Kusho ukuthini ukuzinikela kuMariya: ukuzinikela ukutholakala kule nyanga kaMeyi
Ukuzinikezela kuMadonna ”kusho ukumemukela njengonina weqiniso, ukulandela isibonelo sikaJohn, ngoba okokuqala uthatha ubunina bakhe kithi.
Ukunikezela kuMariya kunomlando wakudala kakhulu, noma ngabe bekuthuthuka ngokwengeziwe ezikhathini zamuva.
Owokuqala ukusebenzisa inkulumo ethi "ukuzinikezela kuMariya" kwakunguSan Giovanni Damceno, osuvele engxenyeni yokuqala yalelo khulu leminyaka. I-VIII. Futhi kuyo yonke iNkathi Ephakathi bekungumncintiswano wamadolobha namadolobhana “azinikele” kwiNkosazana, imvamisa ukuyiveza nezihluthulelo zedolobha emikhosini evusa inkanuko. Kepha kulelikhulu leminyaka. I-XVII okwaqala ngayo ukunikezela okukhulu kwezwe: IFrance ngo-1638, ePortugal ngo-1644, e-Austria ngo-1647, ePoland ngo-1656 ... [i-Italy yafika sekwedlule isikhathi, ngo-1959, futhi ngoba yayingakafiki ubunye ngaleso sikhathi kokuzinikezela kwezwe].
Kepha ikakhulukazi emva kwe-Apparitions of Fatima ukuthi ukunikezela kube nokuningi: sikhumbula ukugcotshwa komhlaba, okwavezwa nguPius XII ngonyaka we-1942, kwalandelwa ngo-1952 okwenziwa abantu baseRussia, njalo ngePontiff efanayo.
Abanye abaningi balandela, ikakhulukazi ngesikhathi sePeregrinatio Mariae, esacishe siphela ngokuzinikezela kuMadonna.
UJohn Paul II, ngoMashi 25, 1984, uvuselela ukuzinikezela komhlaba kwiNhliziyo Engaqondile kaMariya, ebambisene nabo bonke abaBhishobhi be-orbe ababememezele amagama afanayo wokugcotshwa kosuku lwangaphambilini ezinkulumweni zabo zoMhlahlandlela: kwaqala inqubo ngesisho somkhuleko wakudala waseMarian: "Ngaphansi kwesivikelo senu siyabaleka ...", okuyindlela ehlangene yokufakwa kwiNkosazana ngabantu bamakholwa.
Umuzwa onamandla wokunikezela
Ukudalwa yisenzo esiyinkimbinkimbi, esihlukile ezimweni ezahlukahlukene: kungenye lapho ikholwa lizinikezela uqobo, lithatha izibopho ezithile, elinye yilapho linikezela ngabantu, isizwe sonke noma nobuntu.
Ukuzinikezela komuntu kuchazwe ngokwenkolo nguSan Luigi Maria Grignion de Montfort, lapho uPapa, nesiqubulo sakhe esithi "Totus tuus" [sithathwe kuMontfort uqobo, naye owasithatha eSan Bonaventura], ungowokuqala 'isifanekiso'.
Ngakho-ke i-Saint of Montfort iveza izizathu ezimbili ezisishukumisela ukuba sikwenze:
1) Isizathu sokuqala sinikezwa yisibonelo sikaYise, owasinika uJesu ngoMariya, wamnikela kuye. Kulandela ukuthi ukuzinikezela kubone ukuthi ubunkulunkulu baphezulu bukaNkulunkulu boMfazi, belandela isibonelo sokukhethwa kukaYise, isizathu sokuqala sokuzinikezela.
2) Isizathu sesibili ukuthi ngesibonelo sikaJesu uqobo, ukuhlakanipha okwenziwe ngomzimba. Waziphathisa uMariya hhayi nje ukuthi abe nokuphila komzimba okuvela kuye, kodwa "afundiswe" nguye, akhule "ngeminyaka, ukuhlakanipha nomusa".
"Zinikele ku-Lady wethu" kusho ukuthi, ukwamukela yena njengomama weqiniso empilweni yethu, ukulandela isibonelo sikaJohn, ngoba okokuqala uthatha ubunina bakhe kithi: usiphatha njengezingane, usithanda njengezingane, inikeza konke njengabantwana.
Ngakolunye uhlangothi, ukwamukela uMariya njengonina kusho ukwamukela iSonto njengonina [ngoba uMariya nguMama weSonto]; futhi kusho ukwamukela abafowethu ebuntwini [ngoba bonke bayizingane zikaMama ojwayelekile weSintu].
Umqondo oqinile wokuzinikezela kuMariya ulele ngokusobala eqinisweni lokuthi noMadonna sifuna ukwakha ubuhlobo bangempela bezingane nomama: ngoba umama uyingxenye yethu, yempilo yethu, futhi asimfuni kuphela lapho sizwa isidingo ngoba kukhona okufanele ukukubuza ...
Njengoba-ke, ukunikezela kuyinto yesenzo sayo uqobo esingesona isiphetho ngokwayo, kodwa ukuzibophezela okumele kuphilwe usuku nosuku, siyafunda - ngaphansi kweseluleko seMontfort - ukuthatha ngisho nesinyathelo sokuqala esikuqukethe: yenza konke noMaria. Impilo yethu engokomoya ngokuqinisekile sizoyithola kuyo.