Ukuzinikela KuNkosikazi Yethu: yingakho izimangaliso zikaLourdes ziyiqiniso
UDkt. FRANCO BALZARETTI
Ilungu leLourdes International Medical Committee (CMIL)
Unobhala Kazwelonke Wenhlangano Yezempilo Yezizwe i-Italian Catholic Medical Association (AMCI)
IZIMPILO ZAMAHHALA: BUZA ISAYENSI NOKHOLO
Phakathi kwabokuqala ukushesha bangene emhumeni weMassabielle, kukhona noCatherine Latapie, owesifazane ompofu futhi onokhahlo, owayengesona nesikholwa. Eminyakeni emibili ngaphambili, iwa i-oki, i-dislocation yenzekile ku-humerus yangakwesokudla: iminwe emibili yokugcina yesandla sokukhubazeka yayikhubazekile, ngokuguquguquka kwesandla, ngenxa yokuqhaqeka kogqozi lokuqina kwe-brachial plexus. UCatherine wayezwile ngomthombo oshubile kaLourdes. Ngobusuku bangoMashi 1, 1858, ufika emhumeni, athandaze abese esondela emthonjeni futhi, eshukunyiswa ugqozi olungazelelwe, ungena ngesandla kulo. Masinyane iminwe yakhe ibuye ibuye inyakaze imvelo yabo, njengaphambi kwengozi. Washeshe wabuyela ekhaya, futhi ngalobo busuku wabeletha indodana yakhe yesithathu uJean Baptiste okwathi ngo-1882 waba ngumpristi. Futhi yikho ngqo le mininingwane ezosivumela ukuthi sithole usuku oluqondile lokululama kwakhe: ngokuqinisekile ukuphulukiswa okuyisimangaliso kukaLourdes. Kusukela lapho, ngaphezulu kwezi-7.200 ukwelashwa sekwenzekile.
Kepha kungani unentshisekelo engaka ezimangalisweni zikaLourdes? Kungani kwasungulwa i-International Medical Commission (CMIL) kuphela eLourdes ukuqinisekisa ukwelashwa okungachazwanga? Futhi ... futhi: ingabe likhona ikusasa lesayensi lokuphiliswa kukaLourdes? Le eminye yemibuzo eminingi evame ukubuzwa ngabangane, abantu obajwayele, amadoda amasiko nezintatheli. Akulula ukuphendula yonke le mibuzo kodwa sizozama ukunikela okungenani ngezinto ezithile ezingasebenziseka ezingasisiza ukuba siqede ukungabaza futhi siqonde kangcono "ukwenzeka" kokuphiliswa kukaLourdes.
Futhi othile, okuvusa inkanuko, uyangibuza: "Kepha ingabe izimangaliso zenzeka eLourdes?" Futhi ngoba kubonakala sengathi ukuphulukiswa kweLourdes sekuyivelakancane futhi kunzima kakhulu ukubonisa.
Kodwa-ke, uma silalela ukuthambekela kwakamuva kwesiko nenkolo nabezindaba, singakwazi ukuthola ukusabalala kwengqungquthela, amaphephandaba, ukusakazwa kwethelevishini, izincwadi nomagazini abaphathelene nezimangaliso.
Ngakho-ke singasho ukuthi ingqikithi yezimangaliso iyaqhubeka nokwenza ababukeli. Kepha kufanele siphawule ukuthi, ekwahlulekeni kwalezi zimo ezingaphezu kwemvelo, ezinye izingqinamba zivame ukusetshenziswa: ukungavunyelwa kokukhipha isithunzi, ukufakazelwa kwefideist, ukuhumusha okufana nokwazi, njll. Futhi yilapho odokotela bangenelela khona, kwesinye isikhathi bebuzwa, mhlawumbe baphenduke ithuba. , "ukuchaza" lezi zinhlelo, kepha kodwa ezibalulekile ekuqinisekiseni ubuqiniso bazo.
