CHRIST CRUCIFIX MASTERPIECE WOTHANDO

Ubaba uVirginio Carlo Bodei OCD

ISINQUMO
Ngobusuku bangoMgqibelo 3 ngoFebhuwari 2007, ekugcineni komhlangano wokukhuleka phakathi kwamanyuvesi aqavile kakhulu eYurophu nase-Asia, obuqoqwe ngumsakazo, uPapa Benedict XVI, ethula i-Holy Cross kuleso sixuku sabafundi abaseyunivesithi abasebancane, wabanxusa ukuthi bathi : “Thatha, ugobe, ulandele. Uwumuthi wothando neqiniso ... futhi ubuhlakani obunikelayo ubuhlakani besiphambano ”.

Lawa magama, afana nalolo suku kusihlwa, ngendlela eqinile futhi eqine kunazo zonke, futhi ngqo kulo mphakathi lapho, futhi muva nje, kwakudingeka sizwe, sibhekiswe eziphathimeni zomphakathi, ukuthi leso simemo sicindezela ukuba sisuswe emibuthanweni yomphakathi, njengezimiso ezingenamsebenzi nezingafuneki, zonke iziphambano kanye neziphambano…, bheka, lawo mazwi oPhapha asifinyelela kulobo busuku, ngaphezu kwalokho ebesikubonga futhi sikuthola ithuba, ngenkathi, bendawonye, ​​bavele njengecala lokuphikisana nalo mphakathi wakithi, ngoba bakhombisa isimo sesimo thola kakhulu ukungazi ngeqiniso, ngaphandle kwakho konke, neqiniso elingokomlando, njengoba impilo yezwe uqobo ingumlando, eqala ngesiphambano, ihamba neSiphambano futhi izophela ngesiphambano.

Umlando womhlaba empeleni uqala ngokudalwa kwakhe nokwomuntu, njengenkosi yakhe. Kepha umona kaSathane, isitha soMdali nazo zonke izidalwa zakhe, uzowusaphaza lowomsebenzi wobuciko weNdalo: empeleni uzokwazi ukufaka ubuthi engqondo enhle kunazo zonke izidalwa, owesimame, u-Eva, odakwe ngokusola kuye KaNkulunkulu, owayemxwayisile yena nendoda ukuthi: "Ungadli kulowo muthi, ngoba uzokufa ngawo". Esikhundleni salokho, njengenyoka, wafaka ubuthi bomsolwa wathi: "Awusoze wafa! Ngempela, uNkulunkulu uyazi ukuthi, uma udla kuwo, uzoba njengaye, bazi bokuhle nokubi".

Beshukunyiswe yinkohliso engaka, owesilisa nowesifazane bangena kulokho okubi okubi kunakho konke, okungukuthi, isono, bezilahla ngesiqalekiso kanye nayo yonke indalo, abazalwe ngayo futhi bayenzelwe bona! Ukubhujiswa okungakanani, okungenakulungiseka ngempela uma sicabanga ukuthi, ngaphakathi uqobo, kwaletha obunye ububi obungukufa! Kodwa-ke uNkulunkulu uthole impindiselo, njengoba kusobala kuleso sahlulelo abizela kulo labo ababangela ububi obuningi, okungukuthi, usathane kanye nabazenzisi bethu: kuwo, ngemuva kokukhuluma nalowo nalowo kubo ngokwethula ukuthi ikusasa labo lizoba yini, Ekhuluma nomuntu oqinisile obhekene nakho konke, okukaSathane, waveza leso Siprofetho sokuthi iSonto bese sibheka i-proto-gospel: "Ngizokubeka ubutha phakathi kwakho nowesifazane phakathi kwenzalo yakho nembewu yakhe."

Amagama amathathu aqakathekileko aqhamile kula magama aqine: okokuqala ukuthi uZiqu-zintathu Ongcwele, njengoba kade ahlangana khona esenzweni sokudalwa komuntu, ngakho-ke wahlangana lapha ukuzonquma ngesenzo sokuphindisela ngalobobi abenzile; sesithole ukuthi leso senzo sokuziphindisela asinakwabelwa sona uNkulunkulu, ngokuba uNkulunkulu engenguye owonile, kuncane kakhulu kunoma yimuphi umuntu, noma amandla omuntu, uma lokho kungenzeka kwahlala, kucatshangelwe ngokuqondile kulawo mazwi eSiprofetho, okungukuthi, ukuthi uMuntu waphezulu wathatha impilo yomuntu kowesifazane wabe esekhokhela konke ngobuntu bakhe baphezulu. Kwaqhubeka ukunqunywa ukuthi nguwuphi kubantu abathathu baphezulu bakaNkulunkulu ... kodwa sonke singakwazi lokhu: ubani ongeyena uLizwi, owayedale lesi simanga somuntu nomhlaba wakhe, owayengalungisa umonakalo wakhe? Ngubani uma kungenjalo "inzalo yowesifazane", okungukuthi, iNdodana kaMariya?

Khethiwe, ukhetho lwalumfikele, futhi ngokuzikhethela isenzo sokuziphindiselela, okuwukuthi: ukwenza impilo yakhe yonke abe uMihlatshelo wokunikela nokuphindiselwa, ethweswe umqhele ekugcineni nguMfuziselo Wokufa ocacile ka Wela!

Ngakho-ke, impilo yomuntu nezwe iqala ngesiphambano nesiphambano; izohamba ngesiphambano kanye neCrcifix kuze kube kuphela kwayo, futhi ngemuva kwaleli gama, uma ngabe yamukelwa ku-New Life emazulwini amasha nasemhlabeni omusha, isiphambano nesiphambano sizobathola ngaphakathi njengendondo yokunqoba!

Manje sizokwenza lolu hambo olude sindawonye, ​​siluhlukanise kube amahlandla ayisihlanu: 1 °) i-Crucifix ne-Old Testament 2 °) i-Crucifix ne-New Testament 3 °) U-Kristu ushiya futhi ashiye konke aye eBandleni 4 °) UKristu ubuya futhi aqede izitha 5 °) Umphetho womshado waphakade.

Ingxenye yokuqala
UKRISTU CRUCIFIX KANYE NETESTAMENTE YAKudala
Ngemuva kokona kwabakwa-Progenitors bethu, kanye nesahlulelo esalandela, "INKOSI uNkulunkulu yenzela izembatho zezikhumba ezenzelwe owesilisa nowesifazane, yazembathisa" (Gen 3: 21), wase ebasusa ensimini yase-Edeni, ukuba basebenze izwe lapho bathathwa.

Ngakho-ke baqala lolo hambo olude, lona kanye olwaluzolandela bonke abantu olwaluzokuza kubo: mhlawumbe bekwazi lokhu, baqikelela ukuletha leyo ngcebo yamazwi uNkulunkulu ayinikeza ngamunye wabo esenzweni uqobo ukwahlulela, futhi ikakhulu labo uNkulunkulu uNkulunkulu ababemlahlile USathane, bemethula ngobutha boMfazi okwathi, kanye neNdodana yakhe, babeyochoboza ikhanda: kulokhu kulahlwa kukaSathane, kwaba nokuqothuka okuthile kubo ngecala labo, ngenkathi bekuloMfazi kanye neNdodana yakhe, babona ithemba eliqinisekile lokubuyela eduzane kuleyo Ngadi, ababeyizingele yona.

Ngakho-ke lonke iTestamente Elidala lihlala ligcwaliswa yithemba, ngokulindela kwalowo Owesifazane, walowo Mhlanguli, zombili ezingeni lomuntu ngamunye kanye nasezingeni labantu, kuze kube sezingeni lokuthi iSt. Jerome lapho-ke kuzofanela ifundise lokho kungazi kwaleli Testamente. kungaba ukungazi ukuthi kuzolandela ini, okungukuthi, kweTestamente elisha, likaKristu!

Okwamanje, nathi kufanele sazi ukuthi lelo themba, okungukuthi, lelo Ndodana yalowo Owesifazane oyobe esefika, Yena, le Ndodana, usevele ekhona, ngoba uyiZwi laphakade, iNdodana kaYise, futhi, njengoba kuboniswe ngenhla, wathunywa nguYise ukuba athathe, lapho isikhathi sifika, isimo somuntu kulowo wesifazane, ukuze asindise lomhlaba, inceku kaSathane, enza ubuntu bakhe baba yi-Sacreifice ephelele, ephelele, waze wahlangabezana nokuhlatshwa umdlandla nokufa kuka Isiphambano.

Ngaleso sikhathi, elinde lesosikhathi, Yena, kanye nabakwa-Progenitors bethu, sekwenzekile emhlabeni, ukulungele ukwenza umsebenzi wakhe wensindiso, noma ngabe sisekuqaleni kweTestamente Elidala, futhi ubhekene nabantu ababili abanesizungu. ukusindiswa, okungukuthi, u-Adamu no-Eva; kepha kuye isikhathi salowo msebenzi selivele liphuthumayo.

Eqinisweni, kulaba ababili usevele usibona sonke, inzalo yabo: yilowo nalowo, kuze kube kowokugcina ozoba sekupheleni kwempilo yesikhathi nomhlaba. Ngempela, ngisho nangaphambilini, okungukuthi, ngaphambi kokudalwa komhlaba kanye nomuntu, Wayesibonile futhi wasithanda, sonke, munye! Kepha sasihluke kanjani. Eqinisweni, ngaphambi kokuthi asibone ngaphakathi kuleso simo sobuhle baphezulu, lapho Wayengacabanga futhi asithande. Kepha manje kwakumelwe abone kulo imbandezelo yesono, okungukuthi, yesikhunta sikaSathane!

Kepha hhayi ngenxa yalokhu, iZwi likaNkulunkulu, uzokhipha izwi alinikezwe uBaba, kepha uzoqhubeka nokubheka phambili komunye nomunye wethu, ukusibutha sonke ngaphakathi kwesifuba sesihe sakhe, okungukuthi, ngaphakathi kwalowoMhlatshelo weSiphambano, lapho azobona khona futhi Ukunqoba kwethu: ngakho-ke amehlo akhe ayohlala elapho: lapho kulesosiphambano, emukelwa kuLo, kuze kufike kuleyo "Consummatum est" ezomaka ukufa kwakhe nokuphila kwethu! ... futhi uzoba, ngencazelo: Lowo obethelwe esiphambanweni!

U-Kristu Obethelwe, ingcweti yobuciko bothando!

Kepha, uma lowo mzuzu, lowo mzuzu ofayo abheke kuwo njengalapho eyokwazi ngokuphelele ukuthi Intando kababa yoMhlatshelo wokufa esiphambanweni, uma lowo mzuzu uzokwenzeka kamuva nje, ekugcwala kwesikhathi ngaphakathi kweTestamente eNtsha, noma kunjalo kulowo mzuzu, unguye uqobo, ngakho-ke ngokushesha iTestamente Elidala kuzofanela lizizwe imiphumela yalo yokuhlenga, njengoba selivele likhona ethembeni lika-Adamu no-Eva kanye nasesizukulwaneni esizozalwa.

