kepha ingane, ihehwa okuthile okuxakayo, ayiphenduli, ayizikhukhumeze, ihlala ikuleso simo sengqondo futhi ngokumamatheka okujabulisayo ihlala iphinda amagama afanayo. U-Isola ufika ephethe izimbali esandleni sakhe: "Ufunani, baba?" UBruno, phakathi kwabathukuthele, abamangele nabatatazelayo, ucabanga ukuthi kungumdlalo wezingane, ngoba akekho umuntu endlini ofundise ingane ukuthandaza, engakaze abhapathizwe. Ngakho-ke ubuza u-Isola: "Kepha umfundise lo mdlalo we" Nenekazi Elihle "?". "Cha, baba, angimazi 'Ngiyadlala, angikaze ngidlale neGianfranco». "Futhi usho kanjani ukuthi," Ntokazi enhle "? "Angazi, baba: mhlawumbe othile ungene emhumeni." Ukusho kanjalo, u-Isola udonsa eceleni kwezimbali zomshanelo ezazilengiswe emnyango, abheke ngaphakathi, bese ephenduka: "Baba, akekho!", Bese eqala ukuhamba, lapho ngokuzuma ame, izimbali ziwe ezandleni zakhe futhi naye uguqa ngamadolo ngezandla, eduze komfowabo omncane. Ubheke ngaphesheya komhume njengoba ebubula ebanjiwe: "Nenhlekazi! ... uLady omuhle! ...". UPapa Bruno, ethukuthele futhi exakekile kakhulu kunanini ngaphambili, akakwazi ukuchaza indlela enesifiso futhi eyinqayizivele yokwenza laba bobabili, abathi emadolweni abo, ench, babheke ngaphakathi komhume, bahlale bephindaphinda amagama afanayo. Uqala ukusola ukuthi bayamhlekisa. Bese ushayele uCarlo obesafuna ibhola: «Carlo, woza lapha. Benzani u-Isola noGianfranco? ... Kepha yini lo mdlalo? ... Ngabe uvumile? ... Lalela, Carlo, sekwephuzile, kufanele ngilungiselele inkulumo yangakusasa, qhubekela phambili udlale, inqobo nje uma ungangeni kulokho umhume… ". UCarlo ubheka uBaba emangele futhi uyamemeza: "Baba, angidlali, angikwazi ukukwenza! ...", futhi uqala ukuhamba, lapho ame ngokungazelele, aphendukele esibayeni, ahlangane nezandla zakhe zombili bese eguqa. eduze kwe-Isola. Naye ulungisa iphuzu ngaphakathi emhumeni futhi, umxhwele, uphinda amagama afanayo nalawa amabili ... Ubaba angabe esakwazi ukukuphinda futhi amemeze: «Futhi cha, huh? ... Lokhu kukhulu kakhulu, awungehlekisi. Kwanele, sukuma! » Kepha akukho okwenzekayo. Akekho kwabathathu omlalelayo, akekho osukuma. Ngemuva kwalokho asondele kuCarlo athi: "Carlo, sukuma!" Kepha lokho akushukumisi futhi kuyaqhubeka ukuphinda: "Inenekazi Elihle! ...". Ngemuva kwalokho, ngokuqhuma kwentukuthelo ejwayelekile, uBruno uthatha umfana amahlombe azame ukumshukumisela, ukuze ambuyise ngezinyawo zakhe, kodwa ahluleke. "Bekufana nomthofu, kungathi sikala amathani." Futhi lapha intukuthelo iqala ukunikeza ukwesaba. Siyazama futhi, kodwa ngomphumela ofanayo. Ekhathazekile, isondela kule ntombazanyana: "Isola, sukuma, ungenzi njengoCarlo!" Kepha u-Isola akaphenduli. Ngemuva kwalokho izama ukumhambisa, kepha ngeke ikwenze naye lokhu ... Ubukeka ethukile ebusweni bezingane ezijabule, amehlo abo ebheke futhi ecwebezela futhi enza umzamo wokugcina nomncane kunabo bonke, ecabanga ukuthi: "Ngingakukhulisa lokhu". Kepha naye unesisindo njengemabula, "njengokholomu wamatshe obambeke phansi", futhi akakwazi ukuluphakamisa. Ngemuva kwalokho ubabaza athi: "Kepha kwenzakalani lapha? ... Ngabe kukhona abathakathi emgedeni noma usathane othile? ...". Futhi inzondo yakhe ngeSonto lamaKhatholika imholela ngokushesha ukuthi acabange ukuthi ungumpristi othile: "Ngeke yini kube ngumpristi othile ongene emhumeni futhi i-hypnotism iyangiphikisa zingane?". Futhi uyamemeza: "Noma ngabe ungubani, yebo umpristi, phuma!" Kuthule impela. Ngemuva kwalokho uBruno ungena emhumeni ngenhloso yokubhoboza isidalwa esingajwayelekile (njengesosha futhi wayezihlukanise nalo njengomphathi webhokisi): "Ubani olapha?" Uyamemeza. Kepha umhume awunalutho. Uyaphuma ayozama futhi ukukhulisa izingane ngomphumela ofanayo njengangaphambili. Ngemuva kwalokho indoda empofu ethukile igibela igquma iyofuna usizo: "Siza, ngisize, woza ungisize!". Kepha akekho obonayo futhi akukho muntu okuzwile lokho. Ubuya ejabule ngabantwana abathi, njengoba besaguqe ngamadolo ngezandla ezisongelwe, aqhubeke athi: "Nenhlekazi! ... uLady omuhle! ...". Uyasondela futhi uzama ukubashukumisela ... Ubabiza: "Carlo, Isola, Gianfranco! ...", kepha izingane zihlala zingashukumi. Futhi nangu uBruno uqala ukukhala: "Kuzoba yini? ... kwenzekeni lapha? ...". Futhi egcwele ukwesaba uphakamisela amehlo nezandla zakhe ezulwini, ememeza: "Nkulunkulu asisindise!". Ngokushesha nje lapho eqala ukukhalela usizo, uBruno ubona izandla ezimbili ezicashile, ezibonakalayo ziphuma ngaphakathi emhumeni, zisondela kuye kancane, ezihlikihla amehlo, azenze ziwe njengesikali, njengeveli elimpumputhe ... kubi ... kodwa-ke, ngokuzumayo amehlo akhe ahlaselwa ukukhanya okukhulu kangangokuba