Futhi lapha, kusukela ukubonakala kokuqala, umuthi ubulokhu udlala indima ebalulekile kuLourdes. Okokuqala ngokubhekise eBernadette, lapho ikhomishini yezokwelapha iholwa nguDkt. UDozz, udokotela ovela eLourdes, wabuqonda ubuqotho bayo bokomzimba nangokwengqondo, futhi, ngokuhamba kwesikhathi, ebhekise kubantu bokuqala ababezuze emsindweni wokuphiliswa.
Futhi inani labantu ababuyelwayo laqhubeka likhula ngendlela emangalisayo, ngakho-ke, esimweni ngasinye esibikiwe, kwakudingeka ukubona ngokucophelela inhloso nenhloso.
Eqinisweni, kusukela ngo-1859, uProf Vergez, uprofesa ohlangene we-Faculty of Medicine yaseMontpelfer, wayephethe ukuphathwa ngokucophelela kwezesayensi kokupholisa.
Wabe esephumelela uDkt. UDe Saint-Maclou, ngonyaka we-1883, owasungula i-Bureau Médical, esakhiweni sayo esisemthethweni nesingapheli; eqinisweni wayezwile ukuthi ukuqinisekiswa kwesayensi kwakubalulekile kuyo yonke imangaliso yaphezulu. Wabe umsebenzi uqhubeka no-Dr. I-Boissarie, esinye isibalo esibaluleke kakhulu seLourdes. Futhi kuzoba ngaphansi kobongameli bakhe ukuthi uPapa Pius X azocela "ukuphulukisa okuphambili kakhulu kwinqubo yezenkolo", ukuze ekugcineni yamukelwe njengezimangaliso.
Ngaleso sikhathi, iSonto lalivele linayo "igridi yezindlela" yezokwelapha yokuqashelwa ngokuyisimangaliso kokuphiliswa okungenakwenzeka; Izindlela ezasungulwa ngo-1734 ngumfundisi wezenkolo ohlonishwayo, u-Cardinal Prospero Lambertini, uMbhishobhi Omkhulu waseBologna futhi owayesezoba uPapa Benedict XIV:
Kepha okwamanje intuthuko emangalisayo yezokwelapha idinga indlela yokuzibandakanya futhi, ngaphansi kosihlalo we-prof. U-Leuret, iKomidi Kazwelonke Yezokwelapha yasungulwa ngo-1947, enziwe ngochwepheshe baseyunivesithi, ukuze bayohlolwa kanzima futhi bazimele. Kamuva ngo-1954, uMbhishobhi Théas, uMbhishobhi waseLourdes, wayefuna ukunika leli komiti ithuba lomhlaba wonke. Ngaleyo ndlela kwazalwa iKomidi Lezempilo Lwamazwe Ngamazwe Lourdes (CMIL); okumanje sakhiwa amalungu angama-25 ahlala njalo, ngalinye linekhono ekuziphatheni kwabo nasekusebenzeni ngokukhethekile. Lamalungu, ngokwesimangaliso, ahlala njalo futhi avela kuwo wonke umhlaba futhi anabaongameli ababili, babheka amanani amabili emfundiso ngokwesayensi nawesayensi; eqinisweni liphethwe nguMbhishobhi waseLourdes nangomongameli-ngokubambisana kwezokwelapha, okhethwe phakathi kwamalungu awo.
Njengamanje i-CMIL iholwa nguMsgr. UJacques Perrier, uMbhishobhi waseLourdes, nangephrofayili. UFrancois-Bernard Michel waseMontpelfer, okhanyiselwe emhlabeni jikelele.
Ngo-1927 iphinde yasungulwa nguDr. IVallet, Inhlangano Yamadokotela Lourdes (AMIL) okwamanje enamalungu angaba ngu-16.000, kufaka phakathi ama-Italiya angama-7.500 4.000, amaFrance angama-3.000, ama-750 aseBrithani, amaSpanish angama-400, amaJalimane angama-XNUMX njll.
Namuhla, ukuthi uhla lokuhlolwa kokuxilonga nokwelashwa okungenzeka selwandile, ukwakheka kombono omuhle yi-CMIL kuyinkimbinkimbi ngokwengeziwe. Ngakho-ke ngo-2006 kwahlongozwa indlela entsha yokusebenza yokuhlehlisa inqubo ende futhi eyinkimbinkimbi, elandelwa. Kodwa-ke, kuhle ukugcizelela ukuthi le ndlela entsha yokusebenza ihlehlisa inqubo, ngaphandle kokwenza izinguquko emikhakheni evunyelwe ukwenziwa kweSonto (yeKhadinali Lambertini)!
