Ukuzinikela kwihora elingcwele: umsuka, umlando kanye nezimpawu ezitholakalayo

Umkhuba wehora elingcwele usukela ngqo ezambulweni zeParay-le-Moni futhi ngenxa yalokho udonsa umsuka wakhe usuka enhliziyweni yeNkosi yethu. USanta Margherita Maria uthandaze phambi kwe-Blessed Sacrament eveziwe. INkosi yethu yazethula kuye ngokukhazimula okukhulu: ikhombisa inhliziyo yayo kuye futhi yakhalaza kabuhlungu ngokungabongi kwayo.

"Kepha okungenani - ungeze - nginike induduzo yokwakha ukubonga kwabo, yize ungaba namandla."

Futhi yena uqobo wakhombisa inceku yakhe ethembekile izindlela okufanele zisetshenziswe: iSidlo Sejwayelekile, iSidlo ngolwesihlanu lokuqala lwenyanga kanye nehora elingcwele.

"Njalo ebusuku ukusukela ngoLwesine kuya kuLwesihlanu - uthe - Ngizokuvumela ukuthi ubambe iqhaza osizini olufanayo lomuntu engifuna ukuzizwa engadini ye-Oliva: lokhu kudabukisa kuzokuholela ngaphandle kwakho ukuthi ungakuqonda, kube uhlobo lobuhlungu okunzima ukuluthwala. ukufa. Futhi ukuze ungijoyine, emthandazweni othobekile ozobe usunikeza uBaba, phakathi nalo lonke usizi, uzosukuma phakathi kwamashumi amabili nantathu nobusuku, ukuze uguqe ngehora elilodwa nami, nobuso bakho phansi, intukuthelo yaphezulu ecela isihe kwizoni, zombili ukuthambisa ngendlela ethile ukushiywa kwabaphostoli bami, okwangiphoqa ukuthi ngibasole ngokungakwazi ukubukela ihora nami; Ngalelihora uzokwenza engizokufundisa kona. "

Kwenye indawo iSanta siyanezela: «Ungitshele ngaleso sikhathi ukuthi ubusuku nobusuku, kusukela ngoLwesine kuya kuLwesihlanu, kuzofanele ngivuke ngehora elishiwoyo ukusho ukuthi uPatro abahlanu no-Ave Maria abahlanu, baqubude emhlabathini, ngezenzo ezinhlanu zokudumisa, ukuthi ubengifundisile, ukumkhonza ngenhlonipho ebuhlungwini obukhulu uJesu abahlupheka ngabo ngobusuku bakhe boMdlandla ”.

II - UMLANDO

a) AbaNgcwele

Ubehlale ethembekile kulo mkhuba: «Angazi - ubhala omunye wabaphathi bakhe, uMama Greyflé - uma isisa sakho sazi ukuthi wawunomkhuba, njengoba ngaphambi kokuba ube nawe, ukwenza ihora lokudumisa , ngobusuku ukusuka ngoLwesine kuya kuLwesihlanu, obekuqala kusukela ekupheleni kokusa, kuze kube yishumi nanye; Ngasala ngiguqa ngobuso phansi, izingalo zami zambuka, ngamenza waguqula isimo sakhe kuphela lapho ukugula kwakhe bekukubi kakhulu futhi (ngamcebisa) kunokuthi (a )hlale emadolweni akhe izandla zisongelwe noma izingalo ziwele esifubeni ".

Akukho mzamo, akukho ukuhlupheka okungavimba lokhu kuzinikela. Ukulalela Abaphathi yikho kuphela okwakwazi ukumenza ayeke lo mkhuba, ngoba iNkosi yethu yayimtshele ukuthi: “Ungenzi lutho ngaphandle kwemvume yalabo okuqondisayo, ukuze negunya lokulalela, USathane akakwazi ukukukhohlisa , ngoba usathane akanamandla ngaphezu kwalabo abalalelayo. "

Kodwa-ke, lapho abaphezulu bakhe bemenqabela lokhu kuzinikela, iNkosi yethu yambonisa
ukungajabuli. "Ngize ngafuna ukuyivimba ngokuphelele, - kubhala uMama uGreyflé - wayelalela umyalo engamnika wona, kepha kaningi, ngalesi sikhathi sokuphazamiseka, weza kimi, enamahloni, ukuzidalula ukuthi kwakubonakala kuye ukuthi iNkosi yethu ayisithandi kakhulu lesi sinqumo ngomdlandla nokuthi wayesaba ukuthi Uzobe esekhombisa ukudumala kwakhe ngendlela yokuthi nami ngihlushwa yilokho. Noma kunjalo angizange ngilahle, kodwa ukubona uDadewethu Quarré efa cishe ngokuzumayo ngenxa yokugeleza kwegazi okungekho noyedwa (phambilini) owayekade egula esigodlweni sezindela nezinye izimo ezihambisana nokulahleka kwesihloko esihle kanjalo, ngacela uDade Margherita ngokushesha ukuba aqhubeke Ihora lokudumisa futhi ngangishushiswa umcabango wokuthi lesi kwaba yisijeziso ayengisongela ngaso kwiNkosi yethu ».