okwesikhashana yonke into inyamalala phambi kwakhe, izingane, umhume ... futhi uzizwa elula, ethereal, kube sengathi umoya wakhe ukhululiwe entweni. Inkulu injabulo izalwa ngaphakathi kwakhe, into entsha ngokuphelele. Kulesosimo sokuthumba, ngisho nezingane azisizwa isimangaliso esivamile. Lapho uBruno eqala ukubona futhi ngemuva kwalowo mzuzu wokufiphaza okukhanyayo, uphawula ukuthi umhume ukhanya uze unyamalale, ugwinywe yilokho kukhanya ... Kuvele kuphela isivalo se-tuff futhi ngaphezulu kwalokhu, kungekho nsangu, isithombe sowesifazane esisongelwe phezulu ukukhanya kwegolide, okunezici zobuhle besibhakabhaka, okungaphenduleki ngokwemibandela yabantu. Izinwele zakhe zimnyama, zihlanganile ekhanda futhi zivele zivele zivele zingatheni, ngokulingana nengubo eluhlaza okotshani okusuka ekhanda yehlela emaceleni kuya ezinyaweni. Ngaphansi kwengubo, ingubo egqamile, ekhanyayo, ezungezwe yibhendi epinki eyehlela ezilingweni ezimbili, ngakwesokudla sayo. Isiqu sibonakala siphakathi nendawo, umbala webuso onsundu kancane, unyaka obonakalayo wamashumi amabili nanhlanu. Esandleni sakhe sokudla uphethe incwadi engeyinkulu kangako, yombala we-cinerine, encike esifubeni sakhe, kanti isandla sakhe sobunxele siphumule encwadini uqobo. Ubuso be-Beautiful Lady buhumusha ukubonakaliswa komusa womama, kugcwele usizi olunyantisayo. "Umfutho wami wokuqala bekuwukukhuluma, ukukhipha isililo, kepha ngizwa ngicindezelekile ekhweni lami, izwi lafa emphinjeni wami," umboni uzoveza isifuba. Ngaleso sikhathi, iphunga lezimbali ezimnandi kakhulu lase lisabalale emhumeni. Futhi uBruno uyaphawula: "Nami ngazithola siseduze kwezidalwa zami, emadolweni ami, ngezandla ezisongelwe."

«NGINGUMVUZO WESAMBULO»

Ngokuphazima kweso iNkosazana Elihle iqala ukukhuluma, iqala isambulo eside. Ngokushesha uvele athi: «Yimi engithule kuZiqu-zintathu zaphezulu ... nginguNdlovukazi wesambulo ... Ungishushisa, manje sekwanele! Faka isibaya esingcwele, inkantolo yasezulwini emhlabeni. Isifungo sikaNkulunkulu asikho futhi asiguquki: uLwesihlanu oluyisishiyagalolunye lweNhliziyo Engcwele osenzile, washukunyiswa ngothando ngumakoti wakho othembekile, ngaphambi kokuqala indlela yephutha, wasindisa! ”. UBruno ukhumbula ukuthi izwi leNkosazana Elihle laliculwa kakhulu, lalizwakala njengomculo ongena ezindlebeni; ubuhle bayo bungaze buchazwe, ukukhanya, ukugqama, okuthile okungaphezu kokungathi ilanga lingene emgedeni ». Ingxoxo yinde; ihlala cishe ihora nemizuzu engamashumi amabili. Izihloko ezithintwe yi-Madonna ziphindaphindwe. Abanye bakhathaza imboni ngokuqondile nangokuqondile. Abanye bakhathaza iSonto lonke, ngokubhekisele kubaphristi abathile. Bese kuba nomyalezo okufanele uhanjiswe mathupha kunopapa. Ephuzwini elithile uMadonna unyakazisa ingalo, kwesobunxele, akhombe umunwe okhomba phansi, okukhombisa okuthile ezinyaweni zakhe ... uBruno ulandela isenzo sakhe ngeso lakhe futhi ubona emhlabathini ngendwangu emnyama, umthungi njengompristi eceleni kwesiphambano esaphukile. "Lapha," kuchaza iNtombi, "lesi yisibonakaliso sokuthi iSonto lizohlupheka, lizoshushiswa, liphuke; Lesi yisibonakaliso sokuthi izingane zami zizokuqeda amandla ... Wena, yiqine okholweni! ... ». Umbono wezulu awufihli komboni ukuthi alindelwe yizinsuku zokushushiswa nokuvivinywa kobuhlungu, kepha ukuthi wayezomvikela ngokuvikelwa kukamama. Ngemuva kwalokho uBruno umenyelwa ukuba athandaze kakhulu futhi athandaze, aphindaphinde irosari yansuku zonke. Futhi ichaza ngqo izinhloso ezintathu: ukuguqulwa kwezoni, abangakholwayo kanye nobunye bamaKristu. Futhi umembulela inani lama-Hail Marys aphindaphindwe kwi-rosary: "Ama-Hail Marys owasho ngokukholwa nangothando imicibisholo eminingi yegolide efinyelela enhliziyweni KaJesu". Wenza isithembiso esihle kuye: "Ngizoguqula okuyinkimbinkimbi kakhulu ngezimangaliso engizosebenza nalo mhlaba wesono". Futhi ngokuqondene nelinye lamalungelo akhe ezulwini ukuthi imboni ilwe nayo futhi eyayingakachazwa kahle yiMagisterium yeSonto (kuzophela iminyaka emithathu kamuva: ingabe umyalezo owawuqondene nopapa waphathelene nalesi simemezelo? ...), iNkosazana, ngendlela elula Ukucacisa, kususa noma yikuphi ukungabaza: «Umzimba wami awukwazi ukubola futhi ungaboli. INdodana yami nezingelosi beza ukuzongilanda lapho sengifile ». Ngala mazwi uMariya waziveza futhi njengo-Assened to ezulwini emzimbeni nasemphefumulweni. Kepha kwakudingeka kunikezwe imboni isiqiniseko sokuthi lokho okuhlangenwe nakho ayephila ngakho okwakuzothinta kakhulu empilweni yakhe kwakungeyona inkolelo noma ukupela, ingasaphathwa inkohliso kaSathane. Ngalesi sizathu uthi kuye: «Ngifuna ukukunikeza ubufakazi