Ukukholwa nokungabaza kusiko likaBuddha
Igama elithi "ukholo" livame ukusetshenziswa njengegama elifanelana nenkolo; abantu bathi "Luyini ukholo lwakho?" ukusho ukuthi "Iyini inkolo yakho?" Eminyakeni yakamuva kudume ukuchaza umuntu okholwayo ngokuthi "ungumuntu wokholo". Kepha sisho ukuthini ngokuthi “ukholo” futhi iyiphi indima edlalwa ukholo kuBuddha?
"Ukukholwa" kusetshenziselwa ukusho ukukholelwa ngokungagxili ubuntu bukaNkulunkulu, izimangaliso, izulu nesihogo nezinye izinto ezingeke ziboniswe. Noma, njengoba umchasi ongakholelwa ebukhosini bukaNkulunkulu uRichard Dawkins echaza encwadini yakhe ethi The God Delusion, "Ukukholwa kungukukholwa yize kungenzeka mhlawumbe kungenxa yokushoda kobufakazi."
Kungani lokhu kuqonda "kokholo" kungasebenzi noBuddha? Njengoba kubikiwe ku Kalama Sutta, uBuddha ongumlando wasifundisa ukuthi singamukeli izimfundiso zakhe ngokungakhethi, kodwa sisebenzise isipiliyoni sethu nesizathu sokuzitholela thina ukuthi yini iqiniso nokuthi yini. Lokhu akulona "ukholo" njengoba igama livame ukusetshenziswa.
Ezinye izikole zikaBuddha zibonakala “zinokholo kakhulu” kunezinye. AmaBuddhist Wemhlaba Ongahlanzekile abheka ku-Amitabha Buddha ukuze azalwe kabusha kwi-Pure Land, ngokwesibonelo. Kwesinye isikhathi Umhlaba Ongahlanzekile uthathwa njengesimo sokudlula emhlabeni, kepha abanye futhi bacabanga ukuthi yindawo, ngokungafani nendlela abantu abaningi ababona ngayo iZulu.
Kodwa-ke, e-Pure Land iphuzu akukhona ukukhulekela i-Amitabha kepha ukwenza futhi kufezekise izimfundiso zikaBuddha emhlabeni. Lolu hlobo lokholo lungaba i-upaya enamandla noma izindlela ezinamakhono zokusiza udokotela ukuthi athole isikhungo, noma isikhungo, sokuzijwayeza.
I-zen yokholo
Ngakolunye uhlangothi lwesibuko yiZen, enqaba ngenkani ukukholelwa kunoma yini yamandla angaphezu kwavamile. Njengoba u-Master Bankei asho, "Isimangaliso sami ukuthi uma ngilambile, ngiyadla futhi lapho sengikhathele, ngiyalala." Noma kunjalo, isaga seZen sithi umfundi weZen kumele abe nokholo olukhulu, ukungabaza okukhulu nokuzimisela okukhulu. Isisho seChan kubikwa ukuthi sithi izimfanelo ezine zokuzijwayeza ukholo olukhulu, ukungabaza okukhulu, isifungo esikhulu namandla amakhulu.
Ukuqonda okujwayelekile kwamagama athi "ukholo" kanye "nokungabaza" kwenza la magama abe okungenangqondo. Sichaza "ukholo" njengokungabaza nokungabaza "njengokungabikho kokholo. Sicabanga ukuthi, njengomoya namanzi, ngeke zikwazi ukuhlala endaweni efanayo. Kodwa-ke, umfundi weZen ukhuthazeka ukuba ahlakulele zombili.
USensei Sevan Ross, umqondisi weChicago Zen Center, uchaze ukuthi ukholo nokungabaza kusebenza kanjani ndawonye enkulumweni ye-dharma ebizwa ngokuthi "Ibanga phakathi kokholo nokungabaza". Nakhu okuncane:
“Ukukholwa okukhulu kanye nokungabaza okukhulu kuyizindondo ezimbili zodondolo olungokomoya. Sibamba uhlangothi olulodwa ngesibambo esinikezwe sona yi-Great Determination yethu. Siphokophele ekujuleni kobumnyama phakathi nohambo lwethu olungokomoya. Lesi senzo siyisenzo esingokomoya sangempela - ukubamba isiphelo sokukholwa nokuqhubekela phambili ekugcineni kokungabaza kwenduku. Uma singenalo ukuKholwa, asinangabazi. Uma singenaso Ukuzimisela, ngeke sithathe induku kuqala. "
Ukukholwa nokungabaza
Ukukholwa nokungabaza kufanele kuphikiswe, kepha uSensei uthi "uma singenalo ukholo, asinakho ukungabaza". ukukholwa kweqiniso kudinga ukungabaza kwangempela; ngaphandle kokungabaza, ukholo akulona ukholo.
