Ukuzinikela kwanamuhla okuzinikelwe kuProvidence Yaphezulu kwembulwa nguJesu
ILuserna, ngomhlaka 17 Septhemba Ngo-1936 (noma ngo-1937?) UJesu uphinde aziveze kuDadewethu uBolgarino ukuze amnikeze omunye umsebenzi. Wabhalela uMons Poretti: “UJesu wabonakala kimi futhi wathi kimi: Inhliziyo yami igcwele imidwebo yokunikeza izidalwa zami ezingathi sesichichima sesifufula; yenza konke ukwenza iProvidence yami yaphezulu yaziwe futhi yaziswe…. UJesu wayephethe iphepha kuye ephethe le ncazelo ebalulekile:
"UKUVUNYELWA NGOKUKHANYA KWENHLIZIYO KAYESU, SIVUSELE"
Ungitshele ukuthi ngiwubhale futhi ngikubusisile ukukopisha igama laphezulu ukuze wonke umuntu aqonde ukuthi livela ngokunembile enhliziyweni Yakhe Engcwele ... ukuthi i-Providence iyisici sobunkulunkulu Bakhe, ngakho-ke akunakuphela ... "" UJesu wangiqinisekisa ukuthi kunoma yikuphi ukuziphatha, ngokomoya nangokomoya Izinto ezibonakalayo, ubengasisiza ... Ngakho-ke singasho kuJesu, kulabo abantula ubuhle obuthile, Siphe ngokuthobeka, ubumnandi, nokususwa ezintweni zomhlaba ... uJesu uhlinzekela konke! "
UDade uGabriella ubhala i-ejaculatory ezithombeni nasemashidini okufanele asatshalaliswe, afundise odade kanye nakubantu afike kubo basaphazanyiswa isipiliyoni sokwehluleka komcimbi weLugano? UJesu uyamqinisekisa mayelana nokunxusa "Ukuhlinzekwa NguNkulunkulu ..." "Qiniseka ukuthi akukho okuphambene neBandla eliNgcwele, impela kuyathandeka isenzo sakhe njengoMama ojwayelekile wazo zonke izidalwa"
Eqinisweni, ukwanda kusakazeka ngaphandle kokubangela ubunzima: impela, kubonakala kuwumthandazo wesikhathi kuleyo minyaka emibi yeMpi Yezwe Yesibili lapho izidingo "zokuziphatha, ezingokomoya nezingokwenyama" zinkulu kakhulu.
NgoMeyi 8, 1940, iVese. kaLugano Msgr. UJelmini uxhasa izinsuku ezingama-50. zokuzitika ngocansi;
neKhadi. UMaurilio Fossati, e-Archb. ETurin, ngoJulayi 19 1944, izinsuku ezingama-300 zokungeniswa kwempahla.
Ngokwezifiso zenhliziyo yaphezulu, i-ejaculatory "DIVINE PROVIDENCE OF HEAL OF Jesus, PROVIDE US!" kubhaliwe futhi ngokuqhubekayo kubhalwe ezinkulungwaneni nasezinkulungwaneni zamashidi abusisiwe afinyelele inani elingenakubalwa labantu, bethola labo abaletha ngokholo futhi ngokuzithemba baphinda i-ejaculator, sibonga ngokuphulukisa, ukuguqula, ukuthula.
Okwamanje, enye indlela ivulekele umgomo kaDade uGabriella: yize ehlala efihliwe endlini yaseLuserna, abaningi: Odadewabo, Abaphathi, Abaqondisi bamaSemina .., bafuna ukungabaza lo mfihlo kaJesu ukuthi ambuze ukukhanya nezeluleko ngezinkinga ezinzima. Isixazululo: UDade uGabriella uyalalela, "UKUKHANYA KUJESU futhi kuphendula wonke umuntu ngokumangala okulula, okulimaza imimoya:" UJesu wathi kimi ... UJesu ungitshele ... uJesu akajabule ... Ungakhathazeki: UJesu uyamthanda ... "
Ngo-1947 uDade uGabriella wagula kakhulu waba ne-anemia enobungozi; impilo yakhe incipha ngokubonakalayo, kepha uyakufihla ukuhlupheka kwakhe ngangokunokwenzeka: "Konke uJesu akuthumelayo akukaze kube kakhulu: ngifuna lokho akufunayo". Uvuka futhi alungiselele iMisa eNgcwele, bese echitha amahora amaningi ehleli etafuleni ebhala amanothi futhi ephendula izinhlamvu eziningi eziqhubeka zanda.
