Ukuzinikela kuMariya: umyalezo nokunxusa kwe-Our Lady of izinyembezi
AMAZWI UJOHANE PAUL II
NgoNovemba 6, 1994, uJohn Paul II, evakashele edolobheni laseSyacacuse, ngesikhathi sokunikezelwa kweSanta eMadonna delle Lacrime, uthe:
«Izinyembezi zikaMariya zingezokulandelana kwezibonakaliso: zifakazela ubukhona bukaMama eBandleni nasemhlabeni. Umama uyakhala lapho ebona izingane zakhe zisongelwa okubi, ngokomoya noma ngokwenyama. Sancwele of the Madonna delle Lacrime, uvuke ukukhumbuza iSonto ngokukhala kukamama. Lapha, ngaphakathi kwalezi zindonga ezamukelayo, labo abacindezelwe ukuqaphela isono beza futhi lapha babone ukuceba kwesihe sikaNkulunkulu nokuthethelelwa kwakhe! Lapha izinyembezi zikaMama zibaqondise.
Yiziinyembezi zobuhlungu kulabo abenqaba uthando lukaNkulunkulu, imindeni ephukile noma ebunzimeni, ngenxa yentsha esongelwa yimpucuko yabathengi futhi evame ukudumazeka, ngenxa yobudlova obusagobhoza igazi eliningi kangako, ngenxa yokungaqondi nokuzonda lokho bemba imisele ejulile phakathi kwabantu nabantu. Ziyinyembezi zomkhuleko: Umkhuleko kaMama onika amandla kuyo yonke eminye imithandazo, futhi futhi ucele nalabo abangathandazi ngoba baphazanyiswa ezinye izinkulungwane zezinhloso, noma ngoba bavaliwe ngokuqinile ekubizeni uNkulunkulu. Ziyinyembezi zethemba, eziqeda ubunzima izinhliziyo futhi ubavulele ukuba bahlangane noKristu uMhlengi, umthombo wokukhanya nokuthula komuntu ngamunye, imindeni, umphakathi wonke ».
UMLAYEZO
"Ngabe abantu bazoluqonda kahle ulimi lwenhlanzi kulezi zinyembezi?" Kubuza uPapa Pius XII kuRadio Message ka-1954. UMary eSyacacuse akazange akhulume njengoCatherine Labouré eParis (1830), ngokukaMaximin noMelania eLa Salette ( Ngo-1846), njengaseBernadette eLourdes (1858), njengaseFrancesco, uJacinta kanye noLucia eFatima (1917), njengaseMariette eBanneux (1933). Izinyembezi ziyizwi lokugcina, lapho kungasekho mazwi. Izinyembezi zikaMariya ziyisibonakaliso sothando lukamama kanye nokuzibandakanya kukaMama emicimbini yezingane zakhe. Labo abathanda share. Izinyembezi ziyisibonakaliso semizwa kaNkulunkulu ngathi: umlayezo ovela kuNkulunkulu uye kubantu. Isimemo esicindezelayo ekuguqukeni kwenhliziyo nasekuthandazeni, esibhekiswe kithi nguMariya emibonelweni yakhe emnyama, sibuye siqinisekiswe ngolimi oluthule kodwa olunobunono bezinyembezi eziye zathululwa eSirakuse. UMaria wakhala ngopende odwebekile; enhliziyweni yedolobha laseSirakuse; endlini eseduze nesonto lamaKristu; ekhaya elinesizotha esikhulu elihlalwa ngumndeni omncane; ngomama olinde ingane yakhe yokuqala ene-gravidic toxicosis. Kithina, namuhla, konke lokhu akunakuba okungenanjongo ... Ukusuka ekukhetheni okwenziwe uMariya ukukhombisa izinyembezi zakhe, umyalezo omfushane wokusekela nokukhuthaza ovela kuMama uyabonakala: Uyahlupheka futhi alwe kanye nalabo abahlupheka futhi abalwele ukuvikela inani lomndeni, inviolability yempilo, isiko lokugcizelela okuthile, umqondo weTranscendent lapho ubhekene nokuthanda izinto ezibonakalayo okukhona, inani lobumbano. UMariya ngezinyembezi zakhe uyasixwayisa, asihole, asikhuthaze, asiduduze
ukunxusa
Ntokazi Yethu izinyembezi, siyakudinga: ukukhanya okuvela emehlweni akho, induduzo evela enhliziyweni yakho, ukuthula okuyiNdlovukazi. Siyaqiniseka ukuthi sikunikeza izidingo zethu: izinhlungu zethu ngoba uzidambisa, imizimba yethu ngoba uyaziphilisa, izinhliziyo zethu ngoba uziguqula, imiphefumulo yethu ngoba uziholela ekusindisweni. Yazisa, O mama omuhle, ukuhlanganisa izinyembezi zakho nezethu ukuze iNdodana yaKho uNkulunkulu isinike lomusa ... (ukuveza) lokho ngentshiseko engaka esikucela yona. O Umama Wothando, Wobuhlungu Nomusa,
sihawukele.