Ukuzinikela ku-Lady wethu weNhliziyo Engcwele, okunamandla okuthola ubuso

Sifuna uNkulunkulu onesihe futhi ohlakaniphe kakhulu ukufeza ukuhlengwa komhlaba, 'lapho ukugcwaliseka kwezikhathi kufika, wathumela iNdodana yakhe, eyenziwe ngowesifazane ... ukuze samukelwe njengezingane' (Gal 4: 4S). Wehla ezulwini ngenxa yethu thina bantu futhi ngenxa yokusindiswa kwethu wagcotshwa nguMoya oNgcwele yiNtombi enguMariya.

Le mfihlakalo yensindiso yokwembulwa kithi futhi yaqhubeka eSontweni, lapho iNkosi yamisa njengoMzimba wayo futhi lapho abathembekile abanamathela ku-Kristu iNhloko futhi abahlangene nabo bonke abangcwele bakhe, kumele baphinde banikeze inkumbulo kuqala kwabo bonke okhazimulayo naphakade uMariya, Unina kaNkulunkulu neNkosi uJesu Kristu ”(LG S2).

Lokhu kungukuqala kwesahluko VIII soMthethosisekelo we "Lumen Nationsum"; enesihloko esithi "Intombi EBusisekile UMariya, Umama KaNkulunkulu, emfihlakalweni kaKristu naseBandleni".

Ukuqhubeka kancane, uMkhandlu WesiBili waseVictoria usichazela ngemvelo nangesisekelo inkolelo kaMariya okumele ube nayo: “UMariya, ngoba uMama ongcwele kaNkulunkulu, obambe iqhaza ezimfihlakalweni zikaKristu, ngomusa kaNkulunkulu ophakanyisiwe, INdodana, ngaphezu kwazo zonke izingelosi nabantu, ivela eBandleni elihlonishwe ngokukhethekile ngokukhethekile. Kudala kusukela ezikhathini zasendulo, eqinisweni, iNkosazana ebusisiwe iyahlonishwa ngesihloko esithi "Umama kaNkulunkulu" ogama lakhe eligcina ukuthembeka lifikelwa yizo zonke izingozi nezidingo. Ikakhulu kusukela uMkhandlu wase-Efesu inkolo yabantu bakaNkulunkulu eya kuMariya yakhula ngokuhloniphayo nothando, ngomkhuleko nokulingisa, ngokwamazwi akhe ayisiprofetho: "Zonke izizukulwane ezizongibiza zibusisiwe, ngoba izinto ezinkulu zenziwe kimi 'USomandla' (LG 66).

Lokhu kukhula kokuhlonishwa nothando kudale "izindlela ezahlukahlukene zokuzinikela kuMama kaNkulunkulu, iBandla eliyemukelekile ngaphakathi kwemikhawulo yemfundiso enengqondo nejwayelekile futhi ngokuya ngezimo zesikhathi nendawo nendawo kanye nesimo nesimo somuntu othembekile. "(LG 66).

Ngakho-ke, phakathi namakhulu eminyaka, ukuhlonipha uMariya, izimangaliso eziningi eziningi ezihlukene ziye zachuma: umqhele wangempela wenkazimulo nothando, abantu abangamaKristu abethula udumo ngaye.

Thina Abathunywa beNhliziyo eNgcwele sizinikele kakhulu kuMariya. KuMthetho wethu kulotshwe ukuthi: “Njengoba uMariya ehlanganiswe eduze nemfihlakalo yeNhliziyo yeNdodana yakhe, simnxusa ngegama LOKUKHANYA KWENHLIZIYO EYAZIWAYO. Impela, iyayazi ingcebo kaKristu engenakuqondakala; ugcwele uthando lwakhe; kusiholela enhliziyweni yeNdodana okuwukubonakaliswa komusa kaNkulunkulu ongashisi kuwo wonke amadoda futhi kungumthombo ongapheli wothando oluzala izwe elisha ”.

Futhi ngokusuka enhliziyweni yompristi othobekile futhi onomdlandla waseFrance, uF. Giulio Chevalier, uMsunguli weBandla lethu lenkolo, owasungula lesi sihloko ngokuhlonipha uMariya.

Incwajana esiyethulayo ihloselwe ngaphezu kwakho konke ukuthi ibe yisenzo sokubonga nobuqotho kuMariya Oyingcwele. Yenzelwe abathembekile abaningi, abakuzo zonke izingxenye ze-Italy, bathande ukukuhlonipha ngegama leNkosazana Yethu yeNhliziyo Engcwele nakulabo esithemba ukuthi baningi abasafisa ukwazi umlando nencazelo yalesi sihloko.