Onke amacala abikiwe, ngaphambi kokuhlolwa yi-CMIL, kumele alandele inqubo eqondile impela, eqinile necacisiwe. Inqubo yethemu, kanye nesethenjwa sayo sokwahlulela, ayikho neze okungahleliwe, ngoba kuyinkambiso yangempela, ehlose ukwahlulela kokugcina. Odokotela negunya lobufundisi bayabandakanyeka kule nqubo, ngakolunye uhlangothi, okumele basebenzisane ekuvumelaneni. Futhi eqinisweni, ngokungafani nenkolelo evamile, isimangaliso akuyona nje into engenangqondo, engakholeki futhi engenakuphikwa, kodwa futhi isho ubukhulu bokomoya. Ngakho-ke, ukuze umuntu afaneleke njengommangaliso, ukuphulukiswa kufanele kugcwalise imibandela emibili: ukuthi kwenzeka ngezindlela ezingejwayelekile nezingenakulindeka, nokuthi kuhlala esimweni sokukholwa. Ngakho-ke kuzodingeka ukuthi kube nengxoxo phakathi kwesayensi yezokwelapha neBandla.
Kepha ake sibheke ngokuningiliziwe indlela yokusebenza elandelwa yi-CMIL yokuqashelwa kokuphiliswa okungachazwanga, okuhlukaniswe ngokwesivumelwano ngezigaba ezintathu ezilandelanayo.
Isigaba sokuqala ukumenyezelwa (ngokuzithandela nangokuzenzakalelayo), ngumuntu okholelwa ukuthi usethole umusa wokululama. Ngokubonwa kwalokhu kululama, lokho ukuqashelwa kwegama "lesimo kusuka ezweni eliqinisekisiwe lesimo sokuphila komuntu esimweni sezempilo". Futhi lapha uMqondisi we-Bureau Médical uthatha indima ebalulekile, okwamanje (okokuqala ngqa) ungumNtaliyane: dr. Alessandro De Franciscis. Okokugcina kunomsebenzi wokuphenya futhi ahlole isiguli, kanye nokuxhumana nodokotela oyisihambi (uma eyingxenye yokuhamba) noma udokotela ohambelayo.
Ngemuva kwalokho kuzodingeka ukuthi aqoqe yonke imibhalo edingekayo ukuthola ukuthi zonke izidingo ezidingekayo ziyahlangabezana yini futhi ngenxa yalokho ukuphulukiswa okusebenzayo kungabonakala.
Futhi ngakho-ke uMqondisi we-Bureau Médical, uma icala libalulekile, uhlanganisa ukubonisana nodokotela, lapho bonke odokotela abakhona eLourdes, nganoma isiphi isizinda noma inkolelo yezenkolo, bemenywa ukuthi babambe iqhaza ukuze bakwazi ukuhlola ngokuqoqekile umuntu othole konke okuhlobene imibhalo. Futhi, kuleli phuzu, lokhu kuphulukisa kungahlukaniswa ngokuthi «ngaphandle kokulandela-up,, noma kugcinwe« kulindile (kulindwe) », uma ngabe imibhalo edingekayo inciphisa, ngenkathi amacala abhalwe ngokwanele angabhaliswa njengo- [ukuphulukisa okubonakalayo] nangokuthi Qinisekisa, ngakho-ke bazodlulela esigabeni sesibili. Futhi-ke kuphela ezimweni lapho kuvezwe umbono omuhle, umqokeleli uzobe esethunyelwa eKomitini Yezokwelapha Lourdes Yomhlaba jikelele.