Ngobusuku bangoDisemba 23, 1948, ngenkathi eya esontweni, uzwa izinhlungu ezinzima esiswini futhi akasasebenzi; uthuthwe uya ezigulini, uhlala lapho izinsuku eziyi-9, ehlupheka kakhulu, kepha ngaphandle kwesililo, asizwa imini nobusuku ngabo bonke oSista, abakhelwe ukubekezela nokumamatheka kwakhe; uthola amasakramente abagulayo ngenjabulo nangokuthula eveza ubumbano bakhe obusondelene noNkulunkulu.
Ngo-23,4 pm ngoJanuwari 1, 1949, amehlo akhe avulekela ukucabanga kweveli likaJesu wakhe, njengoba aqala njengoba ayethembisile ukuthunywa kwakhe ezulwini: ukwazisa umhlaba wonke ngesihe esingapheli seNhliziyo yakhe nokunxusa okungapheli Ukuhlinzekwa Kwakhe Kwaphezulu kuvumela bonke abantu abakudingayo.
Kwakukhona iziqephu eziyisimangaliso empilweni kaDade Borgarino, njengokuthi "ukuphindaphindwa kwewayini" okutshelwa yisithunywa sevangeli uqobo, kepha lokhu akuyona into emenza abe ngcwele.
Asikho isidingo sokubheka amaqiniso amakhulu ebukhoneni bakhe, ngezenzo eziyingqayizivele, kepha ngobungcwele empilweni ejwayelekile yenkolo, okuthi noma kunjalo iba yingqayizivele ngenxa yokuqina kokholo nothando
Embhalweni wakhe, kepha ngaphezu kwakho konke kusuka ebufakazini balabo abebehlala eduze kwakhe, kuchazwe isibonelo esikhanyayo sokulunga, ukuthobeka, ukholo nothando lukaNkulunkulu nomakhelwane, isibonelo sokugcinwa kwenkolo, ukuthembeka ekubizweni kwakhe, ukuthanda umsebenzi wakhe, noma yimuphi umsebenzi aphathiswe wona.
Isikhungo sokuphila kwakhe okungokomoya yi-EUCHARISTY: Mass Elingcwele, Isidlo Esingcwele, Ubukhona Besakramente. Noma lapho elingeka ukuba aphelelwe yithemba futhi ezizwa eqhutshwa usathane ukuthi athuke iGama elingcwele likaNkulunkulu, usondela eTabernakele ngokuzethemba okuthe xaxa, ngoba "uNkulunkulu ukhona, kukhona EYONKE into lapho ..." Ngo-Agasti 20, 1939 wayebhalile kuMsgr. Poretti: "... Ungitshele ukuthi ngingene ngokomoya eTabernaeolo ... Lapho, usebenzisa khona lokho kuphila akunye nakho emhlabeni, okungukuthi uyalalela, uyale, ududuze ... ngitshela uJesu, ngokuzethemba kothando, izinto zami kanye nezifiso zami futhi Ungitshela izinhlungu zakhe, engizama ukuyilungisa futhi uma kungenzeka zibenze bakhohlwe "" ... Futhi noma nini lapho ngingenza okuthile okujabulisayo noma ngenzela inkonzo ethile kubafowethu abathandekayo, ngizwa ukwaneliseka okunjalo, ngazi ukuthi ngijabule UJesu ".
Futhi kuba njalo kuwo wonke umuntu, kuqala ngabampofu kakhulu.