Ngubani inceku ehluphekayo? Ukuhunyushwa kuka-Isaya 53

Isahluko 53 sencwadi ka-Isaya singaba yindawo ephikisana kakhulu kuyo yonke imiBhalo, ngesizathu esihle. UbuKristu bathi la mavesi aku-Isaya 53 abikezela umuntu othize, onjengoMesiya, noma umsindisi wezwe esonweni, kuyilapho ubuJuda buthi bakhombisa ukuthi kuneqembu elisele labantu abangamaJuda abathembekile.

Izindlela ezibalulekile zokuthatha: u-Isaya 53
UbuJuda bugcizelela ukuthi isimelabizo esisodwa "u" ku-Isaya 53 sibhekisa kubantu abangamaJuda njengabantu.
UbuKristu bathi amavesi ka-Isaya 53 ayisiprofetho esigcwaliswe nguJesu Kristu ekufeni kwakhe komhlatshelo ngenxa yesono sesintu.
Ukubukwa kobuJuda kusuka ezingomeni zezinceku zika-Isaya
U-Isaya uqukethe "ama-Canticles weZisebenzi" amane, izincazelo zenkonzo nokuhlupheka kwenceku yeNkosi:

Isihlabelelo senceku yokuqala: U-Isaya 42: 1-9;
Isihlabelelo senceku yesibili: U-Isaya 49: 1-13;
Isihlabelelo senceku yesithathu: U-Isaya 50: 4-11;
Isihlabelelo senceku yesine: U-Isaya 52:13 - 53:12.
UbuJuda bugcizelela ukuthi izingoma ezintathu zokuqala zezinceku zibhekisela esizweni sakwa-Israyeli, ngakho-ke eyesine nayo kufanele yenze njalo. Abanye orabi bathi bonke abantu abangamaHeberu babonwa njengabantu kulawa mavesi, yingakho isabizwana esingabodwa. Lowo owayethembekile njalo kuNkulunkulu munye weqiniso wayeyisizwe sakwa-Israyeli, futhi engomeni yesine, amakhosi abeZizwe azungeze leso sizwe ekugcineni ayemazi.

Encwadini yokuchaza kworabi ka-Isaya 53, inceku yokuhlupheka echazwe kule ndima akuyona uJesu waseNazaretha kodwa kunalokho insali yakwa-Israyeli, iphathwe njengomuntu oyedwa.

Ukubukwa kobuKristu ngengoma yenceku yesine
UbuKhristu bukhombisa izimelabizo ezisetshenziswe ku-Isaya 53 ukuthola amagama. Le ncazelo ithi "Mina" kusho uNkulunkulu, "yena" ubhekisele encekwini futhi u "thina" ubhekisa kubafundi benceku.

UbuKristu buthi insali yamaJuda, yize yayithembekile kuNkulunkulu, ayinakuba ngumhlengi ngoba besengabantu abangabantu abanesono, abangenalo ulwazi lokusindisa ezinye izono. Kuyo yonke iTestamente Elidala, izilwane ezazinikelwa ngomhlatshelo kwakungamelwe zingenabala, zingenabala.

Lapho bethi uJesu waseNazaretha njengoMsindisi wabantu, amaKhristu akhomba eziprofethweni zika-Isaya 53 ezagcwaliseka nguKristu:

