Ungacela ukunxusa kwabaNgcwele: ake sibone ukuthi ungakwenza kanjani nokuthi iBhayibheli lithini

Umkhuba wamaKatolika wokucela ukulamula kwabangcwele unquma ukuthi imiphefumulo esezulwini iyakwazi imicabango yethu yangaphakathi. Kepha kwamanye amaProthestani lokhu kuyinkinga ngoba kufaka abangcwele amandla iBhayibheli athi lingelikaNkulunkulu kuphela. - 2 IziKronike 6:30 ifundeka kanjena:

Bese ulalela indawo yakho yokuhlala usezulwini, uthethelele bese ubuyela kulowo nalowo owazi izinhliziyo zakhe, kuzo zonke izindlela zakhe (ngoba nguwe kuphela owazi izinhliziyo zabantwana babantu.

Uma iBhayibheli lithi uNkulunkulu kuphela owazi izinhliziyo zabantu, khona-ke ingxabano iyaqhubeka, khona-ke ukunxusa kokuncenga kwabangcwele kungaba yimfundiso ephikisana neBhayibheli.

Ake sibheke ukuthi singayihlangabezana kanjani nale nselele.

Okokuqala, akukho okuphambene nesizathu emcabangweni wokuthi uNkulunkulu angembula ulwazi lwakhe lwemicabango engaphakathi yabantu kulabo abathole futhi ababedalile. Nakhu indlela uSt. Thomas Aquinas asabela ngayo kule nselelo engenhla kwiSumma Theologiae yakhe:

NguNkulunkulu yedwa kuYe owazi imicabango yenhliziyo: kanti abanye bayabazi, kuze kube sembula kubo, kungaba ngokubona kwabo iZwi noma ngenye indlela (Suppl. 72: 1, ad 5).

Qaphela ukuthi u-Aquino uveza kanjani umehluko phakathi kwendlela uNkulunkulu azi ngayo imicabango yabantu nokuthi abangcwele ezulwini bayazi kanjani imicabango yabantu. NguNkulunkulu kuphela owazi "ngaye" futhi abangcwele bayazi "ngombono wabo weZwi noma ngenye indlela".

Ukuthi uNkulunkulu uyazi "ngaye" kusho ukuthi ulwazi uNkulunkulu analo mayelana nokuhamba kwangaphakathi kwenhliziyo nengqondo yomuntu kungokwakhe. Ngamanye amazwi, unalolu lwazi ngamandla wokuba nguNkulunkulu, uMdali ongaphendulwanga kanye nomsekeli wakho konke, kubandakanya imicabango yabantu. Ngenxa yalokho, akumelwe ayithole ngesizathu ngaphandle kwakhe. Umuntu ongapheli kuphela ongazi imicabango yangaphakathi yabantu ngale ndlela.

Kepha akusiyona inkinga ukuthi uNkulunkulu aveze lolu lwazi kosanta abasezulwini (nganoma iyiphi indlela) ukwedlula lokho kuye ukwambula ulwazi lwesintu ngaye njengoZiqu-zintathu wabantu. Ukwazi uNkulunkulu njengoZiqu-zintathu yinto uNkulunkulu kuphela anayo ngokwemvelo. Ngakolunye uhlangothi, abantu, bazi uNkulunkulu kuphela njengoZiqu-zintathu ngoba uNkulunkulu wayefuna ukumbulela ubuntu. Ulwazi lwethu ngoZiqu-zintathu lubangelwa. Ulwazi lukaNkulunkulu njengoZiqu-zintathu alubangelwa.

Ngokufanayo, njengoba uNkulunkulu azi imicabango yabantu "ngaye", ulwazi lukaNkulunkulu ngemicabango yomuntu aludalwa. Kepha lokhu akusho ukuthi wayengeke embule lolu lwazi kwabangcwele ezulwini, lapho-ke ulwazi lwabo lwezinhliziyo zabantu lwangaphakathi luzodaleka. Futhi njengoba uNkulunkulu ebengabangela lolu lwazi, sisengasho ukuthi nguNkulunkulu kuphela owazi izinhliziyo zabantu - okusho ukuthi ubazi abaphethe.

UmProthestani angaphendula: “Kepha kuthiwani uma wonke umuntu osemhlabeni, ezinhlizweni zakhe siqu, ethandaza kuMariya noma omunye wabangcwele? Ngabe ukungayazi le mithandazo bekungeke yini kudinga ukwaziwa konke? Futhi uma kunjalo, kulandela ukuthi uNkulunkulu wehlulekile ukuxhumana nalolu hlobo lolwazi kumuntu owazi ngokuqonda. "

Yize iBandla lingasho ukuthi uNkulunkulu uvame ukunika abangcwele ezulwini amandla okuqonda imicabango yabo bonke abantu abaphilayo, akunakwenzeka ukuba uNkulunkulu enze kanjalo. Kuyiqiniso, ukwazi imicabango yabo bonke abantu ngasikhathi sinye yinto edlula amandla emvelo omqondo odaliwe. Kepha lolu hlobo lolwazi aludingi ukuqondwa okugcwele kobuNkulunkulu, okuyisici sobuntu. Ukwazi inani elilinganiselwe lemicabango akufani nokwazi konke okungaziwa ngobuntu baphezulu, futhi ngenxa yalokho ukwazi zonke izindlela ezingasetshenziselwa ubuqiniso baphezulu ngokulandelana okwenziwe.