Okwamanje, futhi sesisesigabeni sesibili, izithonjana "zokutholwa ezitholakele" zilethwe kumalungu e-International Medical Committee of Lourdes (CMIL), ngesikhathi somhlangano wabo waminyaka yonke. Bashukunyiswa yizidingo zesayensi eziyingqayizivele emsebenzini wabo futhi ngenxa yalokho balandela umgomo kaJean Bernard: "okungahambelani nesayensi akulona iqiniso". Ngakho-ke noma ngabe amakholwa (futhi ... nangaphezulu uma kunjalo!), Ukuqina kwesayensi akuhluleki ezingxoxweni zawo
Njengasemzekelisweni owaziwa kakhulu weVangeli, iNkosi isibiza ukuba sisebenze “esivinini” sayo. Futhi umsebenzi wethu awuba lula ngaso sonke isikhathi, kodwa ngaphezu kwakho konke kwesinye isikhathi kuwumsebenzi ongabongi, njengoba indlela yesayensi esetshenziswa yithina, edlula ngokuphelele kuleyo yenhlangano yezesayensi, imitholampilo yaseyunivesithi neyasesibhedlela, ihlose ukungafaki noma yikuphi incazelo yesayensi engenzeka yemicimbi ekhethekile. Futhi lokhu kuyenzeka, kepha, kumongo wezindaba zabantu, kwesinye isikhathi kuthinta kakhulu futhi kuhamba, okungasishiyi singazwakali. Noma kunjalo asikwazi ukubandakanyeka emphefumlweni, kepha ngakolunye uhlangothi siyacelwa ukuba siwenze ngokuzikhandla nangobunzima umsebenzi esiwanikezwe yiBandla.
Okwamanje, uma ukululama kubhekwa njengokubaluleke kakhulu, ilungu le-CMIL libelwe ukulandela leli cala, liqhubeka nokuxoxwa kanye nokuhlolwa okuphelele komtholampilo kokomuntu ophulukisiwe kanye nomyalezo wakhe, besebenzisa nokubonisana kochwepheshe kongcweti bangaphandle abaqeqeshiwe nabaziwayo. Inhloso ukwakha kabusha wonke umlando walesi sifo; ahlole ngokwanele ubuntu besiguli, ukuze kungafakwa noma iyiphi i-pathologies ecashile noma eyinkohliso, ukwahlulela kahle ukuthi lokhu kuphulukiswa kuyinto ehlukile ngokweqiniso, ekuziphendukeleni okuvamile nasekwaluseni kwe-pathology yokuqala. Okwamanje, lokhu kululama kungahlukaniswa ngaphandle kokulandela, noma ukwahlulelwe kusemthethweni futhi "kuqinisekisiwe"
Sibe sesidlulela esigabeni sesithathu: ukwelashwa okungachazwanga kanye nesiphetho senqubo. Ukupholisa kubekwa umbono wesazi yi-CMIL, njengenhlangano eyelulekayo, ebhekene necala lokuthola ukuthi ukuphulukisa kuzothathwa ngokuthi "kungachazeki" yini, esimweni samanje solwazi lwesayensi. Futhi-ke kunikezwe ukubuyekezwa okuqoqekile nokuhlolisisayo kwefayela. Ukulandela ngokuphelele i-Lambertine Criteria kuzobe kuqinisekisa ukuthi, noma cha, ubhekene nokululama okuphelele futhi okuhlala njalo kwesifo esibi, esingenakuphulukiswa futhi nesiqubulo esingathandeki kakhulu, esenzeke ngokushesha, i.e. kweso. Futhi-ke siya kuvoti eliyimfihlo!
Uma umphumela wamavoti uthandeka, kanye neningi lesithathu, idokhumenti ithunyelwa kuMbhishobhi waseDiocese yemvelaphi yalowo ophulukisiwe, obekelwa ukusetha ikomidi lasekhaya elivinjelwe kwezokwelapha futhi, ngemuva kombono waleli komidi , uMbhishobhi unquma noma wenqabe ekuqapheleni isimilo sokwelapha "ngokuyisimangaliso".
Ngiyakhumbula ukuthi ukuphulukiswa, okumele kuthathwe njengokuyisimangaliso, kumele kuhlale kuhlonipha imibandela emibili:
ukuba ukwelashwa okungenakuqhathaniswa: isehlakalo esingavamile (mirabilia);
qaphela inhloso engokomoya yalomcimbi, okubhekwe ukuthi ungenelele ngokukhethekile uNkulunkulu: kuwuphawu (miracula).
