Izihlwathi zeNatuzza Evolo

Yingelosi egada leyo ehambisana neNatuzza kulokho okubizwa yizingane zayo ngokuthi "ukuhamba kukamama" nokuyiqhathanisa nefilimu ebonwa kumabonakude, ngoba uzithola esehlaselwe yilesi sigameko, azi ukuthi umzimba wakhe wenyama useParavati kepha futhi ukuthi ngokomoya kukwenye indawo, amakhilomitha ambalwa kude.

USolwazi uValerio Marinelli, owabhala imiqingo emihlanu ezinhlakeni zokusizakala zeNatuzza, kuze kube ngu-1996 uqobo waqoqa futhi washicilela ubufakazi babantu abangaphezu kwamakhulu amathathu abambone ebhizinisini elilodwa. Futhi uma isazi esisodwa kuphela sesifinyelele lelo nani, kunengqondo ukukholelwa ukuthi ezinye izinkulungwane zabantu kule minyaka engamashumi ayisikhombisa bathole ithuba lokwazi uNatuzza ngokuhunyushwa ngokungaqondakali ekhaya labo. Okuthile kwenzeke kakhulu kothile: bambonile ehamba naye, aze azithutha esuka endaweni ethile eya kwenye, noma amshiya ebhaliwe egazini (i-emography) noma iphunga elimnandi lezimbali endaweni evakashelwe yona.

ISan Giovanni Bosco futhi ikakhulukazi iPadre Pio yayinobuhlakani obufanayo. Kepha into emangalisa kakhulu ubufakazi obuphikisana nalokho: iqiniso, ukuthi, lapho uNatuzza evakashela umuntu amvakashele e-bilocation, ucabanga futhi aphindaphinde lokho okumangazayo, amtshele ngentambo nokusayina lokho abekwenzile ngesikhathi sokuvakasha kwakhe, kanjani indlu yahlinzekelwa, ababengabantu ababekhona ngaleso sikhathi kanye nokushona kwemininingwane emangazayo engakhunjulwa kuphela isivakashi seqiniso.

I-bilocation yeNatuzza ibonwa ngezindlela eziningi, okungenani nemizwa emine, kusukela ekuboneni kuya ekuzweni, kusukela kunephunga kuya ekuthinteni, kepha futhi nokulinganisa kwamaphupho. Futhi kuhloswe ngaso ngaso sonke isikhathi kuthumo lwayo lobuKristu lokududuza abahluphekile. Akumangazi ukuthi uvame ukwenza amakhefu lapho ehlangana nezihlobo ezishonile.

Ubhala ngegazi lakhe

Ukuvela kukaJesu kanye noMadonna, umbono oqhubekayo wengelosi yakhe ebagadayo, izingxoxo nemiphefumulo yabafi nokushona kweNatuzza kuyizenzakalo ezikhuthazayo, kodwa-ke ezingokwesandla sakhe. Kungenzeka ukukungabaza, noma ngabe kunzima ngempela ukungakholelwa phambi kobumnandi obungenakuphela nokuthobeka okuphelele kwalona wesifazane.

Kepha lobu buntu obumangalisayo buveza izinto eziningi izinkulungwane zabantu eziye zakwazi ukuzibonela ngamehlo abo futhi ezibonakalayo futhi zibonakala kakhulu kunemibono yakhe yangasese. Okuphawuleka kakhulu, futhi mhlawumbe okuhlukile emhlabeni, ukukopishwa kwegazi, ebhala negazi elivela kuye, eliqamba, ezintweni ezahlukahlukene, imisho ephelele yesimo senkolo noma imidwebo yezimpawu zentuthuko.

"Ngo-1975 ngangiyinhloko yomnyango wokuhlinzwa esibhedlela saseCatanzaro futhi ngathola nethuba lokuhlola ukubucwaswa kukaNatuzza" kusho uSolwazi Raffaele Basso. "Phambi kwami ​​nomkami, uNatuzza wasebenzisa induku yomfazi wami esihlakaleni. Ngemuva kwemizuzu embalwa walisusa esilondeni wasinika. Esaphepheni kwakudwebe umdwebo womsingathi owabhalwa nge-IHS ngaphakathi, isithombe seMadonna nge-rosary, igama elithi "umkhuleko", umdwebo womqhele wameva nenhliziyo egwazwe yisiphambano. Ngaleso sikhathi lapho egcina khona okhalweni, uNatuzza wayehlala ehlala phambi kwami ​​nomkami, futhi ngenxa yalokho ngiqinisekisa ubuqiniso bento. "

Le nto emangalisayo yaqala ngosuku lokuqinisekiswa kweNatuzza futhi isekhona ngezindlela ezincane kakhulu. Ukuhlaziywa kwesayensi okwenziwa esikhungweni sezokwelapha i-University of Messina, ukuqhathanisa isampula yegazi elathathwa eNatuzza nakwamanye ama-emografikhi, sekutholakele ukuthi yigazi elethule lokho okubhaliwe noma imidwebo.

Kucace bha ukuthi akekho umuntu okwazi "ukuyala" umzimba wakhe ukuthi ukhiphe igazi, okuncane kakhulu ukumyalela ukuthi abhale imidwebo noma imibhalo. Futhi masingakhohlwa ukuthi uNatuzza akakwazi ukufunda nokubhala ngesiNtaliyane, kuyilapho amagama akhe egazi abhalwe ngesiLatin nesiGreek, ngesiFulentshi nesiNgisi. Kwezinye izimo,-ke, la ma-emografikhi enziwa ngaphakathi kwezicubu ezigoqwe ngaphakathi kwezendlalelo eziningana, ngakho-ke hhayi ngokuxhumana ngqo nesikhumba sakhe.