Lolu hlobo lokholo aluyona into efanayo nokuqiniseka; kufana nokuthemba (shraddha). Lolu hlobo lokungabaza aluqondene nokuphika nokungakholelwa. Futhi ungathola lokhu kuqonda okufanayo kokholo nokungabaza ekubhaleni kwezazi nezimfihlakalo zezinye izinkolo uma uzifuna, noma ngabe kulezi zinsuku sizwa ikakhulu ngabaqali kanye nezimbangi.
Ukukholwa nokungabaza ngomqondo wenkolo konke kukhathalela ukuvuleleka. Ukukholwa kumayelana nokuphila ngendlela enganakekile futhi enesibindi hhayi ngendlela evaliwe neyokuzivikela. Ukukholwa kusisiza ukunqoba ukwesaba kwethu izinhlungu, izinhlungu nokudumazeka futhi sihlale sivulekele okuhlangenwe nakho okusha nasekuqondeni. Olunye uhlobo lokholo, olugcwele ngokuqiniseka, luvaliwe.
UPema Chodron uthe: "Singavumela izimo zempilo yethu ukuba zenze lukhuni futhi sisabe, noma singavuma ukuthanjiswa futhi senziwe ngomusa futhi sivuleleke lokho okusesabisayo. Sihlala njalo sinenketho. " Ukukholwa kuvulelekile kulokho okusesabisayo.
Ukungabaza ngomqondo ongokwenkolo kuyakuqonda okungaqondakali. Ngenkathi ekufuna ngenkuthalo ukuqonda, wamukela nokuthi ukuqonda akusoze kwaba okuphelele. Ezinye izazi zemfundiso yobuKristu zisebenzisa igama elithi “ukuthobeka” ukusho into efanayo. Olunye uhlobo lokungabaza, olusenza ukuthi sigoqe izingalo zethu futhi simemezele ukuthi yonke inkolo ingubhuqu, ivaliwe.
Othisha beZen bakhuluma "ngomqondo wabaqalayo" nokuthi "abazi ingqondo" ukuchaza umqondo owamukela ukuqaphela. Lona umqondo wokholo nokungabaza. Uma sinokungabaza, asinalo ukholo. Uma singenalo ukholo, asinakho ukungabaza.
Eqa ebumnyameni
Ngaphezulu, sishilo ukuthi ukwamukelwa okuqinile nangokungacabangeli kwemfundiso yenkolelo akuyona into uBuddha ethinta ngayo. Inkosi yaseVietnam yaseTurkey uThich Nhat Hanh uthi: “Ungakhonzwa izithombe noma uboshelwe kunoma iyiphi imfundiso, inkolelo-mbono noma umbono, ngisho nekaBuddha. Izinhlelo zokucabanga zikaBuddha ziyindlela eholayo; akuwona amaqiniso ngokuphelele ”.
Kepha yize engewona amaqiniso aphelele, amasistimu wokucabanga kaBuddha ayindlela enhle yokuholwa. Ukukholelwa ku-Amitabha we-Pure Land Buddhism, ukukholelwa kuLotus Sutra weNichiren Buddhism nokukholelwa kunkulunkulukazi baseTibetan Tantra nakho kunjalo. Ekugcineni laba bantu baphezulu nama-sutras bangama-upaya, izindlela ezinamakhono, zokuhola ukuvuza kwethu ebumnyameni, kuthi ekugcineni kube yithi. Ukukholelwa kuzo noma ukubakhuleka akuyona iphuzu.
Isisho esivezwe kubuBuddha, "Thengisa ubuhlakani bakho futhi uthenge ukumangala. Agxume ebumnyameni enye ilandelane kuze kukhanye. " Isisho siyakhanyisela, kepha ukuholwa yizimfundiso kanye nokusekelwa kwe-sangha kunikeza ukuqondiswa okuthile kokugxuma kwethu ebumnyameni.
Vula noma uvaliwe
Indlela yokuqinisa inkolo, edinga ukwethembeka okungagudluki ohlelweni lwezinkolelo ngokuphelele, ayinalukholo. Le ndlela yenza ukuthi abantu banamathele ezimfundisweni kunokuba balandele indlela. Uma kuthathwa ngokwedlulele, i-dogmatist ingalahleka ngaphakathi kwesakhiwo esiphusile sokweyisa ngokweqile. Okusibuyisela emuva ekukhulumeni ngenkolo ngokuthi "ukholo". AmaBuddha akavamile ukukhuluma ngobuBuddha ngokuthi "ukholo". Esikhundleni salokho, kuwumkhuba. Ukukholwa kuyingxenye yomkhuba, kepha ukungabaza nakho.