Futhi lapha, uLizwi ozobe esevela kuMfazi, uzoqala ukumaka lonke iTestamente Elidala lobukhona bakhe, futhi uzolimaka ikakhulukazi emikhakheni emithathu: umuntu ngamunye, owezenhlalo kanye nowenkolo; isiginesha, kucace bha, okuzobonisa impela leso sikhathi esibulalayo asevele ephila, okungukuthi, lelo kusasa lempilo yakhe nokufa kwakhe esiphambanweni!

Ngokuqondene nomkhakha ngamunye, okungukuthi, wobuntu obahlukahlukene abazomaka iTestamente Elidala, labo okuthiwa oFata abangcwele beSonto bayobathola futhi babike ubudlelwano babo nabo kuKristu. Nasi isibonelo esivela kuBishop Melitone weSardi; Ekhuluma ngeZwi likaNkulunkulu, okungukuthi, ngoJesu Kristu uthi: “Nguyena owabulawa e-Abela e-Isaka waboshwa ezinyaweni wahamba lapho eJakobe kuJosefu wathengiswa wadalulwa emanzini kuMose eWundlu kwahlatshwa kwashushiswa UDavid wahlazeka kubaprofethi ... ".

Ngisho noSt Thomas Aquinas, ngokulandelana kweCorpus Christi, ecula le mfihlakalo, uthi: "Wenziwa umfanekisomuntu emibhalweni ehlukahlukene esebhayibhelini: wabethelwa esakeni kwiPhasika leWundlu ayefanekiselwa ngalo wanikezwa obaba emana".

Ekuphetheni, kungashiwo ukuthi akukho mbhalo weTestamente Elidala lapho ubukhona bukaKristu, obumakwe kuye ngeZwi, abuzange buzwakale oobaba abangcwele.

Ukuguqukela emkhakheni wezenhlalo, okusho ukuthi impilo yenkolo yabantu abangamaJuda, i-juxtapositions phakathi kwayo nabantu bakaKristu ibonakala kakhulu, icishe izenzekele, ngaphandle kwesidingo sabahumushi: empeleni, abantu abangamaKristu balandela ukudlula kwalokhu kubantu abangamaJuda sisuka ebugqilini baseGibhithe siye eZweni Lesithembiso, ngoba leyo yisiqubulo esivela emhlabeni siye eZulwini umoya waso ogwadule siyi-Eucharist yethu kulolu hlane lwezwe iwundlu lePhasika labo, iWundlu eliyiMfezelo lize izono zabo zihlangane nezethu, njengoba kwenzeka ezingomeni, okuthiwa "izikhalazo" zeSonto Elingcwele: "Abantu bakithi, ngikuphi ukulimala? Ngikukhiphe eGibhithe, futhi ulungiselela isiphambano soMsindisi wakho; Ngakushaya ngeGibhithe ngenxa yakho, futhi wanginikela ukuba ngishaywe; Ngakudlisa imana ogwadule, futhi wangishaya ngezihlakala nangezibhulo; Ngicime ukoma kwakho edwaleni lamanzi wensindiso, uqeda ukoma kwakho ngensimbi noviniga. "

Kulezi "zikhalazo" kukhona, ngandlela thile, ukudideka okumnandi, ngoba ngenkathi okonile ehlala eyedwa, okungukuthi, uLizwi ku-Old noJesu eTestamenteni eNtsha, abonile kunababili, okungukuthi, laba bantu ababili: amaJuda nobuKristu ; owokuqala uthola ukwakheka kweZwi, owesibili esikhundleni salokho uphendula ngokudumaza uJesu ... ngakho-ke kuyiqiniso impela ukuthi, nge-Cross yakhe, wabenza laba bantu ababili!

Kepha kungumkhakha wezenkolo, waphezulu nowabantu, okungukuthi, emkhakheni wabaProfethi, lapho iZwi lembula isibonakaliso sokuba khona kwakhe. Siyazi ukuthi, njengoba sisho kuCred, uMoya oNgcwele wakhuluma ngabaProfethi, noMoya oNgcwele, njengoba konke kuYise, ngakho-ke naseZwini. Lokhu kulandela ukuthi kwakunguye, uLizwi, owayeqondisa bonke abaProfethi bangaleso sikhathi, ukuze babikezele ngokuza kwakhe njengoMhlengi womhlaba, lapho ezalwa nguMfazi eTestamenteni eNtsha.

Kepha ngasikhathi sinye, ukuze kuthi leso leso sikhathi, okungukuthi, eTestamenteni eliDala, sazi ukuthi ukuhlengwa kwasekuqalile kubo, wafuna uMphrofethi (u-Isaya wesibili noma wesithathu) owayephila ngesikhathi sokubusa kuka-Ozia, 740, ukulandisa ikakhulukazi ukuthi uPastor ukuthi Wayezohlupheka ngemuva kweminyaka engama-650.

Le ndaba enesihloko esithi: "Izingoma ezine zeNceku", zitholakala ku-Isaya, ch. 42, 49, 50, 53. Ngokuzifunda, umuntu onolwazi oluyisisekelo lwamaVangeli, uyaqaphela ukuthi ungumuntu kaKristu, amaqiniso akhe, isimilo sakhe.

Ingoma yokuqala igqamisa kakhulu isimilo sikaJesu “mnene futhi uthobekile ngenhliziyo” okufana nokuthi kuhlongoziwe emaVangelini: 'Ngibeke umoya wami kuye ... Uzoletha ilungelo ezizweni ... ngeke akhale ... ngeke aphule umoba ophukile ... Ngeke azicime izintambo ngentambo evuthondaba ... ngikubizele ubulungiswa ... ukuze uvule amehlo akho izimpumputhe, ukhiphe iziboshwa nalabo abahlala ebumnyameni ejele.

Ingoma yesibili ivula ukuthunywa okukhulu: "Lalelani, ziqhingi, yizwa ngokucophelela, noma izizwe ezikude ... INkosi kusuka esibelethweni ingibizile ... yathi kimi: kuncane kakhulu ukuthi uyinceku yami ukubuyisela izizwe zikaJakobe ... Mina Ngizokukwenza ube ukukhanya kwezizwe, ngoba uletha insindiso kuze kube sekupheleni komhlaba….

I-chants yesithathu neyesine ibhekene nomlando kaPastor: "Angizange ngimele ... ngilethe umhlane kubazimele ... isihlathi kulabo abaphuca intshebe yami ... angizange ngisuse ubuso bami ekuthukwa nasekuphimeni ... INkosi iyangisiza , ngenxa yalokhu angidideki, ngoba lokhu ngenza ubuso bami bube nzima njengetshe "" Abaningi babemangala kuye, ukubukeka kwakhe ekonakele kakhulu ukuba ngumuntu ... akanabo ubuhle, akabonakali ... wadelelekile futhi wenqatshwa amadoda ... njengoba enye ngaphambili esimboze ubuso bethu ... Kodwa yena wathwala izono zethu futhi wathwala izinhlungu zethu ... Wahlatshwa ngenxa yamacala ethu ... isijeziso esisinikeza insindiso sehlele kuye ".

Vele, lezi zingoma izahluko zabo kumele zifundwe ngokugcwele.

Izizukulwane nezizukulwane, zombili zakudala bese kuba zeTestamente eNtsha, bazibuze, befunda la makhasi, umProfethi: "Ngubani okhuluma ngalesi siprofetho?".

Kepha impendulo yenzeka kuphela lapho efika, uLizwi enziwe inyama esibelethweni seNtombi, Yena, uKrestu, UomoDio, othunywe nguYise ukusindisa isoni sokuqala futhi enaye umfazi wokuqala nabo bonke ubuntu ukuthi kanye nomhlaba wonke bekuzothathwa kanye nabo inceku yesono; kepha lolu sindiso lwaluyokwenzeka ngomhlatshelo omkhulu, okuwukuthi, Passion omude ofinyelela ekufeni kwesiphambano! Konke lokhu kuzofezeka, njengoba sizobona masinyane, esikhathini esilandelayo, okungukuthi, eTestamenteni eNtsha, kodwa iZwi, elivele likhona manje eTestamenteni lokuqala, lalifuna ukusabalalisa izimpawu zokhonkolo futhi ezibonakalayo zalo, njengoba sesibonile ngaphambili, nokuthi kuzokwenzeka kanjani ngazo zonke izikhathi ukuza, okungukuthi, kuze kufike isikhathi sokungena ebunyeni baphakade: lowo Mhlatshelo Esiphambanweni uyohlala ugujwa, ngoba u-Kristu no-Kristu Abethelwe, ingcweti yobuciko boThando, bayohlala benomuntu njalo! ... njalo: naseTestamenteni lokuQala nakulolwesibili , futhi nangesikhathi sokungabikho kukaKristu, lapho iSonto lakhe lizogubha khona iPhasika lakhe neCrosser e-altare, lapho iyobe ibuya khona, kwandulelwe yisibonakaliso seNdodana yomuntu, ngokunqoba kokugcina kwezitha, ngisho nakuMshado Womshado IWundlu kanye nesikhathi sakhe sakusihlwa ekungeneni ebuphakadeni, ifulege lakhe lizoba iSiphambano ... U-Kristu Ukubethelwa, ingcweti yobuciko boThando!

Ingxenye yokuqala
UKRISTU CRUCIFIX KANYE NETestamente Elisha
"Kepha lapho isikhathi sesiphelele, uNkulunkulu wathumela iNdodana yakhe, izelwe ngowesifazane, izelwe ngaphansi komthetho, ukuhlenga labo ababengaphansi komthetho, ukwamukelwa njengezingane" (Gal 4,45: XNUMX).

Ngokuqondene nowesifazane iNdodana ezazalwa kuye, kungacatshangelwa ukuthi yena, uLizwi, wayeyilungisile kahle, wayigcina, selokhu yakhulelwa, kusuka kunoma yiliphi ibala lesono ngokubheka ukujula kokuFa nokufa kwakhe; ukuze kuthi-ke, eminyakeni yokukhulelwa, uBaba akwazi ukuthumela ingelosi enkulu uGabriel kuye futhi athole imvume yakhe yamahhala yokuthi uMoya oNgcwele usebenze kuye ukuZalwa kweZwi.

Ukungena emhlabeni ngenkathi kusesesesiswini esimsulwa impela sikaMariya, waqala ngobuhlakani umsebenzi wakhe, ememezela, njengoba kwakulotshwe vele kumaHubo 39: "Bheka, ngiyeza, Nkulunkulu, ukuzokwenza intando yakho!".

Lawa magama ukuthi, ngokungaziwa kubo bonke, ngabe abangela inguquko yangempela ezingeni lokukhulekelwa kwaphezulu; eqinisweni, ngakolunye uhlangothi babeyobe sebequme ukuphela kwayo yonke imihlatshelo yeTestamente Elidala, bevula, ngakolunye uhlangothi, lowomhlatshelo omusha, omkhulu, oyiqiniso aqala ngawo ngokwakhe, uMpristi omusha, ophakade ethempelini elisha leNkosazana Engasho lutho; Umhlatshelo ukuthi uzobuletha impumelelo ngempilo yakhe entsha yeminyaka engama-33, iphetha ngokufa kwakhe esiphambanweni.

