Bruno Cornacchiola: Ngithi kuwe umyalezo engiphathiswe wona nguNkosazana Wethu

Angifihli mizwa futhi namahloni azwakala emhlanganweni noBruno Cornacchiola. Bengiqoke isikhathi sengxoxo naye. Ngizozethula ngesikhathi nomngani wami ongumthwebuli wezithombe u-Ullo Drogo, endlini ehlonishwayo lapho ahlala khona, endaweni ethule futhi eyizingxenye neRoma. Usemukela ngemusa kakhulu; ukuba lula kwayo kusenza sikhululeke; usinika futhi ufuna wena. Ungumuntu oneminyaka engamashumi ayisikhombisa, intshebe nezinwele ezimhlophe, ukuthamba okuzenzakalelayo, amehlo amnandi, nezwi elihlwabusayo. Ubuye abe yindoda enamandla futhi ezimisele, enezindlela ezingenamikhawulo. Izimpendulo zakhe ziseduze. Simhlaba umxhwele icala lokukholwa akhuluma ngalo kanye nothando lwayo ngeNkosazana, ukuzinikela eSontweni, ukuzinikela kuPapa kanye nabaphristi.

Ngemuva kwengxoxo, usiphelezela esontweni ukuze athandaze. Ngemuva kwalokho usingenisa amanye amalungu omphakathi awusungule futhi uhlala naye. ISonto alikakakhulumi ngokusobala kwe-Our Lady, - kodwa ilandela le ndaba nentuthuko yayo ngentshisekelo. Ngaphandle kwalokhu, sikholwa ukuthi uBruno Cornacchiola ungufakazi othembekile.

Sawubona uCornacchiola, ufakazela amaqiniso avusa ilukuluku lokuthandabuza kwabangabazayo kanye nesifiso esikhulu kumakholwa. Ngabe uzizwa kanjani phambi kwale mfihlo ekunqobayo?

Ngaso sonke isikhathi ngikhuluma ngendlela elula. Imfihlo engibe nayo, uhlelo lwakwaMadonna, ngiqhathanisa nemfihlakalo umpristi anayo. Utshaliwe ngamandla waphezulu okusindisa abanye. Akawaboni amandla amakhulu anawo, kodwa uyawaphila futhi uwabela abanye. Kunjalo-ke kimi ngaphambi kwaleli qiniso elikhulu. Nginomusa hhayi kangako ukubona ubukhulu balokho okwenzekile, kodwa ngiphile impilo yobuKristu ngokugcwele.
Ake siqale ngesizinda. Ubungakholelwa, uyisitha esidabukisayo seBandla futhi ubuhlose ukubulala uPapa Pius XII. Kwenzeka kanjani ukuba ube nenzondo engaka?

Ngakuzonda ngokungazi, okungukuthi, ukungabi nalwazi lwezinto zikaNkulunkulu. Ngiseyinsizwa ngangingowebandla le-Action Party kanye nehlelo lamaProthestani, kuma-Adventist. Kulezi ngithole uhlobo lwenzondo ngeSonto nangezimfundiso zalo. Bengingeyena ongakholwayo, kepha ngangigcwele inzondo ebhekise eBandleni. Bengicabanga ukuthi sengifinyelele eqinisweni, kepha ekulweni neSonto ngiyalizonda iqiniso. Bengifuna ukubulala upapa ukukhulula abantu ebugqilini kanye nokungazi ukuthi, njengoba bengifundisa, iSonto limgcina. Engihlose ukukwenza nganginesiqiniseko sokuthi kwakuwukuzuzisa isintu.
Kwathi ngolunye usuku, ngo-Ephreli 12, 1947, wawungumbhikisi womcimbi owenze impilo yakho yaguquka. Endaweni edume futhi inepheral yaseRoma, "uyibonile" iMadonna. Ungasho kafushane ukuthi izinto zihambe kanjani ngempela?

