Ukuzinikela kuMisa Ongcwele: okudingeka ukwazi ngomkhuleko onamandla kakhulu
Kungaba lula ukuthi umhlaba ume ngaphandle kwelanga, kunokuba ngaphandle kweMisa eNgcwele. (I-S. Pio yasePietrelcina)
I-Liturgy ingukugujwa kwemfihlakalo kaKristu futhi, ikakhulukazi imfihlakalo yakhe ye-paschal. Ngokusebenzisa ulwazi, Kristu uqhubeka eSontweni lakhe, ngalo futhi ngalo, umsebenzi wokuhlenga kwethu.
Ngonyaka we-Litological Church iSonto ligubha imfihlakalo kaKristu nezikhonzayo, ngothando olukhethekile, iNtombi eNgcwele kaMariya kaMariya, ebumbene ngendlela engahambisani nomsebenzi weNdodana.
Ngaphezu kwalokho, ngesikhathi somjikelezo waminyaka yonke, iSonto likhumbula abafel 'ukholo kanye nosanta, abakhazinyulisiwe kanye noKhristu futhi banikeza abathembekile isibonelo sabo esikhanyayo.
I-Holy Mass inesakhiwo, i-oriental kanye namandla ashukumisayo okufanele agcinwe engqondweni lapho kuyiwa esontweni. Isakhiwo siqukethe amaphuzu amathathu:
KwiMisa eNgcwele siphendukela kuBaba. Ukubonga kwethu kukhuphukela kuye. Umhlatshelo unikelwa kuye. Yonke iMisa eNgcwele iqondiswe kuNkulunkulu uYise.
Ukuya kuBaba siphendukela kuKristu. Ukudumisa kwethu, ukunikela, ukuthandaza, konke kuphathiswe yena "okuwukuphela komlamuli". Konke esikwenzayo sikanye naye, ngaye futhi kuye.
Ukuya kuBaba ngoKristu sicela usizo loMoya oNgcwele. Ngakho-ke iMisa eNgcwele iyisenzo esiholela kuYise, ngoKristu, ngoMoya oNgcwele. Ngakho-ke isenzo sikaZiqu-zintathu: yingakho ukuzinikela nokuhlonipha kwethu kufanele kufinyelele ezingeni eliphakeme.
Ibizwa nge-HOLY MASS ngoba i-Liturgy, lapho imfihlakalo yensindiso yenziwe khona, iphetha ngokuthumela kwabathembekile (missio), ukuze bazokwenza intando kaNkulunkulu empilweni yabo yansuku zonke.
Lokho okwenziwa nguJesu Kristu ngokomlando eminyakeni eyizinkulungwane ezimbili edlule kwenza manje ngokubamba iqhaza kwe-Mystical Body, okuyiSonto, okungukuthi thina. Sonke isenzo sezinhlokomo siholwa nguKristu, ngoNgqongqoshe wakhe futhi sigujwa yiwo wonke uMzimba kaKristu. Kungakho yonke imikhuleko efakwe kwi-Mass eNgcwele ingokwabaningi.
Singena eBandleni bese sizimaka ngamanzi angcwele. Lesi senzo kufanele sisikhumbuze ngeBaptist eNgcwele. Kuyasiza kakhulu ukungena eSontweni esikhathini esithile ngaphambili ukulungiselela ukuzokhumbula kabusha.
Masiphendukele kuMariya ngokwethemba nokuzethemba simcele ukuba aphile iMisa eNgcwele nathi. Masimcele alungiselele izinhliziyo zethu ukwamukela uJesu ngokufanele.
Faka ubuPristi futhi iMisa elingcwele liqala ngesibonakaliso sesiphambano. Lokhu kumele kusenze sicabange ukuthi sizonikela, kanye nawo wonke amaKristu, umhlatshelo wesiphambano futhi sizinikele. Masijoyine isiphambano sezimpilo zethu nalesi sikaKristu.
Olunye uphawu ukuqabulwa kwe-altare (okwenziwa ngumsubathi), okusho inhlonipho nokubingelela.
Umpristi ukhuluma nabathembekile ngefomula ethi: "INkosi ibe nawe". Le ndlela yokubingelela nokubingelela iphindwa amahlandla amane phakathi nomgubho futhi kumele isikhumbuze ubukhona bukaJesu Kristu bangempela, iNkosi yethu, iNkosi noMsindisi nokuthi babuthane eGameni lakhe, bephendula ubizo lwakhe.