Ngenkathi esemncane futhi eguqukela ngokugcwele, kubabukeli abaningi kwakucishe kube ngumdlalo ukungqongqoza emnyango wakhe bese bembuza ngesikhumbuzo se-ethnography. INatuzza yanelise wonke umuntu; wake waba semzini wommeli uColloca ukwenze ngenkathi egcoba inhlanzi, engazi ngesipho esingaqondakaliyo nesingavamile ayenaso.

Namuhla kumlahlekisela ukuzidela okukhulu, ngoba ukuphuma kwegazi kwenzeka ngaphezu kwakho konke lapho iPostion of Christ isondelana nenyama yakhe, ngobuhlungu obukhulu kuyo yonke ingxenye yomzimba2.

Ngiyabonga, izimangaliso, ziyasebenza

Mame, izinkulungwane zabantu abavela emhlabeni wonke bangafunga ukuthi benziwe isimangaliso ...

"Ngiyinto nje engeyinhle, ngihlala ngithi ngami ukuthi ngingumbungu womhlaba ... ngiyazi ukuthi abaningi bakhuluma" ngezimangaliso ", kepha le yinto enganembile kakhulu engashiwo noma engacatshangwa. Izimangaliso zisebenza kuphela kuJesu kanye neNkosikazi Yethu! Ukube bekuya kimi, ngasebenzela umhlaba wonke ngokuyisimangaliso, kuqala ngokomoya bese ngisebenza emzimbeni! Ngithandazile kuphela, ngokungafanele, ngamadrama angiqondiswa izinkulungwane zabantu. Engikwenzayo ngithandaza eNkosini, ngibenzele ububele futhi ubasize. Futhi uma umuntu eza ukuzongibonga, ngithi kumele bakwenze kuJesu nakuNkosazana Wethu. "

Kepha ngokuqinisekile umthandazo wakhe ulalelwe kabanzi, futhi izinkulungwane ezimbalwa zabantu sezilulame ngokuxhamazelayo, noma ezifweni ezinokugula okungekuhle. Noma ebeyisifundi semfundiso yenkolo, uNatuzza usehlukanise kaninginingi izimangaliso, okusho ukuthi owokuqala wayengusizo olunganikwa nguJesu noma uLwethu, ngokwesibonelo ngomphumela ophumelelayo wokuhlinzwa, kanti owokugcina ukhiqizwa lapho ukwelashwa kusheshe futhi kuphelele, ngokunyamalala kobubi. Ngakho-ke uNatuzza uxoxwe nguPino Nano, umhleli weRAI Calabria. Le charisma yokuphulukisa ivame ukuhlotshaniswa nesipho sokukhanya kokuxilonga, futhi imvamisa le mibili ayiqhamuki. Ngokucaca ngokuphelele uNatuzza, njalo ngokwesiphakamiso sengelosi yakhe, uyakwazi ukulindela ukutholwa kodokotela, ukuncoma ukusetshenziswa kwalesi sidakamizwa noma leso, ukubikezela umphumela wokuhlinzwa futhi, kwesinye isikhathi, ngisho nokulungisa ukuxilongwa.

Kepha akanakho ukukhukhumala ukusho. «Uma senginesiqiniseko sokuthi ingelosi ingitshela ukuthi udokotela uqagele lesi sifo, ngithi: ethembele kudokotela. Uma ingelosi ingitshela ukuthi udokotela akakuqagelanga lokho, mina, ukuze ngingenzi ukuntuleka kwesisa, angisho ukuthi udokotela wayenephutha, kodwa ngithi: yiya kwenye indawo ngoba amehlo amaningi abona kangcono kun amabili. "

Uma ucwaninga ngobufakazi babantu abangaphezu kwamakhulu amabili, oshicilelwe kwinani likaProfessor Valerio Mannelli, ungathola: izimangaliso "ezinhle" (lezo zivimbela ukugcwaliseka komcimbi ongenakugwemeka, njengokungcwatshwa wukuguguleka kwenhlabathi); izinsiza zokuphulukisa ezibhekiswe ezinganeni, kubantu bazo zonke izigaba nobuzwe, ngisho nakoprofesa abakhazimulayo nezibhedlela eziphambili eCalabria noma eRoma; izimangaliso zokuguqula, abantu abathola ukholo futhi baphilise emphefumulweni, futhi abathi babenomqondo wokuthi bake baba separadesi ngenkathi bangena, begcwele ukungabaza noma ngezinkolelo ezijulile zokungakholelwa ebukhoneni bukaNkulunkulu, endlini kaNatuzza.

Njengakho konke akwenzile kule minyaka engamashumi ayisikhombisa, ethola futhi eduduza abantu abayizigidi ezimbalwa, iNatuzza ibingaba yibhiliyoni. Kepha esikhathini esiningi wamukele imbali entsha ukuyifaka ngaphansi kwesithombe seMadonna noma wagqugquzela amaqoqo amancane ukusiza labo abagulayo futhi akanayo ngisho nemali yokuthenga i-aspirin. Okwakhe ukuhlubuka kokupha, ubelokhu ecabanga abanye ngaphezu kwakhe.