“Wayedelelwa futhi elahlwa ngabantu, wayengumuntu obuhlungu futhi ebazi izinhlungu; futhi njengomuntu abantu abafihla ubuso babo; ubedelelekile, kepha asimhloniphanga. " (Isaya 53: 3, ESV) UJesu wenqatshwa yiSanhedrini ngaleso sikhathi futhi manje uyenqatshwa yinkolo yobuJuda njengomsindisi.
“Kepha wachezelelwa ngenxa yeziphambeko zethu; Wachotshozwa ngenxa yobubi bethu; kuyena isijeziso esilethe ukuthula, ngamanxeba akhe saphulukisa. " (U-Isaya 53: 5, ESV). UJesu wagwazwa ezandleni, ezinyaweni nasezinkalweni ekubetheleni kwakhe.
“Zonke izimvu esizithandayo zidukile; saphenduka - yilowo nalowo - ngendlela yakhe; futhi iNkosi isibekelele kithi ububi bethu sonke. " (U-Isaya 53: 6, ESV). UJesu wafundisa ukuthi kwakumele kwenziwe umhlatshelo esikhundleni sabantu abanesono nokuthi izono zabo zizobekwa kuye, ngoba izono zazibekwa kumawundlu anomhlatshelo.
“Wayecindezelwe, futhi ehlushwa, kepha akazange awuvule umlomo wakhe; njengewundlu eliholelwa ekubulaweni kwabantu, nanjengemvu ethule phambi kwabagundi bayo, ngakho ayizange ivule umlomo wayo. " (Isaya 53: 7, ESV) Lapho emangalelwa uPontiyu Pilatu, uJesu wathula. Akazange azivikele.

"Benza ithuna lakhe nomubi kanye nomuntu ocebile ngokufa kwakhe, noma ngabe akazange enze udlame futhi akukho nkohliso emlonyeni wakhe." (Isaya 53: 9, ESV) UJesu wabethelwa esiphambanweni phakathi kwamasela amabili, elinye lawo lathi lifanelwe ukuba lapho. Ngaphezu kwalokho, uJesu wangcwatshwa ethuneni elisha likaJoseph wase-Arimatheya, ilungu elicebile leSanhedrini.
“Ngokubona usizi lomphefumulo wakhe uzobona aneliswe; ngokwazi kwakhe olungileyo inceku yami, uzoqinisekisa ukuthi abaningi babhekwa njengabalungile, futhi kuzofanele babekezelele ububi babo. " (U-Isaya 53: 11, i-ESV) UbuKhristu bufundisa ukuthi uJesu wayelungile futhi wafa endaweni yokufa esikhundleni sokuhlawulela izono zomhlaba. Ubulungiswa bakhe buqondiswa kumakholwa, azithethelele phambi kukaNkulunkulu uBaba.
“Ngakho-ke ngiyakwahlukanisa isabelo nabaningi, ngihlukanise impango nabanamandla, ngokuba wathulula umphefumulo wakhe ekufeni, wabalwa kanye nabaphula umthetho; noma kunjalo kwaletha isono sabaningi, futhi ibacelela izeqamthetho ”. (Isaya 53:12, ESV) Ekugcineni, imfundiso yobuKristu ithi uJesu waba umhlatshelo wesono, "iWundlu likaNkulunkulu." Wathatha indima yokuba ngumPristi oMkhulu, ukunxusela izoni noNkulunkulu uYise.

UMashiach ongumJuda noma ogcotshiweyo
Ngokwenkolo yobuJuda, zonke lezi zincazelo ezingokwesiprofetho azilungile. Ngalesi sikhathi isizinda esithile siyadingeka emcabangweni wamaJuda ngoMesiya.

Igama lesiHeberu elithi HaMashiach, noma uMesiya, aliveli kuyiTanach, noma eTestamenteni Elidala. Noma ivela eTestamenteni eNtsha, amaJuda awayiboni imibhalo yeTestamente eNtsha njengephefumlelwe uNkulunkulu.

Kodwa-ke, igama elithi "ogcotshiweyo" livela eTestamenteni Elidala. Wonke amakhosi angamaJuda agcotshwa ngamafutha. Lapho iBhayibheli likhuluma ngokufika kwabagcotshiweyo, amaJuda akholelwa ukuthi lowo muntu uzoba umuntu, hhayi umuntu waphezulu. Uzobusa njengenkosi yakwa-Israyeli ngesikhathi esizayo sokuphelela.

