Ukuzinikela kuMadonna: uhambo lukaMariya nobuhlungu bakhe abayisikhombisa

Da UPaolo Tescione - NgoJuni 3, 2019

INDLELA YAMARIYA

Ifaniswe kwi-Via Crucis futhi yachuma kusuka esiqwini sokuzinikela "ezinsizini eziyisikhombisa" zeNkosazana, lolu hlobo lomkhuleko lwanda kulelikhulu leminyaka. I-XVI yazibekela kancane kancane, yaze yafika esimweni sayo samanje ngekhulu leminyaka. XIX. Ingqikithi yokusungula ukucabanga kohambo lwesilingo olwaluphilwa nguMariya, kuhambo lwakhe lokukholwa, kanye nesikhathi sempilo seNdodana yakhe nesivezwe eziteshini eziyisikhombisa:

1) ukwambulwa kukaSimeyoni (Lk 2,34-35);
2) ukundizela eGibhithe (Mt 2,13-14);
3) ukulahlekelwa kukaJesu (Lk 2,43: 45-XNUMX);
4) ukuhlangana noJesu endleleni eya eKalvari;
5) ukuba khona ngaphansi kwesiphambano seNdodana (Jn 19,25-27);
6) ukwamukelwa kukaJesu obekwe phansi kusuka esiphambanweni (cf Mt 27,57-61 kanye ndima.);
7) ukungcwatshwa kukaKristu (cf Jn 19,40-42 kanye nesigaba)

Phinda usebenzise i-VIA MATRIS online

(Chofoza)

Isingeniso amasiko

V. Makabongwe uNkulunkulu, uYise weNkosi yethu uJesu Kristu:
ukudumisa nenkazimulo kuye phakathi namakhulu eminyaka.

R. Ngomusa wakhe wasiphinda wasinika ithemba
phila nokuvuka kukaJesu Kristu kwabafileyo.

Abafowethu nodadewethu
UBaba ongasindisanga iNdodana yakhe ezelwe yodwa inkanuko nokufa ukuze ifinyelele ovukweni, akazange athulise uMama wakhe amthandayo kwalasha nobuhlungu nokuhlushwa kwecala. "INdlovukazi uMariya ebusisekile yathuthuka ethembeni lokholo futhi yagcina ubuhlobo bayo neNdodana yaya esiphambanweni, lapho ngaphandle kwecebo laphezulu, yahlupheka kakhulu nayo futhi yazalwa yodwa futhi yazihlanganisa nemiphefumulo yomama emhlatshelweni wayo, yavuma uthando ukucunulwa kwesisulu esikhiqizwe nguye; futhi ekugcineni, kusukela kuJesu ofanayo ofela esiphambanweni wanikezwa njengomama kumfundi ngala mazwi: "Owesifazane, bheka indodana yakho" "(LG 58). Sicabanga futhi siphile ngobuhlungu nethemba likaMama. Ukukholwa kweNkosazana kukhanyisela impilo yethu; ukuvikelwa kukamama makuhambisane nohambo lwethu lokuhlangana neNkosi yenkazimulo.

Isikhashana sokuthula

Asikhuleke.
O Nkulunkulu, ukuhlakanipha nokungenamkhawulo okungenamkhawulo, ukuthi uthanda amadoda kakhulu kangangokuba ufuna ukuwabelana noKristu ehlelweni lakhe laphakade lokusindiswa: ake siphinde sidingane noMariya amandla obalulekile okholo, asenza thina zingane zakho ngobhapathizo, futhi naye silindele kokusa kokuvuka.

NgoKristu iNkosi yethu. Amen

Isiteshi sokuqala
UMariya wamukela isiprofetho sikaSimeyoni ngokholo

V. Siyakudumisa futhi sikubusise, Nkosi.
R. Ngoba uhlobanise Umama Wezintombi nomsebenzi wensindiso.

IZWI LikaNkulunkulu
Kusuka eVangelini ngokusho kukaLuka. 2,34-35

Lapho isikhathi sokuhlanjululwa kwabo sesifikile ngokomthetho kaMose, baletha umntwana eJerusalema ukumnikela kuJehova, njengalokho kulotshiwe emthethweni weNkosi ukuthi: onke amazibulo amazibulo ayakuba ngcwele kuJehova; nokunikela ngomhlatshelo ngamahobhe amajuba noma amaphuphu amajuba, njengokuyalelwa komthetho weNkosi. Manje eJerusalema kwakukhona umuntu ogama lakhe linguSimeyoni, umuntu olungileyo nowesaba uNkulunkulu, elindele induduzo yakwa-Israyeli; UMoya oNgcwele owayengaphezulu kwakhe wayebikezele ukuthi wayengeke akubone ukufa ngaphandle kokuqala ukubona uMesiya weNkosi. Eshukunyiswe nguMoya, waya ethempelini; futhi ngenkathi abazali beletha umntwana uJesu ukuba agcwalise umthetho, wambamba wambopha uNkulunkulu: Manje, nkosi, ake inceku yakho ihambe ngokuthula ngokwezwi lakho; ngoba amehlo ami abonile insindiso yakho, elungiselelwe nguwe phambi kwabantu bonke, ukukhanya ukukhanyisela abantu nenkazimulo yabantu bakho u-Israyeli ». Uyise nonina bakaJesu bamangala ngezinto ababezisho ngaye. USimeyoni wababusisa futhi wakhuluma noMariya, unina: “Ulapha ukuchitheka nokuvuka kwabaningi kwa-Israyeli, isibonakaliso sokuphikisana ukuthi imbule imicabango yezinhliziyo eziningi. Futhi kuwe inkemba izakuhlaba umphefumulo ”.