Ngaleyo ndlela eyandulelwa yilesi senzakalo esimnandi, uJesu wazalwa esibelethweni seNtombi esele iqalile eMishini yakhe, okungukuthi, embozwe ngentando kaBaba, futhi uSt. Paul uzokwazi ukumbamba masinyane: "Wazibhubhisa ngokuzenza abalalela ukufa!".

Futhi thina, manje, lapho kufanele sakhe ukwakheka, umfanekiso wokuphila kwakhe osevele ekhona emaVangelini, singathanda ukuthatha okunye kokuningi uJesu ngokwakhe akunikeza kona, futhi sikusebenzisa kuLuka 12, 4950: “Ngizele ukuletha umlilo emhlabeni, futhi ngifisa ukuthi ngabe selikhanyisiwe! Kukhona ubhapathizo okufanele ngiluthole, futhi yeka ukuthi ngicindezeleke kangakanani, kuze kube kwenziwa! ”

Kulezinkulumo, ngicabanga ukuthi singabona, ngisho nangaphambi kokuba uJesu azalwe uMariya, iZwi elithunywe nguYise ukusindiswa komhlaba: kusukela ngaleso sikhathi, ebheka emakhulwini eminyaka, uzibone egxilile kulolo bhaphathizo, olukhuluma ngalo manje, lokho, okubethelwe esiphambanweni, kuze kube yilapho sikwazi ukuthi: "Consummatum est", okuwukuthi: "Nginqobile Omubi, ngisindisile umuntu".

Ngakho-ke kubalulekile ukuthi sikubone kulezo zinkulumo zikaJesu, hhayi umzuzwana othile wokuphila kwakhe, kepha konke, impilo yakhe yonke; futhi "osizini" ukungakwazi ukukususa ekugcineni, kepha ukwazi ukukuqedela njengokunqoba okukhulu kobubi kanye nokuphila okuphakade kwabo bonke! Kutolikwe ngale ndlela kuphela, lezo zinkulumo zizogqamisa ngokuphelele phambi kwethu uJesu weqiniso, onguJesu obethelwe esiphambanweni, umsebenzi wobuciko onothando!

Ngakho-ke, zonke ezinye izingxenye zeVangeli, ngisho nezikhohliwe kakhulu futhi mhlawumbe esezishiywe yisikhathi, zifunda futhi zizindla ngokukhanyisela loJesu, walo Kristu Obethelwe, uzophinda abe khona kwakhe, ukukhanya kwakhe, nothando lwakhe. Ngakho-ke futhi umphumela: ukuthi lonke iVangeli linguKristu Abethelwe.

Kepha kulezo zinkulumo, kunegama elisiholela ekuboniseni ngokwengeziwe, ngaphakathi kwemfihlakalo yalolo "lusizi", okungukuthi: kuze kube yilapho ubhapathizo "luphelile". Singazibuza ukuthi: ingabe lokhu "kufezekile" kufanele sikuqonde okwesikhashana, noma ngomqondo wokuphelela? Njengoba into yalolo "sizi" ibizwa ngokuthi "ubhapathizo" nokuthi ubhapathizo, umugqa ongenhla, "umlilo" kuthiwa: "Ngizele ukuletha umlilo emhlabeni, nokuthi ngifisa kanjani ukuthi ngabe sekuvele kukhanyisiwe! '; lapho-ke kuyacaca ukuthi kungumlilo wothando, futhi uthando alunasikhathi, kunalokho, uma selunakiwe, kudingeka luqhakaze; Konke lokhu kusiphoqa ukuthi sibuyele emuva kancane ukusuka endaweni yalolo bhaphathizo, okungukuthi: sisuka esiphambanweni seKalvari, lapho sasilethe khona, kusihlwa ngaphambili, saya egumbini elingaphezulu nomndeni wakhe, lapho uJesu wayegubhe iSakramente elikhulu loMzimba wakhe wayeyobe esenikela ngaso leso sikhathi esiphambanweni, naseGazini lakhe ayezosakaza ndawonye, ​​eguqula isinkwa setafula labo kulawoMzimba womhlatshelo wakhe, newayini letafula libe yilokho kweGazi lakhe elathululwa ngenxa yabo; khona-ke wabamisela abapristi bakhe, wabanikela ukuba bagubhe inkumbulo yemfihlakalo enkulu kangaka, zonke izinsuku zabo, kuzo zonke izindawo zomhlaba, kuze kube sekupheleni, emazulwini amasha nasemhlabeni omusha.

Ngakho-ke, ngakusasa, Wayengahamba, futhi eKalvari azinikele eSiphambanweni sakhe ayefisa kakhulu, afe eqhunyiswe kukho futhi ngokufa, ukunqoba kobubi nokufa, futhi ekugcineni akhanyise umlilo wothando emhlabeni, nokuthi umlilo wabe usuvutha yonke indalo nakuyo yonke indawo, ngenxa yobukhona bakhe.

Ngalesi sikhathi, singasho ukuthi sesiphendule ngokwengxenye kuleyo nkulumo kaJesu: "Kukhona ubhapathizo okufanele lwamukelwe, nokuthi ngicindezeleke kangakanani, kuze kufezeke!": Lokho kukuthi, lapho "kufezekile" noma ukuphelela, kwakusho ukuvutha amalangabi. ngomlilo wothando; kodwa engxenyeni elungiselele lesi siphetho, okungukuthi, yalolo "bhapathizo" oluyiPostion yeNkosi, asikaze sisebenzisane nayo, futhi yilokho esizokwenza ngokushesha.

Masiqale ngokuthi yonke impilo yomuntu etholwe yiNtombazanyana, ngayo yonke injabulo yakhe, izinhlungu zayo, imisebenzi yakhe, ukucasulwa, ukuthotshiswa, nsuku zonke nobusuku, konke, bekufanele kube kukaJesu, ngokwentando kaBaba, umnikelo kuye, umhlatshelo omkhulu wokuphindiselwa wenkazimulo yakhe, nokubuyisana kwezono zabo bonke abantu zikhathi zonke; le mpilo-ke bekumele iphelele ngokudlula kobuhlungu obukhulu kakhulu nokuFa Kokubethelwa kwesiphambano.

Ngokuphila kukaJesu ngaphambi kwePastor yakhe, sizosho ngamafuphi ukuthi bekufana neZulu lapha emhlabeni. Esikhundleni sikaPastor wakhe kuyadingeka, ngosizo lwakhe, ukukhuluma ngakho. Ukhulume ngakho "njengehora lakhe". Wakhuluma ngakho nabaPhostoli: ngoba njengoba babebuzwile isithunzi sakhe saphezulu, ngakho nabo bamukele ubuyena bakhe bobuuntu. Waqala ukubatshela ukuthi kufanele aye eJerusalema, alahlwe, ahlupheke, afe. Futhi, futhi amahlandla amabili nantathu ... Abazange bayemukele inkulumo ... Kwakufanele ahambe yedwa futhi ababone bebaleka.

KwiPassion yakhe akakaze afune ukwesekwa yinoma ngubani. Hhayi ngisho nonina, okuthi (mhlawumbe afundiswe nguye ...) akagcinanga ngokuzama ukumqeda amandla, kepha wamnxusa ukuthi aqhubeke ... impela, ngokwezinye izinkolelo-ze, wayezobe esekulungele ukumhambisa ngokwakhe eGolgotha, aze ambeke esiphambanweni. .

Kodwa-ke, iqiniso ukuthi akekho noyedwa owathuthukisa ukumvimbela kulokhu, futhi uPeter, owayefuna ukumlinga, kwadingeka atshelwe: "Suka kimi, Sathane!". Kwakuyintando kaBaba futhi wayenomhawu ngayo. Intando kaBaba yayisiyintando yakhe: lokhu kusho ukuthi uthando lukaYise lokusindiswa kwethu lwaluhlanganile nothando lwakhe ngathi futhi lwakuliphinda kabili.

Futhi lokhu kungenza ukuthi sicabange ukuthi, ngalolo thando, hhayi ukuthi akazange nje avukele ebuhlungwini obabusenzelwa yena, akazange asho lutho ngokuhawukela ababulawa bakhe, kodwa uthole indlela yokubambisana nabo, ukuze umhlatshelo wakhe usalokhu ngaphezulu ngokwesilinganiso esifunwa nguYise, isilinganiso esifunwa nguye, ngokusithanda kwakhe, ngokwesilinganiso sezono zethu, ukuzisusa.

Kukhona iqiniso elingasiholela ekulandeleni le micabango yethu: Isiphambano! Leso Siphambano abesilokhu sibheka ngaso, ukuthi ubelokhu esithanda njalo, efuna ukusamukela othandweni lwakhe, futhi lokhu yingoba iSiphambano siyithuluzi elinjalo futhi kubonakala ngathi futhi senziwe ngenhloso yokwandisa izinhlungu zomzimba womuntu, sisusa emzimbeni yonke inkululeko yokukwazi ukuzivikela ngokwayo futhi ngaleyo ndlela ishiye amanxeba ahlukahlukene yonke inkululeko yokusabalala nokungena ezicutshini kuze kufike emathanjeni ayimfihlo kakhulu.

UJesu uqobo, ekhuluma esesiphambanweni ngalawo magama abhekiswe kuwo kumaHubo 22: "Bangoba izandla nezinyawo zami: babala (noma: ngingabala) onke amathambo ami"; kubukeka sengathi kuyaziveza kulo mongo: amagama ayisililo, kodwa ngokuhlangene angabonakala ethola.

Ngale ndlela, isiphambano sanika Lowo obethelwe esiphambanweni ithuba lokunikeza yonke into, ... okungukuthi, konke ayekufuna, okungukuthi, konke uThando, uthando lwakhe nolukaYise akufunayo. Konke lokho nesidingo sethu sokuphila, impilo enesono! Hheyi madoda, noma amadoda !, lo nguKristu noJesu obebethelwe esiphambanweni! U-Krestu osesiphambanweni akayona into engenamsebenzi, akabalulekile, kepha uKristu okhuluma nawe, futhi okhuluma kuwe wothando, inkululeko nempilo! Kukholwe, kukholwe!