Intokazi yethu YeNhliziyo Engcwele
Manje ake sibuyele emuva eminyakeni yokuqala yebandla lethu, futhi ngqo ngoMeyi 1857. Siwugcinile umlando irekhodi laleyo ntambama lapho uF. Chevalier, ngokokuqala ngqa, evula khona inhliziyo yakhe ezivumelwaneni kangangokuba wayesekhethe ukufeza isifungo esenziwa kuMariya ngoDisemba 1854.

Nakhu okutholakala endabeni kaP. Piperon umlingani othembekile kaP. Chevalier nomlobi wakhe wokuqala wezinto eziphilayo: “Imvamisa, ehlobo, entwasahlobo kanye nasehlobo lika-1857, ngihlala emthunzini wezihlahla ezine zamalambu engadini, ngesikhathi sakhe sokuzijabulisa, uF. Chevalier wadweba uhlelo lweBandla ayephupha ngalo esihlabathini. Umcabango usebenze ngokukhululeka "

Ngelinye ilanga ntambama, ngemuva kokuthula kancane nomoya omubi kakhulu, wababaza: "Eminyakeni embalwa, uzobona isonto elikhulu lapha nabathembekile abazofika bevela ezweni lonke".

"Hawu! kuphendule umfundaze (uFr Piperon osikhumbulayo lesi siqephu) ehleka ngenhliziyo uma sengibona lokhu, ngizokhala ngesimangaliso ngikubize ngokuthi ungumporofidi! ".

"Hhayi-ke, uzoyibona: ungaqiniseka ngayo!". Ezinsukwini ezimbalwa kamuva oFata babezilibazisa, emthunzini wezihlahla zikalamula, kanye nabapristi abathile baseDikidini.

UFr Chevalier wayesesekulungele ukudalula imfihlo ayephathe enhliziyweni yakhe cishe iminyaka emibili. Ngalesi sikhathi wayefunde, wazindla futhi ngaphezu kwakho konke wayekhuleka.

Emoyeni wakhe kwase kuba nokuqiniseka okukhulu ukuthi isihloko se-Our Lady of the Holy Heart, "asitholile", sasingenalutho oluphikisana nokukholwa nokuthi empeleni, ngalesihloko, uMariya SS.ma wayezokuthola. inkazimulo entsha futhi izoletha abantu enhliziyweni yeJesu.

Ngakho-ke, ngaleyo ntambama, usuku oluqondile esingalwazi ngalo, wagcina evule ingxoxo, nombuzo obonakala sengathi awufundile:

“Lapho sekwakhiwe isonto elisha, ngeke uphuthelwe isonto elinikezelwe kuMaria SS.ma. Futhi sizomncenga ngasiphi isicoco? ".

Wonke umuntu washo ezakhe: i-Immaculate Concepts, INkosikazi Yethu iRosary, Inhliziyo kaMariya njll. ...

"Cha! kwaqhubeka uFr. Chevalier sizonikezela isonto elizosebenza KAKHULU KOKUKHANYA KWENHLIZIYO ETHULILEYO!

Isisho lesi sicasule ukuthula kanye nokukhathazeka okuvamile. Akekho owake wezwa leli gama linikezwa uMadonna phakathi kwalabo ababekhona.

"Hawu! Ngakuqonda ekugcineni P. Piperon kwakuyindlela yokuthi: uMadonna ohlonishwayo eSontweni leNhliziyo Engcwele ”.

"Cha! Kuyinto ethize. Sizobiza lo ngokuthi uMariya ngoba, njengoMama kaNkulunkulu, unamandla amakhulu phezu kwenhliziyo kaJesu futhi ngawo singaya kule Nhliziyo yaphezulu ”.

“Kepha okusha! Akuvumelekile ukwenza lokhu! ”. "Izimemezelo! Ngaphansi kokucabanga kwakho ... ".

Kwaba nengxoxo enkulu futhi uP. Chevalier wazama ukucacisela wonke umuntu ukuthi usho ukuthini. Isikhathi sokuzithokozisa sase sizophela futhi uF. Chevalier avale ingxoxo ehlekisayo ngokuphendukela kuFr. Piperon, owayezibonakalise kakhulu kunanoma ngubani omunye umuntu, ngokungabaza: “Ngokuziphendulela uzobhala kulo mbhalo walesi sithombe se-Immaculate Concepts (isithombe esifanekisa lelo. ubesengadini): Nenekazi lethu leNhliziyo Engcwele, asikhulekele! ".