IQINISO LOKUKHANYA

Ukwethula kukaJesu ethempelini kumkhombisa njengeZibulo leNkosi. KuSimeone no-Ana konke okulindelwe kwa-Israyeli okuhlangana noMsindisi wawo (isiko laseByzantine ngakho-ke kubiza lo mcimbi). UJesu ubonwa njengoMesiya obekulindwe isikhathi eside, "ukukhanya kwabantu" kanye "nenkazimulo yakwa-Israyeli", kodwa futhi njengophawu lokuphikisana. Inkemba yobuhlungu eyabikezelwa kuMariya imemezela omunye umnikelo, ophelele futhi oyingqayizivele, lowo wesiphambano, ozonikeza insindiso "elungiselelwe nguNkulunkulu phambi kwabo bonke abantu".

Ikhathekizimu leSonto Lama Katolika 529

Ukuzindla

Ngemuva kokubona kuJesu "ukukhanya okukhanyisela abantu" (Lk 2,32), uSimeyoni umemezela kuMariya isivivinyo esikhulu uMesiya abizelwa kuso futhi embula ukubamba iqhaza kwakhe kulokhu okuzobuhlungu. USimeyoni ubikezela ngeNkosazana ukuthi izobamba iqhaza ekuphetheni kweNdodana. Amazwi akhe abikezela ikusasa lokuhlupheka uMesiya. Kepha uSimeone uhlanganisa ukuhlupheka kukaKristu nombono womphefumlo kaMariya ogwazwe ngenkemba, ngaleyo ndlela wabelana noMama ngesiphetho esibuhlungu seNdodana. Ngakho-ke ikhehla elingcwele, ngenkathi ligqamisa ubutha obukhulayo uMesiya abhekene nalo, ligcizelela ukubonwa kwalo enhliziyweni kaMama. Lokhu kuhlupheka kukamama kuyofinyelela umvuthwandaba wabo othandekayo lapho ejoyina iNdodana emhlatshelweni wokuhlenga. UMariya, ngokubhekisisa isiprofetho senkemba eyohlaba umphefumulo wakhe, akasho lutho. Wamukela buthule lawo magama angaqondakaliyo afanekisela isivivinyo esibuhlungu kakhulu nendawo endaweni yangempela yaso okusho ukwethulwa kukaJesu ethempelini. Kusukela esiprofethweni sikaSimeyoni, uMariya uhlanganisa impilo yakhe ngendlela ebukhali futhi engaqondakali ngomyalo kaKristu obuhlungu: uzoba ngumsebenzeli othembekile weNdodana ukuze kusindiswe abantu.

UJohn Paul II, evela kuCatechesis yangoLwesithathu, 18 Disemba 1996

Dumisani uMariya, ugcwele umusa, iNkosi inawe.
Ubusisiwe phakathi kwabesifazane futhi sibusisiwe isithelo sesizalo sakho, uJesu.
UMariya oNgcwele, Umama kaNkulunkulu, usikhulekele thina zoni,
manje nangehora lokufa kwethu.
amen

ATHANDAZE

O Baba, kwangathi iBandla leNkosazana lingakhanya njalo, umakoti kaKristu, ngenxa yobuqotho bakhe obungacoliswanga esivumelwaneni sothando lwakho; futhi ulandele isibonelo sikaMariya, inceku yakho ethobekile, owethule uMlobi womthetho omusha ethempelini, gcina ubumsulwa bokholo, ukondle intshiseko yothando, uvuselele ithemba ezimpahleni ezizayo. NgoKristu iNkosi yethu.
NgoKristu iNkosi yethu. Amen

Isiteshi sesibili
UMariya ubalekela eGibhithe ukuyosindisa uJesu

V. Siyakudumisa futhi sikubusise, Nkosi.
R. Ngoba uhlobanise Umama Wezintombi nomsebenzi wensindiso

IZWI LikaNkulunkulu
Kusuka kwiVangeli ngokukaMathewu. 2,13 kuya ku-14

[Izangoma] zazisanda kushiya, lapho ingelosi yeNkosi ibonakala kuJosefu ephusheni futhi yathi kuye: “Sukuma uthathe umntwana nonina uhambe ubalekele eGibhithe, uhlale khona ngize ngikuxwayise, ngoba uHerode ufuna umfana ukumbulala. " Lapho uJosefa evuka, wathatha umntwana kanye nonina ebusuku, wabalekela eGibithe, wahlala khona kuze kube sekufeni kukaHerode, ukugcwalisa okwashiwo yiNkosi ngomprofethi ukuthi: Ngivela eGibhithe ngabiza indodana yami .