Ekugcineni, kulo mongo kaKristu noPastor wakhe, njengoba kuvezwe emgubhweni iBandla elenza ngawo, yebo iSiphambano, isiphambano ngokwako sinengxenye, isibopho ngaphakathi somsebenzi woSindiso lwethu; Eqinisweni yindlela iSonto elihlabelela ngayo: “O Croce, ave! Ithemba kuphela. " Futhi kufanele kungakhohlwa ukuthi uJesu uqobo wachaza ukuba kwakhe esiphambanweni 'njengokuphakanyiswa' kwakhe; kanye nokuphakanyiswa okwazi ukusho ukuthi: “Lapho ngiphakanyiswa, ngizoheha zonke izinto kimi! ". Ngakho-ke, ngokunokwenzeka, njengoba kuboniswe ngenhla, uPapa Benedict, ekhuluma neYunivesithi Yabafundi Abancane, wathi, ebakhombisa isiphambano: "Muthi wothando neqiniso ...". Kubukeka sengathi lo mbono kaPapa usiphoqa ukuthi sibheke esibonisweni sokugcina, okuwukuthi: wonke lo msebenzi wothando ongaphansi ubekelwe ngokuphelele kuye lowo othandekayo, noma, njengoba kwenzeka, kukhona okuceliwe kuye futhi kithi, esingobani othandekayo?

Masinyane siphendula ukuthi, ngesikhathi sakhe, nabaphostoli bakhe (manje sonke) wenze konke ukubabandakanya, njengoba sesibonile, ngakho-ke sonke siyazi ubuze bokuzama kwakhe kathathu kokuzibandakanya. UJesu akazange ayithathe, sengathi wayithatha ngokumelene naleyo "Nkosi, ungalokothi ube!" kaPhetro owayefuna ukumphambukisa ekuzinikeleni kwakhe kuYise: wayehlala ethula ebheke kubo; kodwa, ecabanga ukuthi nabo bazobuya, ekhuluma nabantu, wathi kubo bonke: "Thatha isiphambano sakho nsuku zonke ungilandele." Futhi lokhu njalo ngemuva kokwenqatshwa kathathu kwabayishumi nambili: isikhathi ngasinye, ekhuluma namaxuku, wamema wonke umuntu ukuthi: "Thathani nsuku zonke, isiphambano senu". Futhi wayefuna ukubandakanya wonke umuntu, futhi elinde nalabo asebethathe umhlalaphansi.

Ngakho-ke; UJesu wabethelwa esiphambanweni, yena othandekayo wethu, wenza ingxenye yakhe kithi, bathandekayo bakhe, ukusibandakanya ezinhlelweni zakhe zothando: manje-ke, kithina ukuthi siqonde la mazwi: "Thatha usuku nosuku, isiphambano sakho" ; inhlonipho yethu kanye nentshisekelo yethu kuyathinteka: ngokuqondene nezizathu zodumo lwethu, wonke umuntu angazicabangela yena; Lapha, ngithanda ukuveza ezimbili zalezi ezibaluleke kakhulu entshisakalweni yethu: enye iphathelene nentando yethu, enye yethu ... I-Purgatory!

Mayelana nentando yethu, sonke kufanele sazi ukuthi kunzima kanjani ukumqinisekisa ukuthi enze lokho akufunayo: uNkulunkulu! futhi isizathu silula: ngoba ngaphakathi kuzo zonke izono eziyisikhombisa ezibulalayo, ikakhulukazi ukuqhosha noma ubugovu. Yebo, lawo mazwi kaJesu: "Thatha nsuku zonke, njll." Angumuthi nje, owenzelwe ngqo ukukhulula intando yethu ebugqilini bobugovu! Ungasivivinya masinya, vele ukhumbule ukuthi lawo mazwi kaJesu afaka zonke iziphambano: ezincane nezinkulu, ezomuntu noma kunoma yikuphi, futhi kunoma ngubani eza, noma kunjalo uhlala aziwa nguye futhi ezivumela noma zibonisa uthando lwakhe ngathi.

Uqinisekile-ke uthando lwakhe, singasivivinya masinyane, kuqale njengamanje ngeziphambano ezincane zansuku zonke (lokhu kuzosiletha futhi kulezo ezikhudlwana ukuthi, noma ngabe zifuna noma cha, zizofika ...). kubalulekile ukungena kulo msebenzi ngokushesha ukuze sikujwayele ukuthi singaze sikhononde nganoma yini noma omunye umuntu. Ukukhononda ngeziphambano, akukho lutho olutholwayo. Lapho lo mqobo usususiwe, singangenelela ngokushesha esiphambanweni sokuqala: "Ngiyabonga, Nkosi, intando yakho yenziwe".

Cishe ngokushesha, noma ngesikhathi esifushane, salo msebenzi, sizokwazi ukuzwa ngaphakathi kwekhanda lethu intando entsha, isilungele ukudela, silangazelela ukuhlangana naye.

Lo musa uhlanganisa enye, futhi ibe nkulu ngendlela ethile, futhi ukhathazekile Purgatory. Sonke siyizoni, kepha kuyenzeka ukuthi siqaphele izono ezifayo, ngoba lezi ziholela esihogweni, kanti asibheki izono ezenziwa ngabantu, ngoba abasesabisi, okungukuthi, asizithathi kalula isihlanzo.

Qaphela, ngoba ngemuva kokufa kwethu, yonke into izonyamalala ngathi, futhi izohlala iyinto eyodwa, okungukuthi, uNkulunkulu: Okuhle kuphela, Joy kuphela, kodwa ngeke sikwazi ukuya kuye ... futhi kuzoba yinhlawulo engafani kakhulu nalena kithi. esihogweni!

Cabanga ngakho, khona-ke sizokuqonda ukuthi izono zanamuhla nazo ziyisono futhi zifaka nenhlawulo ngisho noma ingekho kwaphakade; sizokuqonda ukuthi isihlanzo asisiyo isihogo, kodwa into efanayo. Futhi ekugcineni sizokuqonda ukuthi singakwazi nokugwema isihlanzo ngokuwenza lapha emhlabeni, samukela lelo zwi likaJesu: "Thatha isiphambano sakho nsuku zonke ungilandele".

Saphendula ngaleyo ndlela kuleso sinkulumo sikaJesu (Lk 12:50): "Kukhona ubhapathizo okufanele ngiluthole, nokuthi ngicindezelekile kangakanani, lize luqedwe". Isisho esingaphezu kwakho konke enkabeni yobuntu bakhe futhi, ngenxa yalokho, enkabeni yomsebenzi wakhe, enkabeni yeVangeli. Kusenkabeni yobuntu bakhe, ngoba lokho "ubhapathizo" akuyona enye into ngaphandle kwemfihlakalo yePastion yakhe nokufa kwakhe esiphambanweni, imfihlo yomhlatshelo wakhe omkhulu wenkazimulo kaYise kanye nokuhlengwa komhlaba, imfihlakalo uqobo lwayo i-Eucharistic Sacrament, Nesiphambano uqobo ...

Futhi kungenxa yabo bonke ukuthi uJesu nguKristu ngempela, uKristu obethelwe, oyingcweti yothando. Futhi kusenzelwa konke lokho, njengoba uPapa Benedict asho kwabancane: "Thatha isiphambano, umuthi wothando".

Kepha leyo nkulumo isemaphakathi nomsebenzi wakhe, okungukuthi, kweVangeli, ngala mazwi: "futhi ngicindezelekile kuze kube konke kwenziwa". Manje, uma uKristu enobuntu bakhe futhi lobu buntu bunamaphuzu abalulekile, ngeke siwunake umsebenzi wakhe, iVangeli elingcwele, phakathi kwabo; ngakho-ke ukuthi ngicindezelekile, kuze kufezeke konke ”futhi kuthinta iVangeli lonke nawo wonke umsebenzi walo oyiBandla!

Kuyalandela ukuthi thina sonke, sibhaphathizelwe, sibhekele iVangeli kanye neBandla, akumele sithinte igama elilodwa leVangeli noma umphefumulo owodwa womhlambi kaKristu ngaphandle kokuletha ngaphakathi kithi, ukubakhona, okufana ne-echo yalelo gama: "Ngicindezelekile!". Ngakho-ke, bobabili ngokufunda iVangeli, ngawo wonke amagama, uKrestu uhlala wabethelwa esiphambanweni!, Futhi ngokuphila kwethu ekubeni yiBandla, uKrestu uhlala wabethelwa esiphambanweni! Ngakho-ke izwi likaPapa libuyela kwabancane: "Thatha isiphambano: yisihlahla sothando!".

Ngakho-ke, futhi ukushiya le nkathi yesibili, okungukuthi, iTestamente eNtsha, nokungena kokusele ezintathu, uCrcifix nesiphambano sakhe kuzohlala kunjalo, noma ngabe ziba: iSibonakaliso seNdodana yoMuntu, iBhana yokuPhila kanye nokwehlula ububi ngokufa.

Ingxenye yokuqala
I-CRUCIFIX MASTERPIECE YOTHANDO NOBANDLA
Ukuvuka kukaKristu, ebonakala eMagdalene, kumnika umlayezo kubaphostoli: "Hambani niye kubafowethu, nibatshele ukuthi: Ngikhuphukela kuBaba noYihlo, uNkulunkulu wami noNkulunkulu wenu" (Joh 20,17: XNUMX).

Ngeke sehluleke ukubona kulo mlayezo ubudlelwano obusha phakathi kukaKristu nabaphostoli; eqinisweni phambilini abaPhostoli babehlala bebizwa ngokuthi abafundi, lapha esikhundleni salokho babizwa ngokuthi "abazalwane"; ngomphumela wokuthi uBaba futhi uba: "uNkulunkulu wami noNkulunkulu wakho, uBaba noYihlo".

Lolu shintsho luba sobala ngokushesha, uma ucabanga ngokwenzeka kusihlwa ngaphambi kwePastor, lapho uJesu, ngemuva kokugubha i-Eucharist yokuqala, enikeza wonke umuntu nayo yonke into ngentando yakhe: "Yenza lokhu ungikhumbule".

Lawa ngamagama amakhulu: uJesu ubapha abaPhostoli, njengasesivumelwaneni, isipho sakhe uqobo: ubenza babe yizingcweti zakhe, okungukuthi, ngomzimba wakhe negazi lakhe. Ngamazwi, wabenza abaPristi bakhe: abapristi ngomkhosi wokuhlonipha uMhlatshelo wakhe esiphambanweni, ahlengisa umhlaba ngalo; ngaleyo ndlela begubha lowo Mhlatshelo, babeyowenza ukuba uhlale sonke isikhathi sempilo yomhlaba.

Ngokusobala uKrestu ovukile wayenenqubo yakhe ngaphambi kwakhe: manje kwase kufanele abuyele kuBaba ngakho-ke kwadingeka ashiye iBandla lakhe endaweni yakhe: ngakho-ke kwakudingekile ukukunikeza ngakho konke okudingekayo ukuthunywa kwakhe: futhi lapha nesipho esenziwa kubaPhostoli ubupristi baphezulu, ngalawo mandla aphezulu phezu koMzimba wakhe negazi, Akazange azishiyele eSontweni kuphela, kodwa wazandisa ngamandla amakhulu.