Umpristi osemncane walalela ngentokozo. Futhi kwakuyinkazimulo yokuqala yangaphandle ekhokhelwe, nalesosihloko, kwiNtombi Enyulu engaziwa.

Wayesho ukuthini uBaba Chevalier ngesihloko esithi "asungule"? Ngabe wayefuna ukungezelela kuphela ukugcotshwa kwangaphandle emqheleni kaMariya, noma ingabe igama elithi "I-Lady Yethu YeNhliziyo Engcwele" lalinokuqukethwe okuningiliziwe noma ukuqonda?

Kufanele sibe nempendulo ngaphezu kwakho konke okuvela kuye. Nakhu ongakufunda ku-athikili eyavela kwi-French Annals eminyakeni eminingi eyedlule: “Ngokuphimisa igama lika N. Lady of the Holy Heart, sizobonga futhi sikhazimulise uNkulunkulu ngokukhetha uMariya, kuzo zonke izidalwa, ukuba akhe u isibeletho virginal inhliziyo Yinhle kaJesu.

Sizodumisa kakhulu imizwa yothando, yokuzithoba ngokuzithoba, yenhlonipho yokwethula uJesu ayilethela enhliziyweni yakhe ngoMama wakhe.

Sizobona ngalesi sihloko esikhethekile ngandlela thile esifingqa zonke ezinye izihloko, amandla angenakuphikwa uMsindisi amnike wona ngaphezu kwenhliziyo yakhe Ethandekayo.

Sizocela le ntokazi enozwela ukuba isiqondise enhliziyweni kaJesu; ukusembulela izimfihlakalo zesihe nothando oluqukethwe yile Nhliziyo ngaphakathi; ukusivulela amagugu omusa okuwo okuvela kuwo, ukwenza ingcebo yeNdodana yehle kubo bonke abamcelayo nabazincomayo ekuthandazelweni kwakhe okunamandla.

Ngaphezu kwalokho, sizojoyina Umama wethu ukukhazimulisa Inhliziyo kaJesu nokulungisa kanye naye amacala atholakala kule Nhliziyo yaphezulu evela kwizoni.

Futhi ekugcineni, njengoba amandla okuncenga kaMariya emkhulu ngempela, sizomtshela impumelelo yezizathu ezinzima kakhulu, zezimbangela ezidabukisayo, ngokomoya nangokomhlaba wesikhashana.

Konke lokhu futhi sifuna ukusho uma siphinda isicelo: "Ntokazi yethu yenhliziyo eNgcwele, sikhulekele".

Ubunzima bokuzinikela
Lapho, ngemuva kokucingisisa nemikhuleko emide, eba nomqondo wegama elisha elizowunika uMaria, uFr Chevalier wayengacabangi ngaleso sikhathi uma kungenzeka ukuveza leli gama ngomfanekiso othize. Kepha ngokuhamba kwesikhathi wakhathazeka ngalokhu.

Umdwebo wokuqala we-N. Signora del S. Cuore uqala ngo-1891 futhi ufakwe efasiteleni lengilazi elinezakhiwo zesonto le-S. Cuore kwa-Issoudun. Isonto lakhiwa ngesikhathi esifushane ngentshiseko kaP. Chevalier ngosizo lwabaningi abazuzayo. Isithombe esikhethiwe kwakuyi-Illaculate Concepts (njengoba ivele kuCaterina Labouré "Miralous Medal"); kepha nansi into entsha ebemi phambi kukaMariya inguJesu, eminyakeni yengane, ngenkathi ekhombisa Inhliziyo yakhe ngesandla sakhe sobunxele nangesandla sakhe sokudla ukhombisa uMama wakhe. Futhi uMariya uvula izingalo zakhe zokwamukela, njengokungathi wamukela iNdodana yakhe uJesu nawo wonke amadoda ngokumanga ngazwi linye.

Ngokucabanga kukaP. Chevalier, lesi sithombe sifanekisiwe, ngopulasitiki futhi ngendlela ebonakalayo, amandla angenakuphakama uMariya anenhliziyo kaJesu. Kubonakala sengathi uJesu uthi: "Uma ufuna ubukhazikhazi obuvela kuMoya wami, phendukela ku Umama wami, ungumgcinimafa wawo ”.

Kwabe sekucatshangwa ukuthi kuzoprintwa izithombe ngombhalo othi: "Nenekazi lethu leNhliziyo Engcwele, usithandazele!" kwaqala ukumelana. Iningi labo lathunyelwa ezinkulumweni ezahlukahlukene, ezinye zasakazwa nguFr. Piperon, ohambweni olukhulu lokushumayela.