IQINISO LOKUKHANYA

Ukubalekela eGibhithe kanye nokubulawa kwabantu abangenacala kukhombisa ukuphikisana nobumnyama ukukhanya: "Weza phakathi kwabantu bakubo, kepha abakhe abamamukelanga" (Jn 1,11:2,51). Impilo kaKristu yonke izoba ngaphansi kwesibonakaliso sokushushiswa. Umndeni wakhe wabelana ngale ndaba naye. Ukubuya kwakhe eGibhithe kukhumbula u-Eksodo futhi kuveza uJesu njengowakhulula ngokuningiliziwe. Esikhathini esiningi sokuphila kwakhe, uJesu wabelana ngesimo senani elikhulu lamadoda: ukuba khona kwansuku zonke ngaphandle kobukhulu obukhulu, impilo yomsebenzi wezandla, impilo yenkolo yamaJuda ngokuya ngomthetho kaNkulunkulu, impilo emphakathini. Mayelana nalesi sikhathi sonke, sembula kithi ukuthi uJesu "wayezithoba" kubazali bakhe nokuthi "wakhula ekuhlakanipheni, emseni nasemuseni phambi kukaNkulunkulu nabantu" (Lk 52-XNUMX). Ekungenisweni kukaJesu kunina nakayise osemthethweni, kugcinwa ngokuphelele umyalo wesine. Lokhu kuzithoba kungumfanekiso wokuqhubeka kwesikhathi sokulalela kukaYise osezulwini.

Ikhathekizimu leSonto LamaKatolika 530-532

Ukuzindla

Ngemuva kwekuvakasha kweMagi, ngemuva kwekukhonta kwabo, ngemuva kwekuphana tipho, Mariya, kanye nalomntfwana, kufanele babalekele eGibhithe ngaphansi kwekuvikelwa nguJosefa lokunakekela, ngobe "Herode bekafuna umntfwana ambulale" (Mt 2,13:1,45 . Futhi kuze kube sekufeni kukaHerode kuzodingeka bahlale eGibhithe. Ngemuva kokushona kukaHerode, lapho umndeni ongcwele ubuyela eNazaretha, isikhathi eside sokuphila okufihliwe siqala. Lowo "okholelwe ekugcwalisekeni kwamazwi eNkosi" (Lk 1,32:3,3) uphila okuqukethwe yilawa mazwi nsuku zonke. Nsuku zonke eceleni kwakhe kuneNdodana, uJesu ayithiya igama; ngalokho. Impela ngokuxhumana naye usebenzisa leli gama, futhi ngaphezu kwalokho elingeze lamenza wavusa kumuntu, njengoba esebenze isikhathi eside kwa-Israyeli. Kodwa-ke, uMariya uyazi ukuthi lowo obizwa ngegama likaJesu ubizwe yingelosi "iNdodana yoPhezukonke" (Lk XNUMX:XNUMX). UMariya uyazi ukuthi wakhulelwa futhi wabeletha "umuntu ongazi", ngomsebenzi kaMoya oNgcwele, ngamandla oPhezukonke amsongela ngesithunzi sakhe, njengasesikhathini sikaMose kanye nobaba ifu lalimboze Ubukhona bukaNkulunkulu .Ngakho-ke, uMariya uyazi ukuthi iNdodana, enikezwe intombi yakhe, kungukuthi "ngcwele" lowo, "iNdodana kaNkulunkulu", ingelosi ekhulume kuyo. Ngesikhathi seminyaka yokuphila kukaJesu okucashile endlini yobuNazaretha, impilo kaMariya nayo "ifihliwe kanye noKristu kuNkulunkulu" (Col XNUMX: XNUMX) ngokukholwa. Ukukholwa, empeleni, ukuxhumana nemfihlakalo kaNkulunkulu.Mariya njalo, nsuku zonke uxhumene nemfihlakalo kaNkulunkulu engenakuphikwa eyaba ngumuntu, imfihlakalo edlula konke okwambuliwe Esivumelwaneni Esidala.

UJohn Paul II, uRedemptoris Mater 16,17

ATHANDAZE

UNkulunkulu othembekile, oNkosazana oBusisiwe uMariya owagcwalisa izethembiso ezenziwa kobaba, sinikeze ukuthi silandele isibonelo seNdodakazi yeZiyoni oyithandayo ngokuthobeka nangokulalela yabambisana ekusindisweni komhlaba. NgoKristu iNkosi yethu. Amen

