Ukuthi ingelosi yethu eyi-Guardian ibukeka kanjani nendima yakhe njengomduduzi

 

 

Izingelosi zokugada zihlala zingakithi futhi zisilalele kukho konke ukuhlupheka kwethu. Lapho zivela, zingathatha izinhlobo ezihlukile: ingane, owesilisa noma owesifazana, omncane, osemdala, osekhulile, onamaphiko noma ngaphandle, ogqoke njenganoma yimuphi umuntu noma ngengubo ekhanyayo, enomqhele wezimbali noma engenawo. Alikho ifomu abangakwazi ukusithatha ukusisiza. Kwesinye isikhathi bangafika ngohlobo lwesilwane esinobungane, njengasendabeni yenja "kaGrey" kaSan Giovanni Bosco, noma undlunkulu othathe izincwadi zikaSanta Gemma Galgani eposini noma njengomuntu ogwaza obeletha isinkwa nenyama kumporofidi u-Elija emfudlaneni weQuquit (1 AmaKhosi 17, 6 no 19, 5-8).
Bangakwazi futhi ukuzethula njengabantu abavamile nabajwayelekile, njengengilosi enkulu uRaphael lapho ehamba noTobias ohambweni lwakhe, noma ngezimo ezinhle nezicwebezelayo njengamaqhawe empini. Encwadini yamaMaccabees kuthiwa «eduzane neJerusalema kwavela knight egqoke ezimhlophe, ehlomile ngezikhali zegolide nomkhonto phambi kwabo. Bebonke babusisa uNkulunkulu onomusa futhi baziphakamisa ngokuzizwa belungele hhayi nje ukuhlasela abantu nezindlovu, kodwa futhi nokuwela izindonga zensimbi ”(2 Mac 11, 8-9). «Ngemuva komzabalazo onzima kakhulu, kwaqhamuka amadoda amahlanu aqhakazile esibhakabhakeni evela ezitheni zawo emahhashini ngamatomu egolide, ahola amaJuda. Bathatha iMaccabeus phakathi futhi, ngokuyilungisa ngezikhali zabo, bakwenza kwaba okungenakunqotshwa; esikhundleni salokho imicibisholo nemibani yaphonswa kubaphikisana nayo futhi, lokhu, kudidekile nokwaphuphutheka, kwahlakazeka emqubeni wokuphazamiseka »(2 Mac 10, 29-30).
Empilweni kaTeresa Neumann (1898-1962), imfihlakalo enkulu yaseJalimane, kuthiwa ingelosi yakhe imvamisa ukubonakala kwakhe ukuze avele ezindaweni ezahlukahlukene kwabanye abantu, kube sengathi ubhekene ne-bilocation.
Okuthile okuqhathaniswa nalokhu kutshela uLucia ku- "Memoirs" wakhe ngoJacinta, bobabili ababoni beFatima. Kwesinye isehlakalo, omunye umzala wakhe wayebaleke ekhaya nemali eyebiwe kubazali bakhe. Lapho esechithe imali, njengoba kwenzeka endodaneni yolahleko, wazulazula waze wagcina ejele. Kepha wakwazi ukuphunyula futhi ngobusuku obumnyama nobunesivunguvungu, elahlekile ezintabeni engazi ukuthi aye kuphi, waguqa ngamadolo wakhuleka. Ngaleso sikhashana uJacinta ubonakele kuye (wabe eseyintombazane eneminyaka eyisishiyagalolunye) owayemhola ngesandla emyisa emgwaqweni ukuze akwazi ukuya ekhaya labazali bakhe. ULucia uthi: «Ngambuza uJacinta ukuthi ngabe le nto abeyisho iyiqiniso yini, kodwa wamphendula wathi akazi nokuthi la mahlathi apayini nezintaba kulapho elahlekile umzala. Uthe kimi: Ngisanda kuthandazela ngicela usizo kuye, ngenxa yokuhawukela u-anti Vittoria ».
Icala elijabulisa kakhulu lelo likaMarshal Tilly. Ngesikhathi sempi yango-1663, ubekhona eMiseni lapho uBaron Lindela emazisa ukuthi uMbusi waseBrunwick wayeqale ukuhlasela. UTilly, owayengumuntu wokholo, wayala ukuthi alungiselele konke ukuze azivikele, wathi uzothatha izintambo uma nje iMisa seliphelile. Ngemuva kwenkonzo, wabonakala esizeni esasiyala: amabutho ezitha ayesexoshiwe. Wabe esebuza ukuthi ngubani owayeqondise ukuzivikela; baron wamangala futhi wamtshela ukuthi kuye ngokwakhe. Umashi uphendule wathi: "Bengihambile esontweni ukuyongena eMiseni, futhi ngiyeza manje. Angibanga nengxenye empini ». Ngemuva kwalokho i-baron yathi kuye, "Kwakuyingelosi yakhe eyathatha indawo yakhe ne-physiognomy yakhe." Zonke izikhulu namasosha babeyibonile imashi yabo iqondisa le mpi uqobo.
Singazibuza ukuthi: kwenzeka kanjani lokhu? Ingabe wayeyingelosi efana nesimo sikaTeresa Newmann noma abanye osanta?
Udadewethu uMaria Antonia Cecilia Cony (1900-1939), isonto laseBrazil laseFrance, owayeyibona ingelosi yakhe, utshela abezindaba zakhe ukuthi ngo-1918 ubaba wakhe, owayengumbutho wezempi, wadluliselwa eRio de Janeiro. Konke kudlula ngendlela ejwayelekile futhi wabhala njalo waze ngolunye usuku eyekile ukubhala. Wathumela ucingo kuphela ethi uyagula, kodwa hhayi ngokungathi sína. Eqinisweni wayegula kakhulu, ehlaselwe yisifo esibi esibizwa nge- "Spanish". Unkosikazi wakhe umthumelele izingcingo, lapho umfana wehhotela okuthiwa nguMichele wayephendula khona. Ngalesi sikhathi, uMaria Antonia, ngaphambi kokulala, wayelandisa irosari nsuku zonke emadolweni kayise futhi ethumela ingelosi yakhe ukuba izomsiza. Lapho ingelosi ibuya, ekugcineni kwe-rosary, yayibeka isandla ehlombe futhi yayikwazi ukuphumula ngokuthula.
Ngaso sonke isikhathi lapho ubaba wakhe wayegula khona, umfana owayebeletha uMichele wamnakekela ngokuzinikela okuthile, wamyisa kudokotela, wamnika leyo mithi, wamhlanza ... Lapho eselulama, wamthatha wahamba ngezinyawo futhi wagcina konke ukunakwa indodana yangempela. Lapho ekugcineni eseluleme ngokuphelele, lo baba wabuyela ekhaya watshela izimanga zalowo Michele osemncane "obukeka ngokuthobeka, kepha ofihla umphefumulo omkhulu, ngenhliziyo ephanayo egxilisa inhlonipho nokwazisa". UMichele wayehlala ekhombisa ukugcwala futhi enokuqonda. Wayengazi lutho ngaye ngaphandle kwegama, kodwa lutho ngomndeni wakhe, noma ngesimo sakhe senhlalo, futhi wayengafuni ukwamukela noma yimuphi umvuzo ngezinsizakalo zakhe ezingenakubalwa. Kuyena wayengumngane wakhe omkhulu, ayekhuluma naye njalo emncoma kakhulu futhi ebonga. UMaria Antonia wayeqiniseka ukuthi le nsizwa kwakuyingelosi yakhe ebigada, ayithumela ukuyosiza uyise, ngoba ingelosi yakhe nayo yabizwa ngokuthi nguMichele.