Njengoba ukuqonda okugcwele kobuNkulunkulu baphezulu kungabandakanywa ekwazini inani elilinganiselwe lemicabango ngasikhathi sinye, akudingekile ukuba abangcwele ezulwini baziwe ngokwazi konke ngasikhathi sinye ukwazi izicelo zangaphakathi zomkhuleko wamaKristu emhlabeni. Kulokhu kulandela ukuthi uNkulunkulu angaxhumana nalolu hlobo lolwazi izidalwa ezinengqondo. Futhi ngokusho kukaThomas Aquinas, uNkulunkulu wenza lokho ngokunikeza "ukukhanya kwenkazimulo edaliwe" "etholwa ngokwengqondo okwenziwe" (ST I: 12: 7).

Lokhu "kukhanya kwenkazimulo edaliwe" kudinga amandla angenamkhawulo njengoba amandla angenamkhawulo edingekayo ukuyidala nokuyinika ubuhlakani bomuntu noma bengezingelosi. Kepha amandla angenamkhawulo awadingeki ukuthi umuntu noma izingelosi zingenele ukukhanya lokhu. Njengoba u-Tim Staples exolisa,

Uma nje lokho okutholwayo kunganqunyelwe ngokwemvelo noma kungadingi amandla angenamkhawulo ukuqonda noma ukukwazi ukwenza okuthile, bekungeke kube ngaphezu kwekhono lokuthola amadoda noma izingelosi.

Njengoba ukukhanya okunikezwa nguNkulunkulu ngengqondo edaliwe kudaliwe, akunamkhawulo ngemvelo, futhi akudingi amandla angenamkhawulo ukuqonda noma ukwenza. Ngakho-ke, akunakuphikiswa ukuthi uNkulunkulu unikeza lokhu “kukhanya kwenkazimulo edaliwe” kumuntu noma ngengilosi yokwazi ngesikhathi esifanayo ukwazi inani eliphakeme lemicabango yangaphakathi futhi uphendule kubo.

Indlela yesibili yokuhlangabezana nale nselelo engenhla ukukhombisa ubufakazi bokuthi uNkulunkulu wembula ulwazi lwakhe lwangaphakathi imicabango yabantu yokudala eyakhiwe.

Indaba yeTestamente Elidala kuDaniel ehilela uJoseph kanye nencazelo yakhe yephupho leNkosi uNebukadinesari iyisibonelo. Uma uNkulunkulu embulela ulwazi lwephupho likaNebukadinesari kuDaniel, khona-ke ngokuqinisekile angambulela abangcwele ezulwini izicelo zomkhuleko wangaphakathi wamaKristu asemhlabeni.

Esinye isibonelo yindaba ka-Ananiya noSafira kuzEnzo 5. Sitshelwa ukuthi ngemuva kokuthengisa impahla yakhe u-Ananiya, ngolwazi lomkakhe, wanikeza kuphela ingxenye yemali eyanikwa abaphostoli, eyaqinisa impendulo kaPeter: " Ananiya, kungani uSathane agcwalisa inhliziyo yakho ukuba uqambe amanga kuMoya oNgcwele futhi ugcine ingxenye yempahla evela emhlabeni? "(V.3).

Yize isono sika-Ananias sokungathembeki sinebanga elingaphandle (kunokuthile okuqhubekayo athi wakugcina), isono uqobo lwaso asizange sibhekwe njengokujwayelekile. Ukwazi lobubi kufanele kutholakale ngendlela edlula imvelo yomuntu.

UPeter uthola lolu lwazi ngokumiliselwa. Kodwa akuyona nje into yokwazi ngesenzo sangaphandle. Kukwazi ukunyakaza kwangaphakathi enhliziyweni ka-Ananiya: “Usisungule kanjani lesi senzo enhliziyweni yakho? Awukaqambi amanga kubantu kepha kuNkulunkulu ”(v.4; kugcizelelwa).

Isambulo 5: 8 sisebenza njengesinye isibonelo. UJohane ubona "abadala abangamashumi amabili nane", kanye "nezidalwa ezine eziphilayo", baqubuda "phambi kweWundlu, ngamunye ephethe ihabhu kanye nezitsha zegolide ezigcwele impepho, okuyimikhuleko yabangcwele". Uma benikela ngemikhuleko yamaKristu asemhlabeni, kunengqondo ukucabanga ukuthi babenolwazi ngaleyo mithandazo.

Yize le mithandazo yayingeyona imithandazo yangaphakathi kepha yayiyimikhuleko nje yomlomo, imiphefumulo ezulwini ayinazo izindlebe ezibonakalayo. Ngakho-ke noma yiluphi ulwazi lwemikhuleko uNkulunkulu ayinikeza okuqondiwe okudalwe ezulwini ulwazi lwemicabango yangaphakathi, eveza imikhuleko yomlomo.

Uma sicabanga ngezibonelo ezedlule, singabona ukuthi bobabili iTestamente eliDala neleTestamente elisha bathi uNkulunkulu empeleni udlulisela ulwazi lwakhe lwangaphakathi ngemicabango yangaphakathi yabantu ayenzile, imicabango yangaphakathi efaka nemithandazweni.

Okusemqoka ukuthi ulwazi lukaNkulunkulu ngemicabango yangaphakathi yamadoda akuyona uhlobo lolwazi olungelona olwonke ulwazi lodwa. Kungadluliselwa kudalulwe ngokudaliwe futhi sinobufakazi obusebhayibhelini bokuthi uNkulunkulu ngokweqiniso wembula lolu hlobo lolwazi ezintweni ezidaliwe.