obunesiqiniseko bangempela bokuthi uphila ukuze ukwazi ukukhipha ezinye izisusa zomhlangano wakho, kufaka phakathi nezitha zesitha, njengoba abaningi bazofuna ukuthi ukholwe. Nasi isibonakaliso: kuyodingeka ukuthi udlule emasontweni nasemigwaqweni. Emasontweni aya kumpristi wokuqala ohlangana naye futhi emigwaqweni kumpristi ngamunye ohlangana naye, uzothi: "Baba, kumele ngikhulume naye!". Uma ephendula: "Dumisa uMariya, ndodana, ufunani, mcele ayeke, ngoba nguyena engimkhethile. Uzobonakalisa kuye lokho inhliziyo ezokutshela futhi umlalele; Eqinisweni, omunye umpristi uzokukhombisa ngala magama: "Lokho kungokwakho". Eqhubeka, uLady Wethu umncenga ukuthi "ahlakaniphe, ngoba isayensi izophika uNkulunkulu", khona-ke imnikeza umyalezo oyimfihlo okufanele uhanjiswe uqobo ku "Ubungcwele bukaYise, umfundisi ophakeme wobuKristu", ohambisana nomunye umpristi ozothi kuye: " Bruno, ngizizwa ngixhunyiwe kuwe ». "Bese kuthiwe-ke Ntokazi yethu", imboni ibika kimi, "ikhuluma kimi ngokwenzeka emhlabeni, ukuthi kuzokwenzekani esikhathini esizayo, ukuthi iSonto lihamba kanjani, ukholo luhamba kanjani nokuthi amadoda ngeke esakholelwa ... Izinto eziningi kangaka ziyagcwaliseka manje ... Kepha izinto eziningi kuzofanele zigcwaliseke ... » Futhi iNenekazi lasezulwini liyamduduza: "Abanye ozobalisa lo mbono ngeke bakukholwe, kepha ungazivumeli ukuthi ucindezeleke". Ekupheleni komhlangano, uLady Wethu wakhothama wathi kuBruno: «Yimina okukuZiqu-zintathu zaphezulu. NgiyiNtombi yesambulo. Bheka, ngaphambi kokuba ngihambe ngisho la mazwi kuwe: Isambulo liZwi likaNkulunkulu, lesi sambulo sikhuluma ngami. Kungakho nginikeze lesi sihloko: iNtombi yeSambulo ». Ngemuva kwalokho uthatha izinyathelo ezimbalwa, aphenduke futhi angena odongeni lomhume. Kube sekukhanya lokho kukhanya okukhulu bese ubona iNcikazi ihamba kancane. Inkombandlela ethathiwe, ihamba, ibheke e-basilica ka-S. Peter. UCarlo ungowokuqala ukululama futhi amemeze: "Baba, usengayibona ingubo eluhlaza, ingubo eluhlaza!", Futhi egijimela emgedeni: "Ngizoyithola!". Esikhundleni salokho, uzithola esephonsa edwaleni futhi aqale ukukhala, ngoba equbule izandla zakhe kulo. Lapho-ke wonke umuntu uyophinda athole izinzwa. Imizuzwana embalwa bahlala bemangele futhi bethule. "Ubaba ompofu," kubhala u-Isola ngokuhamba kwesikhathi encwadini yakhe yenkumbulo; "Ngesikhathi inkosikazi yethu ihamba, ibimnyama futhi sasima ngakuye siyibuza:" Kepha ibingubani leyo Ntokazi enhle? Ukushilo? ". Waphendula wathi: “Ntokazi yethu! Emva kwalokho ngizokutshela konke ”. Namanje ngokushaqeka, uBruno uhlakaniphe ngokubuza izingane ngokwehlukana, eqala ngo-Isola: "Uboneni?" Impendulo ihambelana ncamashi nalokho akubona. Into efanayo iphendula uCarlo. Omncane kunabo bonke, uGianfranco, ongakamazi igama le mibala, uthi kuphela ukuthi le ntokazi yayiphethe incwadi eyayizokwenza umsebenzi wayo wesikole futhi ... yahlafuna insini yaseMelika ... Kulesi sitatimende, uBruno uyaqaphela ukuthi nguyena kuphela owayeqonda lokho ILady yethu yayishilo, nokuthi izingane zazizwile kuphela ukuhamba kwezindebe zazo. Ube esethi kubo: «Yebo, ake senze into eyodwa: siyahlanza ngaphakathi komhume ngoba esikubonile kuyinto enhle ... Kepha angazi. Manje ake sivale futhi sihlanze ngaphakathi komhume ». Uhlala njalo enguye othi: «Uthatha yonke le mfucumfucu bese uziphonsa ehlathini elinameva ... nansi ibhola, eye emthambekeni ibheke umgwaqo lapho ibhasi i-223 imisa khona, ngokuzumayo iphinde ifike lapho besihlanze khona, lapho 'konke lokho kwakuyisono. Ibhola likhona, emhlabathini. Ngiyayithatha, ngiyibeka kulelo bhukwana lapho ebengibhale khona amanothi okuqala, kepha angikwazanga ukuqeda konke. «Kungazelelwe, wonke lowo mhlaba esihlanze wona, lonke uthuli esiluphakamisile, walunuka. Iphunga elingakanani! Umhume wonke ... Uthinte izindonga: amakha; uthinte umhlabathi: amakha; uhambe: amakha. Ngamafuphi, konke kunuka. Ngisule amehlo ami izinyembezi izinyembezi zehla futhi izingane ezijabule zamemeza: "Sibonile iNkosazana enhle!" ». "Hhayi-ke! ... njengoba sengikutshelile, ake sivalele, ngoba manje masingasho lutho!», Ubaba ukhumbuza izingane. Ngemuva kwalokho uhlala phezu kophahla ngaphandle komhume abhale ngokushesha ngokwenzeka kuye, alungise umbono wakhe wokuqala oshisayo, kodwa uzowuqeda wonke umsebenzi ekhaya. Ezinganeni ezibheke kuye uthi: «Uyabona, ubaba ubehlala ekutshela ukuthi ngaphakathi kwalelo tabernakele lamaKatolika kwakungekho Jesu, owayengamanga, umsungulo wabaphristi; manje ngizokukhombisa ukuthi kukuphi. Asambe phansi! ". Wonke umuntu ugqoka izingubo zakhe ezikhishwe ukushisa futhi azidlale bese belibangisa ekulaleleni kobaba beTrappist.

