Wayecabangani uJesu ngokufika kwelinye izwe?
Labo abemukela isivakashi bangena ekuphileni okuphakade.
Noma ngubani ocabanga ukuthi uJesu akanendaba nempikiswano ngokuphathwa kwethu komfokazi emingceleni yethu kufanele abe khona kwezinye izifundo zeBhayibheli. Omunye wemifanekiso yakhe ayithanda kakhulu uphathelene nomSamariya omuhle: ongafuneki endaweni yakwa-Israyeli ngoba wayengeyena "omunye wabo", inzalo yokudluliselwa okungeyona eyakhe. UmSamariya kuphela ukhombisa ububele kum-Israyeli olimele owayengamthuka, ukube wayekade egcwele amandla. UJesu uthi umSamariya ungumakhelwane weqiniso.
Ukuhlonipha umuntu ongaziwa kuvangeli kuyabonakala kakhulu phambilini. Indaba yevangeli likaMathewu iqala lapho iviyo lezingane elivela ngaphandle kwedolobha liveza inkosi esanda kuzalwa ngenkathi abaphathi bendawo behlela ukumbulala. Kusukela ekuqaleni kwenkonzo yakhe, uJesu uphulukisa futhi afundise abantu abangena kuye bevela eDekapholi, amadolobha ayi-10 ahlanganisa ayisishiyagalolunye ohlangothini olungafanele lomngcele. AmaSyria asheshe abeka ithemba lakhe kuye. Owesifazane waseSirophoenician onendodakazi egulayo uxabana noJesu ngokuphulukiswa nokunconywa.
Ekufundiseni kwakhe kokuqala nokuphela eNazaretha, uJesu ukhombisa ukuthi kwesinye isikhathi isiprofetho sithola kanjani ikhaya kubantu bakwamanye amazwe njengomfelokazi waseZarefat noNahamani umSyria. Igama elifanayo elihle, elethwe endaweni, liyakhishwa. Njengokungathi yisikhathi esifanele, izakhamizi zaseNazaretha zibaleka edolobheni. Ngaleso sikhathi, owesifazane ongumSamariya emthonjeni uba ngumphostoli wevangeli ophumelelayo. Kamuva ekubethelweni, induna yekhulu yamaRoma ingowokuqala endaweni ukufakaza: "Ngempela lo muntu wayeyiNdodana kaNkulunkulu!" (Math. 27:54).
Omunye umphathi-makhulu - hhayi nje owezizwe kepha oyisitha - ufuna ukuphulukiswa kwenceku yakhe futhi akhombise ukuqiniseka okunjalo egunyeni likaJesu kangangokuba uJesu uthi: “Ngempela, akekho noyedwa kwa-Israyeli othole ukholo olungaka. Ngithi kuwe abaningi bazofika bevela empumalanga nasentshonalanga badle no-Abhrahama, u-Isaka noJakobe embusweni wezulu ”(uMathewu 8: 10-11). UJesu ukhipha amademoni kaGadarene futhi aphulukise abanochoko abangamaSamariya ngokushesha okufanayo kwabagulayo bendawo abanezinhlupheko ezifanayo.
Iqiniso: Isihawu saphezulu asikhawulwanga esizweni noma ebuhlotsheni benkolo. Njengoba nje uJesu engeke anciphise incazelo yakhe yomndeni ebudlelwaneni begazi, naye ngeke adwebe umugqa phakathi kothando lwakhe nalabo abaludingayo, noma ngabe bangobani.
Emfanekisweni wokwahlulelwa kwezizwe, uJesu akakaze abuze ukuthi: "Uvelaphi?", Kepha kuphela "Wenzeni?" Labo abamukela isihambi baphakathi kwalabo abangena empilweni yangaphakade.
UJesu ofanayo owamukela isihambi ngokwamukelwa nozwela olufanayo lwezakhamizi ezikanye naye ukhombisa ukuboniswa okukhulu kokwethemba izwi lakhe kulaba bantu abangabazi. Ukwehliswa ochungechungeni olude lwabantu abokufika kanye nababaleki - kusukela ku-Adamu no-Eva ngo-Abrahama, uMose, baya kuMariya noJosefa baphoqeleka ukuba babalekele eGibhithe - uJesu wenza izihambi zaba yinsika yokufundisa nenkonzo yakhe.