Ngokuya ngokwebuJuda, umporofidi u-Elija uzakubonakala ngaphambi kokufika kogcotshiweyo (Malaki 4: 5-6). Zibonisa ukuphika kukaJohane uMbhaptizi ngokuthi u-Eliya (Johane 1: 21) njengobufakazi bokuthi uJohane wayengeyena u-Elija, yize uJesu athi kabili ukuthi uJohane ngu-Elija (UMathewu 11: 13-14; 17: 10-13).

U-Isaya 53 Ukuhunyushwa komusa ngokumelene nemisebenzi
U-Isaya isahluko 53 akuyona ukuphela kwendima yeTestamente Elidala abathi amaKristu abikezela ukufika kukaJesu Kristu. Impela, ezinye izazi zebhayibheli zithi kuneziprofetho ezingaphezu kwe-300 zeTestamente Elidala ezikhombisa ukuthi uJesu waseNazaretha unguMsindisi womhlaba.

Ukwenqatshwa kobuJuda buka-Isaya 53 njengesiprofetho sikaJesu kubuyela emuva kuleyo nkolo. UbuJuda abakholelwa emfundisweni yesono sokuqala, imfundiso yobuKristu yokuthi isono sika-Adamu sokungalaleli Ensimini yase-Edene sidluliselwe kuzo zonke izizukulwane zabantu. AmaJuda akholelwa ukuthi azalwe enhle, hhayi izoni.

Esikhundleni salokho, ubuJuda yinkolo yemisebenzi, noma izibopho zesiko. Inqwaba yemiyalo yomibili emihle ("Kufanele ...") futhi imbi ("Akumele ..."). Ukulalela, isiko nokuthandaza kuyizindlela zokusondeza umuntu kuNkulunkulu futhi zilethe uNkulunkulu empilweni yansuku zonke.

Ngenkathi uJesu waseNazaretha eqala inkonzo yakhe kwa-Israyeli wasendulo, ubuJuda base baba ngumkhuba osindayo okungekho muntu owakwazi ukuwenza. UJesu wazinikela njengokugcwalisa isiprofetho kanye nokuphendula enkingeni yesono:

“Ungacabangi ukuthi ngizele ukuchitha umthetho noma abaProfethi; Angizelanga ukuzoziqeda kepha ukuzozanelisa ”(UMathewu 5:17, ESV)
Kulabo abakholelwa kuye njengoMsindisi, ukulunga kukaJesu kuboniswa kubo ngomusa kaNkulunkulu, isipho samahhala esingatholwa.

USawule waseTarsu
USawule waseTarsu, umfundi kaRabi owayefundile, wayejwayelene kahle no-Isaya 53. NjengoGamaliyeli, wayengumFarisi, evela eqenjini elinzima lamaJuda uJesu ayexabana ngalo.

USawule wakuthola ukukholwa kwamaKristu kuJesu njengoMesiya kukwenza kabi kangangokuba wabakhipha futhi wabaphosa ejele. Kwelinye lala mishini, uJesu wabonakala kuSawule esendleleni eya eDamaseku, futhi kusukela ngaleso sikhathi kuqhubeke, uSawule, obuye abizwe ngokuthi uPawulu, wayekholelwa ukuthi empeleni uJesu wayenguMesiya futhi wachitha yonke impilo yakhe yonke ekushumayela.

UPaul, owayebone uKrestu ovukile, akazange abeke ukukholwa kwakhe kakhulu eziprofethweni kodwa ovukweni lukaJesu. Lokho, kusho uPawulu, kwakuwubufakazi obungenakuqhathaniswa bokuthi uJesu wayenguMsindisi:

“Futhi uma uKristu engavuswanga, ukukholwa kwakho kuyize futhi usesezonweni zakho. Ngakho-ke nalabo abalele kuKristu bafa. Uma kuKristu sinethemba kuphela kule mpilo, sonke singabokudabuka kunabo bonke abantu. Kepha eqinisweni uKristu wavuswa kwabafileyo, izithelo zokuqala zalabo abalele. " (1 KwabaseKhorinte 15: 17-20, ESV)