LOKHO AVE MARIA DI ISOLA

Iqembu elincane lehla egqumeni lika-eucalyptus bese lingena esontweni le-abbey. Wonke umuntu uguqa ngamadolo ebhentshini lokuqala abalithola ngakwesokunene. Ngemuva kwesikhashana buthule, lo baba uchazela izingane: «INdikazi Elihle lomhume lisitshele ukuthi uJesu ulapha. Ngaphambilini ngikufundise ukuthi ungakukholwa lokhu futhi ngakuvimbela ukuthi uthandaze. UJesu ulapho, kuleyondlu encane. Manje sengithi kuwe: asithandaze! Sikhonza iNkosi! ». U-Isola uyangenelela: "Baba, ngenkathi uthi leli yiqiniso, yini esiyenzayo?" «Ndodakazi yami, bengingazi ...». "Masithi i-Ave Maria," kusho intombazanyana. "Bheka, angikhumbuli i-Ave Maria." "Kodwa ngiyakwenza, baba!" "Njengawe? Futhi ngubani okufundise yona? ». "Ngesikhathi ungithumela esikoleni wanginika ithikithi lokuthi ngilinikeze uthisha futhi angikaze ngikhulume ngehora lekhathekizimu, phela, okokuqala bengimnika yona, kodwa-ke angizange ngiphinde ngiyenze ngoba nginamahloni, ngakho-ke ngangihlala ngabe sengifunda i-Ave Maria ». "Yebo, usho njalo ..., kancane, ngakho-ke nathi siyakulandela." Ngemuva kwalokho intombazanyana iyaqala: Ave Maria, ugcwele umusa ... Futhi abanye abathathu: Ave, Maria, ugcwele umusa ... Futhi njalo kuze kube ku-Ameni wokugcina. Emva kwalokho bayaphuma babuyela ekhaya. "Ngiyakuncoma, zingane, uma sifika ekhaya, ungasho lutho, ake sivale, ngoba okokuqala kufanele ngicabange ngakho, kufanele ngithole okuthile engitshelwe yiLady, iLady Lady elihle!" Kusho uBruno ezinganeni zakhe. "Kulungile baba, kulungile," bayathembisa. Kepha, behla ngezitebhisi (ngoba babehlala esitezi esingezansi) izingane ziqala ukumemeza kubangani bazo nezintombi zazo: "Simbonile uMfazi Omuhle, sesimbonile uMfazi Omuhle!". Wonke umuntu ubheka ngaphandle, ngisho nonkosikazi wakhe. UBruno, emangele, uzama ukulungisa: «Wozani, masingene ngaphakathi ... phezulu, phezulu, akukho okwenzekile», avale umnyango. Kulezo zikhathi imboni iyaphawula: "Bengihlala nginovalo ... Ngaleso sikhathi ngangizama ukuhlala ngizolile ngangokunokwenzeka ... bengilokhu ngingumuntu ompofu, uhlobo oluhlubukayo futhi kulokhu kufanele ngigwinye, bekufanele ngibekezelele ...". Kepha makuthiwe lo mbono ngu-Isola, obhalwe kalula, ebhala encwadini yakhe yokubhala: «Sathi nje sifika ekhaya, uMama wasihlangabeza, kwathi lapho ebona ubaba ephendukile futhi wathutha, wambuza:“ Bruno, wenzeni? Kwenzakaleni kuwe?". Ubaba, ecishe wakhala, wathi kithi: "Lala!", Futhi ngakho-ke umama wasenza salala. Kepha ngathi sengathi ngilala ngabona ubaba osondela kumama wathi kuye: “Sibonene Nenekazi Lethu, ngicela intethelelo ukuthi ngakwenza wahlupheka, Jolanda. Ungayisho irosari? ". Umama waphendula wathi, "Angikukhumbuli kahle," baguqa phansi bakhuleka. " Ngemuva kwalencazelo yendodakazi u-Isola, silalela lokho kwe-protagonist ngqo: «Ngakho-ke, njengoba ngenze umkami abaningi, ngoba ngamkopela, ngenza izono, ngamshaya, njll., Ucabanga ukuthi ngo-Ephreli 11, yize wayengumProthestani, akazange aqhubeke ithi: Ungenza lokhu, ungakwenza lokhu okunye, lokhu kuyisono, akushiwo: Kunemiyalo eyishumi. Nokho, ngalobo busuku be-11 ngangingalalanga ekhaya, kepha bengichithe ubusuku, ake sibhekane nakho, nomngane wami ... INtombi-nto yabe isinginika ukuphenduka. Ngemuva kwalokho, ngikhumbula zonke lezi zinto, ngiguqa phambi kukankosikazi wami, ekhishini, izingane zazisendlini futhi ngiguqa ngamadolo, naye uguqa ngamadolo: "Kanjani?, Uguqa phambi kwami? Ngangihlala ngiguqa lapho ungishaya, ukusho okwenele, bengikucela ukuthi ungixolele ngezinto ebengingazenzi "..." Ngibe sengithi: "Manje ngicela intethelelo ngalokho engikwenzile, ngobubi, ngakho konke wena Ngenze ngokomzimba ngokumelene nawe. Ngiyakucela uxolelwe, ngoba okwashiwo yizingane, manje asisho lutho, kepha lokho okwashiwo yizingane kuyiqiniso ... Ngikufundise izinto eziningi ezimbi, ngakhuluma ngokumelene ne-Eucharist, ngokumelene ne-Our Lady, ngokumelene noPapa , ngokumelene nabapristi namasakramente ... Manje angazi ukuthi kwenzekeni ..., ngizizwa ngishintshiwe ... "».