Ukugcwala kwemibuzo kwavula izithunywa zevangeli ezingakhathali: “Kusho ukuthini ukuthi iLady yethu yeNhliziyo Engcwele? Inikelwe kuphi indawo engcwele? Yini imikhuba yalokhu kuzinikela? Ngabe kukhona ukuhlangana nalesi sihloko? " njll. … Njll. ...

Isikhathi sase sifikile sokuchaza ngokubhala lokho okwakudingeka yilukuluku lokufuna ukwazi kwabaningi abathembekile. Kwashicilelwa ipheshana elithobekile elinesihloko esithi "I-Lady of the Holy Heart", elashicilelwa ngoNovemba 1862.

Ukukhishwa kukaMeyi 1863 kwe- "Messager du SacréCoeur" ye-PP nakho kube nomthelela ekususelweni kwalezi zindaba zokuqala. AmaJesuit. KwakunguFata Ramière, Umqondisi we-Apostolate of Prayer kanye nomagazini, ocele ukukwazi ukushicilela lokho okwabhalwa nguFr. Chevalier.

Umdlandla ubumkhulu. Udumo lokuzinikela okusha lwalugijimela yonke indawo eFrance futhi ngokushesha lwadlula imingcele yalo.

Kulapha ukuphawula ukuthi isithombe sashintsha kamuva ngo-1874 futhi ngesifiso sikaPius IX kulokho okwaziwa futhi othandwa yiwo wonke umuntu namuhla: UMariya, okungukuthi, noMntwana uJesu ezingalweni zakhe, ngesenzo sokwembula inhliziyo yakhe kuye athembekile, ngenkathi iNdodana ikhombisa kubo uMama. Kulesi senzo esiphindwe kabili, umqondo oyisisekelo oqanjwe nguP. Chevalier futhi osuveziwe ngohlobo lwakudala, uhlala e-Issoudun nase-Italy njengoba sazi e-Osimo kuphela.

Ama-Pilgrim aqala ukufika evela kwa-Issoudun evela eFrance, ekhangwa ukuzinikela okusha kuMariya. Ukuvela okuqhubekayo kwalaba bantu abazinikele kwenza ukuthi kudingekile ukubeka isithombe esincane: bebengenakulindeleka ukuthi baqhubeke nokuthandaza kwi-Our Lady phambi kwefasitela lengilazi eligcwele insimbi! Ukwakhiwa kwendawo yesonto enkulu kwakudingeka ngaleso sikhathi.

Ekhulisa umdlandla nokuncenga kwabathembekile uqobo, uF. Chevalier kanye nezingqungquthela banquma ukucela uPapa Pius IX ngomusa ukuba akwazi ukufaka umqhele wesithombe sikaMfazi wethu. Kwakuwumcimbi omkhulu. NgoSepthemba 8, 1869, abahambi ngezinkulungwane ezingamashumi amabili batheleka kwa-Issoudun, beholwa ngababhishobhi abangamashumi amathathu nabaphristi abangaba ngamakhulu ayisikhombisa futhi bagubha ukunqoba kukaN. Lady of the Holy Heart.

Kepha udumo lokuzinikela olusha lwaludabule imingcele yeFrance kusesekuseni kakhulu futhi lwalusabalale cishe yonke indawo eYurophu nangaphesheya kolwandle. Ngisho nase-Italy, kunjalo. Ngo-1872, ababhishobhi base-Italy abangamashumi amane nanhlanu base bevele bewethule futhi bancoma abathembekile bezizinda zabo. Ngisho nangaphambi kweRoma, u-Osimo waba isikhungo esikhulu sezinkulumo-ze futhi wayengumuntu ongumvikeli "we-Annals" wase-Italy.

Kwathi ngo-1878, abe-Missionaries of the Holy Heart, nabo abacelwe ngu-Leo XIII, bathenga isonto lika-S. Giacomo, ePiazza Navona, bavalela iminyaka engu-7 bekhuleka futhi ngenxa yalokho iLady Lady of the Holy Heart IShiyer in Roma, inikezwe kabusha ngoDisemba 1881, XNUMX.

Sima manje, ngoba nathi asazi ngezindawo eziningi e-Italy lapho ukuzinikela ku-Lady Wethu sekufikile. Kukangaki lapho siye saba nesimanga esijabulisayo sokuthola esisodwa (isithombe emadolobheni, emadolobheni, emasontweni, lapho thina, Izithunywa Zevangeli Zenhliziyo Engcwele, sasingakaze sibe khona!