UDon Amorth: Ngokushesha ngakholelwa kuhlelo lweMedjugorje
Umbuzo: Ngabe nini ukuthi ama-Amorth aba nentshisekelo ezinhlelweni zoMfazi Wethu eMedjugorje?
Impendulo: Ngingaphendula: ngokushesha. Cabanga nje ukuthi ngabhala i-athikili yami yokuqala ngeMedjugorje ngo-Okthoba 1981. Ngabe sengiqhubeka nokubhekana nayo kakhulu, kakhulu kangangokuba ngabhala izindatshana ezingaphezu kwekhulu nezincwadi ezintathu ngokubambisana.
Q. Ngabe usukholelwe ngokushesha ama-app?
R.: Cha, kodwa ngabona ngokushesha ukuthi lawa amaqiniso angathi sína, afanele ukuphenywa. Njengintatheli ochwepheshe obhekene neMariology, ngazizwa ngiphoqelekile ukuba ngiwazi amaqiniso. Ukukhombisa indlela engazibona ngiphuthuma ngayo ezifundweni ezibucayi futhi ezifanele zokufunda, kwanele ukucabanga ukuthi, lapho sengibhala leyo ndaba yami yokuqala, ubhishobhi Zanic ', umbhishobhi wase-Mostar, ancike kuye uMedjugorje. Wabe esephikisana nolaka, kanye nomlandeli wakhe, yena ngokwakhe acela yena kuqala ukuba ngumbhishobhi osizayo.
Q: Wake waya eMedjugorje kaningi?
R: Eminyakeni yokuqala, yebo. Yonke imibhalo yami ingumphumela wesipiliyoni esiqondile. Ngifunde ngabafana abayisithupha ababoni; Ngangihlangene nobaba uTomislav futhi kamuva nobaba uSlavko. Lokhu babethole ukuzethemba ngokuphelele kimi, ngakho-ke bangenza ngabamba iqhaza kuma -apparitions, noma ngabe bonke abantu abangabodwa babekelwa eceleni, futhi babesebenza njengomhumushi ukukhuluma nabafana, ngaleso sikhathi ababengalwazi ulimi lwethu. Ngiphinde ngabuza nabantu besifunda kanye nabahambi. Ngijule kakhulu ukuphulukisa okungavamile, ikakhulukazi lokho kukaDiana Basile; Ngazilandela eduze kakhulu izifundo zobudokotela ezazenziwa kulabo ababonayo. Le bekuyiminyaka ethokozisayo kimi futhi ngenxa yobuningi engibaziyo nobungane enganginabo nabantu base-Italy nabangaphandle: izintatheli, abapristi, abaholi bamaqembu omkhuleko. Okwesikhashana ngangithathwa njengomunye wochwepheshe abaphambili; Ngithole izingcingo ezihlala zivela e-Italiya nakwamanye amazwe, ukunikeza izibuyekezo nokuhlonza izindaba eziyiqiniso ezivela ezindabeni zamanga. Ngaleso sikhathi ngaqinisa ubungani bami nobaba uRené Laurentin, ngaziswa yibo bonke njengesazi esikhulu semali esiphilayo, futhi engifanele kakhulu ukuthi ngijule futhi ngisakaze amaqiniso weMedjugorje. Futhi angifihli ithemba eliyimfihlo: ukuthi ukuze ngihlaziye iqiniso lama -apparitions kuzobuthelwa ikhomishini yezingcweti zaphesheya kwezilwandle, enginethemba lokuthi uzobizwa kanye nobaba uLaurentin.
Q: Uyazi kahle yini imibono? Yikuphi kubo ozizwa uhambisana kakhulu nabo?
