Ikhathalogi engashicilelwe ye-Father Amorth ku-Medjugorje
Ikhathalogi engashicilelwe ye-Father Amorth ku-Medjugorje
Encwadini "Umkhosi olwa nobubi", u-Amorth, ongomunye wabahlaseli abadume kakhulu emhlabeni, wembule imiyalezo ye-Our Lady of Medjugorje, ngoba "bangumsebenzi omkhulu we-catechesis" usihola ngendlela yobuKristu nsuku zonke. Futhi ngoba emhlabeni lapho uSathane ebusa khona "uNkulunkulu wasinika uMariya njengethuba lokugcina lokusindisa ubuntu".
Amagama engxoxo eyakhishwa ngonyaka ka-2014 ayaziwa ku-Baba Amorth: «Ngimelene nalaba Bishops kanye nabaphristi abangakholelwa kuMedjugorje, ngoba ngicabanga ngale ndlela ... iSonto likhuluma kuphela uma amaqiniso esephelile. Kepha iMedjugorje iqhubeke iminyaka engama-33. Sinomthetho weBandla, okuyinto ebaluleke kakhulu ukusenza sihlukanise amaqiniso angajwayelekile namaqiniso okungewona: isitshalo esaziwa ngezithelo. Manje, iMedjugorje ibikhiqiza izithelo ezinhle iminyaka engama-33 ”. Kepha encwadini, esanda kukhululwa, "Umkhosi wokulwa nobubi" (i-Rizzoli), ongomunye wabahlaseli abadume kakhulu emhlabeni ungena ngamazwi athi uLady Lady uphinda futhi eMedjugorje, lawo ngokusho kwakhe "kungumsebenzi omkhulu we-catechesis ukuletha amadoda kuNkulunkulu ”. Futhi ikwenza ukuqondisa abathembekile ngezikhathi zokudideka ngokomoya ngisho nangaphakathi eSontweni.
Eqinisweni, le volumu iqoqa amakhathekishi ompristi anyanga zonke emiyalezweni kaMarian evezwe ngumbonisi uMarija njalo ngomhlaka-25 enyangeni. ICatechesis ephelezelwa yiMisa and Eucharistic Adoration, ebiyenzeka phambi kwezinkulungwane zabantu besifunda saseRoma iSan Camillo de Lellis. Okuvelayo kule mibhalo kungamandla omkhuleko, okuyinto abantu abangakawaqondi, ngakho-ke uMama wethu kufanele akuphindaphinda ngokuqhubekayo, njengoba kungumama kuphela ongenza: "Thandaza, thandaza, thandaza". Ubaba u-Amorth uphinde wathi "noma ngubani othandaza iRosari nsuku zonke uyasindiswa", ngoba iRosari "iyona enamandla kunazo zonke izikhali ezibhubhisayo" Kuma-catecheses kuvela ukuthi umpristi ubengeke abe yilokhu ayikho ngaphandle kwalokhu kuxhumana okusondelene nezibuko zika-Lady Wethu waseMedjugorje (obizwa ngokukhishwa kwakhe yimimoya) ngokubaluleka kwemali kuye ukuze asindise abanye hhayi bonke abantu: " IMedjugorje ibaluleke kunazo zonke izibuko, ukugcwaliseka kukaFatima noLourdes ”.
Eqinisweni, ngokusho komkhululi, "ubudlelwano phakathi kukaFatima noMedjugorje busondele kakhulu", ngoba ngemuva kwemiyalezo ePortugal "ukuthambekela okusha kwakubalulekile ... umlayezo uhlose, njengaseFatima, ekubuyeleni kwempilo yobuKristu, emthandazweni, ukuzila ukudla ... inkundla yokulwa ekulweni noSathane ». Eqinisweni, wanezela ukuthi kukhona "ukuguqulwa, ukuphulukiswa kanye nokudiliva okuvela kokubi akubalwa futhi ngine nobufakazi obuningi". Ezinkulumweni zakhe, noma kunjalo, u-Amorth akaze akhohlwe ukukhumbula, kanye ne-Our Lady, ukuthi "uma singazithobanga, uma singazimisele ukwamukela uNkulunkulu ezinhlizweni zethu, ngisho nethonya aliguquki impilo yethu".
Kepha kusho ukuthini ukuguqula impilo yakho? Futhi ungashiyi indlela ephakanyiswe nguMary eMedjugorje, njengoba abaningi benza emva komdlandla wokuqala (“Abaningi balahlekile kule ndlela” umyalezo 25/10/2007)? Ukukhanya ezweni elinolaka nelinokuphamba: "Lapho kunenhlamba khona uyakhuleka unikeze uNkulunkulu iziphikiso ezithile zokuphindisela," kuchaza umpristi. «Lapho kunenkulumo embi awamukeli inkulumo embi. Ungagxekwa », kepha« okubalulekile ukujabulisa uNkulunkulu. Futhi kwenzeka kaningi ukuthi imbewu ithele izithelo ». Kodwa noma ngabe lokhu kuyadingeka ukuthandaza: «USathane wesaba umthandazo kuphela futhi ikakhulukazi wesaba iRosary», njengoba uDadewethu uLucia waseFatima asho: «Abukho ubunzima emhlabeni obungenakunqotshwa ngokubuyelelwa kweRosary» noma ngabe « Umkhuleko udinga ukuzibophezela… kumzabalazo… ekuqaleni umzamo wentando uyadingeka… kepha khona-ke lokhu kuzibophezela kuba injabulo ». Vele uthandaze ngokholo. Ukukholwa okusho ukuthi ngokusho kukaBaba Amorth nakho kulahlekile eSontweni ngokuqondile ngenxa yokuntuleka komkhuleko: "Ukukholwa kuyisipho sikaNkulunkulu", kepha "okungalahleka, okumele kukondliwe ngomkhuleko".
Lawa masheke abukekayo we-exorcist afundisa nokuthi ungathandaza kanjani, nini futhi kuphi. Ukuchaza ukubaluleka kokufunda iVangeli nokuthi ungayiguqula kanjani impilo ekukhanyeni kwayo, ngezeluleko ezibambekayo. Ngendlela efanayo ukhuluma ngokuthula, ngokudumisa uMthendeleko, ngokuzila ukudla. Kuchazwe ngokukhanya okulula nokujula. Ngaphezu kwalokho, u-Amorth ucacisa kahle ukuthi udeveli wenza kanjani empilweni yansuku zonke, esiza umfundi ukuba aphinde athole ukwazi ngesono, ebala ububi umuntu wanamuhla abenza buthule umzuzu nomzuzu ngaphandle kokubona ubunzima bezenzo zakhe.
Kepha lezi zikhulumi, ngaphezu kokuya enhliziyweni yokholo, zinemfanelo yokuhlola imiyalezo yeLady yethu ngokujulile, ziphendule ukuphikisa kwalabo abathi, uma bema ngokufunda okuphezulu, baphawule ukuthi "lo Madonna uhlala esho izinto ezifanayo". Esikhundleni salokho, indlela kaMariya ingashintsha kakhulu noma ngubani oyenzayo, kuze kube sezingeni lokuguqula impilo: umlayezo owodwa kanye nencwadi eyodwa ngosuku yanele ukuqondiswa indlela yobuKristu ngosuku ngalunye. Ukwazi lokho, njengoba kusho uBaba Amorth, "uNkulunkulu usinike uMariya njengethuba lokugcina lokusindisa ubuntu".
UBenedetta Frigerio - Ikhampasi entsha yansuku zonke
Umthombo: http://lanuovabq.it/it/catechesi-inedite-di-padre-amorth-su-medjugorje