I-Introit - Introit isho ukungena. Ngaphambi kokuqala iMfihlo eNgcwele, uMdumisi uzithoba phambi kukaNkulunkulu nabantu, enza ukuvuma kwakhe; ngakho-ke ifundeka ukuthi: "Ngiyavuma kuNkulunkulu uSomandla ... .." kanye nabo bonke abathembekile. Lomkhuleko kufanele uphakame kusuka ekujuleni kwenhliziyo, ukuze semukele umusa iNkosi efuna ukusinika wona.
Izenzo zokuthobeka - Njengoba umkhuleko wabathobekile uqonda ngqo esihlalweni sobukhosi sikaNkulunkulu, uMbongi, egameni lakhe futhi kubo bonke abathembekile uthi: “Nkosi, yiba nomusa! Kristu sihawukele! INkosi ibe nesihe! " Olunye uphawu ukushukuma kwesandla, okushaya isifuba kathathu futhi kuyisenzo sasendulo esisebhayibhelini nesezimali.
Ngalesi sikhathi somgubho, isihe sikaNkulunkulu sikhukhula abathembekile abathi, uma baphenduka ngobuqotho, bathole ukuxolelwa kwezono zabo.
Umkhuleko - Ngamaholide umpristi nabathembekile baphakamise iculo lokudumisa nelokudumisa kuZiqu-zintathu Engcwele, bephinda bathi "Inkazimulo kuNkulunkulu osezulwini eliphezulu kakhulu ..". Ngo "Gloria", ongomunye wezingoma ezindala esontweni, singena endumisweni okuwukudumiswa kukaJesu uqobo kuYise. Umkhuleko kaJesu uba ngumthandazo wethu bese umthandazo wethu uba ngumthandazo wakhe.
Ingxenye yokuqala yeMisa eNgcwele isilungiselela ukulalela iZwi likaNkulunkulu.
"Masikhuleke" isimemo esibhekiswe emhlanganweni yilowo osaziwayo, ophinda enze umthandazo wosuku esebenzisa izenzi ngobuningi. Ngakho-ke, isenzo se-tecity, asenziwa kuphela ngumculi ophambili, kodwa ngumhlangano wonke. Sibhabhadisiwe futhi singabantu babaphristi.
Ngesikhathi se-Holy Mass amahlandla amaningi siphendula ngokuthi "Ameni" emithandazweni nasikhuthazweni ngumpristi. Ameni yigama lemvelaphi yesiHeberu futhi noJesu wayelisebenzisa kaningi. Lapho sithi "Ameni" sinikezela izinhliziyo zethu ngokuphelele ukubambelela kukho konke okushiwoyo futhi kugujwayo.
Ukufundwa - I-Liturgy yegama akusona isingeniso kumgubho we-Eucharist, noma nje isifundo se-catechesis, kodwa kuyisenzo sokukhulekelwa uNkulunkulu okhuluma nathi ngomBhalo Oyingcwele omenyezelwe.
Sekungukudla kokuphila; eqinisweni, ama-canteens amabili afinyelelwa ukuthola ukudla kokuphila: itafula leZwi netafula le-Eucharist, zombili ezidingekayo.
Ngemibhalo engcwele uNkulunkulu wenza ukuthi icebo lakhe losindiso nentando yakhe laziwe, uvusa ukholo nokulalela, akhuthaze ukuguqulwa, umemezela ithemba.
Uhlala phansi ngoba lokhu kuvumela ukulalelisisa, kepha imibhalo, kwesinye isikhathi enzima kakhulu ekuzweni kokuqala, kufanele ifundwe futhi ilungiselelwe ngandlela thile ngaphambi komkhosi.
Ngaphandle kwenkathi ye-Ista, ukufunda okokuqala kuvame ukuthathwa eTestamenteni Elidala.
Umlando wokusindiswa, empeleni, unokugcwaliseka kwawo kuKristu kepha uqala manje ngo-Abhrahama, esambulweni esithuthukayo, esifinyelela kwiPhasika likaJesu.