Isiteshi sesithathu
Iningi elingcwele uMariya lifuna uJesu owasala eJerusalema

V. Siyakudumisa futhi sikubusise, Nkosi.
R. Ngoba uhlobanise Umama Wezintombi nomsebenzi wensindiso

IZWI LikaNkulunkulu
Kusuka kwiVangeli ngokukaMathewu. 2,34 kuya ku-35

Umntwana wakhula, waba namandla, egcwele ukuhlakanipha, nomusa kaNkulunkulu wawungaphezu kwakhe. Batali bakhe baya njalo eJerusalema emnyakeni wePhasika. Lapho eneminyaka eyishumi nambili, bakhuphuka futhi ngokwesiko; Kepha emva kwezinsuku zomkhosi, besendleleni bebuya, umfana uJesu wasala eJerusalema, ngaphandle kwabazali bakhe. Bakholelwa kuye ku-caravan, benza usuku lokuhamba, base beqala ukumfuna phakathi kwezihlobo nabajwayelene nabo; bathi bengamtholi, babuyela kuye, bamfuna. Emva kwezinsuku ezintathu bamthola ethempelini, ehleli phakathi kodokotela, ebalalele futhi ebabuza. Futhi wonke umuntu obezwile wayegcwele ukumangala ngobuhlakani kanye nezimpendulo zawo. Bamangala ukumbona nonina bethi kuye, "Ndodana, ukwenzeleni lokhu kithi?" Bheka, uyihlo nami besikufuna sikhathazekile. " Futhi wathi, "Beningifunelani?" Beningazi yini ukuthi kufanele nginakekele izinto zikaBaba? Kepha abaqondanga amazwi akhe. Ngakho wasuka nabo wabuyela eNazaretha futhi wazithobela. Unina wazigcina zonke lezi zinto enhliziyweni yakhe. Futhi uJesu wakhula ekuhlakanipheni, eminyakeni nasemseni phambi kukaNkulunkulu nabantu.

IQINISO LOKUKHANYA

Impilo efihliwe yamaNazaretha ivumela wonke umuntu ukuba abe nobudlelwano noJesu ngezindlela ezijwayelekile zempilo yansuku zonke: INazaretha yisikole lapho saqala khona ukuqonda impilo kaJesu, okungukuthi, isikole seVangeli. . . Okokuqala nje isifundisa ukuthula. Hhawu! uma udumo lokuthula luzalwe kabusha kithi, isimo esithandekayo nesibaluleke kakhulu somoya. . . Kusifundisa ukuthi kufanele siphile kanjani emndenini. AmaNazaretha asikhumbuza ukuthi umndeni uyini, uyini ubudlelwane bothando, ubuhle bawo obumnandi nobulula, isimilo sawo esingcwele nesingenakuphikwa. . . Ekugcineni sithola isifundo esisebenzayo. Hhawu! ikhaya lamaNazaretha, ikhaya le “Ndodana yombazi”! Lapha ngaphezu kwakho konke sifisa ukuqonda nokugubha umthetho, impela, kepha ukuhlenga ukukhathala kwabantu. . . Ekugcineni sifuna ukubingelela abasebenzi abavela kuwo wonke umhlaba futhi sibakhombise imodeli enkulu, umfowabo waphezulu [Paul VI, 5.1.1964 eNazaretha,]. Ukutholwa kukaJesu ethempelini kungukuphela komcimbi ophula ukuthula kwamaVangeli ngeminyaka efihlekile kaJesu. UJesu ukuvumela ukuthi ubone imfihlo yokuzinikezela kwakhe ngokuphelele kumishini etholakala ekuhlanjululwa kwakhe ngokwaphezulu: "Beningazi yini ukuthi kumele ngibhekane neqiniso Izinto zikaBaba? " (Lk 2,49). UMariya noJoseph "abaqondanga" la mazwi, kodwa babemukela ngokukholwa, futhi uMariya "wazigcina zonke lezi zinto enhliziyweni yakhe" (Lk 2,51) phakathi neminyaka lapho uJesu ahlala ecashile lapho kuthulekile impilo ejwayelekile.

Ikhathekizimu leSonto LamaKatolika 533-534

Ukuzindla

Kwaphela iminyaka eminingi uMariya ehlala esondelene nemfihlakalo yeNdodana yakhe, futhi ethuthuka ohambweni lokholo, njengoba uJesu "ekhula ekuhlakanipheni ... nasemseni phambi kukaNkulunkulu nabantu" (Lk2,52). Ukwanda kusengaphambili uNkulunkulu ayenakho kuye kwakubonakala emehlweni abantu. Esokuqala salezi zidalwa ezingabantu esivunyelwe ukutholwa kukaKristu kwakunguMariya, owayehlala noJosefu endlini efanayo eNazaretha. Kodwa-ke, lapho, ngemuva kokutholakala ethempelini, lapho umama ebuza: "Kungani ukwenze lokhu kithi?", UJesu oneminyaka eyishumi nambili waphendula: "Beningazi yini ukuthi kufanele ngibhekane nezinto zikaBaba?", Umvangeli uyanezela: " Kepha bona (uJosefa noMariya) abawaqondisisanga amazwi akhe ”(Lc2,48). Ngakho-ke, uJesu wayazi ukuthi "nguYise kuphela owazi iNdodana" (Mt 11,27: 3,21), kakhulu kangangokuba ngisho naye, imfihlakalo yokuhlanjululwa kwaphezulu, umama, embule ngokujulile, waphila ngokusondelana nale mfihlakalo. ngokukholwa kuphela! Njengoba eseceleni kweNdodana, ngaphansi kophahla olufanayo futhi "eligcina inyunyana yakhe neNdodana yakhe ngokwethembeka", "uthuthuke ethekweni lokukholwa", njengoba uMkhandlu ugcizelela. Futhi kwaba njalo nangempilo yomphakathi kaKristu (Mk XNUMX: XNUMX) lapho isibusiso esishiwo ngu-Elizabethe ekuvakasheni sigcwaliswa usuku nosuku: "Ubusisiwe owakholwayo".

