Wathini uPapa Benedict ngamakhondomu?
Ngo-2010, i-L'Osservatore Romano, iphephandaba i-Vatican City, lashicilela izingcaphuno ezivela ku-Light of the World, ingxoxo kaPapa Benedict XVI eyayithatha izincwadi eyayiqhutshwa yilowo owayekade esebenza naye, intatheli yaseJalimane uPeter Seewald.
Emhlabeni jikelele, izihloko ezinkulu zazikhombisa ukuthi uPapa Benedict wayekushintshile ukuphikisana kweSonto lamaKatolika isikhathi eside nokuvimbela inzalo. Lezi zihloko ezincane zithi uPapa wayememezele ukuthi ukusetshenziswa kwamakhondomu "kuvumelekile ngokokuziphatha" noma "kuvunyelwe" ukuzama ukunqanda ukusabalala kwegciwane lesandulela ngculaza, igciwane elaziwa njengembangela eyinhloko yengculaza.
Ngakolunye uhlangothi, iBritish Catholic Herald yashicilela udaba oluhle olulinganiselayo ngezinkulumo zikaPapa kanye nokusabela okuhlukahlukene kuzo ("Amakhondomu angaba" yisinyathelo sokuqala "ekuziphatheni ngokobulili, uPapa uthi"), kuyilapho uDamian Thompson, ebhala ku-blog yakhe eya kwiTelegraph, wathi "amaKatolika adla ngoludala asola abezindaba ngendaba yekhondomu" kodwa wabuza "ngabe bawele ngasese noPapa?"
Ngenkathi ngicabanga ukuthi ukuhlaziywa kukaThompson kulungile kakhulu kunokungalungile, ngicabanga ukuthi uThompson ngokwakhe uyeqisa lapho ebhala: “Angiqondi nje ukuthi abahlaziyi bamaKatolika bangaphikisana kanjani nokuthi uPapa akazange athi amakhondomu angavunyelwa noma avunyelwe, ezimeni lapho ukungasetshenziswa kwazo kuzosabalalisa khona i-HIV “. Inkinga, ezinhlangothini zombili, isukela ekuthatheni icala eliqonde ngqo eliwela ngokuphelele ngaphandle kwemfundiso yeSonto mayelana nokuvimbela inzalo okwenziwayo futhi ikwenze kube yisimiso sokuziphatha.
Ngakho wathini uPapa Benedict, futhi ingabe ngempela kwakumele ushintsho ezimfundisweni zamaKatolika? Ukuqala ukuphendula lo mbuzo, kufanele siqale ngokungaqanjwa ngubaba oNgcwele.
Okushiwo nguPapa Benedict
Okokuqala, uPapa Benedict akazange ashintshe inani lezimfundiso zamaKatolika ngokuziphatha kabi kokuvimbela inzalo. Ngempela, kwenye indawo engxoxweni yakhe noPeter Seewald, uPapa Benedict umemezela ukuthi iHumanae vitae, incwadi kaPapa Paul VI yango-1968 yokulawulwa kokuzalwa nokukhipha isisu, "yayilungile ngokwesiprofetho". Ubuye waqinisekisa isisekelo esiyinhloko sikaHumanae Vitae - ukuthi ukwehlukaniswa kwezinto ezingahambisani nokuzala zesenzo socansi (ngamagama kaPapa Paul VI) "kuphikisana nentando yoMlobi wokuphila".
Ngaphezu kwalokho, uPapa Benedict akazange athi ukusetshenziswa kwamakhondomu "kuvumelekile ngokokuziphatha" noma "kuvunyelwe" ukumisa ukudluliswa kwe-HIV. Empeleni, wenza konke okusemandleni ukuqinisekisa amazwi akhe, awasho ekuqaleni kohambo lwakhe oluya e-Afrika ngo-2009, "ukuthi asikwazi ukuxazulula inkinga ngokusabalalisa amakhondomu." Inkinga ijule kakhulu futhi ifaka ukuqonda okungaphazamiseki kwezocansi okubeka izinkanuko zocansi nezenzo zocansi ezingeni eliphakeme kunokuziphatha. UPapa Benedict ukucacisa lokhu lapho exoxa "nalokho okuthiwa yi-ABC theory":
Ukuzithiba - Thembeka - Ikhondomu, lapho ikhondomu ihloselwe ukuba kube yisinqumo sokugcina, lapho amanye amaphuzu amabili engasebenzi. Lokhu kusho ukuthi ukufakwa okulula kwekhondomu kusho ukunciphisa ubulili, okuyikho, empeleni, okungumthombo oyingozi wesimo sengqondo sokungasaboni ubulili njengesibonakaliso sothando, kepha uhlobo nje lomuthi abantu abaluphathisayo. ngokwabo.
Kungani-ke kungani abahlaziyi abaningi bethi uPapa Benedict wanquma ukuthi "amakhondomu angathethelelwa noma avunyelwe, ezimweni lapho ukwehluleka kwawo kungasabalalisa i-HIV"? Ngoba empeleni abasiqondisanga isibonelo esasinikezwa uPapa Benedict.
Lokho okushiwo uPapa Benedict
Ecacisa iphuzu lakhe mayelana "nokunciphisa ubulili", uPapa Benedict wamemezela:
Kungahle kube nesisekelo esimweni esithile sabantu abathile, njengokuthi mhlawumbe lapho isifebe sowesilisa sisebenzisa ikhondomu, lapho lokhu kungaba yisinyathelo sokuqala endaweni yokuziphatha, ukucabanga kokuzibophezela kokuqala [kugcizelelwa], endleleni yokuthola ukuqaphela ukuthi akuyona yonke into evunyelwe futhi awukwazi ukwenza okufunwa nguwe.