Lokhu kugcizelelwa futhi ukuthi ukufundwa kokuqala kuvame ukuxhumana neVangeli.
Ihubo ukuphendula kwezimo kulokho okumenyezelwe ekufundeni kokuqala.
Ukufundwa kwesibili kukhethwe iTestamente eNtsha, kucishe kube sengathi lifuna ukwenza abaphostoli bakhulume, amakholomu eSonto.
Ekupheleni kokufundwa okubili kuphendula ifomula yendabuko: "Mbonge uNkulunkulu."
Ukuculwa kwe-alleluia, nevesi layo, bese kwethula ukufundwa kweVangeli: ngumbongo omfishane ofuna ukugubha uKristu.
IVangeli - Ukulalela ukuma kweVangeli kukhombisa isimo sokuqapha nokunaka okujulile, kepha kukhumbula nokuma kukaKristu ovukile; izimpawu ezintathu zesiphambano zisho intando yokwenza ukulalela komuntu ngengqondo nange inhliziyo, bese kuthi, ngegama, ukuletha kwabanye lokho esikuzwile.
Lapho ukufundwa kweVangeli sekuphelile, uJesu unikezwa inkazimulo ngokuthi "Makabongwe wena Kristu!". Ngamaholide futhi uma izimo zivuma, ngemuva kokufundwa kweVangeli, umPristi ushumayela (Homily). Okufundwa kwi-Homily kukhanyisa futhi kuqinise umoya futhi kusetshenziselwe ukuzindla okuqhubekayo nokwabelana nabanye.
Lapho i-Homily isiphelile, umcabango ongokomoya noma inhloso esebenza usuku noma isonto lonke kufanele iqondiswe engqondweni, ukuze lokho esikufundile kungahunyushelwe ezenzweni zokhonkolo.
UCred - Abathembekile, asevele befundiswe yi-Readings kanye neVangeli, benza ubuciko bokukholwa, baphinda uCred ndawonye kanye noMculi. I-Creed, noma i-Symbol Symbol, iyinkimbinkimbi yamaqiniso amqoka embule uNkulunkulu futhi afundiswa ngabaphostoli. Kubuye kuvezwe kokunamathela komhlangano kulo lonke ukholo eZwini elimenyezelwe futhi ngaphezu kwakho konke kwiVangeli eliNgcwele.
I-Offertory - (Iphrezentheshini yezipho) - I-Celebrant ithatha i-Kalice bese iyibeka ohlangothini lwesokunene. Uthatha paten nge-host, ayivuse ayinikeze uNkulunkulu, abese athela iwayini namaconsi ambalwa amanzi ku-chalice. Umanyano wewayini namanzi umele ubunye bethu nokuphila kukaJesu, othathe isimo somuntu. Umpristi, ophakamisa amaCalice, unikela lewayini kuNkulunkulu, okumele lingcweliswe.
Eqhubeka emgubhweni futhi esondela esikhathini esingaphansi somhlatshelo waphezulu, iBandla lifuna uMbongi azihlanze ngokwengeziwe, ngakho-ke unquma ukuthi makageze izandla.
Umhlatshelo oNgcwele unikezwa ngumPristi ebunyeni nabo bonke abathembekile, ababamba iqhaza kuyo ngobukhona, ngomthandazo kanye nezimpendulo zokwenza. Ngalesi sizathu, uMbhekisi ubhekisa ezwini elithembekile "Thandazani, bazalwane, ukuthi umhlatshelo wami nowenu ungajabulisa uNkulunkulu, uBaba uSomandla". Impendulo ethembekile: "Kwangathi iNkosi ingawamukela lo mnikelo ezandleni zakho, ekudumiseni nasekukhazinyulisweni kwegama laKhe, ukuze kusizakale nathi kulo lonke iBandla lakhe elingcwele".