R.:Ngikhulumile nabo bonke, ngaphandle kukaMirjana, owokuqala kuye ukwesula kwamahlelo; Ngangihlala nginombono wobuqotho ngokuphelele; akekho kubo owayebeke amakhanda abo, kunalokho, babenezizathu zokuhlupheka kuphela. Ngifaka imininingwane emangazayo. Ezinyangeni zokuqala, kuze kube uMsgr. UZanic 'uzikhombise ukumeseka lo mbono, amaphoyisa obuKhomanisi aziphathe kabi kakhulu kubabukeli, abapristi besonto kanye nabahambi. Lapho kunalokho Msgr. UZanic 'waba ngumphikisi onqunyiwe wama-apparitions, amaphoyisa abekezelana kakhulu. Kwakuyinto enhle. Eminyakeni edlule ubudlelwano bami nabafana buye baphela, ngaphandle kukaVicka, lowo engaqhubeka nokuxhumana naye ngemuva kwalokho. Ngithanda ukukhumbula ukuthi umnikelo wami oyinhloko wokwazi nokwazisa iMedjugorje kwaba ukuhunyushwa kwencwadi ezohlala ihlala ingomunye wemibhalo ebalulekile: "Inkulungwane yokuhlangana noMadonna". Lokhu ukulandiswa kweminyaka emithathu yokuqala yokweyisa, okubangelwa uchungechunge olude lwezingxoxo phakathi kukababa waseFrancisco uJanko Bubalo noVicka. Ngasebenza ekuhumusheni ndawonye nobaba waseCroatia uMassimiliano Kozul, kepha kwakungeyona inguqulo elula. Ngiphinde ngaya kuBaba Bubalo ukucacisa izindima eziningi ezazingabonakali futhi zingaphelele.
D.: Abaningi babelindele ukuthi abafana abanenhlanhla bazinikezele kuNkulunkulu. Esikhundleni sabo abahlanu, ngenxa yalokho ngaphandle kukaVicka, bashada. Kwakungekhona ukudumaza?
A: Ngombono wami benze kahle kakhulu ukuthi bashade, ngoba babezizwa bathambekele emshadweni. Umuzwa ka-Ivan wesemina waba ukwehluleka. Abafana babevame ukubuza i-Our Lady ukuthi kufanele benzeni. Futhi uLady Wethu waphendula njalo: “Ukhululekile. Thandaza futhi uthathe isinqumo ngokukhululeka. " INkosi ifuna wonke umuntu asenze osanta: kepha kulokhu asikho isidingo sokuphila impilo yokugcotshwa. Kuzo zonke izimo zokuphila umuntu angazingcwelisa futhi wonke umuntu wenza kahle ngokulandela izinkambiso zakhe. INdikazi lethu, ngokuqhubeka ukuvela futhi kubafana abashadayo, likhombisile ngokusobala ukuthi umshado wabo awusona isithiyo sobudlelwano naye kanye neNkosi.
D: Ukhulume kaninginingi ukuthi ubona ukuqhubeka kweFatima eMedjugorje. Uwuchaza kanjani lo mbiko?
A: Ngombono wami ubudlelwane busondele kakhulu. Ama -apparitions kaFatima akha umyalezo omkhulu we-Our Lady wekhulu lethu. Ekupheleni kweMpi Yezwe yokuQala, uthi, ukube ubengazange alandele lokho okunconywe yiNtombazanyana, impi embi kakhulu ngabe isiqalile ngaphansi kokukhishwa kukaPius XI. Futhi kuye kwaba. Wabe eseqhubeka nokucela ukunikezelwa kweRussia enhlizweni yakhe eyi-Illimateate, uma kungenjalo ... Kungenzeka mhlawumbe kwenziwa ngo-1984: sekwephuzile, lapho iRussia yayisivele isakaze amaphutha ayo emhlabeni wonke. Bese kuba khona isiprofetho semfihlo yesithathu. Angigcini lapho, kepha ngisho nje kuphela ukuthi akukaze kutholakale: asikho isibonakaliso sokuguqulwa kweRussia, asikho isibonakaliso sokuthula okuqinisekile, asikho isibonakaliso sokunqoba kokugcina kwe-Illusionsate inhliziyo kaMariya.
Kule minyaka, ikakhulukazi ngaphambi kwaloluhambo lukaPapa lokuya eFatima, umyalezo kaFatima wawusucishe wagcinwa; izingcingo zikaMadonna zazaliwe; Okwamanje isimo somhlaba jikelele sasiba sibi kakhulu, ngokukhula okuqhubekayo kobubi: ukulahlekelwa ukholo, ukukhipha isisu, isehlukaniso, ukubuka izithombe zobulili ezingcolile, izindlela ezahlukahlukene zokusebenzelana nobuthakathi, ngaphezu kwakho konke imilingo, ukusebenzelana nemimoya, amahlelo kaSathane. I-push entsha ibaluleke kakhulu. Lokhu kwaqhamuka eMedjugorje, kwase kuthi kusuka kwamanye ama -apparitions aseMarian emhlabeni jikelele. Kepha iMedjugorje uhlelo lokusebenza kwendiza. Imilayezo ikhomba, njengakumaFatima, ekubuyeni kwempilo yobuKristu, emthandazweni, ukunikela (kunezindlela eziningi zokuzila!). NjengaseFatima, igxila ngokuqinile ekuthuleni futhi, njengaseFatima, iqukethe izingozi zempi. Ngikholwa ukuthi ngeMedjugorje umyalezo kaFatima usuthole amandla futhi akunakungatshazwa ukuthi uhambo oluya eMedjugorje ludlula futhi luhlanganise uhambo lokuya e-Fatima, futhi lube nezinhloso ezifanayo.