Njengoba ngishilo, umuntu uyazibuza ukuthi ngabe izimangaliso zisenzeka eLourdes? Ngaphandle kokungabaza okukhulayo kwemithi yesimanje, amalungu e-CMIL ahlangana minyaka yonke ukuthola ukuphulukiswa okumangazayo impela, okuthi ngisho nochwepheshe abagunyazwe kakhulu nabachwepheshe bamazwe bangayitholi incazelo yesayensi.
I-CMIL, ngesikhathi somhlangano wokugcina we-18 kanye no-19 Novemba 2011, ihlole futhi yaxoxa ngokuphulukiswa okungafaniyo kabili futhi iveze umbono omuhle ngalawa macala amabili, ukuze kwenzeke intuthuko ebalulekile.
Mhlawumbe izimangaliso ezaziwayo kungenzeka ukuthi beziziningi, kepha izindlela ziqinile kakhulu futhi ziqinile. Isimo odokotela ngakho-ke ihlala ihlonipha kakhulu iMagisterium yeSonto, ngoba bazi kahle ukuthi isimangaliso siyisibonakaliso sokuhleleka ngokomoya. Eqinisweni, uma kuyiqiniso ukuthi akukho simangaliso ngaphandle kwe-prodigy, i-prodigy ngayinye ayidingi ukuba ibe nencazelo kumongo wokholo. Futhi noma kunjalo, ngaphambi kokumemeza ngesimangaliso, ngaso sonke isikhathi kubalulekile ukulinda umbono weBandla; Yigunya lesonto kuphela elingamemezela lesi simangaliso.
Okwamanje, nokho-ke, kufanelekile ukufakwa ohlwini lwezindlela eziyisikhombisa ezinikezwe nguKhadinali Lambertini:
ISIPHAKATHI SAMAHHALA
Lokhu okulandelayo kuthathwe kwisivumelwano: UDeervorum Beatificatione et Beatorum (kusuka 1734) nguKhadinali Prospero Lambertini (uPapa Benedict XIV wesikhathi esizayo)
1. Lesi sifo kufanele sibe nezimpawu zobuthakathaka obukhulu obuthinta isitho noma umsebenzi obalulekile.
2. Ukuxilongwa kwesifo uqobo kumele kuphephe futhi kube ngokuqondile.
3. Ukugula kumele kube kuphela okubonakalayo futhi, ngenxa yalokho, wonke ama-psychic pathologies awafakwa ngaphandle.
4. Noma yikuphi ukwelashwa bekungafanele kwenziwe inqubo yokululama.
5. Ukuphulukisa kumele kusheshe, kusheshe futhi kungalindelekile.
6. Ukuvuselelwa kokujwayelekile kumele kube okuphelele, okuphelele futhi ngaphandle kokuqina
7. Akumele kube nokuphindwaphindwa, kepha ukuphulukiswa kumele kucace futhi kuhlale isikhathi eside
Ngokusekelwa kulezi zindlela, kuyaqhubeka kungasho ukuthi lesi sifo kumele sibe sibucayi nangokuxilongwa okuthile. Ngaphezu kwalokho, akumele ukuthi iphathwe, noma ikhonjiswe ukuthi imelana nanoma yikuphi ukwelashwa. Lesi sikhombisi, okulula ukuhambisana naso ngekhulu leshumi nesishiyagalombili, lapho ikhemisi lalinomkhawulo khona, namuhla kunzima kakhulu ukusifakazela. Eqinisweni, sinemithi yokwelapha eyinkimbinkimbi kakhulu futhi ephumelelayo: singakuhlukanisa kanjani ukuthi abadlalanga ndima?
Kepha indlela elandelayo, ebilokhu iyisimanga kunazo zonke, yile yokuphiliswa ngokushesha. Ngaphezu kwalokho, sivame ukwaneliseka ukukhuluma ngokushesha okuhlukile kunokuba kusheshe leso sikhathi, ngoba ukwelapha ngaso sonke isikhathi kudinga isikhathi esiguqukayo, kuya nge-pathologies nokulimala kokuqala. Futhi ekugcineni, ukuphulukiswa kumele kube okuphelele, okuphephile futhi okucacayo. Kuze kuthi lapho zonke lezi zimo zenzekile, akukho ukukhuluma okungokwelashwa kweLourdes!