Lapha kumele sakhe isisekelo. Phakathi kwama-Adventist ngangibe ngumqondisi wentsha yezithunywa zevangeli. Kulesi sikhundla ngazama ukufundisa osemusha ukwenqaba i-Ekaristi, okungekhona ukubukhona kukaKristu bangempela; ukwenqaba iNkosazana, okungeyona eyeMfumbo, ukwenqaba uPapa ongasindi. Bekumele ngikhulume ngalezi zihloko eRoma, ePiazza della Croce Croce, ngo-Ephreli 13, 1947, okwakunguSonto. Ngosuku olwandulela uMgqibelo, ngangifuna ukuthatha umndeni wami siye emaphandleni. Umkami wayegula. Ngahamba nezingane ngedwa: U-Isola, oneminyaka eyi-10; UCarlo, oneminyaka eyi-7; UGianfranco, iminyaka emi-4. Ngathatha neBible, incwadi yokubhala kanye nepensela, ukubhala amanothi kulokho ebengizokusho ngosuku olulandelayo.

Ngaphandle kokuhlala kimi, ngenkathi izingane zidlala, ziyalahlekelwa bese zithola ibhola. Ngiyidlala nabo, kepha ibhola selilahlekile futhi. Ngizothola ibhola noCarlo. U-Isola uhamba ayokha izimbali. Ingane encane kunazo zonke ihlala yodwa, ihlalele phansi kwesihlahla sogwadule, phambi komhume wemvelo. Ngesinye isikhathi ngibize umfana, kodwa akangiphenduli. Ngikhathazekile, ngiya kuye ngimbone eguqe phambi komhume. Ngimuzwa ebubula: "Ntokazi enhle!" Ngicabanga ngomdlalo. Ngibiza u-Isola futhi lokhu kuza nesixha sezimbali ngesandla futhi naye uyaguqa, athi: "Nhle intokazi!"

Ngemuva kwalokho ngibona ukuthi uCharles naye uguqa ngamadolo uthi: «Intokazi enhle! ». Ngizama ukubakhulisa, kepha zibonakala zinzima. Ngiyesaba futhi ngizibuze: kwenzekani? Angicabangi ngombuka, kepha ngesipelingi. Kungazelelwe ngibona izandla ezimbili ezimhlophe impela ziphuma emhumeni, zithinta amehlo ami futhi angisaboni. Ngemuva kwalokho ngibona isibani esimangalisayo, esikhanyayo, kungathi ilanga selingenile emgedeni futhi ngibona lokho izingane zami ezikubiza ngokuthi "iNkosazana enhle". Akagqokile, ufake ijazi eliluhlaza ekhanda lakhe, ingubo emhlophe impela nebhendi ebomvana enezindonga ezimbili kuze kufike edolweni. Esandleni sakhe unencwadi enemibala yomlotha. Ukhuluma nami athi kimi: "Ngiyilokhu engikuZiqu-zintathu zaphezulu: ngiyiNdlovukazi yesambulo" futhi uyanezela: "Uyangishushisa. Lokho sekwanele. Faka isibaya ulalele. » Ngemuva kwalokho wafaka ezinye izinto eziningi kuPapa, zeSonto, ezihlekisayo, zenkolo.
Ngabe usichaza kanjani isimemezelo salolu hlelo lokusebenza olwenziwe eminyakeni eyishumi edlule, nguMadonna uqobo, kuLuyigina Sinapi futhi ngaye kuye kuPapa Pius XII wesikhathi esizayo?

Lapha angikwazi ukuzikhulumela. Sebengitshele leli qiniso. Ngingajabula ukube bekukhona, kepha lonke iqiniso kumele kube nobufakazi obuqinile. Manje uma lobu bufakazi bukhona, bazowukhipha, uma kungenjalo, mababukhulume ngakho.
Ase sibuyele ekubonakaleni kweMithombo emithathu. Kulelo hlelo nangemva kwalokho, ubone kanjani ukuthi iLady Yethu: idabukile noma ijabule, ikhathazekile noma ikhethiwe?

