Ukusuka kuFatima kuya eMedjugorje: Uhlelo lweNkosazana yethu lokusindisa isintu
Ubaba uLivio Fanzaga: Ukusuka eFatima kuya eMedjugorje, uhlelo lweNkosazana Yethu lokusindisa abafowethu ekulahlweni
“…UGospa uzizwa ejabule ngoba kule minyaka eyishumi nesikhombisa yomusa sibe naye njengomholi endleleni eya ebungcweleni. Akukaze kwenzeke ukuthi iNkosazana Yethu ibambe isizukulwane sonke ngesandla futhi isifundise ukukhuleka, ukuguqulwa, ubungcwele, ukukhulelwa ukuphila kwasemhlabeni njengendlela ebheke phakade futhi yasikhombisa amaphuzu abalulekile okuphila kobuKristu... ukufundisa kulesi sikhathi sokulahlekelwa ngokomoya, lapho izwe lizama ukuzakha ngaphandle kukaNkulunkulu; ngisho umusa omkhulu wokubanjwa ngesandla nguMadonna ukuze kuphinde kutholakale izisekelo zokukholwa. UMariya uyabonga ngoba kube khona ukuxhumana okuthile, ukuvuka; futhi ujabule kakhulu ngalokhu. Nokho, indlela eya ebungcweleni ayibandakanyi izitobhi. Maye, kusho uJesu, kunoma ubani obeka isandla sakhe egejeni abese ebheka emuva. Ubungcwele buwumgomo wokuba khona komuntu, kuyindlela yenjabulo lapho kubonakaliswa khona bonke ubuhle nobuhle bempilo. Kuphakathi kokuthi silandela indlela yobungcwele noKristu noma indlela yesono nokufa nodeveli, okusiholela ekubhujisweni kwaphakade. Inani elihle lilandele indlela yokuguqulwa futhi uMariya ujabule ngakho. Kodwa iningi lihamba ngendlela yokubhubha. Lapha-ke uNkulunkulu usebenzisa abambalwa ukusindisa abaningi. UKristu wafela wonke umuntu, kodwa ucela ukubambisana kwethu. UMary waba ngowokuqala ukuhlanganyela emsebenzini wokuhlenga, uyi-Coredemptrix. Kumelwe sibe abahlanganyeli bakaNkulunkulu ukuze kusindiswe imiphefumulo yaphakade. Nali-ke iqhinga leNkosazana Yethu: ukuvusa imiphefumulo emhlabeni eyizithunywa zeVangeli Lokuthula, engusawoti womhlaba, imvubelo evundisa umuzwa wengunaphakade ezixukwini, imiphefumulo ekhanyisa ukukhanya, “izandla ezelulelwe ngenjabulo abazalwane abakude”.
Umsebenzi kaMary owokuthi singabahlanganyeli bakhe ukuze kusindiswe imiphefumulo. Ngisho nabantu abaqavile beBandla abazi ukuthi bawufunda kanjani lo msebenzi wakhe emilayezweni nasekuhlaleni kukaMariya isikhathi eside emhlabeni. Kanjalo akuqondakali ubucayi besimo samanje. Eminye yemiyalezo eyisihluthulelo yeMedjugorje yilapho ithi wafika ukuzofeza lokho akuqale eFatima. E-Fatima INkosikazi Yethu yabonisa isihogo sabelusi abathathu abancane, okwabathinta kangangokuthi basungula yonke inhlobo yemihlatshelo ukuze basindise izoni. Ngisho naseMedjugorje wabonisa ababoni isihogo. Konke lokhu ukusho ukuthi kulo mhlaba obuswa yisono, abaningi basengozini yokulahlwa (ngaphandle kwesihogo esingenalutho esimenyezelwa abapristi!).
Umhlaba owakhiwe ngaphandle kukaNkulunkulu uholela kulesi siphetho esibuhlungu. UMary ufuna ukuvimbela le nhlekelele enkulu, njengoba asho: "Nami ngikhona eFatima naseMedjugorje kuleli khulu leminyaka lapho sibeka engcupheni yokulahlwa kwaphakade". Eqinisweni siyaqaphela ukuthi akugcini nje ukusabalala kwesono, kodwa kukhona ukuphakanyiswa kwesono (okuyinto enhle, njengokuphinga, ukukhipha isisu). Siyawazi amandla adonsela phansi aleso sikhathi, aphinde aqinisekiswa yiNkosazana Yethu ukuze kusindiswe imiphefumulo eminingi esengozini enkulu. Siphila enkathini yokuhlanekezelwa okukhulu, "kobusuku bokuziphatha" (ukunyamalala kwesimilo emhlabeni). Masisize Inhliziyo KaMariya Emsulwa ukuthi iwine…”.
Umthombo: I-Echo kaMary no. 140