Ukunikezwa kwangasese - Njengoba sesibonile, i-Offertory ingesinye sezikhathi ezibaluleke kakhulu zeMisa, ukuze ngalesi sikhathi wonke amalungu abathembekile enze eyakhe i-Offertory, anikeze uNkulunkulu lokho akholelwa ukuthi kuzomjabulisa. Isibonelo: “Nkosi, ngikunikela ngezono zami, ezomndeni wami kanye nezwe lonke. Ngibanikela kuWe ukuze ubabhubhise ngeGazi leNdodana yakho Engcwele. Ngikunikeza intando yami ebuthakathaka ukuze uyiqinise kube kuhle. Ngininika yonke imiphefumulo, ngisho nalabo abangaphansi kobugqila bukaSathane. Wena, Jehova, basindise bonke. "
Isingeniso - I-Celebrant iphinda isingeniso, okusho ukudumisa okuthe xaxa futhi, ngoba wethula ingxenye esemqoka yomhlatshelo waphezulu, kungcono ukuqinisa ukukhumbula kabusha, ujoyine ama-Choirs of the Angels azungeze i-Altar.
ICanon - ICanon iyinkimbinkimbi yemikhuleko umpristi ayiphindayo kwiNhlanganyelo. Ibizwa kanjalo ngoba lemikhuleko iyasebenza futhi ayithinteki kuwo wonke amaMisa.
Ukuhlanzeka - Lowo odumile ukhumbula okwenziwa nguJesu eSidlweni Sokugcina ngaphambi kokugcoba isinkwa newayini. Okwamanje i-Altar ingelinye Igumbi eliphezulu lapho uJesu, esebenzisa umPristi, amemezela khona amazwi oMhlahlandlela futhi asebenze amandla okuguqula isinkwa eMzimbeni wakhe kanye newayini eGazini lakhe.
Ngokuqedwa kwenziwe, isimangaliso se-Eucharistic senzeka: umgcini, ngamandla aphezulu, waba nguMzimba kaJesu ngeGazi, uMphefumlo kanye noDivity. Le "Imfihlakalo Yokukholwa". E-Altar kukhona izulu, ngoba kunoJesu neNkantolo yakhe Yezingelosi noMariya, Wakhe kanye noMama wethu. Umpristi uguqa futhi akhonze iSakramente Elibusisiwe, bese ephakamisa i-Holy Host ukuze abathembekile bakwazi ukuyibona futhi bayikhonze.
Ngakho-ke, ungakhohlwa ukuqonde kwi-Divine Host bese usho ngokomqondo "Nkosi yami noNkulunkulu wami".
Ngokuqhubeka, uMdumo ugcoba iwayini. Iwayini leCaribice seliguqule imvelo yalo futhi selibe ligazi likaJesu Kristu. INdumo iyayikhuleka, bese iphakamisa amaKalice ukuthi enze abakhonza ngokuthembekile abe neGazi Laphezulu. Kuze kube manje, kungakuhle ukusho umthandazo olandelayo ngenkathi ubheka i-Chalice: "Baba waphakade, ngikunikeza iGazi Eliyigugu likaJesu Kristu ngesaphulelo sezono zami, ngokwenqaba kwemiphefumulo engcwele yePurgatory kanye nezidingo zeBandla eliNgcwele" .
Ngalesi sikhathi kukhona ukunxuswa kwesibili kukaMoya oNgcwele obuzwa ukuthi, ngemuva kokungcwelisa izipho zesinkwa newayini, ukuze babe nguMzimba neGazi likaJesu, manje bangcwelise bonke abathembekile abondla nge-Eucharist, ukuze iba yiBandla, okuwukuphela koMzimba kaKristu.
Ukuncenga kuyalandela, kukhumbula uMariya Oyingcwele, abaphostoli, ukholo kanye nosanta. Sithandazela iSonto kanye nabelusi bakhe, abaphilayo nabafileyo esibonakalweni somhlanganyelo kuKristu oqondile futhi oqondile futhi ohlanganisa izulu nomhlaba.
UBaba Wethu - Umsubathi uthatha isobunikazi nge-Host kanye ne-Chalice futhi, ebakhulisa ndawonye uthi: "KuKristu, kanye noKristu nakuKristu, kuwe, uNkulunkulu uYise uSomandla, ebunyeni boMoya oNgcwele, lonke udumo nenkazimulo wonke amakhulu eminyaka ". Labo abakhona baphendula bathi "Ameni". Lomkhuleko omfishane unikeza Ubukhosi bukaNkulunkulu inkazimulo engenamkhawulo, ngoba umPristi, egameni lomuntu, udumisa uNkulunkulu uYise ngoJesu, kanye noJesu noJesu.