UJohn Paul II, uRedemptoris Mater 1

ATHANDAZE

O, Nkulunkulu, emndenini oNgcwele osinikeze imodeli yangempela yempilo, ake sihambe emicimbini eyahlukahlukene yomhlaba ngokunxusa kweNdodana yakho uJesu, uMama weNkosazana noSt Joseph, ngaso sonke isikhathi beqonde phambili ezimpahleni zaphakade. NgoKristu iNkosi yethu. Amen

Isiteshi sesine
INgcwele eNgcwele uMariya ihlangana noJesu kwiVia del Calvario

V. Siyakudumisa futhi sikubusise, Nkosi.
R. Ngoba uhlobanise Umama Wezintombi nomsebenzi wensindiso

IZWI LikaNkulunkulu
Kusuka eVangelini ngokusho kukaLuka. 2,34-35

USimeyoni wakhuluma noMariya, unina: «Ulapha ukuchitheka nokuvuka kwabaningi kwa-Israyeli, isibonakaliso sokungqubuzana kwemibono yemicabango yezinhliziyo eziningi. Nawe inkemba izakuhlaba umphefumulo »... Unina wazigcina zonke lezi zinto enhliziyweni yakhe.

IQINISO LOKUKHANYA

Ngokubambelela kwakhe ngokuphelele entandweni kaYise, emsebenzini wokuhlenga weNdodana yakhe, kuzo zonke izindlela zoMoya oNgcwele, iNcasakazi uMariya iyisibonelo sokholo nokupha kweBandla. "Ngalesi sizathu ubonwa njengelungu eliphakeme nelilodwa lebandla leSonto» «futhi ungumfanekiso weSonto». Kepha indima yayo maqondana neSonto kanye nabo bonke abantu idlulela phambili. "Ubambisane ngendlela ekhethekile emsebenzini woMsindisi, ngokulalela, ngokukholwa, ngethemba nangesisa esikhulu sokubuyisela impilo yokomoya yemiphefumulo. Ngalesi sizathu wayenguMama ngokuhleleka komusa kithi ». «Lokhu kukamama bakaMariya: emnothweni womusa kuyaqhubeka ngaphandle kokumisa kusukela esikhathini semvume enikezwe okholweni ngesikhathi sokumenyezelwa, futhi kugcinwe ngaphandle kokungabaza ngaphansi kwesiphambano, kuze kufike umqhele ophakade kubo bonke abakhethiweyo. Eqinisweni, uma ecatshangelwa ukuthi ezulwini akazange abeke lo msebenzi wensindiso, kepha ngokuzithoba kwakhe okuqhubekayo uyaqhubeka nokuthola izipho zensindiso yaphakade ... Ngenxa yalokhu iNdlovukazi ebusisiwe iyanxuswa eSontweni inezihloko zommeli, umsizi, umsizi, umlamuleli " .

Ikhathekizimu leSonto LamaKatolika 967-969

Ukuzindla

UJesu usanda kuvuka ekuweni kwakhe kokuqala, lapho ehlangana noMama Ongcwelengcwele, eceleni komgwaqo abehamba ngawo. UMariya ubuka uJesu ngothando olukhulu, futhi uJesu ubheka umama wakhe; amehlo abo ahlangana, inhliziyo ngayinye ngayinye ithululela izinhlungu zayo kwenye. Umphefumlo kaMariya ugxishwe umunyu, kumunyu kaJesu.Nonke nina enidlula ngendlela. cabanga futhi uqaphele ukuthi ngabe kunobuhlungu obufana nobuhlungu bami! (IsiL. 1:12). Kepha akekho uyakubona, akekho okwaziyo; uJesu kuphela.Isiprofetho sikaSimeyoni sesigcwalisiwe: Inkemba izakuhlaba umphefumulo wakho (Lk 2: 35). Ebangeni elimnyama le-Passion, iLady yethu inikela ngeNdodana yakhe isibabule sobubele, ubumbano, ukuthembeka; "yebo" entandweni yaphezulu. Ngokunikeza isandla sikaMariya, mina nawe sifuna ukududuza uJesu.Ngaso sonke isikhathi futhi kuyo yonke ukwamukela intando yeYise, kaBaba wethu. Kungale ndlela kuphela lapho siyokwazi ukunambitha ubumnandi besiphambano sikaKristu, futhi sisamukele ngamandla oThando, siwuthwale ngokunqoba ngezindlela zonke zomhlaba.

St. Josmaria Escriva de Balaguer

ATHANDAZE

UJesu, oguqula amehlo akhe kuMama, asinike, phakathi nokuhlupheka, ukukhalipha nenjabulo yokwamukela futhi sikulandele ngokushiywa ngokuqiniseka. Krestu, mthombo wokuphila, sinikeze ukucabanga kobuso bakho futhi ubone ngobuthutha beSiphambano isithembiso sovuko lwethu. Wena ophila futhi ubuse kuze kube-phakade naphakade. Amen

Isiteshi sesihlanu
INgcwele eNgcwele uMariya ikhona ekubethelweni nasekufeni kweNdodana

V. Siyakudumisa futhi sikubusise, Nkosi.
R. Ngoba uhlobanise Umama Wezintombi nomsebenzi wensindiso

IZWI LikaNkulunkulu
Kusuka kwiVangeli ngokukaJohane. 19,25 kuya ku-30

Unina, udadewabo kanina, uMariya waseCleopa noMariya waseMagdala babesesiphambanweni sikaJesu. Kwathi uJesu ebona umama lo mfundi amthandayo emi ngakuye, wathi kunina: “Mfazi, nansi indodana yakho!”. Wayesethi kumfundi, "Nangu unyoko!" Futhi kusukela kulowomzuzu umfundi wamthatha wamyisa ekhaya. Emva kwalokhu, uJesu, azi ukuthi konke sekuphelelisiwe, wathi kugcwaliseka umbhalo: "Ngomile". Kwakukhona imbiza egcwele uviniga lapho; ngakho-ke babeka isiponji sambozwe uviniga ngaphezulu komhlanga bawubeka eduze komlomo wakhe. Futhi ngemuva kokuthola uviniga, uJesu wathi: "Konke kwenziwa!". Futhi, ekhothamisa ikhanda, waphela isikhathi.

