Ukukhulekelwa kobuShinto: amasiko nemikhuba
UbuShinto (okusho indlela yonkulunkulu) luhlelo oludala lwendabuko lokukholelwa emlandweni waseJapan. Izinkolelo namasiko ayo kwenziwa ngabantu abangaphezu kwezigidi eziyi-112.
Enhliziyweni yobuShinto inkolelo nokukhulekelwa kami, ingqikithi yomoya ongaba khona kuzo zonke izinto.
Ngokwenkolelo yobuShinto, isimo semvelo sabantu sihlanzekile. Ukungcola kuvela emicimbini yansuku zonke kepha kungahlanzwa ngomkhuba.
Ukuhambela izindawo zokugcina, ukuhlanza, ukusho imithandazo, nokwenza iminikelo kubalulekile emisebenzini yamaShinto.
Imingcwabo ayenzeki ezindaweni eziphakemeyo zobuShinto, ngoba ukufa kubhekwa njengokungcolile.
Ngokukhethekile, ubuShinto abunabo unkulunkulu ongcwele, abanawo umbhalo ongcwele, abanaso isisekelo, futhi abanayo imfundiso eyinhloko. Kunalokho, ukukhulekelwa kami kuyisisekelo senkolelo yobuShinto. IKami ingumongo womoya ongaba khona kuzo zonke izinto. Yonke impilo, izinto zemvelo, izinto nabantu (abaphilayo noma abafile) bangaba yizitsha ze-kami. Ukuhlonipha i-kami kugcinwa umkhuba ojwayelekile wemikhuba namasiko, ukuhlanzwa, imithandazo, iminikelo kanye nemidanso.
Izinkolelo zobuShinto
Awukho umbhalo ongcwele noma unkulunkulu ophakathi enkolelweni yamaShinto, ngakho-ke ukukhonza kwenziwa ngamasiko nesiko. Lezi zinkolelo ezilandelayo zakha le masiko.
Kami
Inkolelo eyisisekelo enhliziyweni yobuShintoism iku-kami: imimoya engenazimpawu eveza noma yini yobukhulu. Ukuze kube lula ukuqonda, i-kami kwesinye isikhathi ibizwa ngokuthi izithixo noma izithixo, kepha le ncazelo ayilungile. AmaShinto kami awawona amandla aphakeme noma izidalwa eziphakeme futhi awabeki okulungile nokungalungile.
AmaKami athathwa njenge-amoral futhi awazijezisi noma avuze. Isibonelo, i-tsunami ine-kami, kepha ukushaywa yi-tsunami akubhekwa njengesijeziso esivela kami othukuthele. Kodwa-ke, i-kami kucatshangelwa ukuthi isebenzisa amandla nekhono. NgamaShinto, kubalulekile ukuncenga i-kami ngemicikilisho namasiko.
Ukungcola nokungcola
Ngokungafani nokwenza okungalungile noma "izono" kwezinye izinkolo zomhlaba, imiqondo yokuhlanzeka (kiyome) nokungcola (kegare) ingeyesikhashana futhi iyashintsha kubuShinto. Ukuhlanzwa kwenzelwa inhlanhla nokuthula kunokunamathela kwimfundiso, noma ngabe kukhona i-kami, ubumsulwa bubalulekile.
KubuShinto, iphutha labo bonke abantu ubuhle. Abantu bazalwa bemsulwa, bengenaso "isono sokuqala", futhi bangabuyela kuleso simo kalula. Ukungcola kubangelwa izehlakalo zansuku zonke - ngamabomu nangamabomu - njengokulimala noma ukugula, ukungcoliswa kwemvelo, ukuya esikhathini nokufa. Ukungangcoli kusho ukwehlukana nekami, okwenza inhlanhla, injabulo nokuthula kwengqondo kube nzima, uma kungenzeki. Ukuhlanzwa (i-harae noma i-harai) yinoma yimuphi umkhuba ohloselwe ukukhulula umuntu noma into engahlanzekile (kegare).
