Ukuzinikela kuJesu: kanjani ukuthola inkululeko

“Wahlatshwa ngenxa yezono zethu, wachotshozwa ngenxa yezono zethu. Isijeziso esisinikeza insindiso sehlele kuye; ngoba amanxeba akhe saphilisiwe ”(Is 53,5)

Namuhla uJesu uyaphila. Eminyakeni eyizinkulungwane ezimbili emva kokufa nokuvuka kwakhe, sifakaza ngobukhona bakhe njalo phakathi kwethu njengoba ayethembisile ngaphambi kokushiya abafundi bakhe (cf. Mt 28,20). Hhayi ubukhona bobuhlakani noma inkolelo elula yefilosofi, kodwa ukubonakaliswa okubonakalayo nokubonakalayo kwamandla ayo. Eqinisweni, njengaseminyakeni eyizinkulungwane ezimbili edlule, lapho igama neGazi kudonswa, amademoni abaleka futhi izifo zanyamalala (cf. Mk 16,17: 2,10; Fil XNUMX).

Hhayi izingxoxo noma imicabango, kepha ukubukwa kwangempela kwalokho abantu abaningi abakubonayo nababhekana nakho kaningi. Uthando lukaNkulunkulu lwaphakade oluzibonakalisa ngaphandle kokuphazamiseka, ukuze izingane zakhe zithole injabulo ngobukhulu nesihe sikaYise.

Ngokukhululwa kusho, empeleni, isenzo sokususa kumuntu izinto ezingokomoya ezimbi eziphazamisa ngqo umoya wakhe, i-psyche noma nomzimba. Izahluko ezahlukahlukene ziyavela eVangelini lapho uJesu ekhulula khona okhathazekile ezinhlotsheni ezahlukahlukene zamademoni (ubuthakathaka, ukuhumusha, njll.). Kuzona zonke lezi zimo, uJesu uyalela ngegunya lakhe njengeNdodana kaNkulunkulu ukuba ihambe masinyane, ngisho nasezikhondweni lapho amademoni amaningana ayekhona ngasikhathi sinye (cf. Lk 8,30).

Eqinisweni lethu buntu abadabukisayo lokhu akulula futhi kusheshe, ngoba asinalo igunya elingokomoya likaJesu ngezizathu ezahlukahlukene, kubandakanya ukungabi nalukholo kanye nomusa omncane otholakala ezonweni zethu. Kodwa-ke, umPristi ngamunye unokugcotshwa okuthile okunikezwa kuye ngesikhathi sokugcotshwa, okumvumela ukuthi enze ngegama likaJesu futhi akwenze, futhi ngokuya ngezinga lobungcwele bomuntu, lokho akwenzayo.

Ezimweni ezithile, uMbhishobhi weDiocese ngayinye angaphakamisa ngokukhetha kwakhe abanye abePristi ngobungcweti ukufeza ukuxoshwa (okubizwa ngokuthi ama-Exorcists ngokunembile), abangabanikeza egameni likaJesu kanye negunya leSonto emimoyeni engcolile ukuba ishiye umuntu othize ( Ukuchazwa kwalo mkhuba kanye nokugula okuthile kuqukethwe ngaphakathi kwe-Roman Ritual). Ngokwezinhlinzeko zeBandla, ngumPristi kuphela othunyelwe nguBishobhi ongabikwa ukuthi ungumkhululi futhi enze ama-exorcism ngokusemthethweni, kuyilapho abantu abaphezulu bengaphetha kuphela ngemikhuleko yenkululeko, okungavezi ukuqondiswa kuSathane kepha ngemikhuleko kuNkulunkulu ukuze Akhulule ukukhululeka ithonya lamademoni.