IQINISO LOKUKHANYA

UMariya, wonke uMama oNgcwele kaNkulunkulu, njalo oyiNtombi nto, ungcweti womsebenzi weNdodana noMoya ngokugcwala kwesikhathi. Ngokokuqala ngqa ehlelweni losindiso futhi ngenxa yokuthi uMoya wakhe ulungisile, uBaba uthola indawo yokuhlala lapho iNdodana yakhe noMoya wakhe bangahlala khona phakathi kwabantu. Ngale ndlela uMkhuba weSonto uvame ukuwafunda ebabhekisa kuMariya imibhalo emnandi kunazo zonke kwi-Wisdom: UMariya uyahlabelelwa futhi amelwe kwi-Liturgy ngokuthi "Isihlalo Sobuhlakani". Kuyo kuqala "izimangaliso zikaNkulunkulu", ezokwenziwa nguMoya kuKristu naseBandleni. UMoya oNgcwele walungiselela uMariya ngomusa wakhe. Kwakufanelekile ukuthi uMama kuYe okuthi "ukugcwala konke kobuNkulunkulu bokuhlala ngaphakathi emzimbeni" "kugcwele ngomusa" (Col 2,9: XNUMX). Ngomusa omkhulu wakhulelwa ngaphandle kwesono njengesidalwa esithobekile nesikwaziyo ukwamukela isipho esingenakugwenywa sikaSomandla. Ngokufanele ingelosi uGabriel ibingelela njengo "Ndodakazi yaseSiyoni": "Thokozani". Kungokubonga kwabo bonke abantu bakaNkulunkulu, futhi ngenxa yalokho kweBandla, uMariya aliphakamisela kuYise, eMoyeni, emthanjeni wakhe, lapho ethwala ngaphakathi kuye iNdodana yaphakade.

Ikhathekizimu leSonto Lama Katolika 721, 722

Ukuzindla

ECalvary kwaba nokuthula okuphelele. Phansi kwesiphambano bekukhona noMama. Nanguya. Emile. Uthando kuphela olwesekelayo. Noma ikuphi ukududuza akunasidingo. Uyedwa ebuhlungwini bakhe obungenakuphikwa. Nakhu: akushukunyiswa: yisithombe sangempela sobuhlungu obabunjwe ngesandla sikaNkulunkulu. Manje uMariya uhlala kuJesu noJesu. Akukho sidalwa esake saya ku-Divine njengaye, akekho owaziyo ukuthi angaba nosizi njengoNkulunkulu. lokho kudlula zonke izinyathelo. Amehlo akhe avuthayo acabanga ngombono omangalisayo. Kubone konke. Ufuna ukubona konke. Unelungelo: ngunina. Yeyakhe. Uyibona kahle. Benze inhlekisa ngakho, kodwa kuyayibona. Yimuphi umama ongeke ayazi ingane yakhe noma ngabe wayekhubazekile ngokushaywa noma ukucekelwa phansi ngukushaywa okungalindele kwamandla amabutho? Yakho futhi ingeyakho. Ubelokhu esondelene naye ngezikhathi zobuntwana bakhe nobusha bakhe, njengaseminyakeni yobudala inqobo nje lapho kungenzeka khona .. .. Kuyisimangaliso uma kungehli emhlabathini. Kepha isimangaliso esikhulu kunazo zonke esikukuthanda kwakhe okusekela, okugcina umile lapho aze afe. Uma nje esaphila, ngeke ukwazi ukufa! Yebo, Nkosi, ngifuna ukuhlala lapha eduze kwakho nonyoko. Lobuhlungu obukhulu obukuhlanganisa kwi-Kalvari bungubuhlungu bami ngoba konke yimi. Ngami, Nkulunkulu omkhulu!

St. Josmaria Escriva de Balaguer

ATHANDAZE

O Nkulunkulu, ohlelweni lwakho olukhulu lwensindiso owayefuna ukuqhubeka nothando lomzimba weNdodana yakho ezilimele ezilimele zomzimba wakhe, okuyiBandla, yenza lokho, uhlanganiswe noMama Obuhlungu ongezansi kwesiphambano, sifunda ukuqaphela futhi sikhonze ngothando UKristu unakile, uyahlupheka kubafowabo.
NgoKristu iNkosi yethu. Amen

Isiteshi sesithupha
UMariya oNgcwelengcwele wamukela isidumbu sikaJesu esithathwe esiphambanweni ezandleni zakhe

V. Siyakudumisa futhi sikubusise, Nkosi.
R. Ngoba uhlobanise Umama Wezintombi nomsebenzi wensindiso

IZWI LikaNkulunkulu
Kusuka kwiVangeli ngokukaMathewu. 27,57 kuya ku-61

Kwathi kusihlwa, kwafika umuntu ocebile wase-Arimatea, ogama lakhe linguJoseph, naye owayengumfundi kaJesu, waya kuPilatu, wacela isidumbu sikaJesu. UPilatu wayala ukuba anikelwe kuye. UJoseph, wathatha isidumbu sikaJesu, wasisonga ngephepha elimhlophe wasibeka ethuneni lakhe elisha, elaliqoshwe edwaleni; wabe esegoqa itshe elikhulu emnyango wethuna, wahamba. Babelapho, phambi kwethuna, uMariya waseMagdala nomunye uMariya.