Futhi emva kwalesi sipho esiphakeme kakhulu, futhi kuvezwe kulawo amanye amagama: "Bhekani, nginani nsuku zonke kuze kube sekupheleni komhlaba" (Mt 28,20) .Ukuvuka kukaJesu, ekubonakaleni, wanika iBandla lakhe elinye elikhulu isipho sokukhalipha kweMibhalo eNgcwele (Lk 24,45). Ekugcineni wanikeza uPeter lokho ayemthembise kona, okungukuthi, amandla aphelele, ukuthi abiwe nabanye, ukubusa lonke iBandla lakhe (Jn 21,15 no s.). Ngakho-ke, ngala mandla amathathu: okudumisa, ukufundisa kanye nohulumeni, iBandla belingathuthuka ngokuphepha; kepha, ukuthola ukulondeka okukhulu, isipho sikaMoya oNgcwele besisadingeka, lokho uJesu akwethembisile ngaphambi kokunyukela kuYise, njengoba sifunda kuLuka 24,49: XNUMX: "Futhi ngizothumela phezu kwakho lokho uBaba akuthembisile, kepha hlalani emzini, nize nembathiswe amandla avela phezulu. "

Eqinisweni, ezinsukwini ezintathu kamuva, ngenhla kwegumbi eliphezulu, lapho babehlangane futhi noMariya, owayeseyingane yabo manje, umusa kaMoya oNgcwele wehla ngendlela enamandla! ... futhi wonke umuntu, nawo wonke umuntu, babona leso simangaliso ebabaza kakhulu, wagcwalisa kubo wonke umsebenzi ababewutholile kuMnumzane, futhi yilowo nalowo wayekulungele ukuthatha eyakhe indlela.

Lapha amandla oMoya oNgcwele abonakala, ukuze ubamangaze: empeleni wonke lowo msebenzi abaPhostoli ababewutholile kuMnumzane, ekugcineni babemangalele ingozi ethile yokwehluleka: okungukuthi, amaqiniso amakhulu oMhlatshelo omkhulu kaKhristu Abethelwe esiphambanweni, futhi ke kuka-Passion wakhe nokuFa kwesiphambano, kanye nabanye abathembele kubo, njengeSidlo Sangokuhlwa Sesinkwa newayini, uMzimba neGazi loJesu Ophakanyisiwe, kanye noVuko Lakhe; ngamafuphi, konke lokho uJesu ayeselondolozele umhlaba, konke lokho abaPhostoli ababengakakuqondi ngokugcwele, kuncane kakhulu abakholwayo ... Futhi-ke, ukuthi kwenzeka kanjani ngemuva kwalomsindo woMoya oNgcwele babekulungele ukuthatha ngamunye ngendlela yakhe ? Ngisho noManzoni, eculweni lakhe elihle lePentekosta, umangazwa yilokhu kuguqulwa kwabaPhostoli, futhi, ekhuluma neBandla, uyacula abese ebuza: “Wake waphi? Yiliphi ekhanda olikha i-nascent ". Futhi uyaqhubeka: Wawusezindongeni ezifihliwe, kuze kube lolo suku olungcwele, lapho uMoya wokuvuselela wehlela phezu kwakho….

Bheka, lesi isimangaliso sePhentekoste! Ngakho-ke bonke abaphostoli, okungukuthi, yilowo nalowo uthatha indlela yakhe aye emhlabeni wonke, ukusindisa umhlaba, izwe eselisindisiwe ngomhlatshelo omkhulu wabethelwe esiphambanweni, kepha engakabi yikholwa: ukuze asindise, kuzofanele akholwe, akholwe kuThando, Kubethelwe umsebenzi wobuciko wothando; futhi abaPhostoli, manje njengoba sebethole umusa wokukholelwa, bazodinga ukuletha lomusa wokukholwa kuwo wonke umuntu.

Nayi-ke iBandla: ukuguqula okukhulu, ikholwa elikhulu! Nangu uMlobokazi othandwa nguKristu, emnikeza konke okudingekayo ukuze azi futhi afune ukumnika izwe lezingane ngoYise. Ngakho-ke kulokhu, kulokhu ahlala khona elinde ukubuya kwakhe, kulokhu lapho, engekho, wamnika konke okwakhe: Isiphambano sakhe, okungukuthi, umuthi wokuPhila, umthombo ongapheli uthando neqiniso; okungukuthi, Ukubethelwa esiphambanweni nazo zonke izipho ezathathwa kukho: Umhlatshelo wokusindiswa, uMzimba wakhe neGazi lenza isinkwa newayini ukulamba nokoma kwabo bonke abantu bomhlaba, ngaso sonke isikhathi kuze kube ukubuya kwakhe "Amazulu amasha nomhlaba omusha, lapho kuzohlala khona ubulungiswa!".

Sibona leliBandla, silicabangisisa “ngeZenzo zabaPhostoli” elisakazeka futhi linqoba umhlaba futhi liguqulwa ngesikhathi esifushane ukusuka ezweni elilahlekile kobuqaba, liye ezweni lokukholwa kweqiniso kuThemba nakuCharity! Yenzelwe izinhloso zaphakade, ezondliwe yiZwi laphakade nangeSinkwa newayini lempilo engapheli! Futhi kubonakala sengathi le nhlangano eguqula amandla, ekungezeleleni eZwini lokuPhila okuPhakade, ithola isisusa sayo esinquma kunazo zonke ku-Bread neWine lempilo engapheli: leso Sinkwa newayini akumele zikhohlwe! bangamaLimbs kanye neGazi likaJesu obebethelwe esiphambanweni: lowo wabethelwa esiphambanweni uKristu, njengoba ebelokhu ebusa njalo lesi sigameko, zombili ngesikhathi sokulinda kwakhe, bese kuthi kulokho kokufika kwakhe, ngakho-ke kulokhu kokungabikho kwakhe: njalo nguYe obusa ngokufanele njengoba kwenzeka ngokuya ngentuthuko yempilo yethu yomuntu, lapho ukudla nokuphuza, ekugcineni kwayo yonke eminye imisebenzi ebalulekile, kuhlala kungumzuzu wokuthatha isinqumo.

Ngakho-ke uma siqala ukubona, ngombono wokuqonda, indlela yomphostoli noma isithunywa sevangeli, sizobona ukuthi, ngemuva kwesikhathi esithile esimakwe yimihlangano ehlukahlukene kanye nokusebenza kwabaphostoli, into ephuthumayo kakhulu kuzoba ukuma nokumisa indawo, indlu, isonto elincane lapho abafundi abasha bangahlangana khona ukuthola umpristi kanye naye izwi leQiniso, kanye netabernakele, lapho bengathola khona iSinkwa neWayini okungekhona ukuthi iCrcifix uqobo!

UJohn Paul II wabhala incwadi yakhe ebhaliwe eyi-encyclical "i-Ecclesia de Eucaristia", okungukuthi: iSonto liphila nge-Eucharist; ungalokothi ukhohlwe, nokho, ukuthi i-Eucharist ilingana noKhristu obethelwe esiphambanweni, ngoba umuntu angathola isinkwa se-Eucharistic ngokufanelekile kuphela ngemuva kokukholelwa ukuthi ukukholelwa kanye nokusindiswa komuntu kuyisithelo esidalwe yilowo Muthi ongu-Isiphambano SikaJesu.

Kepha ngokuhlanganyela neCrccixix ne-Eucharist, kunenani lesithathu elihambisana futhi elihambisana nempilo yeBandla, okuyiSiphambano uqobo: Siyazi ukuthi uKrestu uqobo wayewuthanda kangakanani isiphambano, isiphambano sakhe, ngoba wabona ithuluzi elamvumela ukuba azinikele, konke ayeyikho futhi ayekwazi futhi ayefuna ukukhipha ukuze kugcwaliseke lowo mnikelo uBaba ayewudinga; sisazi ukuthi iSonto uqobo likhuleka kanjani futhi libingelela isiphambano njengokuphela “kwethemba” lensindiso, ukuthi isithunywa sevangeli ngasinye sifisa kanjani ukuzihlobisa ngaso, njengesikhali sokunqoba empini yaso yokulwa nesitha, ngendlela kaConstantine omkhulu. Ngisho nasezinsukwini zethu, sesibonile ukuthi uPapa John Paul II waphinda wasihlanganisa kanjani lesi sikhali sesiphambano, wasibeka emahlombe abantu abasha bethu futhi ethola izimangaliso zangempela: izimangaliso eziphindaphindwayo nanamuhla, lapho lelo thambo elisindayo elithwelwe abantu abasha lihamba ngalo izifunda ezahlukahlukene zase-Asia.

Ngempela, lezi yizikhathi zokungabikho kwakhe nokulinda kwakhe, kepha Uhlala ekhona, ngoba UyiBandla lakhe ... Futhi iSonto liyazi ukuthi iBandla lakhe, njengoba i-GS (n. 910) ithi "likholelwa ukuthi u-Kristu , kubo bonke abafileyo nabavukile, unika umuntu, ngoMoya wakhe, ukukhanya namandla ukuze akwazi ukuphendula ukubizelwa kwakhe okuphakeme; futhi alikho futhi elinye igama elinikezwe emhlabeni emhlabeni elinikezwa abantu abangasindiswa ngalo ”(Izenzo 4,12:13,8) ukholelwa ngokufanayo ukuthola kwiNkosi naseNkosini isihluthulelo, isikhungo, inhloso yawo wonke umlando wesintu. Ngaphezu kwalokho, iSonto liyaqinisekisa ukuthi, ngaphezu kwazo zonke izinguquko, kunezinto eziningi ezingashintshi: bathola isisekelo sabo sokuqala kuKristu, ku "Kristu ohlale efana, izolo, namuhla nakumakhulu eminyaka" (Heb XNUMX , XNUMX).

Iphephile futhi iqinile ngalezi zimiso, iBandla libhekene nalo, ukusuka ekhulwini leminyaka, kulokhu okumhlukanisa kuye ekubuyeni koMyeni wakhe. U-Alessandro Manzoni, uzama ukufingqa imisebenzi yeBandla eminyakeni yokulindela kwakhe ukubuya kukaKhristu, kula mavesi: "Umama wabangcwele, osekuphele iminyaka eminingi ehlupheka, walwa futhi wakhuleka ...". Ukuhlupheka okukhulu kwakusabangelwa inkulungwane yokuqala neyesibili ngokuhlubuka okukhulu kuka-Arius, uNestorius noPelagius. Kubo kwaqhamuka imbandezelo yokuqala, leyo yaseMpumalanga; lokho kweNtshonalanga kuzofika ngokuzayo.

Ukuhlupheka kufaka "ukulwa", okuwukuthi: umsebenzi wemikhandlu enkulu yezenkolo, ikakhulukazi eyokuqala emithathu: yaseNicea, e-Efesu naseConstantinople, owakha futhi waqinisekisa iSonto ngesimo salo esihle sokholo: iSiko laso. Amanye amakhansela amane aqeda umsebenzi. Kepha phakathi naleso sikhathi enye ingozi yayisifikile, okungukuthi i-Islam!, Okwathi, ngesikhathi esifushane, eyayivele ithathe wonke amasonto achumayo ohlangothini lwase-Afrika iMedithera, eyayivele ifike eSpain futhi yasabisa ngokunqotshwa kwayo yonke I-Christian Europe. Kumiswe kulokhu, bekukhona njalo ukuba khona kokubhujiswa kulo lonke iZwe Elingcwele: ngakho-ke, iBandla nobuKristu, isidingo seMpi Yenkolo.