Bheka, kwesinye isikhathi iNcikazi iyakhuluma ngosizi ebusweni bayo. Kuyadabukisa ikakhulukazi lapho ekhuluma ngeBandla nabaphristi. Lokhu kudabukisa, nokho, ngumama. Uthi: “Ngingumama wabafundisi abahlanzekile, abefundisi abangcwele, abefundisi abathembekile, abefundisi abahlangene. Ngifuna abefundisi babe ngeqiniso njengoba neNdodana yami ifuna ”.
Ngithethelele ngokungabi namandla, kepha ngicabanga ukuthi abafundi bethu bonke banesifiso sokukubuza lo mbuzo: ungasichaza, uma ukwazi, injani iNtokazi yethu ngokomzimba?

Ngingamchaza njengowesifazane wasemakhaya, omfishane, obrunette, amehlo amahle kodwa hhayi amnyama, ukubukeka mnyama, izinwele ezinde ezimnyama. Owesifazane omuhle. Ngenzenjani uma kufanele nginikeze iminyaka? Owesifazane oneminyaka ephakathi kweyi-18 kuya kwengama-22. Mncane emoyeni nasemzimbeni. Ngimbone kanjalo uNtombi.
Ngo-Ephreli 12 wonyaka ophelile ngiphinde ngabona izimanga ezixakile zelanga eMthonjeni Omathathu, ezijikeleza ngokwazo zishintsha umbala wazo futhi ezingalungiswa ngaphandle kokuphazamiseka emehlweni. Ngacwiliswa esixukwini sabantu abacishe babe ngu-10. Ngabe lokhu kusho ukuthini?

Okokuqala iNkosazana uma yenza lezi zimangaliso noma izimanga, njengoba usho, ukubiza isintu ekuguqukeni. Kepha uyakwenza futhi ukudonsela ukunaka kwegunya lokukholelwa ukuthi wehlile emhlabeni.
Ucabanga ukuthi kungani i-Lady yethu ivele kaningi kakhulu ezindaweni eziningi ezahlukahlukene kuleli khulu leminyaka lethu?

INcikazi ivele ezindaweni ezahlukahlukene, ngisho nasemakhaya abantu, kubantu abalungile ukuze ibakhuthaze, ibaqondise, ibakhanyisele kwi-mission yabo. Kepha kunezindawo ezithile ezithile ezilethwa ekuveleni komhlaba wonke. Kulezi zimo iNkosazana ihlala ibonakala ngathi iyabuya. Kufana nosizo, usizo, usizo alunikeza iBandla, uMzimba ongaqondakali weNdodana yakhe. Akasho izinto ezintsha, kepha ungumama ozama ngazo zonke izindlela ukubiza izingane zakhe ukuba zibuyele endleleni yothando, ukuthula, intethelelo, ukuguqulwa.
Ake sihlaziye okunye okuqukethwe uapparition. Sasithini isihloko sengxoxo yakho ne-Madonna?

Isihloko sikhulu. Isikhathi sokuqala akhulume nami ihora nemizuzu engamashumi amabili. Kwesinye isikhathi wangithumelela imiyalezo eyagcwaliseka.
Kukangaki iNkosikazi yethu ibonakale kuwe?