IQINISO LOKUKHANYA

Indima kaMariya maqondana neSonto ayihlukaniseki ebunyeni bakhe noKristu futhi itholakala ngqo kuyo. "Lokhu kubumbana kukaMama neNdodana emsebenzini wokuhlengwa kwabonakaliswa kusukela ngesikhathi sokuqanjwa kukaKristu uKristu kuze kube sekufeni kwakhe". Kuboniswa ikakhulukazi ehoreni likaMthandazi wakhe: INdlovukazi ebusisiwe yathuthuka isendleleni yokholo futhi yabugcina ngokuthembekile ubudlelwano bayo neNdodana yaya esiphambanweni, lapho, ngaphandle kwecebo laphezulu, yema nkqo, yahlupheka kakhulu nayo Indodana ezelwe yodwa futhi ehambisana nomama ongumama emhlatshelweni wayo, ivuma ngothando ukucunulwa kwesisulu esenziwe nguye; futhi ekugcineni, kusukela kuKristu ofanayo uJesu efa esiphambanweni wanikezwa njengomama kumfundi ngala mazwi: "Owesifazane, bheka indodana yakho" (Joh 19: 26).

Ikhathekizimu leSonto Lama Katolika 964

Ukuzindla

Ukuhlangana kweNkosazana nokuthunywa kukaKristu kufinyelela umvuthwandaba wayo eJerusalema, ngesikhathi sePhasika kanye nokufa kukaMhlengi. UMkhandlu ugcizelela ubukhulu obukhulu bokuba khona kweNkosazana eCalvary, ukhumbula ukuthi "wayigcina ngokuthembekile inyunyana yayo neNdodana yaya esiphambanweni" (LG 58), futhi waveza ukuthi le nyunyana "emsebenzini wokuhlenga ibonakaliswa kusukela ngesikhathi ukubonwa kukaKristu okungumbala kuze kufike ekufeni kwakhe "(ibid., 57). Ukunamathela kukamama ekuthandweni kweNdodana kufezwa ngokuzibandakanya ebuhlungwini bayo. Masibuye futhi emazwini oMkhandlu, ngokusho ukuthi, ngombono wovuko, ezinyaweni zesiphambano, uMama "wahlupheka kakhulu naye Okuzalwa Kuphela futhi wazihlanganisa nemiphefumulo yomama emhlatshelweni waYe, wavuma uthando lokucekelwa phansi yisisulu sakhe. kukhiqizwe "(ibid., 58). Ngala mazwi uMkhandlu usikhumbuza "ububele bukaMariya", oboniswa enhliziyweni yakhe konke ukuthi uJesu uhlupheka emphefumulweni nasemzimbeni, egcizelela intando yakhe ukuthi abambe iqhaza emhlatshelweni wokuhlenga futhi ahlanganise ukuhlupheka kwakhe njengomama nomnikelo wobupristi. kweNdodana. Emidlalweni yedrama yeKalvariary uMariya uqiniswa ukholo, uqiniswa ngezikhathi zemicimbi yobukhona bakhe futhi, ngaphezu kwakho konke, ngesikhathi sokuphila komphakathi kukaJesu. UMkhandlu ukhumbula ukuthi "INdlovukazi Ebusisiwe yathuthuka isendleleni yokukholwa futhi yagcina ubudlelwano bayo neNdodana ngokwethembeka esiphambanweni ”(LG 58). Kulokhu "yebo" ophakeme uMariya ithemba eliqinisekile likhanya esikhathini esizayo esingaqondakali, esaqala ngokufa kweNdodana ebethelwe. Ithemba likaMariya phansi kwesiphambano liqukethe ukukhanya okunamandla ngaphezu kobumnyama obusa ezinhliziyweni eziningi: phambi komhlatshelo wokuhlenga, ithemba leBandla kanye nobuntu lizalwa kuMariya.