ISITHEMBISO SIZOBUYA IQINISO

Kepha kusukela ngalolo suku impilo kaBruno yaba usizi. Ukumangala okubangelwe ukubukeka okukhohlisayo akubonanga luphawu lokuncipha futhi kwanyakaziswa. Wahlukunyezwa elinde isibonakaliso ayethenjiswe kuso yiNtombi nto ukuthi izofezeka njengokuqinisekisa kwakho konke. Manje wayesengasengumProthestani, futhi futhi engahlose ukubeka unyawo “ethempelini” labo futhi noma kunjalo wayengakabi umKatolika, eshoda ekulahleni nasekuvumeni kwakhe. Ngaphezu kwalokho, inqobo nje uma uMadonna emnikeze umyalo wokuba akhulume nabapristi abahlukahlukene ayezohlangana nabo, emgwaqweni nasontweni abezongena kulo, uBruno kwitram, kuwo wonke umpristi amthengele ithikithi wathi: "Baba, kumele ngikhulume nawe." Uma lokho kumphendula, "Ufuna ini?" Vele ungitshele », uBruno waphendula:« Cha, cha, benginephutha, akuyena wakhe… Uxolo, uyazi. Ebhekene nale mpendulo evela kumqhubi, omunye umpristi wathula wavele wahamba, kepha omunye waphendula wathi: "Ngubani ofuna ukukukhohlisa?" "Kepha bheka, akusona ihlaya: yinto engiyizwayo le!" UBruno wazama ukuxolisa. Futhi lokhu kulindela njalo nokudumazeka okuhlobene, hhayi ukusho ukukhungatheka, akuzange kuthinte kuphela isimilo kodwa futhi nempilo yomboni, kuze kuthi lapho zihamba izinsuku azizwe egula ngokwengeziwe futhi angabe esaya emsebenzini. Unkosikazi wakhe wambuza, "Yini inkinga ngawe?" Ukwehla kwesisindo! ». Impela uJolanda ubonile ukuthi izinduku zomyeni wakhe zigcwele igazi, "kusuka kubuhlungu, ekuhluphekeni", uBruno uzochaza ngokuhamba kwesikhathi, "ngoba" abalingani "bafika endlini bathi kimi:" Kodwa kanjani, awuzi ukusithola? Kungani? "". Waphendula wathi: "Nginokuthile ukuthi ... ngizofika ngokuhamba kwesikhathi." UMelusi ubuye wabonakala: «Kepha kanjani? Awusabuyi futhi emhlanganweni? Kungani, kwenzekeni? " Ngokubekezela, impendulo ejwayelekile: «Ngiyeke: Ngicabanga ngento okumele yenzeke kimi, ngilindile». Kwakuwukulindela okungabekezeleleki okwakungehluleka ukweyisa ukwesaba okufihliwe: “Kuthiwani uma bekungelona iqiniso? Kwakuthiwani uma bengonile? " Kepha wacabanga ngendlela iqiniso elenzeke ngayo, lezingane nabo ababezibonile (impela phambi kwakhe), ngephunga eliyisimanga elibonwe yiwo wonke umuntu ... Bese kuthi-ke ushintsho olungazelelwe lwempilo yakhe ...: manje wayeselithanda leloBandla lelo wayekade futhi walwa kanzima, kunalokho, wayengakaze amthande njengamanje. Inhliziyo yakhe, eyayigcwele inzondo kuMadonna, yayisithambile inkumbulo emnandi yakhe owazethula kuye njengo "Ntombi yesambulo". Futhi wazizwa ekhangwa kakhulu ngalelo gumbi elincane eliseTre Fontane Grove ukuthi, ngokushesha okukhulu, wabuyela lapho. Futhi lapho wezwa futhi igagasi lamafutha angaqondakaliyo, ngandlela thile, avuselela ubumnandi balowo mhlangano neNtombi. Ngolunye usuku kusihlwa, ezinsukwini ezimbalwa emva kwalokho ngo-Ephreli 12, wayesenkonzweni ngebhasi 223 edlula eTre Fontane, eduze nasehlathini lomhume. Ngaleso sikhathi ibhasi liyabhidlika lihlale lingashukumi emgwaqweni. Esalinde usizo, uBruno angathanda ukusebenzisa ithuba lokubalekela emhumeni, kodwa akakwazi ukushiya imoto. Ubona amantombazane amancane, asondele kuwo: «Khuphukani lapho, emhumeni wokuqala: kukhona amatshe amabili amakhulu, hambani niyofaka izimbali lapho, ngoba iLady Yethu ibonakele kubo! Wozani, hambani, amantombazane ». Kepha ukungqubuzana kwangaphakathi akubonanga luphawu lokuhlukumezeka, kuze kwathi ngolunye usuku umkakhe, embona ekuleso simo esidabukisayo, wambuza: "Kepha ungitshele, kuyini?" «Bheka», uBruno uphendula, "sekuyizinsuku eziningi manje sise-Ephreli 28. Ngakho-ke bengilinde izinsuku eziyishumi nesithupha ukuhlangana nompristi futhi angikwazi ukumthola ». «Kepha, wake waya esigodini? Mhlawumbe uzomthola lapho, ”kweluleka umkakhe, ngendlela elula nangomqondo ojwayelekile. NoBruno: "Cha, angizange ngiye esigabeni." «Kepha hamba, kungenzeka ukuthi lapho uzothola umpristi ...» Siyazi kusuka kumboni uqobo ukuthi kungani ayengayi esifundeni ngaphambili. Kwakuyilapho, eqinisweni, ukuthi njalo ngeSonto wenza izimpi zakhe zenkolo lapho abathembekile besuka eMiseni, kangangokuba abapristi bamsukela bembiza ngesitha sokuqala sepherishi. Futhi-ke, njengoba amukele izeluleko zomkakhe, ngolunye usuku ekuseni, uBruno uphuma endlini, ethuthumela ngenxa yokulimala kwakhe, waya esontweni lesifunda sakhe, isonto lase-Ognissanti, e-Appia Nuova. Umi eduze