Sekuyizikhathi ezingama-27 ukuthi iNkosazana ishiye ukuthi ibonwe yilesi sidalwa esimpofu. Bheka, iNkosazana kulezi zikhathi ezingama-27 ibingakhulumi njalo; ngesinye isikhathi wayebonakala nje ukuthi angiduduze. Kwesinye isikhathi wayeziveza ngengubo efanayo, kwezinye izikhathi egqoke ingubo emhlophe kuphela. Lapho ekhuluma nami, wakwenza kimi kuqala, bese wenza umhlaba. Futhi njalo lapho ngithola umyalezo othile ngiwunikeza iBandla. Labo abangamlaleli umvumeli, umqondisi kamoya, iBandla alinakubizwa ngokuthi kobuKristu; labo abangayi emihlanganweni yesakramente, labo abangathandi, abakholwa futhi bahlala kwi-Ekaristi, eNtombazaneni nakuPapa. Lapho ekhuluma, iNkosazana ithi uyini, yini okufanele siyenze noma umuntu oyedwa; kodwa nangaphezulu ufuna umthandazo nokuzisola kithina sonke. Ngikhumbula lezi zincomo: "I-Ave Marìa oyisho ngokukholwa nothando imicibisholo eminingi yegolide efinyelela enhliziyweni yeNdodana yami uJesu" nokuthi "Yiya kuLwesihlanu lwesihlanu olwedlule lwenyanga, ngoba yisithembiso seNhliziyo yeNdodana yami"
Kungani iLady yethu yazethula njengeNkosazana yesambulo? Ingabe kukhona ukubhekisisa okunembile kweBhayibheli?

Ngoba mina, njengomProthestani, ngazama ukulwa nayo neBhayibheli. Esikhundleni salokho labo abangalaleli iSonto, izimfundiso, amasiko, abalithobi ibhayibheli. INcasakazi yazethula nayo iBhayibheli esandleni sayo, kwaba sengathi izongitshela: ungangibhalela, kepha yimi engibhalwe lapha: I-Immaculate, njalo eyiNkosazana. Umama kaNkulunkulu, Uthathwa ezulwini. Ngiyakhumbula wathi kimi, “Inyama yami ayikwazanga ukubola futhi ayizange ibole. Futhi mina, ngithathwe yiNdodana yami nangezingelosi, sayiswa ezulwini. Futhi uZiqu-zintathu Ongihlaba umqhele wangifaka umqhele ”
Onke amazwi akhe?

Yebo. Kwakuyisimemo esebhayibhelini, nangaphambi kokuba uMkhandlu ufike. INsikazi izamile ukungitshela: ungilwa noSambulo, esikhundleni salokho ngikuSambulo.
Ngabe umyalezo weTre Fontane wenziwe waba emphakathini ngokuphelele, noma sizokuqonda ukubaluleka kwawo esikhathini esizayo?

Bheka, ngidlulisele konke eBandleni, ngoP. Rotondi noP. Lombardi. Ngomhlaka 9 Disemba 1949 P. Rotondi wangiyisa kuPapa Pius XII, owanganga wangithethelela.
Wathini uPapa kuwe?

Ngemuva komkhuleko kwiNkosazana, abangenza ngawufunda kuVideo Radio, uPapa waphendukela kithi abashayeli bethilamu wabuza: - Ngabe ngubani kini okufanele akhulume nami? . Ngaphendula ngathi: "Mina, ubungcwele bakho" Wathuthuka futhi wangibuza: "Yini, ndodana yami? ». Futhi ngamnika izinto ezimbili: iBhayibheli lamaProthestani nensangu engangiyithengile eSpain futhi eyayizosetshenziselwa ukumbulala. Ngicele intethelelo futhi wangishaya isifuba wangiduduza ngala mazwi: “Ukuthethelela okungcono kakhulu ukuphenduka. Iya lula "
Asebuyele emithonjeni emithathu. Uyini umyalezo ophathiswe wona yiNkosazana yethu?

Isintu kumele sibuyele kuKristu. Akumelwe sifune inyunyana, kepha ubunye bufiswa nguye.Isikebhe sikaPeter, umhlambi kaKristu silindele sonke isintu. Vula inkhulumomphendvulwano nawo wonke umuntu, khuluma nezwe, uhambe umhlaba ngokubeka isibonelo esihle sempilo yobuKristu.
Ngabe-ke kungumyalezo wensindiso, ithemba nokuqiniseka ngekusasa?

Yebo, kepha kukhona nezinye izinto engingakwazi ukuzisho nokuthi iBandla liyazi. Ngikholwa ukuthi uJohn Paul II wabafunda ngoFebhuwari 23, 1982, iNcikazi yavela kimi, nayo yakhuluma nami ngaye: okufanele akwenze nokuthi kufanele akwenze kanjani, futhi engesabi nokuhlaselwa, ngoba uzobe esondele kuye.
Ngabe upapa usazohlaselwa?

