Ukuzinikela kuMadonna kanye nemiphefumulo esihlanzweni
INdlovukazi enguMariya Obusisekile nemiphefumulo yasePurigatori
Isijeziso sibuye sithathwe ngokujwayelekile emiphefumulweni eyayizinikele kuMariya ikakhulu. Lo mama omnandi uzomduduza, futhi njengoba egcwala ukukhanya okungapheli nesibuko ngaphandle kwamabala, ubakhombisa, kuYe, ubukhazikhazi obukhonjisiwe benkazimulo kaNkulunkulu.
UMariya ungunina weSonto, ngakho-ke useduze nayo yonke ingane. Kepha ngendlela ekhethekile iseceleni kwababuthakathaka. Kwabancane. Kwabashushiswa. Kwabafayo. Kubo bonke abangakwazanga ukufeza ukuhlangana okugcwele noNkulunkulu. Lesi sikhundla seNkosazana saphinde sachazwa nguMkhandlu WesiBili waseVietnam weVenike: kucatshangelwa ukuthi eZulwini akazange afake lo msebenzi wensindiso, kepha ngenxa yokuncenga kwakhe okuningi uyaqhubeka nokusithola imisindo yempilo yaphakade.
Ngomusa wakhe wokubeletha ubanakekela abafowabo beNdodana yakhe abasazulazula futhi babekwa phakathi kwezingozi nokukhathazeka, baze baholelwa ezweni elibusisekile ”. (Lunien Nationsuni 62) Manje, phakathi kwalabo abangakamukelwa ezweni laseBusikweni Elikhulu kukhona iMiphefumulo yePurigatori. Futhi iNkosazana ingenelele yona. Ngoba, njengoba iSt Brigida yaseSweden iphinda ithi "ngingumama kubo bonke abantu abasePurigatori". Osanta abahlukahlukene, ngisho nangaphambi kweVictoria II, bagcizelela lesi sici somsebenzi wokuzala kukaMariya. Isibonelo, uSant'Alfonso Maria de 'Liguori (1696-1787) ubhala:
"Ukuba yileyo miphefumulo (yasePurigatori) edinga usizo kakhulu (..), futhi ngeke bakwazi ukuzisiza, kulapho nalomama wesihe abazenza ukuze abasize" (Ubukhazikhazi bukaMary) San Bernardino waseSiena (1380- 1444) ithi:
“INcikazi ihambela futhi isize Imiphefumulo yePurigatori, inciphisa izinhlungu zayo.
Uthola ukubonga kanye nezibusiso kulabo abazinikele kule Miphefumulo, ikakhulukazi uma laba abathembekile bephinda umthandazo weRosary wokuthola abafileyo. "(Bheka iNtshumayelo 3 egameni likaMariya)
USanta Brigid waseSweden owazalelwa eSweden ngonyaka we-1303 ubhala ukuthi iNkosazana uqobo imembulele ukuthi iMiphefumulo yasePurigatri izizwa isekelwa kuphela ngokuzwa igama likaMary. Amakhulu eminyaka acebile kwezinye izibonakaliso zesihe zikaMama kaJesu.
Cabanga ngomlando wama-Orders ahlukene ezenkolo lapho isenzo seNkosikazi Yethu sibukeka kahle sithanda iSonto elihamba emhlabeni, kodwa futhi nalelo elizihlanza ePurgatory. Futhi izehlakalo ezifanayo ezihlobene nokusetshenziswa kwesibalo phakathi kwabaseKarmeli zibonisa ukuthi uthando lwangempela lukaMariya, olunezithelo zemisebenzi yomusa, luthola kanjani izimpendulo ezivela kuye ezifaka nethonya elithile elihle nakuMiphefumulo yePurigatori.
Okokugcina, kuyasiza ukukhumbula ubufakazi benkolo yasePoland, uSanta Faustina Kowalska (1905-1938). Ubhala kudayari:
“Ngaleso sikhathi ngabuza eNkosini uJesu ukuthi: 'Ngisacela ukukhuleka kubani?'. UJesu waphendula wathi ngobusuku obulandelayo uzonazisa ukuthi ngubani engangithandaza kuye. Ngabona iNgelosi eyi-Guardian, eyangiyala ukuba ngiyilandele. Ngomzuzwana nje ngazithola sengisekuyiphutha, ngihlaselwa ngomlilo futhi, kuso, isixuku esikhulu semiphefumulo ehluphekayo. Lemiphefumulo ikhuleka ngentshiseko enkulu, kodwa ngaphandle kokusebenza ngokwayo: yithina kuphela esingabasiza. Amalangabi awashisile awangithinta. Ingelosi yami eyi-Guardian ayingilahlanga isikhashana. Futhi ngabuza leyo miphefumulo ukuthi ukuhlukunyezwa kwabo okukhulu kunjani. Futhi ngamabomu baphendula ukuthi ukuhlukunyezwa kwabo okukhulu yisifiso esikhulu sikaNkulunkulu. Ngabona uMadonna owavakashela imiphefumulo yasePurgatory. Imiphefumulo ibiza uMariya ngokuthi 'Inkanyezi Yasolwandle'. Uyabalethela ukuqabuleka. "
(Idayari kaDade Faustina Kowalska k. 11)