Kepha ngemuva kokuthi "ukuhlupheka" kanye "nokulwa" imbongi ibona okwenziwa yiBandla "thandaza ... futhi amakhethini akho achaza ukusuka komunye kuya komunye" nokuthi "thandaza" kukwenza ucabange ngezinto ezinkulu nezinhlobonhlobo ukuthi kulokhu inkathi izokhula kancane kancane ngokuqinisekiswa Kwemiyalelo Ehlukahlukene Yenkolo kanye Namabandla; kwenza umuntu acabange ngemfundiso yenkolo enkulu kanye nobungcwele bangempela obufakazelwe yisixuku esikhulu sabafela ukholo, amaConsessors, ama-Masters, odokotela abakhulu kanye nabafundisi bezenkolo abavela eMpumalanga nase Ntshonalanga; kusenza ukuthi umuntu acabange ngemisebenzi emihle yenhlalo yokupha, imfundo, ukusiza abagulayo, abagulayo, asebekhulile.

Ngakho-ke, iSonto elimmele kahle umlingani wakhe kule nkathi yokungabikho kwakhe, futhi osabonakala esesimweni esihle sokuqhubeka nomsebenzi wakhe kuze kube ukubuya kwakhe okulindwe isikhathi eside ... Noma ngabe, okwamanje, lokho, kule minyaka yokuqala izinkulungwane ezimbili, akunakushiwo ukuthi izinto zihamba kahle, impela ... UPapa John Paul II wakhalaza ngokuthi "ukuhlubuka buthule" okwenzeka lapha nalaphaya kulo lonke elaseYurophu; futhi uPapa Benedict XVI wamanje uzibophezele ebubini obubi kakhulu, futhi umphumela walokho akuhlukanise ngaphansi kwegama elithi 'Ubushiqela be-relativism' okusho ukuthi inkululeko yokwenza lokho okufunayo, lapho isisulu sokuqala bekungaba yiso Umndeni wobuKristu, kodwa futhi ungowomuntu, ngoba uma sekukhonjisiwe ukuthi imvelo yobulili iyinani eliphelele, kunoma iyiphi indlela eya kuyo, yimuphi umndeni ongafinyelelwa kuyo? Ngalesi sikhathi, kanye noPaul VI, nathi singazibuza: "Kepha lapho iNdodana yomuntu iza, izokuthola ukukholwa emhlabeni na?" (Lk. 18,8).

Ingxenye yokuqala
UKUBUYELA KAKRESTU KANYE NESIKHWAMA SOKUKHANYA KOTHANDO
Ku-Creed, sivuma lokhu kubuya ngokuthi: "Futhi uzabuya ngenkazimulo ukwahlulela abaphilayo nabafileyo, futhi uMbuso wakhe ngeke ube nakuphela." Kodwa-ke, ngokwalokho okushiwo yiZenzo zabaPhostoli: "Ukuthi uJesu osenyukele ezulwini uzobuyela kulolo hambo ambone ngalo ehamba" (Izenzo 1,2: 3,21), kubonakala sengathi kungenzeka ukuthi ulindele ukubuya kukaJesu ngaphambili owokugcina, esivuma ngaye kuCred; njengoba lokhu kusekude ukuba kufike, ukuhlala kukaKristu ezulwini uqobo lwalo kuchazekile ngokuqondene naye kuseyinyathelo lesikhashana emnothweni jikelele wensindiso: uhlala efihliwe emadodeni alindele ukubonakaliswa kwakhe kokugcina, ngesikhathi sokubuyiselwa komhlaba jikelele ( Izenzo XNUMX).

Lokhu kubuyiselwa kwendawo yonke lapho, kufanele kwenzeke ekupheleni kwesikhathi; Ngakho-ke isihloko esinikeze ngenhla ("Isikhathi sesi-4") ngokuqinisekile asihlanganisi inkathi yamakhulu eminyaka, njengakwangaphambili, kepha sidlula kuphela isikhathi esiphakade: "njengoba umbani uvela empumalanga uye entshonalanga, kuzakuba njalo nokuza kweNdodana yomuntu ”(Mt 24,27). Kodwa-ke, njengoba le ndatshana izophawula ukunqoba kobungcweti beCracised of Love, imicimbi ezokwenzeka kuyo iyoba nokubaluleka obekungakaze kube njalo ngokuhamba kwesikhathi.

Umbhalo ophathelene nalezi zehlakalo usakazeka ezinkulumweni ezibizwa ngokuthi ze-eschatological, okungukuthi, izinkulumo ngezinto ezisekupheleni, kuvezwe womabili amaVangeli amathathu, kanye ne-Apocalypses: kulezi zinkulumo kungukubhujiswa kweJerusalema ngabaseRoma nemiphumela yako , kodwa okusithokozisayo lapha, manje, ukugcwaliseka kwalesosiprofetho sokuqala sokuqala, uBaba asenza ngaso uMfazi kanye neNzalo yakhe ukuba bachoboze ikhanda likaSathane, ngaleyondlela beqeda ukumelana naye ngokunqoba okukhulu Crucifix.

Hhayi, kunamaqiniso amathathu aqakathekileko wokunqoba lokhu kunqoba: esokuqala esikuthatha kuMt 24,30:XNUMX: lapho, ngemuva kokukhuluma ngenkathi yezinsizi ezinkulu, lapho kuzomenyezelwa iVangeli loMbuso emhlabeni wonke (bese-ke ukuphela kuyofika), uyanezela: “masinyane emva kosizi lwalezozinsuku, ilanga liyakuba mnyama, inyanga ingabe isakunika ukukhanya. Lapho-ke kuzovela isibonakaliso seNdodana yomuntu ezulwini, khona-ke zonke izizwe zomhlaba ziyakulwa amabele azo, zibone iNdodana yomuntu iza emafwini ezulu inamandla amakhulu nenkazimulo. "

Okokuqala siqala ngokubonakala 'koPhawu' lweNdodana yomuntu ezulwini. Bonke obaba abangcwele bayavuma ukubona isiphambano kulolo phawu! Futhi isiphambano sikhanya njengelanga! Sonke sizokhumbula ukuthi iZwi likaNkulunkulu, elithunywe nguYise ukuba lizalwe yiNkosazana, labe selenza ukuhlengwa kwempilo yakhe yobuntu ethathwe nguye, okungukuthi, ukukhululeka kuSathane kubo bonke abantu, ngokushesha, kwasekuqaleni komhlaba, ehlongoze isiphambano ngaphambili, njengethuluzi elifanele kakhulu ukufeza umhlatshelo wakhe kuso! Manje, ekugcineni, wayehle evela kuyo ezokhombisa wonke umuntu njengesibhengezo sokunqoba kwakhe.

Iqiniso lesibili lokugubha ukunqoba kwe-Crucifix ukwahlulela kwezizwe, futhi sikuthatha ku-Apocalypse of John (Ap 20?, 11): “Ngabe sengibona ofileyo omkhulu nomncane, emi phambi kwesihlalo sobukhosi. Ulwandle lwabuyisa abafileyo ababeqaphe futhi ukufa futhi i-Underworld yenza abafileyo abagadwe yibo futhi yilowo nalowo wahlulelwa ngokwemisebenzi yakhe. Kwavulwa izincwadi nencwadi yokuphila. Ukufa neLife Langaphansi kwaphonswa echibini lomlilo: Lokhu kungukufa kwesibili. Futhi ongabhalwanga encwadini yokuphila waphonswa echibini lomlilo. "

UKristu wehle esiphambanweni ngoba isiphelo sesizukulwane sesabantu sase sifikile, ngakho-ke kwakungasekho muntu wokusindisa: futhi ihora lokwahlulela selifikile, futhi wayengowokuqala ukuphonswa echibini lomlilo. , Sathane, kanye nesidalwa sakhe, ukufa kanye kanye nalabo ababekholwe ekufeni!

Futhi-ke nanti iqiniso lesithathu elibonisa ukunqoba kwesiphambano kanye nobuciko bokubethelwa kukaThando (ISambulo 21,1): “Ngabe sengibona izulu elisha nomhlaba omusha, ngoba isibhakabhaka nomhlaba wangaphambili kwase kunyamalale nolwandle bekuhambile. " USanta Peter osuvele: "Silindele amazulu amasha nomhlaba omusha, lapho iJustice izoba nekhaya laphakade" (2Pt3, 13). Lapha umsebenzi wobuciko obethelwe wase-Crucified of Love unesizathu sawo sokucula ukunqoba: Yena, okwadalelwa kuye umhlaba wokuqala, ngawo wonke ubuhle bawo obungenamkhawulo, okokuqala kwabo bonke abantu ababodwa o-Adamu no-Eva; Lowo owayekwenzile wenza umsebenzi wobuciko walokho kuhlakanipha okwakungeyena omunye ngaphandle kukaMuntu emuntwini, futhi wakubona ngokushesha, ngakho nje kwenziwa, wakhinyabezelwa yisihlakala sobuhlanya, isigcwagcwa sikaSathane, owakhohlisa u-Eva omnandi futhi , kuye, ku-Adamu omkhulu, wabanxenxa ukuba benze leso sono okwathi ngaphezulu kwalokho ubuciko bakhe wobungcweti buzowela ubusuku bomngcwabo boKufa nokuqalekiswa kukaYise!, uLizwi uzokwenzenjani? Kepha bhekani, isihe sikaYise sizonqoba isiqalekiso, futhi sithande abantu, masinyane lapho sekuvele ukuthi sekukhona empilweni, kuzofanela azibophezele emsebenzini wobuciko obusha: umsebenzi wobuciko wothando: kuzofanela abe ngumzimba, athathe esiphambanweni, futhi afinyelele ukunqoba okukhulunywe ngenhla, ngokuvela kokugcina kwalawo “mazulu amasha nalelozwe elisha elihlalwa ngabulungisa”.

Ngakho-ke ukunqoba kukaSathane kuzobe kuphelele futhi kuphelele: ukunqoba isono, ukunqoba ukufa, ukunqoba Lowo Omubi: manje ekhanda lakhe unyawo lowesifazane kanye neMbewu yakhe selumgwaze lwaze lwamshaya! Ngaye konke sekuphelile, futhi ngaye umhlaba wonke wesono: nangu “amazulu amasha nomhlaba omusha”. Futhi nansi iJerusalema elisha, uMlobokazi weWundlu, elehla eZulwini, ngomshado waphakade!