Lokhu akusho ukuthi ukuthandaza komuntu ongekho emthethweni kunomphumela omncane kunokugwema i-exorcist ngoba, njengoba sekushiwo, ukukholwa umuntu anakho nesimo sesisa somuntu siqu kubaluleke kakhulu. Abanye abantu futhi banikezwe isisa esikhethekile nesingavamile sokukhululwa nguNkulunkulu, ngamandla oMoya oNgcwele, ovumela imiphumela yenkululeko ngesinye isikhathi ephakeme kunaleyo exorcist uqobo. Uma kukhulunywa ngokuhlelwa kwabantu, noma kunjalo, kufanele siqaphele kakhulu, ngoba baningi abakhohlisi abakhohlisa isithembiso sokusebenza ngamandla kaNkulunkulu, lapho eqinisweni basebenzise amandla emimoya emibi, benze umonakalo omkhulu kulowo ohlukumezekile kunenye into. Ukukhanya kweNkosi kuphela, ukuvuthwa kokholo nomqondo ojwayelekile kungasiqondisa kumuntu ohlanganyelayo weqiniso, njengoba iSonto liphinda libhalwe emibhalweni yakhe esemthethweni, onelungelo nomthwalo wemfanelo wokusebenzisa izipho zikaMoya oNgcwele ezinikezwe uNkulunkulu akumele babe nobunzima noma baqothule. Kunoma ikuphi, kumele ngaso sonke isikhathi futhi kunoma yisiphi isimo ashukumise futhi enze ngokuhlangana okugcwele neziphathimandla zezenkolo futhi aqashelwe kuso.

Izinzuzo ezibucayi ezihambisana nomsebenzi wokukhulula zivame ukuhamba kancane futhi zidinise. Ngakolunye uhlangothi, kunezithelo ezinkulu ezingokomoya, ezisiza ukuqonda ukuthi kungani iNkosi ikuvumile ukuhlupheka okunje, okuholela ekusondeleni empilweni yesakramente nasemthandazweni. Ukukhululeka okusheshayo, ngakolunye uhlangothi, kuvame ukusetshenziswa okuncane kusukela umuntu engakachumi ngokweqiniso kuNkulunkulu futhi ebeka engcupheni yokubuyela ekubeni yisisulu sobubi.

Izikhathi ezidingekayo zenkululeko ngakho-ke akunakwenzeka ukuthola i-priori futhi ibuye ixhumane nokushesha lapho kuvela ububi obubi futhi "kuqedwe".

Ezimweni ezimbi kakhulu zokulimala okugxilwe ngesikhathi, ukukhishwa okwenzeka kungakapheli iminyaka eyi-4-5 kuthola ukuphuma ezweni ngeviki sekuvele kuthathwa njengokulungile.

Ukufaka lokho okukhonjiswe ngezansi kumelela, ngokuya ngentando kaNkulunkulu, isiqiniseko kumphumela wokukhululwa komuntu, ngaphandle kokuthi kube nezingqinamba ezihamba kancane noma zivimbele ukuqaliswa kwazo:

- Ukuguqulwa komuntu uqobo kanye nokuhlangana ngokuqondile noNkulunkulu: Lokhu yilokho uNkulunkulu akufunayo ngokuyinhloko. Isibonelo, uma kunesimo sempilo engahambelani kuyadingeka ukushintsha kakhulu. Ikakhulu, izimo zokuhlalisana ngaphandle komshado (ikakhulukazi uma umuntu evela emshadweni wenkolo wangaphambili), ubulili ngaphandle komshado, ukungcola kocansi (ukushaya indlwabu), ukuhlanekezela, njll ukuvikela inkululeko.

- Thethelela wonke umuntu, ikakhulukazi labo abasenze okubi kakhulu nokuhlupheka okukhulu. Kungaba umzamo onzima ngempela ukucela uNkulunkulu asisize ukuba sibaxolele laba bantu kepha kubalulekile uma sifuna ukuphulukisa futhi sikhululwe. Kunobufakazi obuningi bokwelashwa komuntu nokwabanye ngemuva kokuthethelela ngenhliziyo yonke labo ababonile. Isinyathelo esengeziwe esiya phambili kungaba ukubuyisana mathupha nomuntu osenze sahlupheka, silwela ukukhohlwa ububi obabuphethwe (cf. Mk 11,25:XNUMX).