kwe-sacristy futhi ulinda ngaphambi kwesibethelo esikhulu. Manje lapho eqeda ukukhungatheka, indoda empofu iphendukela esiphambanweni esiphambi kwakhe: «Bheka, uma ngingahlangani nompristi, owokuqala engishaye umhlabathi nguwe futhi ngizokudwengula izicucu, njengoba ngikudwengula izicucu ngaphambili », Futhi linda. Kepha kwakukubi kakhulu. Ukuqothuka kukaBr Bruno nokuwohloka kwengqondo bekufinyelele emkhawulweni owedlulele. Eqinisweni, ngaphambi kokusuka ekhaya wayenze isinqumo esibi. Wayehambile eyofuna insangu edume ngokuthengelwe eToledo ukubulala upapa, wayibeka ngaphansi kwejazi lakhe wathi kumkakhe: «Bheka, ngizohamba: uma ngingahlangani nompristi, uma ngibuya futhi ungibona nginensangu ku isandla, qiniseka ukuthi uyafa, izingane bese ngizozibulala, ngoba angisakwazi ukuzithatha, ngoba angisenakuphila kanjena ». Ukhuluma iqiniso, ukuzibulala kwakuwumqondo oqale ukuvela kuqala zonke izinsuku engqondweni yakhe. Kwesinye isikhathi wayeze azizwe ecindezelwa ukuba aziphonse ngaphansi kogongolo ... Wayebonakala ukuthi mubi kakhulu kunangesikhathi ayingxenye yehlelo lamaProthestani ... Eqinisweni wayehlanya. Ukube ubengakafiki kulokhu, yingoba ngobunye ubusuku wakwazi ukufika emhumeni ukukhala atshele iNkosazana ukuthi izomsiza. Eduze kwalokhu kubethelwa uBruno ulindile. Umpristi udlula athi: "Ngiyambuza?" Uyazibuza; Kepha kunokuthile ngaphakathi kumtshela ukuthi akuyona leyo. Futhi uyaphenduka ukuze angabonakali. Okwesibili kudlula ..., into efanayo. Futhi nakhu kuvela esontweni elingcwele umpristi osemncane, onamawala, nangokweqile… uBruno uzizwa ethinteka ngaphakathi, kube sengathi udonswa kuye. Uhamba naye ngasesandleni sakhe sokusala bese ememeza: "Baba, kumele ngikhulume naye!" "Dumisa Mary ndodana, kunjani?" Ngokuzwa lawo magama, uBruno ujabule kakhulu futhi athi: «Bengilinde la magama ayezowasho kimi:" Dumisa Mary, ndodana! ". Lapha, ngingumProthestani futhi ngithanda ukuba ngumKhatholika ». "Bheka, uyambona loyo mpristi ngaphakathi kwe-sacristy?" "Yebo baba." "Iya kuye: kunjalo ngawe." Lowo mpristi nguDon Gilberto Carniel, owayeseke wafundisa abanye amaProthestani ayefuna ukuba amaKatolika. UBruno usondela kuye athi: "Baba, kufanele ngikutshele okuthile okwenzeke kimi ...". Futhi uguqa phambi kwalowo mpristi owake wamxosha ngesihluku ekhaya lakhe ngosuku lwesibusiso sePhasika. UDon Gilberto ulalele yonke le ndaba bese ethi kuye: "Manje kuzofanela wenze ukuthuka futhi kufanele ngikulungiselele." Ngakho-ke umpristi waqala ukuya endlini yakhe ukuyomlungiselela yena nomkakhe. UBruno, obone amagama eNsikazi eqaphela ngokuphelele, manje usezolile futhi ujabule. Isiqinisekiso sokuqala sasinikeziwe. Manje yesibili yayilahlekile. Izinsuku zibekiwe: UMeyi 7 uzoba usuku lokuqedwa bese kuthi u-8 abe esemthethweni abuyele eSontweni LamaKhatholika. Kepha ngoLwesibili ngo-6 Meyi uBruno wenza konke ukuthola isikhathi sokugijimela emgedeni ukucela usizo lukaMadonna futhi mhlawumbe ngesifiso esijulile sokumbona futhi. Kuyaziwa, noma ngubani owake wabona uMadonna kanye, ufisa ukumbona futhi ... Futhi isifiso esingekhe sikhululwe empilweni yonke yomuntu. Lapho esefikile lapho, uguqa ngamadolo akhumbule futhi athandaze kulowo obezinsuku ezingamashumi amabili nane edlule eshiye ukubonakala kuye. Futhi i-prodigy ivuselelwa. Umhume ukhanya ngokukhanya okukhazimulayo kanye nesibhakabhaka somuntu omnene sikaMariya kuvela ukukhanya. Akusho lutho. Umbheka nje bese emamatheka ... Futhi lokho kumamatheka kobufakazi obukhulu kunokweneliseka kwakhe. Ujabule futhi. Njalo igama lalizophula umthamo walokho ukumamatheka. Futhi ngokumomotheka kweNkosazana sithola amandla okuthatha noma yisiphi isinyathelo, ngokuphepha okuphelele, noma ngabe kubiza ini, futhi konke ukwesaba kuyanyamalala. Ngosuku olulandelayo, ekhaya labo elinesizotha, uBruno noJolanda Cornacchiola, sebezivumile izono zabo, bazilahla. Nakhu ukuthi ngemuva kweminyaka umhloli ekhumbula lolo suku: «Ngosuku 8, ngoMeyi 8, kwaba nephathi enkulu epharadesi. Kunobaba uRotondi futhi futhi owenza inkulumo ngaphakathi esontweni lase-Ognissanti futhi lapho, ngemuva kokuba mina nomkami sisayine isikhumba ngosuku lwesi-7, umkami nezingane bagcina ukungena eSontweni. U-Isola uyaqinisekiswa ngoba vele ubesabhaphathizwe, umkami ubembhaphathize ngesikhathi ngiseSpain. UCarlo wambhapathiza ngasese, kodwa uGianfranco, owayeneminyaka emine, wabhapathizwa.

