UDeveli uthola izifo zomzimba

Ngesikhathi sokushumayela nokuthunywa kwakhe, uJesu ubelokhu enza ngokuhlupheka ngezinhlobo ezahlukahlukene, noma ngabe wayivelaphi.

Kunezimo ezithile, lapho ukugula kwakuqala khona kunesidalo futhi udeveli wayezibonakalisa kuphela lapho emzingelwa, ngenkathi kuze kube yileso sikhathi wayengazivezi ngokucacile. Eqinisweni, sifunda eVangelini: Bametha ngesimungulu sedemoni. Kuthe lapho idimoni selixoshiwe, kwalethwa kuye lesimungulu (Mt 9,32) noma idemoni eliyimpumputhe neliyisimungulu, laseliphulukisa kuye, kangangokuba isimungulu sakhuluma sabona (Mt 12,22).

Kulezi zibonelo ezimbili, kusobala ukuthi uSathane wayengunobangela wezifo zomzimba nokuthi ngokushesha nje lapho exoshwa emzimbeni, lesi sifo siyanyamalala bese umuntu ebuyela esimweni sakhe sempilo semvelo. Eqinisweni, udeveli ukwazile ukukhiqiza ukugula nobunzima obungokomzimba nangokwengqondo ngisho nangaphandle kokukhombisa izimpawu ezejwayelekile zesenzo sakhe esingaphezu kwesinye esiveza isenzo sakhe esiqondile kumuntu (ukutholakala noma ukuhlukunyezwa).

Esinye isibonelo esabikwa kwiVangeli yilesi esilandelayo: Wayefundisa esinagogeni ngoMgqibelo. Kwakukhona owesifazane lapho okwathi iminyaka eyishumi nesishiyagalombili waba nomoya omgcina egula; wayegobe futhi engakwazi ukuqonde ngqo nganoma iyiphi indlela. Lapho uJesu embona, wambiza wathi kuye: “Sifazane, ukhululekile, wambeka izandla. Masinyane lowo wasukuma wakhazimulisa uNkulunkulu ... Futhi uJesu: Kungenzeka yini ukuthi le ndodakazi ka-Abrahama, uSathane ayibopha iminyaka eyishumi nesishiyagalombili ubudala, ukuba ingadedelwa kuleli bhondi ngoMgqibelo? (Luk. 13,10-13.16).

Kulesi siqephu sokugcina, uJesu ukhuluma ngokusobala ngomqobo ongokomzimba obangelwe nguSathane. Ikakhulu, usebenzisa ukugxekwa okutholakale kunhloko-sinagoge ukuthi aqinisekise imvelaphi yesifo esinesihluku futhi anikeze lona wesifazane ilungelo eligcwele lokwelashwa ngisho nangoMgqibelo.

Lapho isenzo esedlulele sodeveli sifikelwa ngumuntu, ukulimala ngokomzimba nangokwengqondo njengokujikijela, ukungaboni, ubumpumputhe, ukukhubazeka, isithuthwane, ubuhlanya obuthukuthele bungenzeka. Kuzo zonke lezi zinto uJesu exosha udeveli uphulukisa nabagulayo.

Sisengafunda eVangelini: Umuntu othile wasondela kuJesu okwathi, eguqa ngamadolo, wathi kuye: «Nkosi, yiba nesihe endodaneni yami. Unesithuthwane futhi uhlupheka kakhulu; kuvame ukuwela emlilweni futhi kuvame nokuba semanzini; Sengiyilethile kubafundi bakho, kepha abakwazanga ukuyiphilisa ». Futhi uJesu waphendula: «O sizukulwane esingakholwayo nesiphambeneyo! Koze kube nini nginawe? Koze kube nini nginibekezelela? Letha lapha ». Futhi uJesu wasabisa umoya ongcolile ethi: "umoya oyisimungulu nayisithulu, ngiyakuyala, phuma kuye ungalokothi ubuye" uDeveli wamshiya umfana waphiliswa kulowo mzuzu (Mt 17,14-21) ).