UHarae uqhamuka emlandweni wokusungula waseJapan lapho ama-kami amabili, Izanagi kanye ne-Izanami, athunyelwa yi-kami yasekuqaleni ukuthi ilethe isimo nokwakheka emhlabeni. Ngemuva komzabalazo othile, bashada bazala izingane, iziqhingi zaseJapan kanye ne-kami eyayihlala kubo, kodwa ekugcineni umlilo kami wagcina ubulale Izanami. Efuna ukuzisola, u-Izanagi walandela uthando lwakhe waya ezweni elingaphansi komhlaba futhi wethuka lapho ebona isidumbu sakhe esibolile, esasigcwele izibungu. U-Izanagi wabaleka ezweni labaphansi wazihlanza ngamanzi; umphumela kwaba ukuzalwa kami kwelanga, inyanga neziphepho.
Imikhuba yamaShinto
UbuShinto busekelwa ukunamathela emikhubeni engokwesiko eye yadlula emakhulwini eminyaka omlando waseJapane.
Izindawo zokukhulekela zamaShinto (iJinji) yizindawo zomphakathi ezakhelwe ukwakhiwa kami. Noma ngubani wamukelekile ukuvakashela izindawo ezingcwele zomphakathi, yize kunemikhuba ethile okufanele ibonwe yizo zonke izivakashi, kufaka phakathi inhlonipho nokuhlanzwa kwamanzi ngaphambi kokungena ethempelini uqobo. Ukukhulekelwa kwamaKami kungenziwa nasezindaweni ezingcwele ezindlini zangasese (kamidana) noma ezindaweni ezingcwele nezingokwemvelo (mori).
Isiko lokuhlanzwa kwamaShinto
Ukuhlanzwa (harae noma harai) kuwumkhuba owenzelwa ukukhulula umuntu noma into yokungcola (kegare). Imicikilisho yokuhlanza ingathatha izindlela eziningi, kufaka phakathi umthandazo wompristi, ukuhlanzwa ngamanzi noma usawoti, noma nokuhlanzwa ngobuningi kweqembu elikhulu labantu. Ukuhlanzwa kusiko kungenziwa kuqedwe ngenye yezindlela ezilandelayo:
UHaraigushi no-Ohnusa. U-Ohnusa uyinkolelo yokudlulisa ukungcola usuke kumuntu uye entweni futhi ubhubhise into ngemuva kokudluliswa. Lapho engena ethempelini lamaShinto, umpristi (shinshoku) uzophakamisa i-wand yokuhlanzwa (haraigushi) equkethe induku enemichilo yephepha, ilineni noma intambo enamathiselwe phezu kwayo phezu kwezivakashi ukumunca ukungcola. I-haraigushi engahlanzekile izobhujiswa ngokomqondo esikhathini esizayo.
UMisogi Harai. Njenge-Izanagi, le ndlela yokuhlanza ngokwesiko yenziwa ngokucwilisa ngokuphelele ngaphansi kwempophoma, umfula, noma omunye umzimba osebenzayo. Kujwayelekile ukuthola izindishi emnyango wezindawo ezingcwele lapho izivakashi zizogeza khona izandla nomlomo njengenguqulo emfushane yalo mkhuba.
Imi. Isenzo sokuvimbela kunokuhlanza, i-Imi ukwenziwa kwamathabhu ngaphansi kwezimo ezithile ukugwema ukungcola. Isibonelo, uma ilungu lomndeni belisanda kushona, umndeni ubungeke uvakashele indawo engcwele, njengoba ukufa kubhekwa njengokungahlanzekile. Ngokufanayo, lapho okuthile emvelweni konakele, kuyathandazwa futhi kwenziwa amasiko ukuze kushwelezwe i-kami yalesi simo.
Oharae. Ekupheleni kukaJuni nangoDisemba unyaka nonyaka, i-oharae noma umkhosi "wokuhlanzwa okukhulu" kwenzeka emathempelini aseJapan ngenhloso yokuhlanza bonke abantu. Kwezinye izimo, kwenziwa ngisho nangemva kwezinhlekelele zemvelo.
Kagura
I-Kagura uhlobo lomdanso osetshenziselwa ukuqinisa nokunika amandla i-kami, ikakhulukazi leyo yabantu abasanda kushona. Ihlobene futhi ngqo nendaba yemvelaphi yaseJapan, lapho i-kami idansela i-Amaterasu, i-kami yelanga, ukumenza acashe ukuze abuyisele ukukhanya endaweni yonke. Njengokunye okuningi kobuShinto, izinhlobo zemidanso ziyahlukahluka kuye ngomphakathi.
