Ukuzinikela kwabafileyo: amaGreater Holy Masses angamashumi amathathu
IZIMALI ZENGCWELE ZAMAHHALA ezingama-30 ZAMAHHALA ZABADLALI
Umsuka (Umlobi wokuzinikela lo nguSt. Gregory the Great, uPapa ...) Okubaluleke kakhulu futhi impela kugcwele imiphumela emnandi ebalulwe encwadini yesine ye-Dialogues, yileyo yendela kamona oshonile uGiusto owafela esigodlweni sezindela saseRoma. omkhulu uGregorio, ngaphambi kokukhethwa kukapapa, uGregorio M. okwathi ngezinye izikhathi wayengabonakala enzima kwabanye njengoba ayeziqinisa kuye, wayetshelwe ngokungahambisani nokuhleleka komyalo wenkosikazi uGiusto futhi wamjezisa vusa ukuphenduka nokuziphindiselela kuye, kanzima kakhulu ekufeni kwakhe ngisho nangemva kokufa ngoku-oda umngcwabo okhethekile wezindela ezimpofu.
Mayelana nalokhu upapa uyalandisa ngokulandelayo: «Ngemuva kwezinsuku ezingama-30 kusuka ekufeni kwendela iGonusto ngezwa ngizwa isihawu ngokhokho abampofu be-confrere; Ngacabanga ngobuhlungu obukhulu ebuhlungwini bakhe ePurigatori futhi ngacabanga indlela yokumkhulula kubo, ngakho-ke ngambiza ngokuthi nguPrecious, owandulelwa yisigodlo sethu, futhi egcwele izinhlungu ngathi kuye: «Sekuyisikhathi eside selokhu ihlukunyeziwe yeconstitution ePurigatori; kufanele simnikeze umsebenzi wokupha, ngezinga esingakwazi ngalo ukumkhulula ezinhlungwini zakhe. Ngakho-ke hambani nimnikele umhlatshelo ongcwele wesisindo izinsuku ezingama-30 ngokulandelana, ukuze kungaze kube lusuku lapho ongamdumisanga yena. IMisa. " UPrecious wenza njengoba ayaliwe. Manje lapho sisacabanga ezinye izinto futhi sasingazibali izinsuku, kanye ngobusuku induna uGiusto yabonakala embonweni kumfo wayo ongumuntu uCopious. Lapho embona wambuza: «Uyini mfowethu, unjani? (njengoba kuqhubeka nawe) "Waphendula wathi:" Kuze kube manje kuhambe kabi kakhulu, kepha manje, ngiyaphila; ngoba namhlanje ngamukelwa kwiNhlanganyelo yabaNgcwele ezulwini. Ngokushesha umfowethu uCopioso walubika lolu daba lapho ebethule khona esigodlweni sezindela. Base bebala izinsuku ngokucophelela futhi bheka, manje kwakuwusuku lwamashumi amathathu lapho kugujwe khona uS. ambekele. Ngenkathi uCopious engazi lutho lwaleyo nto futhi izingqungquthela azazi ngombono kaCopious, laba babekwazi okwenziwe yizivumelwano nalokho ayekubonile izinkomfa zazi.
Umbono nomhlatshelo kwavunyelwana, ngakho-ke kwacaca ukuthi indela engasekho kade ikhululwe enhlawulweni yasePurigari ngemigubho ye-s. Umhlatshelo.
Ukusetshenziswa ngokweqile kwalokhu okubizwa nge- "Gregorian Masses" ngakho-ke kuqale emuva kule akhawunti yeSt. Gregory M: amashumi amathathu aqokwa ngezinsuku ezingamashumi amathathu zilandelana. beka ofileyo ethembeni eliqinisekile, lokuthi umufi ngale ndlela angathola inkazimulo ebusisekile ePharadesi. Kamuva esahlukweni esifanayo. UGregory uphinde futhi alandise ngomufi owayevele kumfundisi wamcela ukuthi amsize: «Umpristi ubeziphendulela isonto lonke ngezinyembezi ezinkulu esebenzela umufi futhi egubha usuku lwaso. USnikelo futhi emva kwalokho wayengasamtholi endaweni lapho ambona khona izinsuku eziningana. Kuyacaca-ke ukuthi ukunikela ngomhlatshelo ongcwele walesi sizumbulu kusiza kangakanani emiphefumulweni ehluphekayo, ngoba imiphefumulo yabafi ibuza abaphilayo futhi ikwenza kucace ukuthi ngayo. umhlatshelo ababengakhululwa ebuhlungwini babo.
Ngo ch. 39 yencwadi ye-Dialogues, lapho uSt. Gregory afakazela ngokuphikisana okubhalwe phansi ukuba khona kwePurigatori ngemuva kokufa, usakwenza lokhu okubukwayo: «Lokhu kumele kwaziwe ukuthi, ePurigatori akekho ongathola ukuxolelwa kwezono ezincane kakhulu venial, ukube lapha emhlabeni akazange akufanele okokuqala ngemisebenzi emihle! Akekho othola uma engakaze anikeze ngaphambili! "