Lokho iBhayibheli elikushoyo ngeMisa
KumaKhatholika, umBhalo awufakwa ezimpilweni zethu kuphela kepha nakwezenkolo. Ngempela, umelwe okokuqala ezinkonzweni, kusukela eMiseni kuya ezinkonzweni zangasese, futhi kulapha lapho sithola ukwakheka kwethu.
Ukufunda imibhalo, ngakho-ke, akuyona nje indaba yokubona ukuthi iTestamente Elisha liyenelisa kanjani elidala. Ngokuningi kobuProthestani, iTestamente Elisha ligculisa elidala, ngakho-ke, incazelo yeBhayibheli isinqunyiwe, umshumayeli uyinikeza njengokuqukethwe. Kodwa ngobuKatolika, iTestamente Elisha lenelisa elidala; ngakho-ke uJesu Kristu, okungukugcwaliseka koMdala, uzinikela kuMthendeleko. Njengoba nje ama-Israyeli namaJuda enza izinkonzo ezenziwa nguJesu uqobo, wagcwalisa futhi waguqula, iSonto, ngokulingisa nokulalela uJesu, lenza umthendeleko weMthendeleko, iMisa.
Indlela yokubungaza ukugcwaliseka kwemibhalo akuyona impoqo yamaKatolika eshiywe kusukela eNkathini Ephakathi kepha iyahambisana nohlu lwezincwadi uqobo. Ngoba kusukela kuGenesise kuye kusambulo, inkolo yesonto ibusa imiBhalo. Cabanga ngalokhu okulandelayo:
Insimu yase-Edene iyithempeli - ngoba ubukhona bukankulunkulu noma uNkulunkulu benza ithempeli emhlabeni wasendulo - no-Adamu njengompristi; ngakho-ke amathempeli akwa-Israyeli kamuva aklanyelwa ukubonisa i-Edene, lapho ubupristi bufeza indima ka-Adamu (futhi-ke uJesu Kristu, u-Adamu omusha, ungumpristi omkhulu omkhulu). Futhi njengoba isazi sevangeli uGordon J. Wenham siphawula:
“UGenesise unentshisekelo enkulu ekukhulekeleni kunalokho okucatshangwa ngokujwayelekile. Iqala ngokuchaza ukudalwa komhlaba ngendlela ekhombisa ukwakhiwa kwetabernakele. Insimu yase-Edeni ikhonjiswa njengendawo engcwele ehlotshiswe ngezinto ezahlobisa kamuva itabernakele nethempeli, igolide, amatshe ayigugu, amakherubi nezihlahla. I-Edeni kwakulapho uNkulunkulu ahamba khona. . . futhi u-Adamu wakhonza njengompristi.
Kamuva, uGenesise wethula abanye abantu ababalulekile abanikela imihlatshelo ngezikhathi ezibalulekile, kufaka phakathi u-Abela, uNowa no-Abrahama. UMose wayala uFaro ukuthi avumele amaJuda ahambe ukuze ayokhonza: "Usho kanje uJehova, uNkulunkulu ka-Israyeli: 'Vumela abantu bami bahambe, ukuze bangilungiselele idili ehlane.'" (Eksodusi 5: 1b ). Okuningi kwePentateuch, izincwadi ezinhlanu zikaMose, kumayelana nezinkonzo kanye nemihlatshelo, ikakhulukazi kusukela kokuthathu kokugcina kukaEksodusi kuye kuDuteronomi. Izincwadi zomlando ziphawulwa ngemihlatshelo. AmaHubo ayeculwa ngenkonzo yomhlatshelo. Futhi abaprofethi babengahambisani nenkolo yokunikela ngaleyo ndlela, kodwa babefuna abantu baphile impilo elungile, hleze imihlatshelo yabo ibe nokuzenzisa (umqondo wokuthi abaprofethi babemelana nobupristi bokuzidela buvela ezitsheni zamaProthestani zangekhulu le-56. abafunda ukuphikisana kwabo nobupristi bamaKatolika emibhalweni). UHezekeli uqobo wayengumpristi, kanti u-Isaya wabona kusengaphambili ukuthi abeZizwe beletha imihlatshelo yabo eSiyoni ekupheleni kwesikhathi (Isaya 6: 8–XNUMX).
KwiTestamente Elisha, uJesu usungula umkhuba wokunikela nge-Eucharist. Encwadini yeZenzo, amaKristu okuqala aya ezinkonzweni zasethempelini ngenkathi futhi ezinikela "ekufundiseni nasekuhlanganyeleni kwabaphostoli, ekuhlephuleni isinkwa nasemikhulekweni" (Izenzo 2:42). Kweyoku-1 kwabaseKorinte 11, uSt. Paul uthela inani elikhulu likayinki elisebenza ngempahla esenzweni sokukhulekela uMthendeleko. AmaJuda ayimpikiswano ende yokuphakama kwesisindo kunemihlatshelo yamaJuda. Futhi iNcwadi yeSambulo ikhuluma kancane ngokwethusayo kwezikhathi zokuphela nangaphezulu ngenkonzo yaphakade yezulu; njengoba yayinjalo, yayisetshenziswa ngokuyinhloko njengesibonelo sezinkonzo ezisemhlabeni.
Ngaphezu kwalokho, amakholwa kuwo wonke umlando ahlangabezane nemiBhalo ngokuyinhloko enkolweni. Kusukela ezweni lasendulo kuze kube mhlawumbe amakhulu ayishumi nesithupha, amaphesenti amahlanu noma mhlawumbe amaphesenti ayishumi wabantu ababekwazi ukufunda. Futhi ngakho-ke ama-Israyeli, amaJuda namaKrestu ngabe ayelalele ukufundwa kweBhayibheli ekukhulekeleni, emathempelini, emasinagogeni nasemasontweni. Eqinisweni, umbuzo oqondisayo owaholela ekwakhiweni kohlu lwezincwadi zeTestamente Elisha wawungeyona "Imiphi yale mibhalo ephefumulelwe?" Ngenkathi iSonto lokuqala liqhubeka ngokulandelana kwemibhalo, kusukela eVangelini likaMarku kuya kwabaseKorinte besithathu, kusuka ku-2 Johane kuya kuzEnzo zikaPaul naseThekla, kusuka kumaHeberu kuya eVangelini likaPetru, umbuzo wawuthi: "Yimiphi yale mibhalo engafundwa ku Imikhosi yesonto? " ISonto lokuqala lenze lokhu ngokubuza ukuthi yimiphi imibhalo eqhamuka kubaPhostoli futhi iveza i-Apostolic Faith, abayenza ukuthola ukuthi yini engafundwa futhi ishunyayelwe eMiseni.
Manje lokho kubukeka kanjani? Kuyindlela enezinyathelo ezintathu, efaka iTestamente Elidala, iTestamente Elisha kanye nenkolo yeSonto. ITestamente Elidala lifanekisela futhi lifanekisela izehlakalo zeLisha, ngakho-ke iTest entsha yona igcwalisa izehlakalo zeNdala. Ngokungafani ne-Gnosticism, ehlukanisa iTestamente Elidala neLisha futhi ibone onkulunkulu abehlukene abaphethe ithempeli ngalinye, amaKhatholika asebenza ngokuqiniseka ukuthi nguNkulunkulu ofanayo owengamele womabili amaTestamente, lawo axoxa indaba esindisayo kusukela ekudalweni kuya ekugcineni.