Ukuzinikela nomthandazo: ukucabanga kaningi ngoNkulunkulu kuyasiza kakhulu

Asikho isimo somthandazo ngaphandle kokuzincisha okuvamile
Kuze kube manje sesifinyelele lezi ziphetho: umuntu akakwazi njalo ukucabanga ngoNkulunkulu, okungadingekile. Umuntu angahlala emunye noNkulunkulu ngisho engacabangi ngaso sonke isikhathi ngaye: okuwukuphela kobunye obudingekayo yileso sentando yethu nentando kaNkulunkulu.
Kuyini-ke usizo, oludunyiswa yibo bonke abafundisi bomoya, lokusebenzisa ubukhona bukaNkulunkulu?
Yilokhu esizozama ukukuchaza
Sathi kuzo zonke izenzo zethu kufanele sibe nenhloso emsulwa futhi sinikeze ukuthambekela okuphezulu kakhulu okungaphezu kwemvelo emsebenzini wethu wombuso, obonwa ngesandla esivulekile. Ngale ndlela ukuphila kwethu, ngisho nangaphandle kwezikhathi ezinikelwe emthandazweni, kuyoba ukuphila kokuthandaza.
Kuyaqondwa ukuthi, ukuze senze ngale ndlela njalo nangenhloso emsulwa, ukuze sikhululeke ngokwanele ekucabangeni nasekuxakekeni ekusebenzeni, sihlale singamakhosi ethu - noma kunalokho uNkulunkulu kube nguye yedwa oyinkosi. izenzo zethu zonke zingaphansi kwethonya likaMoya oNgcwele - kufanele kube usizo olukhulu ukwenza umkhuba wokubheka kuNkulunkulu ngaphambi kokuthatha isinyathelo noma ukwenza isinqumo.
EVangelini sihlala sibona ukuthi iNkosi yethu, lapho isizokwenza izenzo ezibalulekile, iyama isikhashana, iphakamisele amehlo ayo kuBaba, futhi ngemva kwemizuzwana embalwa yokuzindla iqala ukwenza umsebenzi oyifunayo. I-Et elevatis oculis in caelum: isisho esitholakala ngokuvama okucacile. Futhi ngisho nalapho engabonisi isenzo ngaphandle, ngokuqinisekile sikhona emphefumulweni wakhe.
Okuhle kuyafana nakithi. Lokhu kuncika okukhethekile nokuqhubekayo komphefumulo kuMoya oNgcwele kuqhutshwa ikakhulukazi yiqiniso lokuthi uMoya oNgcwele, obekwe endaweni yokuhlonipha emphefumulweni, umenywa ukuba athathe ngokucacile nangokusemthethweni isiqondiso sakho konke ukuzimisela kwethu. Akunakwenzeka ukuzijwayeza ukuzilahla ngokuphelele ngaphandle komoya ojulile wokukhumbula; umuntu akakwazi ukuzithoba ngokuphelele kuMvakashi womphefumulo ongabonakali uma engahlali naye ekusondelaneni okuphelele. Umoya wokufa, okungukuthi ukuziphika, awukwazi ukubusa ngaphandle kwalapho umoya wokuphila usuzifake ngokunqobayo emanxiweni, futhi “undiza phezu kwamanzi” njengasekuqaleni kwendalo.
Ngokuqinisekile, labo abangazami ukuba “iSancta Sanctorum”, okungukuthi, hhayi indlu yezimoto, kodwa indawo yokuhlala yeqiniso kaNkulunkulu, ngokuqinisekile abavumeli abathengisi ukuba baxoshwe ethempelini.
Ngakho-ke kwenziwa iziphetho ezimbili ezikhanyayo:
- umuntu akanakuncika ngokuphelele kuMoya oNgcwele - okungukuthi, ukuphila "kuKristu" ngempela - ngaphandle kokuziphika ngokuphelele;
- akukho ukulahla ngokuphelele ngaphandle komoya wokholo oqhubekayo, ngaphandle komkhuba wokuthula kwangaphakathi, thula bonke abagcwele ubuNkulunkulu.
Iningi aliboni ukuxhumana phakathi kwenkumbulo yeNkosi kanye nenkonzo yeNkosi; phakathi kokuthula kwangaphakathi kwenza kwabonakala - kokunganyakazi kanye nokuhlukana okuqhubekayo kuyo yonke into, okungumsebenzi ophakeme.