Ingxenye yokuqala
UMNYANGO WOKUZIPHATHA KAKHULU WOTHANDO NOBULUNGILE BONAKELE
Ukuchazwa kwe- "Isikhathi lesi-5" obekumele siyinikeze le ngxenye yokugcina yokucabanga kwethu, kungukuzivumelanisa nendlela yokucabanga kwethu thina esesisengumhlaba: empeleni emva kokuphela komhlaba nomlando wesintu, emva ukuphela kwesono, ukufa kukaSathane ngaphakathi echibini lomlilo, emva kokuphela kwesikhathi, noma isikhathi, umuntu akufanele asakhuluma ngesikhathi, ngoba enye into engokoqobo ngabe yenzekile, lapho impilo ibingabe isaba yindawo, okungukuthi, okuqhubekayo ukudlula kusuka ku-alpha kuye ku-beta, kusuka ku-beta kuya ku-delta, njll., kepha umuntu waphakade, njengokuphila okuphakade, kuchazwa nguBeethius: 'Tota simul et ephelelea fortio'a kanyekanye nempahla ephelele yeWonke!

Futhi iqiniso, manje esifuna ukukhuluma ngalo, liyamangalisa ngaphezu kwawo wonke amagama, futhi sizokwazi nje ukukuqonda kahle uma sikwazi ukukubona ngaphakathi kwalesi simo saphakade. Kusho, njengoba sekushiwo ngenhla, umshado waphakade weWundlu, okungukuthi, ukubethelwa esiphambanweni, umsebenzi wobuciko wothando, kanye neJerusalema Elisha, okungukuthi, ngesintu esihlengiwe futhi esisindiswe nguye kuPhakade; UJohane ukhuluma ngakho (IsAm 21,9: XNUMX): "Kwabe sekufika enye yezingelosi eziyisikhombisa yakhuluma kimi:" Woza, ngizokukhombisa uMkhwenyana, uMlobokazi weWundlu ". Yena uqobo wayebonile ngaphambili: "Idolobha elingcwele, i-New Jerusalem, yehla ivela ezulwini, ivela kuNkulunkulu, ilungele njengomakoti ohlotshiselwe uMyeni wakhe." Kepha le ndikimba kaNkulunkulu noMlobokazi wakhe ibuya njalo, kusukela ezikhathini zokuqala, emiBhalweni Engcwele: ngakho-ke kuzoba kuhle ukubika amaphuzu ayo abaluleke kakhulu.

U-Isaya (54,5): "Jabulani, noma yinyumba, ungesabi, ungabi namahloni, ngoba uMkhwenyana wakho nguMdali wakho: igama lakhe yiNkosi yamabutho".

U-Isaya (62,4): “Akekho noyedwa ozokubiza ngokulahliwe, kepha uzabizwa ngokuthi ukuthokoza kwami, lokhu iNKOSI izokuthokozela. Yebo, njengomakoti osemncane eshada nentombi, umakhi wakho uyakukushada, njengokuba umkhwenyana ethokozela umakoti, kanjalo uNkulunkulu wakho uyakuthokoza ngawe. "

UMatewu (9,15: XNUMX): "Futhi uJesu wathi kubo: izivakashi zomshado ngeke zilile, lapho umyeni esenabo".

UGiovanni (3,29): "Noma ngubani ongumnikazi womakoti ngumkhwenyana; kepha umngani kamkhwenyana, okhona futhi uyamlalela, wethaba ngentokozo ngezwi lomkhwenyana". (Isithombe sokuqala ukuthi eTestamenteni Elidala sisetshenziswa phakathi kukaNkulunkulu no-Israyeli, uJesu wasibeka kahle.)

2Corinsians (2,2): "Eqinisweni, ngikuzwela njengohlobo lomhawu waphezulu, njengoba ngikuthembisile kuMyeni oMyeni oyedwa, ukukungenisa njengentombi eyintombi kuKristu". (UPaul, umngani woMyeni, uveza iBandla kumlingani wakhe) (Kuqala kuHoseya 2, uthando lukaYahh ngabantu bakhe lumelwe uthando lomkhwenyana nomakoti).

Isambulo (19,110): “Alleluia! Ngoba umshado weWundlu ufikile: umakoti wakhe usemi ngomumo ”ETestamenteni eNtsha uJesu wethula isikhathi sobuMesiya njengomshado (cf. Lc wedding of the Son de re), ngaphezu kwakho konke ukuzifanelekela njengoMyeni (Mt 9,15: 3,29 no Jn XNUMX:XNUMX) kukhombisa ukuthi isivumelwano sobuntu phakathi kukaNkulunkulu nabantu bakhe sigcwaliseka kuye ngokuphelele.

Ekugcineni, nansi konke kubonakala kusombululeka: emakhasini okugcina e-Apocalypse, nansi i-Jerusalema entsha eyehla ivela eZulwini ngobuhlakani boMfazi weWundlu, ngokubheka umhlangano olandelayo naye, ophendula kwabacindezelayo: 'Woza, woza ! ' esithi: "Ngizofika kungekudala!" "Ngizoza maduze!". Ngakho-ke akakakafiki futhi iSonto liyaqhubeka nokumlinda: "balindele ukuza kwakhe". Eqinisweni, lawo maqiniso abuhlungu esesivele sicabange ngawo azofezeka, okuzothi lapho emva kwesikhathi sokuphela kwesikhathi nokufika kwaphakade kube kunqunywa khona! Eqinisweni, imfihlakalo yomshado weWundlu neJerusalema elisha, okungukuthi, lesintu esihlengiwe nguye, njengoba kungumshado ongunaphakade, abanakuqhathaniswa nomshado osesikhathini: laba banomsebenzi omkhulu wokusakaza amalunga esikhaleni nangesikhathi yohlanga lwesintu olungaphansi, bese ibaqondisela ekufezeni kwabo okuphakade: umshado waphakade weWundlu, ngakolunye uhlangothi, unomsebenzi wokuqonda ukuthi yiliphi ngokuhamba kwesikhathi umuntu ngamunye alokhele unomphela ukulifinyelela ekupheleleni, ngoba iphakade lisho ukuthi: "Tota simul etphelelea possessio ".

Nakhu indlela i-Apocalypse (21,3) echaza ngayo uMshado weWundlu: “Nansi indawo yokuhlala kaNkulunkulu nabantu! Uzohlala phakathi kwabo, babe ngabantu bakhe, yena abe “nguNkulunkulu” wabo. Lawa magama asikhumbuza inkinga enkulu yalesi Sivumelwano: leso Sivumelwano uNkulunkulu, kusukela kudala, asimisile nabantu abangamaJuda, futhi noJesu asesivuselela ngaso ngokuwuphakamisa ngesithunzi seSivumelwano Saphakade, ngoba sasungulwa ngeGazi lakhe , lowo amchithela kuMhlatshelo omkhulu owawufunwa nguYise wokuhlengwa kwethu: lowomhlatshelo yena ngokwakhe ayewucelile futhi waphupha ngawo kusukela ekuqaleni, esezibona eselenga leso Siphambano, wasemukela kuwo embambeni womshado, ehlose ukufanelwa uMyeni onguWundlu weJerusalema elisha, lowo asebone kusengaphambili ukuthi wehle ezulwini njengoMakoti ukuze ahlangane Naye!

ISIPHETHO

ISIKHATHI SikaJESU SOKUXELWA

Kuze kube manje sikhulume ngeNdodana kaNkulunkulu eyiZwi, eyenziwe umuntu esibelethweni esihlanzeke kunazo zonke seNcasakazi uMariya, konke kuhloswe ngakho ukwenza uhlelo olukhulu aluphathiswe nguYise, okungukuthi, lowo mnikelo waphezulu owawuzobuyisa inkazimulo kaBaba futhi ubuyisele emhlabeni insindiso elahlekile: kepha le nkulumo ibizohlala ingafakwanga futhi ingekho nakanjani ngaphandle kwezwi eliveze kafushane ukuthi yini eyakha isinyathelo sakhe siqu ekufezeni uhlelo olukhulu olutholwe nguYise.

Singaqala ngokukhumbula, njengoba kubukeka sengathi ngikwenzile, lokho kugcwala, hhayi lokho kuphela, kodwa ukunamathela ngentshiseko kuleyo ntando, kwembula izici ezifuna kakhulu: ukungavumeli muntu ukuthi amdikibalise (futhi ngalokhu iSt Peter wasikhokhela) noma ngokucela noma ngubani ukuthi amsize: eqinisweni wonke umuntu angabaleka.

Lapha mhlawumbe singazibuza ukuthi kungani uJesu ayenomhawu kangaka, bobabili ngokunganaki ukuthi ngubani owayengamsiza, futhi ekwenqabeleni labo ababefuna ukumvimba kuye ohambweni olubheke eMhlatshelweni wakhe omkhulu: kahle, ukuthola isizathu salomhawu wentando yakhe kufana nokuthola ukuthi Uthathe lolu hambo lokuya eMhlatshelweni wakhe hhayi nje kuphela ukuze alalele Intando kaYise, kodwa futhi nangezizathu ezilandelayo, esizosho manje.

Okokuqala, leso simangaliso sothando Ayefuna ngalo ukufaka umqhele wakhe eSiphambanweni, wenza inyama yakhe yomhlatshelo kanye neGazi lakhe elachithekile waba uMkhosi waphezulu wokulamba kwethu nokomela kwethu ukungamethembi ...: lesi simangaliso sothando, noma ngabe konke kuhambisana nohlelo lukaYise, empeleni kwakuyisinyathelo sakhe, isinyathelo esivele ngokuqondile kuleso sanyama esathola eNcasakazini Unina, ngakho-ke, ngaso leso sikhathi sokuzwa komuntu, nakhu umcabango, ngokubhubhisa, ngokufa kwesiphambano, ngokuzumayo kwashintsha, njengasesigabeni esimangazayo, okungukuthi: lelo sigaba, njengomlilo ... ngabe 'lizilungisile' lezo Nyama nalokho kwegazi layo, ukuze-ke, kulelo Idili Lokuphila, khangwa, ufiseleke futhi unambitheke kakhudlwana!

Kepha nansi enye inqubo ehambisana nalesi sinyathelo: sizwile, ngaphezulu nje, kusukela kusambulo (21, 3) sikhuluma ngomshado weWundlu njengeSivumelwano Saphakade: “Nansi indawo yokuhlala kaNkulunkulu nabantu: abantu bakhe ... yena uNkulunkulu unabo. " Siyazi ukuthi kwakukhona isivumelwano sokuqala ngesikhathi sokuphuma eGibhithe, kepha abantu babengathembekanga kuso, futhi senqaba. Kepha inkumbulo yakho ayiphelanga, ngoba abaProfethi baqhubeka nokukukhumbula. Lapho-ke sekufika ukugcwala kwesikhathi, u-Isaya noHezekeli bamemezela "iSivumelwano esisha nesaphakade".

Kepha yonke iTestamente kumele ivunyelwe ngenxa yokuchitheka kwegazi: eyokuqala yayigunyaziwe ngegazi lezilwane: kanti le yesibili nelaphakade? ... Nangu uJesu, esidlweni sokugcina esinezakhe, ngaphambi kokuya ekufeni kukaCroce, esungula impela Idili Lenkonzo Yomusa, kodwa ngaso sonke isikhathi libhekisa ekufeni kwakhe njengeSiphambano, ngeGazi lakhe elizosakazeka esiphambanweni, livumise, lidlulise isivumelwano esisha saphakade.