Q: Ngabe ulindele ukucaciselwa okuvela eSontweni lapho kwenzeka le minyaka engamashumi amabili? Ngabe ikhomishini yezenkolo isasebenza?
A: Angilindele lutho nhlobo futhi ikhomishini yezenkolo ilele; odongeni lwami kuyize ngokuphelele. Ngikholwa ukuthi i-episcopate yaseYugoslavic isishilo igama lokugcina lapho ibona iMedjugorje njengendawo yezihambi zomhlaba wonke, ngokuzibophezela ukuthi abahambeli bezenkolo bathola usizo lwenkolo (iMisa, ukuvuma, ukushumayela) ngezilimi zabo. Ngifisa ukuthi kucace. Kuyadingeka ukuhlukanisa phakathi kweqiniso lomusa (ama -apparitions) neqiniso lesiko, okungukuthi, ukuza kwabahambi. Ngesinye isikhathi isiphathimandla senkolo asizange sikhulume ngeqiniso lokuziphathisa, ngaphandle kokuthi sikopela. Futhi ngombono wami asikho isidingo sesimemezelo okuyinto, ngaphezu kwalokho, esingazibophezeli ekukholweni. Ukube uLourdes noFatima bebengakavunyelwa, bebezoba nomfutho ofanayo. Ngiyasithanda isibonelo seVicariate yaseRoma, maqondana neMadonna delle Tre Fontane; kungukuziphatha okulingisa izindlela zesikhathi esedlule. Ikhomishini ayikaze iqoqwe ukuze kuqinisekiswe ukuthi ngabe iMadonna yavela ngempela yini eCornacchiola noma cha. Abantu babeye bayokhuleka ngenkani emhumeni, owawuthathwa njengendawo yokukhuleka: ophathiswe amaConstitutional amaFrance, umVicar wayekhathazekile ukuthi abahambeli bezenkolo bazothola usizo lwenkolo, iMisa, ukuvuma izono, ukushumayela. Ababhishobhi namakhadinali babhiyozelwa kuleyo ndawo, bebhekene nokukodwa ukukhuleka nokwenza abanye bathandaze.
Q. Ngabe ulibona kanjani ikusasa leMedjugorje?
A: Ngiyayibona ekukhuleni okukhulayo. Akuzona nje kuphela izindlu zokwamukela, njengabavakashi kanye namahhotela; kepha imisebenzi yezenhlalo ezinzile nayo yandile, futhi ukwakhiwa kwabo kuyakhula. Ngaphezu kwalokho okuhle okuhle okuvela kubahambi baseMedjugorje iqiniso engikubonile kuyo yonke le minyaka engamashumi amabili. Ukuguqulwa, ukuphulukiswa, ukukhululeka ebubini obubi, akubalwa futhi nginobufakazi obuningi. Ngoba nami ngihola iqembu lomkhuleko eRoma lapho, ngoMgqibelo wokugcina wenyanga ngayinye, umuntu uhlangabezana ntambama njengoba kunjalo eMedjugorje: Ukudumiswa kwe-Eucharistic, incazelo yomyalezo wokugcina we-Our Lady (engihlala ngibhekisa kuwo indinyana yeVangeli), irosari, i-Holy Mass, ukuphindwa kweCity ngoPatto abayisikhombisa, umlingiswa weWil Gloria, umthandazo wokugcina. 700 - 750 abantu bahlala babamba iqhaza. Ngemuva kwencazelo yami yomlayezo, kukhona indawo yobufakazi noma imibuzo. Hhayi, bengilokhu ngibona lesi sici salabo abahamba uhambo lokuya eMedjugorje, wonke umuntu uthola lokho abakudingayo: ugqozi oluthile, ukuvuma izono okunikeza ithuba lokuphila, isibonakaliso manje esicishe sibe yize futhi ngesinye isikhathi siyisimangaliso, kodwa ngaso sonke isikhathi ngokuya ngokuhambisana dinga umuntu.