Bheka, akukho engingakusho, kepha ukuhlaselwa kukaPapa akuyona eyokwenyama kuphela. Zingaki izingane ezihlasela ngokomoya! Bayalalela futhi abakwenzi abakushoyo. Bashaya izandla zakhe, kepha abamlaleli.
UJohn Paul II wayefuna ukuthi uNyaka oNgcwele avuse abantu namuhla ukuba bamukele isipho sensindiso. Ucabanga ukuthi iyiphi indima uMaria SS. kule "dialogalog" enzima phakathi kukaKristu nomuntu wanamuhla?

Okokuqala kumele kuthiwe iNkosazana iyithuluzi, esetshenziswa ngesihe saphezulu ukuheha isintu. Ungumama owaziyo, othanda futhi ophila iqiniso ukuze akwenze kwaziwe, kuthande futhi kuhlale thina sonke. Ungumama osibizela sonke kuNkulunkulu.
Ububona kanjani ubudlelwano obuthile bothando obukhona phakathi kukaPapa no-Lady Wethu?

INdlovukazi eNgcwele ingitshele ukuthi ithanda uJohn Paul II ngendlela ekhethekile futhi ihlala isikhombisa ukuthi iyayithanda iMadonna. Noma kunjalo. Futhi kufanele ubhale lokhu, iNcasakazi imlindele eMthonjeni Omathathu, ngoba umhlaba wonke kumele uzinikele kwiNhliziyo Engaqondile kaMariya.
Isikhumbuzo seminyaka yokuqala yovalo luka-Ephreli 12 sisondela kulo nyaka. Ngabe kuwukungazihluphi yini ukuzibuza ukuthi ngabe kuzoba khona yini “isibonakaliso” esithile seMadonna eMithonjeni Emithathu?

Angazi lutho kuze kube manje. Ngabe iNkosazana ifuna ukukwenza? Ngokusebenziseka kwakho. Lokhu okucelayo ukuthi noma ngubani oya emgedeni athandazele olandelayo bese naye uqobo eguqulwa, ngoba leyo ndawo iba yindawo yokuxoshwa, kube sengathi yisihlanzo.
Uhamba uzungeza umhlaba, futhi ngobufakazi bakho wenza okuhle kubantu. Kepha uma ukwazi ukukhuluma nezinhloko zombuso, emadodeni kahulumeni, yini ongathanda ukukhonkotha noma ukumemeza?

Ngingasho kuwo wonke umuntu ukuthi: kungani singathandani ngempela, ukwenza into eyodwa, kuNkulunkulu munye, ngaphansi kukaMelusi oyedwa? Kungani ungasithandi futhi usisize? Uma senza njalo, siyoba nokuthula, ukuthula nobumbano olufiswa yiNtombi nto.
Ngakho-ke umyalezo osishukumisela kokuhle nokuthula?

Abakaze bangibuze lutho ngalokhu. Mhlamunye ungowokuqala, ngombana iNkosazana eNgcwele ikucenga ukuthi ungibuze lombuzo. Yebo, lokho kweTre Fontane kuwumyalezo wokuthula: kungani singathandani ngokuthula? Kuhle kakhulu ukuba ndawonye. Ngabe sifuna ukuvumelana ukuthi sithandane futhi sakhe ubumbano emhlabeni wothando, inhloso nemibono emhlabeni? Imibono akufanele ibe yindida.
Ngikubonga ngenhliziyo yonke futhi ngikubuza umbuzo wokugcina: uthini kubafundi baleli phephabhuku laseMarian, owaziyo?

Lapho sithola umagazini ofana nalokhu, okungewona owokuziphilisa kodwa oyindlela yokusabalalisa iZwi likaNkulunkulu nokuzinikela kweMarian, ngithi: bhalisa, ulifunde futhi ulithande. Lo ngumagazini kaMaria.