Ngasikhathi sinye, okungukuthi, ngaleso Sidlo sokugcina, esinamagama amakhulu abhekiswe kubaphostoli ekugcineni kwawo: "Yenza lokhu ungikhumbule" (nansi inqubo entsha neyesithathu). Uzokhetha ubuPhristi obusha besivumelwano esisha esaphakade!

Kepha ngisho nangaphambi kokuba ahlangane noPastor wakhe, futhi ngenxa yalokho, ekubetheni kwakhe futhi njengogqozi oluvela kuyo, nansi enye indlela, okungukuthi, inkulumo yakhe ebizwa ngokufanele ngokuthi umthandazo wobupristi, umthandazo wokuzinikela nokucela ngaphakathi wemihlatshelo: singabona kuwo isixazululo saleyo enye isinyathelo esiyimfihlo yoMshado oPhakade lowo uKristu, ekubuyeni kwakhe, kuzofanele aqine neJerusalem New, okungukuthi, neBandla lakhe, elakhiwa isintu esihlengiwe Nguye. ngakho-ke kwakheka yilowo nalowo wethu, ngoba yilowo nalowo uzoba isihloko saleyo micado.

Eqinisweni, lowo mthandazo ukhuluma ngokugcotshwa kwabo bonke eQinisweni, futhi ngasikhathi sinye sokubamba iqhaza kwabo bonke nakulowo nalowo kuleyo Nunye Ubumbano uBaba neNdodana abahlala kuyo; futhi ngomusa omningi kakhulu, okuwukuthi, womshado oPhakade, bonke kufanele bahlanganyele kukho kukho konke ukuPhila okuPhakade. Eqinisweni, yile ndlela umthandazo ophela ngayo: “Baba, nami ngifuna ukuthi labo onginike bona babe nami lapho ngikhona, ukuze bacabangele inkazimulo yami, onginike yona: ngoba ungithandile ngaphambi kokudalwa komhlaba” (Jn 17,17 kanye nes.).

Yimiphi imibono yaphezulu futhi engenamkhawulo ngempela yonke le migomo kaKhrestu eholela kuyo, konke kusuka emfihlakalo emnandi kakhulu yokufa kwakhe esiphambanweni!

O nkosi yami emnandi, uJesu wabethelwa esiphambanweni! ... wobuciko bothando! ... ngemuva kohambo olude lolu nawe emakhulwini amaningi eminyaka we-Advent yakho: ikhulu elikhulu lobukhona bakho phakathi kwethu, cishe iminyaka eyizinkulungwane ezimbili selokhu umuka, ngakho-ke ukulindela kwakho okukhathazayo, okuhlala kufakwa phakathi kwemfihlakalo yomhlatshelo wakho omkhulu, okungukuthi, kwePassion yakho neFile yesiphambano, okokuqala emlandweni wayo ongokoqobo, bese kuba ngokoqobo kwayo okuyimfihlakalo, ngaphakathi komkhosi weSonto lakho: ngakho-ke ukukholelwa kulo kuze kube sekupheleni yalolu hambo, futhi sizibheka njengelungelo elincane ukuthi Wena, ekugcineni, kufanele ufike kithi ... lapha sesivele sibona amaqiniso amakhulu okuza kwakho okuza nawo: ukuphela komhlaba, ukulahlwa kukaSathane nonkulunkulu wakhe, ukwahlulelwa kwabo bonke nokubonakala kwamazulu amasha nomhlaba omusha, lapho ubulungisa buyobusa khona!

Kepha Wena, ngezwi lomBhalo, woza usibize ngalaphaya kwalokho, futhi usikhombise ngaphezu kweNsindiso yethu (okwenzile kakhulu), ngale, lapho ngomsindo omkhulu manje, ozomaka ukuwa akukho okuyize kwesikhathi, yebo yena, isikhathi uqobo lwaso siyonyamalala singene emoyeni omncane, size emoyeni waphakade nobuhle baso obungapheli! Futhi kungowokuqala wabo, lowo ofuna ukusibonisa wona, ngoba konke kungokwethu, okungukuthi, iJerusalema lasezulwini lehla ezulwini, konke kumi ngomumo woMshado oPhakade neWundlu eliyiMfezelo okunguwe!

O Yibusisiwe iJerusalema laseZulwini! O Isonto elibusisekile likaKristu Sanibusisa sonke iSonto likaKhristu elibethelwe esiphambanweni! ... sithandana nomuntu ngamunye osesesiphambanweni sakhe, manje usefuna ukuphetha yonke into ekupheleleni kothando lwakhe, ebizela wonke umuntu emshadweni wakhe ongaqondakali, ngemuva kokusingcwelisa ngokungangabazi ngeqiniso Ubunye kuye noYise, futhi ngemuva kokuthola kuBaba ukuthi sihlala sinaye ukucabanga ngenkazimulo yakhe, leyo asinikwa yona ngaphambi kokusekelwa komhlaba ngoba siphila ngayo naye!

Noma uJesu, umlingani omnandi wemiphefumulo yethu, njengoba kuyiqiniso ukuthi ungumyeni wethu, ngoba usinike konke okungokwakho, okokuqala lapha emhlabeni, futhi manje ezulwini: futhi njengoba kuyiqiniso ukuthi ngesikhathi sokuhlala kwakho lapha phakathi kwethu bekufanele uphile kulolo "sizi", ositshele ngalo, ngoba bekufanele ulinde ukuthi "uBaptizi" ugcwaliseke, owawuyobe usubonise ngalo lonke lolo thando lwakho, usifela esiphambanweni. futhi ngalokho usishiyela uMzimba wakho neGazi lakho njengokudla nesiphuzo: futhi njengoba kuyiqiniso futhi ukuthi Wena, ngaphambi kokusuka kithi, wazinikeza amandla waphezulu ukuqhubekisela phambili isikhathi, ukulungiselela indlala yethu nokoma, umhlatshelo wakho ongcwele esiphambanweni.

Kepha ingabe lokhu kuzoba njalo uma ufika? Hheyi nina bantu abampofu, njengabangenacala nabangenalutho, lalelani ngokucophelela nina, okukhona kubo ukuba khona kwalesi Sigaxwe kucasule kakhulu: kuCreed sithi: "Futhi uzofika ngenkazimulo" kepha, phambi kwakhe, "isibonakaliso seNdodana siyovela ezulwini umuntu "; lesosibonakaliso siyakuba yiSiphambano kuphela! ... futhi siyokhazimula njengelanga! Ngakho-ke ngitshele: leso sibonakaliso, ekukuboneni, usazoba nesikhathi sokuya imeya ukuyothandaza ukuze usisuse, noma uzothola ngokuzumayo ufile ngokwesaba?

"Futhi bayobona iNdodana yomuntu iza emafwini ezulu, inamandla amakhulu nenkazimulo" (Mt 24,30) Kepha konke lokhu kuzokwenzeka. Okwamanje, O Kristu, kuze kufike ukuphela, futhi kuzoba nomuntu oyedwa wokusindisa, Uzoba sebuhlungwini, okungukuthi, uyoba lapho kuleso Siphambano, lowo Wena, kusukela ekuqaleni kwezwe nokwesono, Uvele wacabanga, wafuna futhi waba nesifiso sokuwukuphela kwekhambi lelo lobubi obukhulu besono, noma wabusisa u-Christ Cruised, ubuciko bangempela boThando.

Kodwa akufanele yini ukuthi umsebenzi wobuciko onjalo weThando kufanele akhokhe umklomelo? Futhi ukuthi ungathola muphi umvuzo kusuka ngaphezu kwalokhu Ovele usikhombisile, okungukuthi, kusukela esikhathini esingaqondakali (njengoba iSt John of the Cross ilandisa) uYihlo, ezimisele ukukutholela uMtshado, ngemuva kokuthi ukhombise amazulu Umhlaba njengesigodlo esifanele kuwo, ekugcineni nansi (nokweneliseka kwakho okukhulu) imfihlakalo yoMlobokazi wakho ukwembula, okungukuthi: kusukela lapho izakhamizi zalezi zisekelo ezimbili zaleso sigodlo soMlobokazi (futhi zingamaNgelosi, esitezi esiphezulu nabantu , emazingeni aphansi) yakha uMzimba owodwa, ngoba iqiniso lokuthi uwena wedwa onguMyeni obathandayo, futhi: "ISinkwa Sezingilosi sesibe yiSinkwa sabantu, bhekani, lowoMzimba uyiqiniso, uMlobokazi wakho kuphela!

Hhawu! lapho-ke, makususwe iJerusalema laseZulwini livela ezulwini, okungukuthi, uMakoti wesigodlo esinezitezi ezimbili, okungukuthi, izinhlu ezingenamkhawulo zamakheli ezingelosi, nesixuku esikhulu esingenakulinganiswa ngabantu abahlengiweyo nabasindisiwe: kanti yena uMyeni, iWundlu abethelwe bonke: futhi kanjalo nomshado osulindelwe isikhathi eside, kanye nabo imisebe engenamkhawulo yePhakade, futhi leyokuPhila okuPhakade, kanye nohambo lwaphakade olunqunyiwe lwaleyomishado yaphakade, ngempela uhambo olunqobayo lwaloyo Gogo Winner Wokufa nangamandla amakhulu, nalawoMlobokazi asindiswe Nguye noMnqobi naYena: Uhambo lwaphakade lokunqoba ngaphansi kwesibhengezo seSiphambano, "uphawu" lweNdodana yomuntu, oluqhakaze kakhulu kuneLanga: isibonakaliso sokuthi, kusukela ekuqaleni kosuku Isikhathi, iZwi laphezulu lakhulelwa njengesikhali esiqinisekile sebhizinisi lakhe lokunqoba, kwathi lapho eseba indoda, wazivumela ukuba abethelwe, ngaleyondlela eba nguyena obethelwe esiphambanweni, ngakho-ke uMhlatshelo omkhulu Wokuhlenga washiya njengesipho seBandla uMakoti wakhe, ukumgcina Ngiphila nsuku zonke, wonke amahora kosuku, njengomsebenzi wobuciko wothando, ugqozi lothando.

Futhi manje, lapho isikhathi sesidlulile, i-safari yaphakade yokuNqoba yaqala, leyo "Sign" okwenziwe ngayo konke, ngokuqinisekile ayikwazi ukufihla, noma ukukhohlwa, kepha yakhuliswa! njengesibhengezo, ifulege lalowo mnqobi nalelo Triumpher !!!

O, babusisiwe ngempela labo abayobamba iqhaza kulolo Hambo Olunqobayo, ngaphansi kwaleloPhawu, lelo bhanela. Kepha kuyihlazo futhi, ngeshwa, okuphakade! ... kulabo labo, leso Sibonakaliso, babekubheka njengento engabalulekile.

Ngemininingwane thintana no: Don Enzo Boninsegna Via San Giovanni Lupatoto, 16 Int. 2 37134 Verona Tel: 0458201679 * Cell.: 3389908824