Ingabe bukhona ubufakazi obungokomlando bokuvuka kukaJesu?

1) Ukungcwatshwa kukaJesu: kubikwa yimithombo eminingana ezimele (amaVangeli amane, kubandakanya impahla esetshenziswe nguMarku ngokusho kukaRudolf Pesch ebuya emuva eminyakeni eyisikhombisa ngemuva kokubethelwa kukaJesu futhi ivela kuma-akhawunti wokuzibonela, izincwadi eziningana ezivela kuPaul, ezabhalwa ngaphambi kwamaVangeli futhi kusondele kakhulu emaqinisweni, kanye ne-Apocryphal Gospel kaPeter) futhi lokhu kuyisici sobuqiniso ngesisekelo sokufakazelwa ukufakazelwa okuningana. Ngaphezu kwalokho, ukungcwatshwa kukaJesu ngoJoseph wase-Arimathea, oyilungu leSanhedrin yamaJuda, kunokwethenjelwa ngoba kwanelisa lokho okubizwa ngokuthi yihlazo: njengoba isazi uRaymond Edward Brown sichaze (ku- "The ekufeni kukaMesiya") ., Garden City 2, p.1994-1240). Ukungcwatshwa kukaJesu kubongelwe uJoseph wase-Arimathea "kungenzeka kakhulu" ngoba "akunakwenzeka" ukuthi amalungu esonto lokuqala angalazisa kangakanani ilunga leSanhedrini yamaJuda, ngokuba nezitha eziqondayo kubo (ababengabakheli bokufa) likaJesu). Ngenxa yalezi zizathu kanye nezinye ezenziwa uJohn At Robinson waseNyuvesi yaseCambridge ongasekho, ukungcwatshwa kukaJesu ethuneni "kungenye yamaqiniso amadala futhi afakazelwa kangcono ngoJesu" ("Ubuntu BukaNkulunkulu", Westminster 1, k. 1973 )

2) Ithuna latholakala lingenalutho: ngeSonto ngemuva kokubethelwa, ithuna likaJesu latholakala lingenalutho yiqembu labesifazane. Leli qiniso nalo lenelisa ukuqinisekiswa kobufakazi obuningi obufakazelwa yimithombo ehlukene ezimele (iVangeli likaMathewu, uMarku noJohane, neZenzo zabaPhostoli 2,29 no-13,29). Ngaphezu kwalokho, iqiniso lokuthi ababhikishi bokutholwa kwethuna elingenalutho ngabesifazane, bese bebhekwa njengabanalo igunya (ngisho nasezinkantolo zamaJuda) buqinisekisa ubuqiniso bendaba, banelisa inqubo ehlazisayo. Ngakho-ke isazi sase-Austrian, uJacob Kremer sithe: "iningi lababhali liyabheka izimemezelo ezisebhayibhelini maqondana namathuna angenalutho njengethembekile" ("Die Osterevangelien - Geschichten um Geschichte", Katholisches Bibelwerk, 1977, kk. 49-50).

3) Ukusebenza kukaJesu ngemuva kokufa: ngezikhathi ezahlukahlukene futhi ezimweni ezahlukahlukene abantu abaningi namaqembu abantu abahlukahlukene bathi bake bazibonela izinkomba zikaJesu ngemuva kokufa kwakhe. UPawulu uvame ukukhuluma ngalezi zinto ezincwadini zakhe, ecabanga ukuthi zabhalwa eduze kwez izehlakalo futhi ebheka ulwazi lakhe siqu nabantu abathintekayo, le mibono engeke ichithwe njengezinganekwane. Ngaphezu kwalokho, bakhona emithonjeni ehlukene ezimele, benelisa inqubo yokufakazelwa (ukufakwa kukaPeter kufakazelwa nguLuka noPaul; ukufakwa kwabayishumi nambili kufakazelwa nguLuka, uJohane noPaul; ukufakazela kwabesifazane kufakazelwa ngu UMathewu noJohane, njll.) Umgxeki osabekayo waseJalimane weTestamente eliSisha uGerd Lüdemann waphetha ngokuthi: «Kungathathwa njengokuqinisekile ngokomlando ukuthi uPeter kanye nabafundi baba nokuhlangenwe nakho ngemuva kokufa kukaJesu lapho abonakala kubo njengoKristu ovusiwe »(" Kwenzekani Ngempela kuJesu? ", Westminster John Knox Press 1995, p.8).

4) Ushintsho olukhulu esimweni sabafundi: ngemuva kokubalekela okwesikhashana lapho uJesu ebethelwa esiphambanweni, abafundi ngokungazelele futhi bakholwa ngokweqiniso ukuthi uvukile kwabafileyo, naphezu kokuma kwabo ngokweqile kwamaJuda. Kakhulu kangangokuba kungazelelwe futhi bazimisele ngisho nokufela iqiniso lale nkolelo. Isazi esivelele saseBrithani, u-NT Wright, sithe: "Kungakho-ke, njengesazi-mlando, angikwazi ukuchaza ukuvela kobuKhristu bakudala ngaphandle kokuthi uJesu avuke kwabafileyo, kusale ithuna elingenalutho ngemuva kwakhe." ("The New Unimproved Jesus", Christianity Today, 13/09/1993).