Walandela ngokushesha ngokuqinisekisa lokho abekade ekuphawula:
Kodwa leyo akuyona neze indlela yokubhekana nobubi bokutheleleka nge-HIV. Lokhu kungatholakala kuphela ekwakhiweni komuntu kwezocansi.
Bambalwa kakhulu abahlaziyi kubonakala sengathi baqonda amaphuzu amabili abalulekile:
Imfundiso yeSonto ngokungaziphathi kahle kokuvimbela inzalo ibhekiswe kwabashadile.
"Ukuziphatha," njengoba uPapa Benedict esebenzisa, kubhekisa kumphumela wesenzo esithile, esingasho lutho ngokuziphatha kwesenzo uqobo.
La maphuzu amabili ahambisana. Lapho isifebe (owesilisa noma owesifazane) senza ubufebe, isenzo siwukuziphatha okubi. Akenziwa angabi nasimilo uma engasebenzisi izindlela zokuvimbela inzalo ngesikhathi sokwenza ubufebe; futhi ayenziwa ibe nokuziphatha okubi kakhulu uma eyisebenzisa. Imfundiso yeSonto ngokungaziphathi kahle kokuvimbela inzalo yenzeke ngokuphelele ekusebenziseni kahle ubulili, okungukuthi, kumongo wombhede womshado.
Kuleli phuzu, uQuentin de la Bedoyere wayenesikhundla esihle kwiwebhusayithi ye-Catholic Herald ezinsukwini ezimbalwa ngemuva kokuqubuka kwengxabano. Njengoba ephawula:
Akukho sinqumo sokuthathwa kwezisu senziwe ngaphandle komshado, ubungqingili noma ubungqingili, futhi asikho isizathu esithile sokuthi iMagisterium kufanele isenze.
Lokhu yilokho cishe bonke abahlaziyi, abalahlekelwe noma abalahlekelwe yikho. Lapho uPapa Benedict ethi ukusetshenziswa kwekhondomu yisifebe ngesikhathi sokwenza ubufebe, ukuzama ukuvimbela ukudluliswa kwegciwane lesandulela ngculaza, "kungaba isinyathelo sokuqala esiya ekuziphatheni okuhle, ukucabanga kokuqala umthwalo, ”usho nje ukuthi, ngokwezinga lomuntu uqobo, isifebe singabona empeleni ukuthi kukhona okuningi empilweni kunokuya ocansini.
Umuntu angaqhathanisa leli cala elithile nendaba esakazeke kabanzi yokuthi isazi sefilosofi sakamuva uMichel Foucault, lapho ezwa ukuthi ubulawa yingculaza, wavakashela izindawo zokugeza zobungqingili ngenhloso yokuthelela abanye nge-HIV. (Ngempela, akuyona into elula ukucabanga ukuthi uPapa Benedict wayecabanga isenzo sikaFoucault lapho ekhuluma noSeewald.)
Vele, ukuzama ukuvimbela ukudluliswa kwe-HIV usebenzisa ikhondomu, ithuluzi elinezinga eliphakeme lokwehluleka, ngenkathi lisenza isenzo sokuziphatha kabi ngokocansi (isb. Noma yikuphi ukwenza ucansi ngaphandle komshado) akulutho ngaphandle kokuthi " isinyathelo sokuqala. " Kepha kufanele kucace ukuthi isibonelo esithile esinikezwe uPapa asinasici ekusetshenzisweni kokuvimbela inzalo emshadweni.
Ngempela, njengoba uQuentin de la Bedoyere esho, uPapa Benedict wayenganikeza isibonelo sabantu abashadile, lapho omunye umlingani atheleleke nge-HIV kanti omunye wayengenalo, kepha yena akazange. Esikhundleni salokho, wakhetha ukuxoxa ngesimo esingaphandle kwemfundiso yeSonto mayelana nokuvimbela inzalo.
Esinye isibonelo
Cabanga ukube uPhapha wayekhulume ngodaba lwezithandani ezingashadile ezenza ubufebe ngenkathi zisebenzisa izindlela zokuvimbela inzalo. Uma labo mbhangqwana bafika esiphethweni sokuthi inzalo yokufakelwa ibeka izifiso zocansi nezenzo zobulili ezingeni eliphakeme kunokuziphatha, bese ethatha isinqumo sokuyeka ukusebenzisa izindlela zokuvimbela inzalo ngenkathi eqhubeka nokuya ocansini ngaphandle komshado, uPapa UBenedict ubengasho ngokufanele ukuthi "lokhu kungaba isinyathelo sokuqala ekuqondisweni kwesimilo, ukuqala kokuzibophezela, endleleni yokubuyisa ulwazi lokuthi akuyona yonke into evunyelwe nokuthi umuntu akakwazi ukwenza lokho akufunayo".
Kodwa-ke, ukube uPapa Benedict wasebenzisa lesi sibonelo, ngabe ukhona umuntu owayengacabanga ukuthi lokhu kusho ukuthi uPapa wayekholelwa ukuthi ucansi ngaphambi komshado "luvumelekile" noma "luvumelekile" inqobo nje uma amakhondomu engasetshenziswanga?
Ukungaqondi kahle lokho uPapa Benedict ayezama ukukusho kwakukhombisa kahle lokho kwelinye iphuzu: indoda yesimanje, kufaka phakathi amaKhatholika amaningi kakhulu, "inamakhondomu angenacala", okusho ukuthi "ukunciphisa ubulili".
Futhi impendulo yalolo lwazi nokuthi ukungathathi hlangothi kutholakala, njengenjwayelo, emfundisweni engaguquki yeSonto LamaKatolika ngezinhloso nangemikhawulo yomsebenzi wezocansi.