Ngakho-ke uMargherita waqhubeka nokwenza i-Holy Hour. "Lo dadewethu othandekayo - abantu besikhathi sakhe uthi - futhi ubelokhu eqhubeka nokubheka ihora lomkhuleko ebusuku, kusukela ngoLwesine kuze kube uLwesihlanu kuze kube kukhetho lukaMama wethu ohlonishwayo", okungukuthi, umama uLévy de Chàteaumorand, owenqabele futhi, kepha uDade Margherita akazange aphile isikhathi esingaphansi kwezinyanga ezine ngemuva kokhetho lweSuperior entsha.

b) Ngemuva kwabangcwele

Ngaphandle kokungabaza isibonelo sakhe esihle kanye nokushisekela intshiseko yakhe kuholele imiphefumulo eminingi kulokhu kuphaphama okuhle ngenhliziyo eNgcwele. Phakathi kwezikhungo eziningi zenkolo ezinikezelwe ekukhulekelweni kwale Nhliziyo yaphezulu, lo mkhuba wenziwa ngokuhlonishwa okukhulu futhi wawuseBandleni lezinhliziyo ezingcwele. Ngo-1829 uFr. Debrosse Sl wasungula i-Confraternity of the Holy Hour eParay-le-Moni, evunywa nguPius VI. Le Pontiff yona leyo yanikela ngoDisemba 22, 1829 kumalungu alobu buzakwethu ukugcotshwa okuyikho konke lapho benza i-Holy Hour.

Ngo-1831 uPapa Gregory XVI wakhulisa lokhu kugcotshwa kwabathembekile bomhlaba wonke, ngesimo sokuthi babhaliswa kumarejista weConfedernity, aba yi-Archconfraternity ngo-Ephreli 6, 1866, ngokungenelela kwePhoyisa eliPhezulu uLeo XIII.15

Kusukela ngaleso sikhathi kuqhubeke, oPapa abayekanga ukukhuthaza ukusebenza kwe-Ora Sanfa kwathi ngoMashi 27, 1911, uSanta Pius X wanikeza i-Archconfraternity yeParay-le-Moni ilungelo elikhulu lokuhlanganisa ubuzalwane begama elifanayo futhi wabenza bazuza konke ukuthethelela okukujabulelayo.

III - UMOYA

INkosi yethu uqobo ikhombise kuSanta Margaret Mary ukuthi lo mthandazo kufanele wenziwe ngamuphi umoya. Ukuqiniseka ngalokhu, vele ukhumbule izinhloso iNhliziyo Engcwele ecele isifuba sakhe ukuthi sibe nazo. Bekumele, njengoba sesibonile:

1. ukwehlisa ulaka lwaphezulu;

2. cela isihe sezono;

3. zenzele ukushiya kwabaphostoli. Kuyinto engasho lutho ukumisa isikhashana ucabangele ubuntu bothando nobubele nokubuyiselwa okulezinjongo ezintathu.

Akumangalisi-ke ukuthi, ngoba yonke into, enkolweni yeNhliziyo eNgcwele, iguqukela kulolomusa onomusa nomoya wokuphindisela. Ukuze uqiniseke ngalokhu, vele uphinde ufunde izindaba zokuvela kwenhliziyo eNgcwele kwabangcwele:

"Ngesinye isikhathi," kusho, "ngesikhathi somkhosi ... Wazethula kimi, ngemuva kweNhlanganyelo eNgcwele, ngokuvela kwe-Ecce Homo eyayithwele isiphambano sayo, yonke imbozwe izilonda namanxeba; Igazi lakhe elithandekayo lageleza livela kuzo zonke izinhlangothi futhi lathi ngezwi elinosizi elibuhlungu: "Ngakho-ke ngeke kube namuntu ongihawukelayo futhi ofuna ukuzwelana nami futhi abambe iqhaza ebuhlungwini bami, esimweni esinesihawu lapho izoni zingifaka khona, ikakhulukazi manje? ».

Ohlelweni olukhulu, kusona isililo esifanayo:

«Bheka leyo Nhliziyo ethande abantu kakhulu, ukuthi akukho lutho olwagcina luze luphele futhi luchithelwe ukufakazela uthando lwabo kubo; futhi ngenxa yokubonga, ngabaningi babo ngithola ukungabongi kuphela ngokugcotshwa kwabo nangokubanda nokwedelela abanakho kimi kuleli sakaramende lothando. Kepha okungiphatha kabi nangokwengeziwe, ukuthi zona kanye izinhliziyo ezinikelwe kimi ziziphatha kanjena ».

Noma ubani oke wezwa lezi zikhalo ezibuhlungu, lezi zinhlamba nje ezivela kuNkulunkulu othukuthele ngokudelelwa nokungabongi, ngeke amangale ukudabuka okujulile okubusa la Mahora aNgcwele, noma ukuthola njalo ukugcizelela kobizo lwaphezulu yonke indawo. Besifuna nje ukuzwakalisa i-echo ethembeke kakhulu yezililo ezingakhulumeki (Cf. pm 8,26) zeGethsemane kanye ne-Paray-le-Monial.

Manje, kuzo zombili lezi zenzakalo, uJesu, esikhundleni sokukhuluma, ubonakala ekhala ngothando nokudabuka. Ngakho-ke ngeke simangale ukuzwa oNgcwele esitshela ukuthi: “Njengoba ukulalela kwangivumela lokhu (Ihora Elingcwele), angeke kushiwo ukuthi ngahlupheka ngani, ngoba kimi kwakubonakala sengathi leNhliziyo yobuNkulunkulu ithululele kimi konke umunyu wayo futhi. nginciphise umphefumulo wami ezinsizini nasezinhlungwini ezibuhlungu, kangangokuthi ngezinye izikhathi kwakubonakala kimina ukuthi kufanele ngife ngakho.”

Kodwa-ke, masingalahlekelwa umbono wenhloso yokugcina iNkosi yethu ehlongoza ngokukhulekelwa kweNhliziyo yakhe yobuNkulunkulu, okuwukunqoba kwale Nhliziyo Engcwele Kakhulu: UMbuso Wakhe Wothando emhlabeni.