Yini eyakha umshado emehlweni kaNkulunkulu?
Akujwayelekile ukuthi amakholwa abe nemibuzo ngomshado: ingabe umcimbi womshado uyadingeka noma nje usiko elenzelwe umuntu? Ngabe abantu kufanele bashade ngokusemthethweni ukuze bashade emehlweni kaNkulunkulu? IBhayibheli liwuchaza kanjani umshado?
Izikhundla ezi-3 ngomshado wasebhayibhelini
Kunezinkolelo ezintathu ezijwayelekile mayelana nokwakha umshado emehlweni kaNkulunkulu:
Lo mbhangqwana ushada emehlweni kaNkulunkulu lapho ubudlelwane bomzimba buqedwa ngokuhlangana kwezocansi.
Lo mbhangqwana ushadile emehlweni kaNkulunkulu lapho lo mbhangqwana ushada ngokomthetho.
Lo mbhangqwana ushada emehlweni kaNkulunkulu ngemuva kokuya emcimbini womshado osemthethweni.
IBhayibheli lichaza umshado njengemanyano
UNkulunkulu wakhipha icebo lakhe lokuqala lomshado kuGenesise 2:24 lapho owesilisa (u-Adamu) nowesifazane (u-Eva) bahlangana ukuze babe nyamanye.
Ngakho-ke indoda iyoshiya uyise nonina inamathele kumkayo, babe nyamanye. (UGenesisi 2:24, ESV)
KuMalaki 2:14, umshado uchazwa njengesivumelwano esingcwele phambi kukaNkulunkulu. Ngokwesiko lamaJuda, abantu bakaNkulunkulu basayina isivumelwano esibhaliwe ngesikhathi somshado ukusayina isivumelwano. Umcimbi womshado-ke, wenzelwe ukuba wukubonakaliswa komphakathi kokuzibophezela kombhangqwana ebuhlotsheni bokubumbana. "Umkhosi" awubalulekile; kungukuzibophezela kwesivumelwano sombhangqwana phambi kukaNkulunkulu nabantu.
Kuyathakazelisa ukucabangisisa ngomkhosi wendabuko wamaJuda wendabuko kanye "noKetubah" noma inkontileka yomshado, efundwa ngolimi lwangempela lwase-Aramu. Umyeni wamukela ezinye izibopho zomshado, njengokuhlinzeka ngokudla, indawo yokuhlala nezingubo zomkakhe, futhi uthembisa ukumnakekela ngezidingo zakhe ezingokomzwelo.
Le nkontileka ibaluleke kakhulu ukuthi umcimbi womshado awuphelele kuze kube umkhwenyana uyisayina bese eyethula kumakoti. Lokhu kukhombisa ukuthi bobabili indoda nenkosikazi babheka umshado njengento engaphezu kobudlelwano obungokomzimba nangokomzwelo, kodwa futhi njengokuzibophezela kokuziphatha nangokomthetho.
UKetubah uphinde asayinwe ngofakazi ababili futhi abheke isivumelwano esisemthethweni. Imibhangqwana engamaJuda inqatshelwe ukuhlala ndawonye ngaphandle kwalombhalo. KumaJuda, isivumelwano somshado simelela ngokomfanekiso isivumelwano phakathi kukaNkulunkulu nabantu bakhe, u-Israyeli.
KumaKristu, umshado udlulela ngalé kwesivumelwano sasemhlabeni, njengomfanekiso wobuhlobo obuphakathi kukaKristu noMlobokazi wakhe, iSonto. Kuyisibonakaliso esingokomoya sobudlelwano bethu noNkulunkulu.
IBhayibheli alinikezi umhlahlandlela oqondile ngomshado, kodwa likhuluma nangemishado ezindaweni eziningana. UJesu waya emshadweni kuJohane 2. Imishado yayisiko elihlanganisiwe emlandweni wamaJuda nangezikhathi zebhayibheli.
Umbhalo kuyacaca ukuthi umshado uyisivumelwano esingcwele futhi esimiswe ngokwaphezulu. Isibopho sethu sokuhlonipha nokulalela imithetho yohulumeni bethu basemhlabeni, nabo abaphethwe ngokwaphezulu, sicacile ngendlela efanayo.