ISIQONDISO SESIBILI

UBruno Cornacchiola manje useya njalo esontweni lase-Ognissanti. Kodwa-ke, akuyena wonke umuntu owaziyo ukuthi wacindezela lowo owayengumProthestani ukuthi abuyele eSontweni lamaKhatholika, futhi labo bambalwa abakubonayo baqaphela kakhulu ukukhuluma ngakho, ukugwema ukuxoxa okungafanele nokuhunyushwa kwamanga. Komunye walaba, uDon Mario Sfoggia, uBruno wanamathela kakhulu futhi ngenxa yalokho wamazisa ngomcimbi obabazekayo wango-Ephreli 12 kanye nohlelo olusha lukaMeyi 6. Umpristi, yize emncane, uhlakaniphile. Uyabona ukuthi akusikho kuye ukuthi anqume ukuthi ngabe izinto ziyiqiniso yini noma zingamaqiniso. Gcina imfihlo futhi umeme ababonayo ukuba bathandaze kakhulu emseni wokuphikelela empilweni entsha futhi bakhanyiselwe maqondana nezimpawu ezithenjisiwe. Ngolunye usuku, ngo-21 noma ngo-22 Meyi, uDon Mario ukhombisa uBruno isifiso sokuya naye emhumeni: «Lalela», uthi, «Ngifuna ukuza nawe ukuzokhumbula irosari, kuleyo ndawo lapho wabona khona iMadonna» . "Kulungile, siya ngomhlaka 23, sengikhululekile." Futhi lesi simemo siphinde futhi sadluliselwa kwinsizwa eya ezinhlanganweni zamaKhatholika zepherishi, uLuciano Gatti, kodwa nokho ongawunaki iqiniso lohlelo kanye nesizathu sangempela salesosimemo. Lapho sesifikile isikhathi sokuqokwa, uLuciano akabonakali, futhi, bathathwe isineke, uDon Mario noBruno bahambe ngaphandle kokumlinda. Lapho befika emhumeni, baguqe bobabili eduze netshe lapho uMadonna ayebeke izinyawo zabo futhi aqale ukuphinda irosari. Umpristi, ngenkathi ephendula i-Hail Marys, ubhekisisa amehlo kumngane wakhe ukuthi ahlolisise imizwa yakhe nanoma yikuphi ukukhuluma okuthile okuvele ebusweni bakhe. NangoLwesihlanu, abakhumbuza ngawo "izimfihlakalo ezibuhlungu". Ngemuva kwalokho, uDon Mario ucela umboni ukuthi aphindaphinde yonke irosari. Isiphakamiso semukelwe. "Emfihlakalweni yesibili ejabulisayo", ukuhanjelwa kukaMariya eSanta Elizabeth, uDon Mario uthandazela iNtokazi yethu enhliziyweni yakhe: "vakashela, sikhanyisele! Makwazeke iqiniso, ukuthi asikhohlisiwe! ». Manje ngumpristi othambisa ama-Hail Marys. UBruno uphendula njalo emibonweni emibili yokuqala yemfihlakalo yokuvakasha, kodwa kowesithathu akasaphenduli! Ngemuva kwalokho uDon Mario ufuna ukujikisa ikhanda lakhe kwesokudla ukuze alikubone kangcono futhi aqaphele ukuthi kungani engaphenduli. Kepha ngenkathi esazokwenza, ushayelwa engathi kungokokukhishwa kukagesi okumphatha kabi, kumenze angakwazi ukunyakaza okuncane ... Inhliziyo isengathi ivuka emphinjeni wakhe, imnikeze umuzwa wokuthola ukwaneliseka ... Uzwa uBruno ebubula: “Muhle kanjani. ! ... Muhle kanjani! ... Kepha ungwevu, awumnyama ... ». UDon Mario, yize engaboni lutho, uzizwa ebukhona obumangalisayo. Wabe esethululela isifuba: "I-physiognomy yombono yayizolile, ukuthambekela kwakhe ngokwemvelo futhi akukho mkhondo wokuphakama noma ukugula obonakalayo kuye. Konke kukhombisa umoya ophumelelayo emzimbeni ojwayelekile futhi onempilo. Kwesinye isikhathi wayehambisa izindebe zakhe kancanyana futhi kukho konke bekuzwakala ukuthi umthumbi omangalisayo. Futhi nakhu ukuthi uDon Mario, owayekhubazekile, uzizwa eshaqekile: "UDon Mario, uvuselelwe!". NoBruno okhuluma naye, ugcwele injabulo. Manje ubonakala emibalabala kakhulu futhi eguqulwa ngumzwelo omkhulu. Umtshela ukuthi ngesikhathi sokubona lo mbono uMadonna ubeke izandla zakhe ekhanda labo bobabili wabe esehambile, washiya amakha anamandla. I-Perfume ephikelelayo futhi ebona noDon Mario, ocishe athi: "Nakhu ..., ubeka la amakha". Ngemuva kwalokho uyangena futhi emhumeni, aphume futhi ehogela uBruno ..., kepha uBruno akanawo amakha kuye. Ngaleso sikhashana uLuciano Gatti ufika, elele, efuna abangane bakhe ababili abebeshiyile bengamlindanga. Umpristi ube esethi kuye: "Ngena ngaphakathi emhumeni ..., lalela ...: ngitshele ukuthi uzizwa unjani?". Le nsizwa ingena emhumeni futhi ngokushesha ithi: «Yeka amakha! Uwabeke ini amabhodlela amakha lapha? ' «Cha», uDon Mario uyamemeza, «uLady Wethu uvele emhumeni!». Ngemuva kwalokho ngomdlandla, wamanga uBruno futhi uthi: "Bruno, ngizizwa ngixhunyiwe kuwe!". Ngala mazwi umboni ujabule futhi ugcwele injabulo wamukela uDon Mario. Lawo magama akhulunywa ngumpristi kwakuyisibonakaliso ayinikezwa nguLwethu ukukhombisa ukuthi nguyena ozomphelezela upapa ayokhipha umyalezo. INtokazi enhle yagcwalisa zonke izethembiso zayo maqondana nezibonakaliso.