Imikhuleko neminikelo
Imikhuleko neminikelo yekhami imvamisa iyinkimbinkimbi futhi idlala indima ebalulekile ekuxhumaneni nekami. Kunezinhlobo ezahlukene zemikhuleko neminikelo.
Norito
AmaNorito ayimithandazo yamaShinto, eyenziwa abapristi nabakhulekeli, abalandela isakhiwo esiyinkimbinkimbi se-prose. Imvamisa aqukethe amagama okudumisa we-kami, kanye nezicelo kanye nohlu lwokunikezwayo. UNorito ubuye kuthiwa njengengxenye yokuhlanzwa ngumpristi ezivakashini ngaphambi kokungena esontweni.
Ema
Ama-Ema yizindawo ezincane zokhuni lapho abakhulekeli bebhala khona imithandazo ye-kami. Amachweba athengwa endaweni yokubekelwa phansi lapho ashiyelwa khona ukuze amukelwe yi-kami. Zivame ukufaka imidwebo emincane noma imidwebo emincane, kanti nemikhuleko imvamisa iqukethe izicelo zokuphumelela ngesikhathi sokuhlolwa nasebhizinisini, impilo yezingane kanye nemishado ejabulisayo.
ka -uda
I-Ofuda iyindawo yokuzijabulisa etholwe endaweni ethile yamaShinto enegama lekami futhi ihlose ukuletha inhlanhla nokuphepha kulabo abayilengisa emizini yabo. Ama-Omamori mancane futhi athambekele kakhulu e -uda anikeza ukuphepha nokuvikelwa komuntu oyedwa. Zombili kumele zivuselelwe minyaka yonke.
Omikuji
Ama-Omikuji izingcezu zamaphepha ezindaweni eziphakeme zamaShinto ezinemibhalo ebhalwe kuwo. Isivakashi sizokhokha inani elincane ukukhetha ngezikhathi ezithile i-omikuji. Ukususa iphepha kukhipha inhlanhla.
Umkhosi womshado wamaShinto
Ukubamba iqhaza kumasiko obuShinto kuqinisa ubudlelwane phakathi kwabantu nobudlelwano nekami futhi kungaletha impilo, ukuphepha nenhlanhla kumuntu noma iqembu labantu. Yize ingekho inkonzo yamasonto onke, kunemikhuba eyahlukahlukene yokuphila kwabathembekile.
Hatsumiyamairi
Ngemuva kokuba ingane izelwe, iyiswa ethuneni ngabazali bayo nogogo wayo ukuba ibekwe ngaphansi kokuvikelwa kami.
Shichigosan
Unyaka nonyaka, ngeSonto eliseduze kakhulu noNovemba 15, abazali bahambisa amadodana abo aneminyaka emithathu nemihlanu ubudala namadodakazi aneminyaka emithathu nengu-XNUMX ubudala beya nawo ethempelini lendawo bayobonga onkulunkulu ngobuntwana obunempilo futhi bacele ikusasa elinenhlanhla neliphumelelayo. .
Seijin Shiki
Njalo ngonyaka ngoJanuwari 15, abesilisa nabesifazane abaneminyaka engama-20 bavakashela indawo engcwele ukubonga ikami ngokufinyelela ebudaleni.
Matrimonio
Yize kuya ngokuya kungavamile, imikhosi yomshado ngokwesiko yenzeka phambi kwamalungu omndeni nabapristi ethempelini lamaShinto. Ojwayele ukuhanjelwa ngumakoti, umkhwenyana nemindeni yabo eseduze, lo mcimbi uqukethe ukushintshana ngezifungo nezindandatho, imithandazo, iziphuzo nokunikela ku-kami.
Morte
Imingcwabo ayivamisile ukwenziwa ezindaweni ezingcwele zamaShinto, futhi uma yenziwa, idinga kuphela ukushweleza kami kamufi. Ukufa kuthathwa njengokungahlanzekile, yize kungumzimba womuntu oshonile kuphela ongcolile. Umphefumulo umsulwa futhi awunamzimba.