Qaphela ngokucophelela. Isibopho sikhona, siqinile, siqinile, asinqamuki. Funa umphefumulo oqoqiwe, futhi uyohlukaniswa nezinto zasemhlabeni; kuyoqoqwa umphefumulo ohlukanisiwe. Kuyoba lula ukukuqinisekisa ngezinga lokuthi kuzoba lula ukuthola eyodwa noma enye yale miphefumulo emibili. Ukuthola eyodwa noma enye indlela yokuthola zombili. Noma ubani owenze umkhuba wokuhlukanisa noma wokukhumbula uyazi ukuthi wenze ukunqoba okuphindwe kabili ngesenzo esisodwa.
Ngeke kube khona ukuzilahla okuvamile ngaphandle kokukhumbula njalo
Uma umphefumulo, ukuze ube "uKristu" ngokugcwele futhi ungumKristu ngokugcwele, kufanele uphile ngokuncika ngokuphelele kuMoya oNgcwele, futhi uma umuntu engaphila kulokhu kuncika kuphela esimweni sokuphila okuqoqwe, kuya ngaphandle kokusho ukuthi ukukhumbula - kuqondwe njenge sesichazile - kuhlanganisa izici ezinhle eziyigugu kakhulu ezingazuzwa.
UFata Pergmayr, omunye wababhali owakhuluma kahle kakhulu ngendlela emfushane nebalulekile yokukhumbula, akangabazi ukugcizelela: “Indlela emfushane kakhulu yothando oluphelele iwukuba uNkulunkulu ekhona ngaso sonke isikhathi: lokhu kugwema sonke isono nesikhathi sokucabanga ngezinye izinto. , ukukhononda noma ukububula. Ukuba khona kukaNkulunkulu, ngokushesha noma kamuva, kuholela ekupheleleni ».
Ukungazami ukuhlala ekuthuleni kwangaphakathi kusho ukulahla ukuphila ngokujulile njengomKristu. Impilo yobuKristu iwukuphila kokukholwa, ukuphila kokungabonakali kanye nokungabonakali ... Noma ubani ongenabo ubudlelwano obuvamile naleli zwe obubalekela izinzwa zangaphandle, usengozini yokuhlala embundwini wempilo yobuKristu beqiniso.
«Yebo, kufanele siyeke ukuhlala ngaphandle kuphela kanye nezingqimba ezikha phezulu kakhulu zomphefumulo wethu; kufanele singene futhi singene emihosheni ejule kakhulu, lapho ekugcineni sizozithola sisendaweni esondelene kakhulu nathi. Uma sesifikile, kufanele siqhubeke siye esikhungweni! engasekho kithi, kepha ikuNkulunkulu, kukhona iNkosi, oyokwazi ukusinika ukuba sihlale naye usuku lonke.
“Lapho esesivumele, kwaba kanye, ukuba sihlale naye usuku olulodwa, siyofuna ukumlandela ngaso sonke isikhathi nakuyo yonke indawo, njengabaphostoli bakhe, abafundi bakhe nezinceku zakhe.
“Yebo, Nkosi, lapho ngingahlala nawe usuku lonke, ngiyohlala ngifuna ukukulandela” (1).
Isizungu siyikhaya labanamandla. Ukuqina kuyimfanelo esebenzayo futhi ukuthula esizokwazi ukukwenza kuzobonisa ukubaluleka kwemisebenzi yethu (2). Umsindo uyikhaya lababuthakathaka. Amadoda amaningi afuna ukuzijabulisa kanye nezithikamezo ukuze azikhulule ekwenzeni ngendlela okufanele aziphathe ngayo. Siduka ngokungelutho ukuze singaduki kukho konke. UNkulunkulu wabanamandla wafika emhlabeni ngokuthula ebusuku (3). Izisulu zokuvela, sibonga kuphela okwenza umsindo. Ukuthula kunguyise wesenzo esisebenzayo. Ngaphambi kokuphuma nokucula, umfudlana wamanzi entwasahlobo wabhoboza, ubhoboza buthule kugwadule oluqinile.