"I-ERA DE CICCIA! ..."

Kulelo Lwesihlanu, Meyi 30, ngemuva kokusebenza usuku lonke, uBruno wazizwa ekhathele, kodwa umhume waqhubeka nokusebenzisa ucingo oluhehayo futhi olungenakuvinjwa kuye. Ngalobo busuku wazizwa ekhangwa kakhulu, ngakho waya lapho ayosho irosari. Ngena emhumeni bese uqala ukukhuleka wedwa. Futhi i-Our Lady ibonakala kuye ngokuthi yandulelwa yilokho kukhanya okukhazimulayo nokubonakalayo kwakhe ngasikhathi sinye. Kulokhu umnika umyalezo wokuthi alethe: "Yana emadodakazini ami amthandayo, amaPhilippines Master Pies, ubatshele ukuthi bathandaze kakhulu kulabo abangakholwayo nokungakholelwa kwewadi yabo." Umbono ufuna ukuqeda ngokushesha inxusa leNtombazanyana kodwa angazazi lezi zintokazi, ubengazi kahle ukuthi uzozithola kuphi. Esendleleni ehla, uhlangana nowesifazane ambuza: "Sithini isihogo eduze komakhelwane?" "Kunesikole samaPasters Masters lapho," kuphendula lona wesifazane. Eqinisweni, kwenye yalezo zindlu ezinesizungu, khona lapho eceleni komgwaqo, lezi zinduna zazihlalise iminyaka engamashumi amathathu ngesimemo sikaPapa Benedict XV, ukuvula isikole sezingane zabalimi bendawo engaphansi kwedolobha. UBruno ukhala emnyango ... kepha akekho ophendulayo. Naphezu kwemizamo ephindaphindwe, indlu ithule kodwa akekho ovula umnyango. Izindelakazi zisabuswa ukwesaba kwenkathi yokuqashwa kwamaJalimane kanye nokuhamba okwalandela kwamasosha Anhlanganyele, futhi azisenakuphika ukuphendula, kungavuleki umnyango uma nje sekuhlwa. Isikhathi manje sesingu-21. UBruno uphoqeleka ukuthi anikele ngalobo busuku ukuze adlulise umyalezo kule nkolo futhi ubuyela ekhaya umphefumulo ugcwala injabulo enkulu ayidlulisela emndenini: "Jolanda, zingane, sengiphinde ngayibona iMadonna!". Unkosikazi wakhe ukhala ngemizwa futhi izingane zishaya izandla: "Baba, baba, asibuyisele emgedeni!" Sifuna ukumbona futhi! ». Kepha ngolunye usuku, eya emhumeni, uthathwa umuzwa wokudabuka nokudumazeka okukhulu. Kwezinye izibonakaliso uyabona ukuthi sekubuye yindawo yesono. Ethukuthele, uBruno ubhala lesi sikhalo esisuka enhliziyweni ephepheni futhi usishiya emhumeni: «Ungadeleli lo mhume ngesono esingcolile! Noma ngubani owayeyisidalwa esingajabuli ezweni lesono, agumbuqela izinhlungu zakhe ezinyaweni zeNkosazana yesambulo, avume izono zakhe futhi aphuze kulo mthombo wesihe. UMariya ungunina omnandi wazo zonke izoni. Nakhu angikwenzele isoni. Ngilwa nemikhosi kaSathane eqenjini lamaSulumane lamaSabatha, ngangiyisitha seBandla neNtombi nto. Lapha ngo-Ephreli 12, iNcasakazi yeSambulo yavela kimi nezingane zami, ingitshela ukuthi ngibuyele e-Katolika, e-Apostolic, e-Roman Church, nginezimpawu nezambulo angibonisa zona yena uqobo. Isihe sikaNkulunkulu esingenamkhawulo sinqobile lesi sitha manje ezinyaweni zakhe sinxusa intethelelo nesihe. Mthande, uMaria ungumama wethu omnandi. Thanda iSonto nezingane zalo! Yisembatho esisimboza esihogweni esiqhekeka emhlabeni. Thandaza kakhulu futhi ususe ububi benyama. Thandaza. " Ulengisa leli phepha etsheni etsheni lokungena emhumeni. Asazi ukuthi kungaba yini umthelela walesi sikhalo kulabo abeye emhumeni beyokona. Siyazi, noma kunjalo, ukuthi lelo phepha kamuva lagcina liphezu kwetafula lesiteshi samaphoyisa eS. UPaul.