UDon Amorth: INdikazi lethu liyisitha sikaSathane
3. UMariya ngokumelene noSathane. Futhi sifika esihlokweni esisikhathalela ngokuqondile futhi esingasiqonda kuphela ngokwalokho okungenhla. Kungani uMariya enamandla amakhulu ngokumelana nodeveli? Kungani omubi ethuthumela phambi kweNtombi? Uma kuze kube manje sizichazile izizathu zezimfundiso, sekuyisikhathi sokusho okuthile okusheshayo, okubonisa okuhlangenwe nakho kwabo bonke abaxoshi.
Ngiqala ngokunemba ngokuxolisa ukuthi udeveli uqobo aphoqelekile ukuba enze i-Madonna. Kuphoqelelwa uNkulunkulu, wayekhuluma kangcono kunanoma yimuphi umshumayeli.
Ngo-1823, e-Ariano Irpino (Avellino), abashumayeli ababili abadumile baseDominican, k. I-Cassiti ne-p. UPignataro, bamenywa ukuba bayoxosha umfana. Bese kuthi-ke kube nokuxoxisana phakathi kwezazi ngemfundiso yeqiniso le-Immaculate Concepts, eyayimenyezelwa imfundiso yokukholwa eminyakeni engamashumi amathathu nanye, ngo-1854. Yebo, lawo mafrakha amabili abekwa edemeni ukufakazela ukuthi uMariya wayengaMfeli; futhi ngaphezu kwalokho bamyalela ukuthi akwenze esebenzisa i-sonnet: inkondlo yamavesi ayi-XNUMX hendecasyllabic, enomvumelwano ophoqelekile. Qaphela ukuthi umademoniac wayengumfana oneminyaka eyishumi nambili futhi ongafundile. Masinyane uSathane wakhuluma la mavesi:
Umama weqiniso nginguNkulunkulu oNdodana futhi ngiyindodakazi yakhe, yize nginguMama wakhe.
U-ab aeterno wazalwa futhi uyiNdodana yami, ngokuhamba kwesikhathi ngazalwa, nokho nginguMama wakhe
- UnguMdali wami futhi uyiNdodana yami;
Ngiyisidalwa sakhe futhi ngingunina.
Kwakuyindalo yaphezulu ukuba yiNdodana yami uNkulunkulu waphakade, nokuba nami njengoMama
Ukuba khona kucishe kujwayelekile phakathi kukamama neNdodana ngoba ukusukela eNdodaneni kwakunomama futhi ekubeni bevela kuMama babenayo neNdodana.
Manje, uma ukuba yiNdodana kwakuba noMama, noma kufanele kushiwo ukuthi iNdodana yayinamabala, noma ngaphandle kwamabala uMama kumele kushiwo.
UPius IX wathinteka lapho, ngemuva kokumemezela imfundiso ye-Immaculate Concepts, wafunda le sonnet, eyethulwe kuye kuleso sikhathi.
Eminyakeni edlule umngani wami waseBrescia, d. UFaustino Negrini, oshone eminyakeni ethile edlule ngenkathi enza inkonzo yezenkolo endaweni encane yaseStella, wangitshela ukuthi wamphoqa kanjani uDeveli ukuba amenze axolise kuMadonna. Wambuza wathi "Kungani wesaba kakhulu uma ngikhuluma ngeNcasakazi uMariya?" Wazizwa ephendulwa yidemoni: "Ngoba uyisidalwa esiphansi kunabo bonke futhi ngiyaziqhenya kakhulu; ulalela kakhulu futhi ngingowokuhlubuka kakhulu (kuNkulunkulu); yiyona emsulwa kakhulu futhi yimi engcolile kakhulu ».
Ngikhumbula lesi siqephu, ngonyaka ka-1991, ngenkathi ngixosha indoda enamadimoni, ngiphindaphinda kuDeveli amazwi akhulunywa ngokuhlonipha uMariya futhi ngamyala (ngaphandle kokuba nomqondo ongaqianga walokho obekungaphendulwa): ngezimfanelo ezintathu. Manje kufanele ungitshele ukuthi buyini ubuhle besine, ngakho uyakwesaba kakhulu ». Ngokushesha ngazizwa ngiphendula: "Yiso kuphela isidalwa esinganginqoba ngokuphelele, ngoba akukaze kuthintwe isithunzi esincane sesono."
Uma udeveli kaMariya ekhuluma ngale ndlela, kufanele bathi abahlolayo bavele kanjani? Ngizibeka umkhawulo kwisipiliyoni sonke esinaso: umuntu uthinta ngesandla sakhe ukuthi uMariya unguye ngempela uMediatrix wezintambo, ngoba uhlala kunguye othola ukukhululwa kuDeveli eNdodaneni. Lapho umuntu eqala ukukhipha idemoni, omunye walabo uDeveli anakho ngempela ngaphakathi kuye, omunye uzizwa ethukiwe, ehlekiswa yilokhu: «Ngizizwa ngilungile lapha; Angisoze ngaphuma lapha; awunakwenza lutho ngami; ubuthakathaka kakhulu, udla isikhathi sakho ... » Kodwa kancane kancane uMaria ungena emkhakheni bese kuba nomculo oguqukayo: «Futhi lowo okufunayo, akukho engingakwenza ngokumelene naye; mtshele ukuthi ayeke ukucela lo muntu; usithanda kakhulu lesi sidalwa; ngakho-ke sekuphelile kimi ... »
Futhi kuye kwenzeka kaningi kimi ukuzizwa ngithukwa masinyane ngokungenelela kweLady Yethu, selokhu kwaqala ukukhipha: “Bengiphile kahle lapha, kepha bekunguye okuthumele; Ngiyazi ukuthi kungani uze, ngoba ubefuna; ukube ubengangenanga, ngabe angizange ngikubone ...
U-St. Bernard, ekugcineni kweNkulumo yakhe edumile kuma-aqueduct, ochungechungeni lwezizathu eziqinile zenkolo, uphetha ngamazwi athi: "UMariya uyisizathu sethemba lami".
Ngifunde lo musho ngenkathi ngisewumfana ngangilinde phambi komnyango weselula akukho. 5, eSan Giovanni Rotondo; kwakuyiseli likaF. Pious. Ngabe sengifuna ukutadisha umongo wale nkulumo okuthi, uma ubheka kuqala, uvele nje ungowokuzinikela. Futhi ngikuzwile ukujula kwalo, iqiniso, ukuhlangana phakathi kwemfundiso nokuhlangenwe nakho okusebenzayo. Ngakho-ke ngiyiphinda ngenjabulo kunoma ngubani okhathazekile noma ophelelwe lithemba, njengoba kwenzeka kaningi kulabo abathinteka ebubini obubi: "UMariya uyisizathu sethemba lami."
KuJesu kuvela uJesu nakuJesu konke okuhle. Lokhu kwakungucebo lukaYise; umklamo ongashintshi. Wonke umusa udlula ezandleni zikaMariya, othola lokho kuthululwa kukaMoya oNgcwele okhulula, oduduzayo, ojabule.
USt Bernard akathandabuzi ukuveza le mqondo, hhayi isiqiniseko esinqumayo esiphawula ukufinyeleleka kwayo yonke inkulumo yakhe nesaphefumulela umthandazo odumile kaDante kwiNkosazana:
«Simdumisa uMariya ngakho konke ukufikelwa yinhliziyo yethu, izifiso zethu, nezifiso zethu. Ngakho-ke Nguye owasungula ukuthi kufanele samukele konke ngoMariya ».