Kuyacaca ukuthi uma sincoma kanjalo ukuthula, sisho ukuthula kwangaphakathi; yilokhu okumelwe sikubeke emcabangweni wethu nasezinzwa zethu, ukuze singafiki ngaso sonke isikhathi, naphezu kwethu, siboniswa ngaphandle kwethu.
Uma ushiya ihhavini livuliwe ngokuqhubekayo - ukusebenzisa isisho sikaSaint Teresa - ukushisa kuyahlakazeka. Kuthatha isikhathi eside ukufudumala umkhathi, kodwa isikhashana sanele ukuthi yonke imfudumalo ihambe; ukuqhekeka odongeni, futhi umoya obandayo uyangena: yonke into idinga ukwenziwa kabusha, yonke into idinga ukubuyiswa.
Ukuvikelwa okuhle kakhulu kokuthula kwangaphakathi kanye nokuthula kwangaphandle; kanye nesizathu se-grates nama-cloister. Kodwa ngisho naphakathi kwalo msindo, wonke umuntu angakha indawo ewugwadule eseduze kwakhe, i-halo yokuba yedwa engavumeli noma yini ukuba iphume ngokungafanele.
I-drawback akuwona umsindo, kodwa umsindo ongenamsebenzi; akuzona izingxoxo, kodwa izingxoxo ezingenamsebenzi; hhayi imisebenzi, kodwa imisebenzi engenamsebenzi. Ngamanye amazwi: konke okungadingeki kulimaza ngendlela edabukisayo. Ukunika abangenamsebenzi lokho umuntu angakunikeza ku-Essential kuwukukhaphela nokuphikisana!
Ungafulathela uNkulunkulu ngezindlela ezimbili ezihlukene, kodwa zombili eziyinhlekelele: isono esifayo kanye nokuphazamiseka. Isono esifayo siphula ngokusobala ubunye bethu noNkulunkulu; ukuphazamiseka kokuzithandela kuyakwephula ngokuzimele noma kunciphisa ukushuba okungenzeka kube nakho. Kumele
ukukhuluma kuphela lapho ukuthula kwakubi kakhulu. IVangeli lithi ngeke silandise ngamazwi amabi kuphela, kodwa nangawo wonke amazwi angenalutho.
Kumelwe ngokuhlakanipha sikusebenzise kahle ukuphila kwethu, ngakho-ke sicindezele yonke into enciphisa izithelo zayo ezinhle; ikakhulukazi empilweni kamoya, okuyiyona ebaluleke kakhulu.
Uma ucabanga ngesithakazelo abantu abaningi abanaso ezintweni ezingenanzuzo, ngomsindo wasemgwaqweni, ukunyakaziswa kukapopayi noma umbhedo onyatheliswa emaphephandabeni amaningi kangaka, kubonakala sengathi kuyaphupha ngempela! Yeka injabulo umuntu angaba nayo ngokuzumayo emhlabeni uma, ngengozi engalindelekile, yonke imisindo engenamsebenzi inyamalala ngokuphazima kweso! Ukube abakhulumayo bangasho lutho bathule. Yeka inkululeko, izulu eliyoba yilo! Ama-cloister angama-oases okuthula ngoba ukuthula kufundiswa lapho. Asiphumeleli njalo; kodwa okungenani kuyafundiswa, futhi kakade kuningi. Kwenye indawo awuzami nokuzama. Akukhona ukuthi ukukhuluma akubona ubuciko obukhulu nengxoxo impumuzo eyigugu, ngempela, mhlawumbe eyigugu kakhulu ekuphileni; kodwa ukusetshenziswa akufanele kudidaniswe nokuhlukumeza. Ukugubha impi noma isosha elingaziwa, abanye bacele ukuthula kwamaminithi ambalwa: lokhu kuthula kube umphumela wokunqoba. Uma umhlaba ubungafunda ukuthula, zingaki ukunqoba kwangaphakathi okungalandela umkhuba wokukhumbula! Noma ubani oqapha ulimi lwakhe, kusho uSt James, uhlobo oluthile lukasanta (4). Imbalwa imiphefumulo ephelele ngoba imbalwa imiphefumulo ethanda ukuthula. Ukuthula kusho ukuphelela; hhayi njalo, kodwa ngokuvamile. Kuzame, kuyafaneleka; uzomangala ngomphumela.