- Yiba ophapheme futhi uphathe ngokucophelela zonke lezo zindawo zokuphila okunzima kakhulu ukuzilawula: ububi, ukushayela, ukuthambekela okubi, imizwa ethile efana nentukuthelo, intukuthelo, ukugxekwa okufudumele, ukunyundela, imicabango edabukisayo, ngoba ngokuqondile lezi zimo zingaba iziteshi ezinenhlanhla umuntu omubi angangena kuzo.

- Nikeza noma yiziphi izibopho zamandla nokulumba (nanoma yikuphi ukwenza okuhlobene), noma yiluphi uhlobo lwenkolelo-ze, ukuhambela ababukeli, ama-gurus, osomazibuthe, abaphilisi be-pseudo, amahlelo noma ezinye izindlela zokuhamba zenkolo (isb. New Age), njll.

- Ukuphindwa nsuku zonke kweRosary eNgcwele (kugcwele): UDeveli uyaqhaqhazela futhi abaleke phambi kokuncenga kukaMariya onamandla okuchoboza ikhanda. Kubalulekile futhi ukuphindaphinda izinhlobo ezahlukahlukene zemikhuleko nsuku zonke, ukusuka ku-classic kuye kulena yenkululeko, ukugxila kulokho okubonakala kusebenza kakhulu noma okunzima kakhulu ukukusho (lowo mubi uzama ukuchezuka ekuphindaphindweni kwalabo abamhlupha kakhulu).

- IMisa (nsuku zonke uma kungenzeka): uma ubamba iqhaza kuyo, imelela inkonzo enamandla kakhulu yokuphulukisa nokukhulula.

• - Ukuvuma izono njalo: uma kwenziwa kahle ngaphandle kokushiya noma yini ngamabomu, kusebenza kakhulu ekusikeni noma yibuphi ubudlelwano kanye nokuthembela ku-Evil One. Kungaleso sizathu efuna zonke izithiyo ezingenzeka ukuvikela ukuvuma izono futhi, uma zifuna, ukusenza sivume kabi. Sizama ukuqeda noma ikuphi ukungabaza ukwenza izono ezinjengokuthi: "Angibulalanga muntu", "umPristi ungumuntu onjengami, mhlawumbe okubi kakhulu", "ngivuma ngqo kuNkulunkulu" njll. Konke lokhu kuxolisa okuvezwe yisathane ngokungakwenzi uvume. Sikhumbula kahle ukuthi umPristi uyindoda efana nawo wonke umuntu ozophendula ngezenzo zakhe ezingalungile (akanalo iPharadesi eliqinisekisiwe), kepha futhi utshaliwe nguJesu negunya elithile lokugeza imiphefumulo esonweni. UNkulunkulu wamukela ukuphenduka okuqotho kokuthile okungahambi kahle ngaso sonke isikhathi (futhi ngokweqile uma kunesidingo), kepha ukuqonda kwalokhu kwenzeka ngokuvuma kwesikhashana komPristi okuyisikhonzi sakhe esikhethekile (cf. Mt 16,18: 19-18,18; 20,19) , 23; Joh 13-10). Ake sibheke eqinisweni lokuthi ngisho neNdlovukazi Engabusisiwe uMariya kanye nezingelosi abanamandla okususa izono ngokuqondile njengabaPristi, uJesu wayefuna ukushiya kuphela amandla akhe kubo, iqiniso elingokoqobo ngaphambi kwalo ngisho neCuré of Ars uqobo Wakhothama wathi: “Ukube bekungekho umpristi, intshiseko nokufa kukaJesu bekungeke kusize ngalutho… Isifuba esingahle sigcwele golide, bekungekho muntu wokuvula? Umpristi unesikhiye semicebo yasezulwini ... Ngubani owenza uJesu wehle emabuthweni amhlophe? Ngubani obeka uJesu emathendeni ethu? Ngubani onika uJesu emiphefumulweni yethu? Ngubani ogeza izinhliziyo zethu ukuze zamukele uJesu? ... Umpristi, umpristi kuphela. Ungumbusi "weTabernakele" (Heb. 2, 5), "ungqongqoshe wokubuyisana" (18Ko 1, 7), "ungqongqoshe kaJesu wabazalwane" (Kol. 1, 4), "umhlaziyi wezimfihlo zaphezulu" (1Ko XNUMX, XNUMX).