Okwamanje uMbhekiseni uphinda uBaba Wethu. UJesu wathi kubaphostoli "Lapho ningena endlini nithi: Ukuthula makube kule ndlu nakubo bonke abahlala kuyo." Ngakho-ke uMdumisi ucela ukuthula kulo lonke iBandla. Ilandela ukunxusa "iWundlu likaNkulunkulu ..."
Inhlanganyelo - Labo abafuna ukwamukela iNhlanganyelo banokuzinikela ngokuzinikela. Kungaba kuhle ukuthi wonke umuntu athathe iSidlo; kepha njengoba kungewona wonke umuntu okwazi ukwamukela, labo abangakwazi ukukwenza ukuba bakwenze ukuhlangana ngokomoya, okubandakanya isifiso esijulileko sokwamukela uJesu ezinhliziyweni zabo.
NgeNhlanganyelo kaMoya lokhu kucelwa okulandelayo kungasebenza: “Jesu wami, ngithanda ukukwemukela ngesabatha. Njengoba lokhu kungenzeki, woza enhliziyweni yami ngokomoya, uhlanze umphefumulo wami, ungcwelise futhi unginike umusa wokuthanda kakhulu ”. Sesikushilo lokho, siqoqelwe ukuthandaza ngokungathi ngabe sesizikhulume ngempela
Inhlanganyelo yokomoya ingenziwa kaningi ngosuku, noma ngabe uhlala ngaphandle kweBandla. Sibuye sikukhumbuze ukuthi kufanele uye e-altare ngendlela ehlelekile nangesikhathi esifanele. Ngokuzazisa kuJesu, nakekela ukuthi umzimba wakho uthobekile ngokubukeka nangokugqoka.
Uthole i-Particle, buyela endaweni yakho kahle futhi wazi ukuthi ungayenza kanjani ukubonga kwakho kahle! Hlanganisa ngomkhuleko bese ususa noma imiphi imicabango ephazamisayo engqondweni. Vuselela ukukholwa kwakho, ucabanga ukuthi umninikhaya wamukelwe uJesu, uyaphila futhi uyiqiniso nokuthi unakho ukukuthethelela, ukukubusisa futhi ukukunikeze amagugu Akhe. Noma ngubani oza kuwe phakathi nosuku, qaphela ukuthi wenze iNhlanganyelo, futhi uzokubonisa uma umnandi futhi ubekezele.
Isiphetho - Lapho nje umhlatshelo usuphelile, umPristi uxosha abathembekile, ebamema ukuba babonge uNkulunkulu futhi abanikeze uSibusiso: wamukele ngokuzinikela, uzisayine nesiphambano. Ngemuva kwalokho umpristi uthi: "IMisa seliphelile, hamba ngokuthula." Siyaphendula: "Sibonga uNkulunkulu." Lokhu akusho ukuthi sesiqede umsebenzi wethu njengamaKristu ngokuhlanganyela eMiseni, kodwa ukuthi ukuthunywa kwethu kuqala manje, ngokusakaza iZwi likaNkulunkulu phakathi kwabafowethu.
Imisa ngokuyisisekelo umhlatshelo ofanayo neSiphambano; kuphela indlela yokunikela ihlukile. Inamaphethelo afanayo futhi ikhiqiza imiphumela efanayo nomhlatshelo weSiphambano futhi ngenxa yalokho ifinyelela izinhloso zayo ngendlela yayo: ukunamathela, ukubonga, ukuphindisela, ukufaka isicelo.
Ukudumisa - Umhlatshelo weMisa wenza uNkulunkulu adunyiswe ekumfanele iziqu ezingenamkhawulo. IMisa elilodwa likhazimulisa uNkulunkulu ngaphezu kwabo bonke abamkhazimulisa ezulwini kuze kube phakade, zonke izingelosi nabangcwele. UNkulunkulu uphendula kuloludumo olungenakuqhathaniswa ngokugoba ngothando kuzo zonke izidalwa zakhe. Ngakho-ke inani elikhulu lokungcweliswa eliqukethe umhlatshelo ongcwele weMass ngathi; wonke amaKhristu kufanele akholwe ukuthi kuyizikhathi eziyinkulungwane ukukhetha ukujoyina lomhlatshelo wesikhathi esithe xaxa kunokwenza imisebenzi ejwayelekile yokuzinikela.