Ekugcineni abavangeli bahlukanisa ngaphakathi kweVangeli izigaba ezintathu ezihlukene zabagulayo:

- abagulayo abavela kwizizathu zemvelo, abaphulukiswe nguJesu;
- ophethwe, uJesu amkhulula ngokuxosha udeveli;
- abagulayo nabanakho ngasikhathi sinye, ukuthi uJesu uphulukisa ngokuxosha uDeveli.

Ngakho-ke ukukhishwa kukaJesu kuhlukaniswa kokuphiliswa. Lapho uJesu ekhipha amademoni, ukhulula izidumbu kuDeveli okuthi uma ebanga izifo nezifo ezahlukahlukene, ayeke ukwenza kanjalo ngokomzimba nangokomqondo. Ngalesi sizathu, lolu hlobo lwenkululeko kufanele lubhekwe njengokululama ngokomzimba.

Enye indima yeVangeli isibonisa ukuthi ukukhululeka kuDeveli kubhekwa kanjani njengokuphilisa: Ngihawukele, nkosi yendodana kaDavide. Indodakazi yami ihlukunyezwa yidemoni ngesihluku ... Ngemuva kwalokho uJesu waphendula wathi: «Mfazi, ukukholwa kwakho kukhulu impela! Mawenziwe kuwe ngendlela othanda ngayo ». Futhi kusukela kulowomzuzu indodakazi yakhe yaphiliswa (Mt 15,21.28).

Le mfundiso kaJesu kufanele icatshangwe njalo, ngoba iqhathanisa ngokusobala ukuthambekela kwanamuhla kokuhlengahlengisa konke futhi okuphoqelela ukubheka konke okungachazeki ngokwesayensi njengento "yemvelo" engakaziwa, omthetho wayo ongokwayo abangaqondi namhlanje, kepha okuzokwambulwa esikhathini esizayo.

Ukusuka kulo mqondo, "parapsychology" kwazalwa, okuchaza ukucacisa konke okungaqondakali noma okungaqondakali njengokuthile okuhlobene namandla amakhulu angazi lutho namandla athile angaziwa we-psyche.

Lokhu kufaka isandla kakhulu ekucabangeni nje ukuthi "abagula ngengqondo" bonke abagcwele izindawo zokukhosela, bakhohlwe ukuthi phakathi kwabagula ngengqondo bakhona futhi baningi abantu abahlukunyezwa ngokutholakala namademoni abaphathwa ngendlela efanayo neyabanye, ngokubazalisa ngemithi nangokuyenga, lapho ukukhishwa kungaba ukuphela kwekhambi eliphumelelayo lokubuyisela impilo yabo ejwayelekile ngokomzimba nangokwengqondo.
Ukuthandazela iziguli zemitholampilo yezifo zengqondo kungaba ukuzibophezela okuwusizo kakhulu kepha kuvame ukunganakwa noma kungabhekwa nakancane. Ngemuva kwakho konke, sihlala sikhumbula ukuthi uSathane ukhetha ukuthi laba bantu bangene ngaphakathi, ngoba, ngenxa yokugula kwengqondo okungelapheki, ukhululekile ukuhlala kubo ngaphandle kokuphazanyiswa yinoma ngubani futhi kude nanoma yimuphi umkhuba wenkolo ongamhambisa kude.

Imiqondo ye-parapsychology kanye nesimangalo sokukwazi ukuchaza konke ukugula ngokomzimba nangokwengqondo ngombono wemvelo kuye kwangcolisa kakhulu ukholo lwangempela lobuKristu futhi sekufakazele okulimazayo, ikakhulukazi ezimfundisweni zesemina kubaphristi bakusasa . Lokhu empeleni kube nomphumela wokuqothulwa ngokuphelele kwezinsizakalo zokuxoshwa kwezindlela ezahlukahlukene emhlabeni wonke. Ngisho nanamuhla, kwezinye izinkolo zemfundiso yenkolo yama Katolika, kufundiswa umuntu ukuthi ayikho into edimoni futhi ukuthi ama-exorcisms awumsebenzi ongenasici wesikhathi esedlule. Lokhu kuphambana obala nemfundiso esemthethweni yeBandla nangoKristu uqobo.