UJohn Paul II, evela kuCatechesis yangoLwesithathu, Ephreli 2, 1997

ATHANDAZE

O, uNkulunkulu, ozohlenga isintu, edonswe ngenkohliso yomubi, wahlobanisa uMama Owehlayo nentshisekelo yeNdodana yakho, yenza bonke abantwana baka-Adamu, abaphulukiswe ngemiphumela emibi yecala, babambe iqhaza ekudaleni okuvuselelekile kuKristu Mhlengi. UnguNkulunkulu, futhi uyaphila futhi ubusa kuze kube phakade naphakade. Amen

Isiteshi sesikhombisa
INgcwele eNgcwele uMariya ibeka isidumbu sikaJesu ethuneni lilindele uvuko

V. Siyakudumisa futhi sikubusise, Nkosi.
R. Ngoba uhlobanise Umama Wezintombi nomsebenzi wensindiso

IZWI LikaNkulunkulu

Kusuka kwiVangeli ngokukaJohane. 19,38 kuya ku-42

UJoseph wase-Arimathea, owayengumfundi kaJesu, kodwa ngasese ngokwesaba amaJuda, wacela uPilatu ukuthi awuthathe umzimba kaJesu. Wayesehamba, wasithatha isidumbu sikaJesu, uNikodemu, lowo owayeke waya kuye ebusuku, naye waletha inhlanganisela yemure ne-aloe engaba ngamaphawundi ayikhulu. Base bethatha isidumbu sikaJesu, basigoqa ngamabhandeshi kanye namafutha anamakha, njengoba kuyisiko lamaJuda ukungcwaba. Manje, endaweni lapho ayebethelwe khona esiphambanweni, kwakukhona insimu nasesivandeni ithuna elisha okwakungakabekwa muntu kulo. Ngakho-ke bambeka lapho uJesu, ngenxa yokulungiswa kwamaJuda, ngoba lelo thuna laliseduze.

IQINISO LOKUKHANYA

"Ngomusa kaNkulunkulu," wakufakazela "ukufa ukuze kusizakale bonke" (Heb 2,9). Ehlelweni lakhe lokusindiswa, uNkulunkulu wayala ukuba iNdodana yakhe ingafi nje kuphela "ngenxa yezono zethu" (1Ko 15,3) kepha futhi "afakazele ukufa", okungukuthi, asazi isimo sokufa, isimo sokuhlukana phakathi kwakhe umphefumulo nomzimba wakhe isikhathi phakathi komzuzu aphela ngawo esiphambanweni kanye nomzuzu wokuvuka kwakhe kwabafileyo. Lesi simo sikaKristu ofile siyimfihlakalo yethuna nelokusuka esihogweni. Kuyi-Mystery of Holy Saturday lapho uKristu abeka khona ethuneni ekhombisa ukuphumula okukhulu kwesibabuli sikaNkulunkulu ngemuva kokugcwaliseka kwensindiso yabantu ebeka indalo yonke ukuthula. Ukuhlala kukaKristu ethuneni kwakha ukuxhumana okukhona phakathi kwesimo sokufinyeleleka kukaKristu ngaphambi kwePhasika kanye nesimo sakhe samanje sokuphakama. UnguMuntu ofanayo wabaphilayo ongathi: "Bengifile, kepha manje ngiphile kuze kube phakade" (Ap 1,18). UNkulunkulu [iNdodana] akazange akuvimbe ukufa ukuhlukanisa umphefumulo nomzimba, njengoba kwenzeka ngokwemvelo, kodwa waphinda futhi wabahlanganisa noVuko, ukuze babe yibo uqobo, eMuntwini wakhe, indawo yokuhlangana yokufa nokuphila, imisa ngokwayo ukubola kwendalo okubangelwa ukufa futhi kube ngokwayo umgomo wokuhlangana kwezingxenye ezihlukile [San Gregorio di Nissa, Oratio catechetica, 16: PG 45, 52B].

Ikhathekizimu leSonto Lama Katolika 624, 625

Ukuzindla

Eduze neCalvary, iGiuseppe d'Arimatea yayinegumbi elisha eliqoshwe edwaleni engadini. Kwathi bengobusuku bePhasika elikhulu lamaJuda lapho bambeka khona uJesu. UJosefa esegibele itshe elikhulu emnyango wethuna, wemuka (Mt 27, 60). Ngaphandle kokwenza okwakhe, uJesu weza emhlabeni futhi ngaphandle kokuthile okungokwakhe - ngisho nendawo ahlala kuyo - wasishiya. Umama weNkosi - Umama wami - kanye nabesifazane abalandela iNkosi evela eGalile, ngemuva kokubuka ngokucophelela konke, bayabuya. Ubusuku buyehla. Manje konke sekuphelile. Umsebenzi wokuhlengwa kwethu uqediwe. Manje singabantwana bakaNkulunkulu, ngoba uJesu wasifela futhi ukufa kwakhe kwasikhulula. Empti enim estis pretio magno! (1 Kor 6:20), mina nawe sithengiwe ngentengo enkulu. Kumele senze impilo nokufa kukaKristu kube yimpilo yethu. Ukufa ngokuziphatha nokuzisola, ngombana uKrestu uhlala kithi ngoThando. Futhi-ke ukulandela ezinyathelweni zikaKristu, ngokulangazelela ukuhambisana nayo yonke imiphefumulo. Nikeza abanye impilo. Kungale ndlela kuphela lapho impilo kaJesu Kristu yaphila khona futhi saba munye naye.

St. Josemaria Escrivà de Balaguer

ATHANDAZE
Baba oNgcwele, emfihlakalweni ye-paschal oyisungule insindiso yesintu, unike wonke amadoda ngomusa woMoya wakho ukuba afakwe enanini lezingane zokutholwa, uJesu ezafa ziphathiswe uMama weNkosazana. Uyaphila futhi ubusa kuze kube phakade naphakade. Amen