Umshado ojwayelekile womshado awukho eBhayibhelini
Ngenkathi uJesu ekhuluma nowesifazane waseSamariya emthonjeni kuJohane 4, waveza okuthile okubalulekile esivame ukukukhumbula kule ndima. Emavesini 17-18, uJesu wathi kowesifazane:
"Uqinisile wathi:" Anginandoda ", ngoba uke waba nabayeni abahlanu, futhi lokho onakho manje akuyona umyeni wakho; usho njalo lokho. "
Owesifazane wayefihle ukuthi indoda abehlala nayo kwakungeyona umyeni wakhe. Ngokusho kwamanothi ku-New Bible Commentary ngale ndima evela emibhalweni, umshado owenziwa ngomthetho ojwayelekile wawungenasisekelo senkolo enkolweni yamaJuda. Ukuhlala nomuntu ebudlelwaneni bezocansi kwakungewona ubuhlobo "bendoda nomkayo". UJesu wakwenza kwacaca lokhu.
Ngakho-ke, isikhundla senombolo yokuqala (lo mbhangqwana ushadile emehlweni kaNkulunkulu lapho ukuhlangana ngokomzimba kudliwa ngokusebenzisa ubulili) akunasisekelo emBhalweni.
KwabaseRoma 13: 1-2 kungenye yezindatshana zemibhalo eminingi ekhuluma ngokubaluleka kwamakholwa ahlonipha igunya likahulumeni uwonke:
“Wonke umuntu kumele azithobe kubaphathi bakahulumeni, ngoba alikho elinye igunya ngaphandle kwalelo elimiswe uNkulunkulu. Amandla akhona asungulwe nguNkulunkulu. Ngenxa yalokho, labo abavukela igunya bavukela lokho uNkulunkulu akumisile, nalabo abakwenza lokho bayoziletha isahlulelo. " (NIV)
La mavesi anikeza isikhundla senombolo yesibili (lo mbhangqwana ushadile emehlweni kaNkulunkulu lapho lo mbhangqwana ushada ngokusemthethweni) ukusekelwa okuqinile kwebhayibheli.
Inkinga, nokho, ngenqubo yezomthetho kuphela ukuthi abanye ohulumeni badinga ukuthi izithandani zephambane nemithetho kaNkulunkulu ukuze zishade ngokusemthethweni. Ngaphezu kwalokho, kunemishado eminingi eye yenzeka emlandweni ngaphambi kokuba kusungulwe imithetho kahulumeni yomshado. Ngisho nanamuhla, amanye amazwe awanayo izidingo ezingokomthetho zokushada.
Ngakho-ke, isikhundla esithembeke kunazo zonke kumbhangqwana wamaKristu kungaba ukuzithoba egunyeni likahulumeni futhi siqaphele imithetho yezwe, inqobo nje uma lelo gunya lingadingi ukuthi baphuze omunye wemithetho kaNkulunkulu.
Isibusiso sokulalela
Nazi izizathu ezinikezwe abantu abathi umshado akufanele ucelwe:
"Uma singashada, sizolahlekelwa yimali yezezimali."
“Nginesikweletu esibi. Ukushada kuzokonakalisa isikweletu somlingani wami. "
“Ucezu lwephepha alwenzi mehluko. Uthando lwethu nokuzibophezela kwethu kwangasese okubalulekile. "
Singathola izaba eziyikhulu zokungalaleli uNkulunkulu, kepha impilo yokuzinikela idinga inhliziyo yokulalela iNkosi yethu. Kepha, nansi ingxenye enhle, iNkosi ihlala ibusisa ukulalela:
"Uzothola zonke lezi zibusiso uma ulalela iNkosi uNkulunkulu wakho." (Dut. 28: 2, NLT)
Ukuphuma ngokukholwa kudinga ukuthembela ku-Master njengoba silandela intando yakhe. Akukho lutho esilushiyayo ngenxa yokulalela oluyoqhathaniswa nezibusiso kanye nenjabulo yokulalela.
Umshado wamaKristu udumisa uNkulunkulu ngaphezu kwakho konke okunye
NjengamaKristu, kubalulekile ukugxila enjongweni yomshado. Isibonelo esisebhayibhelini sikhuthaza amakholwa ukuthi angene emshadweni ngendlela ehlonipha ubudlelwano besivumelwano sikaNkulunkulu, azithobe kuqala emithethweni kaNkulunkulu bese emithethweni yezwe futhi enikeza umbono obala wokuzibophezela okungcwele okwenziwayo.