I-Thanksgiving - Inzuzo enkulu yemvelo namandla angaphezu kwawemvelo esayithola kuNkulunkulu yasenza saba nesivumelwano esikweleta sokubonga esingakwazi ukukhokha ngaso kuphela neMass. Eqinisweni, ngalo, sinikela kuBaba ngomhlatshelo we-Ekaristi, okungukuthi, ukubonga, okwedlula isikweletu sethu ngokungapheli; ngoba nguKristu uqobo, ozinikela ngenxa yethu, abonge uNkulunkulu ngezinzuzo asinika zona.
Futhi, ukubonga kungumthombo wezinsizakusebenza ezintsha ngoba Ozuzayo uthanda ukubonga.
Lo mphumela wobuhlakani uhlala ukhiqizwa ngokungafanele futhi ngokuzimele kokuphonswa kwethu.
Ukubuyiselwa - Ngemuva kokudumisa nokubonga akukho msebenzi ophuthumayo obhekiswe kuMdali ngaphandle kokuphindiselwa kwamacala awutholile kithi.
Futhi kulokhu, inani leMisa eNgcwele alinakuqhathaniswa, ngoba ngalo sinikeza uBaba impindiselo engenamkhawulo kaKristu, ngayo yonke impumelelo yayo yokuhlenga.
Lo mphumela awusetshenziswa kithi kukho konke ukugcwala kwawo, kepha usetshenziswa kithi, ngezinga elithile, ngokuya ngokulahlwa kwethu; kepha:
- uma engahlangabezana nezingqinamba, uthola umusa wamanje odingekayo ekuphendukeni kwezono zethu. Ukuthola ukuguqulwa kwesoni esivela kuNkulunkulu, akukho lutho olusebenzayo ukwedlula ukunikela ngomhlatshelo ongcwele weMisa.
- Uhlala exolelwa ngokungafanele, uma engahlangabezani nezithiyo, okungenani ingxenye yesijeziso sesikhashana okumele sikhokhelwe izono kuleli zwe noma kwelinye.
Isicelo - Isidingo sethu sikhulu: sifuna njalo ukukhanya, amandla nokududuzeka. Sizothola lokhu kuphumula eMiseni. Ngokwayo, kushukumisela uNkulunkulu ngokunamandla ukuthi anikeze abantu yonke imidwebo abayidingayo, kepha isipho sangempela salezi zindawo zokuhlobisa sincike ekubonakaleni kwethu.
Umkhuleko wethu, ofakwe eMiseni Elingcwele, awuneli nje kuphela emfuleni omkhulu wemikhuleko yolwazi, ovele usunikeza isithunzi nokukhethekile, kepha udidaniswa nomkhuleko onganamkhawulo kaKristu, uBaba ahlala ewunikeza.
Lokhu kungukuthi, emigqeni ebanzi, ingcebo engenamkhawulo equkethe Mass Elingcwele. Kungaleso sizathu, abangcwele, abakhanyiselwe uNkulunkulu, bebenokuhlonishwa okukhulu kakhulu. Benza umhlatshelo we-altare waba yisizinda sokuphila kwabo, umthombo wezinto ezingokomoya zabo. Kodwa-ke, ukuthola isithelo esikhulu kakhulu, kuyadingeka ukuthi sigcizelele kulabo ababamba iqhaza eMiseni.
Izinhlinzeko eziphambili zezinhlobo ezimbili: zangaphandle nezangaphakathi.
- Kwangaphandle: abathembekile bazobamba iqhaza kwi-Mass Engcwele buthule, ngenhlonipho nangokunaka.
- Okungaphakathi: isifiso esihle kakhulu sakho konke ukubona ngoJesu Kristu, ozibethela phezu kwe-altare, alinikeze uBaba futhi azinikele kanye naye, kuye futhi alungiselele yena. Masimcele ukuba asiguqule nathi sibe yisinkwa ukuze sitholakale ngokuphelele. yabafowethu ngentshiseko. Masizihlanganyele ngokusondelana noMariya phansi kwesiphambano, noSanta Johane umfundi othandekayo, nompristi wokugubha, uKristu omusha emhlabeni. Asihlanganyele yonke iMisa, egujwa emhlabeni wonke