Ngakho-ke ozakwethu, esesikhona ngaleso sikhathi sezinhlelo zokusebenza, futhi kakhulu abalandelile kuze kube yilolu suku lwanamuhla, bafuna ukuthi lesi sifo sikhonjwe kahle, sinazo izimpawu zokuhlolwa kanye nokuhlolwa okudingekayo kokuhlolwa; lokhu bekubandakanyeka ngokuphumelelayo konke ukugula kwengqondo. Yize, ukuze kuphendulwe izicelo eziningi, ngonyaka we-2007 uCMIL wamisa ikomidi elikhethekile ngaphakathi kwalo futhi wagqugquzela amasemina amabili wokufunda (ngonyaka we-2007 nowe-2008) eParis ukwelashwa ngemizwa nendlela eyalandelwa. Futhi-ke kwaphethwa ngokuthi lokhu kuphulukiswa kufanele kubuyele emuva kusigaba sobufakazi.
Okokugcina, kufanele sikhumbule umehluko ocacile phakathi komqondo wokuthi "ukuphulukisa okungafani nalutho", kepha ongaba nayo incazelo yesayensi ngakho-ke awusoze waqashelwa ukuthi uyisimangaliso, futhi nomqondo wokuthi "ukwelashwa okungachazwanga" okungukuthi, ngokuhlukile, kungamukelwa yisonto njengesimangaliso.
Izindlela zekhadi. I-Lambertini ngakho-ke isasebenza futhi isekhona ezinsukwini zethu, inengqondo, icacile futhi ifanelekile; basungula, ngendlela engathandabuzekiyo, iphrofayili ethile yokuphulukiswa okungachazwanga futhi ivimbele noma yikuphi ukuphikisana noma ukuncintisana okungenzeka kubadokotela be-Bureau Médical kanye ne-CMIL. Impela, bekuyinhlonipho eyiqondile yalezi zindlela eziqinisekisa ukungathi sína nokuzimisela kwe-CMIL, okuthi iziphetho zayo zihlale zibonisa umbono wochwepheshe ongafinyeleleki, ovumela ukuthi uqhubeke nazo zonke ezinye izinqumo ezingekho mthethweni zohlu lwezincwadi zeBhayibheli, ezibalulekile ekuboneni izimangaliso eziyiqiniso, phakathi kwezinkulungwane zokuphiliswa okubangelwa ukucwaswa kweNkosazana eNobusayo yaseLourdes.
Odokotela bebelokhu bebaluleke kakhulu endaweni engcwele yeLourdes, futhi ngoba kumele bahlale bazi ukuthi bangavumelanisa kanjani izidingo zokubonisana nezokholo, ngoba indima nomsebenzi wabo akumele wedlule esimweni esivelayo esiningi, futhi futhi ngaphandle kokukhipha yonke incazelo yesayensi engenzeka. Futhi eqinisweni kungukungathi sína kwezokwelapha, ukwethembeka nobulukhuni obukhonjiswa yiko, okwenza esinye sezisekelo ezibalulekile zokukholelwa kwendawo engcwele uqobo. Kungakho u-Dr. UBoissarie wayethanda ukuphinda athi: "Umlando kaLourdes wabhalwa ngodokotela!".
Futhi ekuphetheni, ukufingqa nje ngomoya ofaka i-CMIL kanye nodokotela abakudalayo, ngingathanda ukuphakamisa isicaphuna esihle esivela kuFata Francois Varillon, umJesuit waseFrance wekhulu leminyaka elidlule, owayethanda ukuphinda athi: "Akuyona inkolo ukuthola lokho. amanzi ahamba ngamazinga ayi-zero, nokuthi isamba semisindo engunxantathu silingana namakhulu ayisishiyagalombili namashumi ayisishiyagalombili. Kodwa-ke akusikho ukuthi isayensi isho ukuthi uNkulunkulu uyangenelela yini ezimpilweni zethu. "