Izindlela zokufeza iPharadesi ezelulekweni zabaNgcwele

Indlela yokuthola iPharadesi

Kule ngxenye yesine, phakathi kwezindlela eziphakanyiswe ababhali abahlukahlukene, ukuze kuzuzwe iPharadesi, ngiphakamisa ezinhlanu:
1) gwema isono esingathí sina;
2) enze oLwezihlanu bokuqala benyanga;
3) IMigqibelo Emihlanu Yokuqala yenyanga;
4) ukuphindaphinda kwansuku zonke kwama-Hail Marys amathathu;
5) ulwazi lweKhathekhizima.
Ngaphambi kokuqala, ake senze izakhiwo ezintathu.
Isisekelo sokuqala: iqiniso okufanele ulikhumbule njalo:
1) Sadalelwani? Ukuze sazi uNkulunkulu, uMdali noBaba wethu, simthande futhi simkhonze kulokhu kuphila bese simjabulela phakade ePharadesi.

2) Ubufushane bempilo. Iyini iminyaka engama-70, 80, 100 yokuphila kwasemhlabeni ngaphambi kwephakade elisilindile? Isikhathi sephupho. UDeveli usithembisa uhlobo lwezulu emhlabeni, kodwa usifihlela kwalasha wombuso wakhe ongapheli.

3) Ubani oya esihogweni? Labo abavame ukuhlala esonweni esibi, bengacabangi lutho ngaphandle kokujabulela ukuphila. Noma ubani ongabonisi ukuthi ngemva kokufa uyolandisa kuNkulunkulu ngazo zonke izenzo zakhe. - Ubani ongalokothi afune ukuvuma, ukuze angazihlukanisi empilweni yesono ayiholayo. - Lowo, kuze kube sekugcineni kwempilo yakhe yasemhlabeni, amelana futhi alahle umusa kaNkulunkulu ommema ukuba aphenduke ezonweni zakhe, amukele intethelelo yakhe. - Ngubani ongathembi umusa kaNkulunkulu ongapheli ofuna wonke umuntu asindiswe futhi uhlale ekulungele ukwamukela izoni eziphendukayo.

4) Ubani oya eZulwini? Noma ubani okholelwa emaqinisweni embulwe nguNkulunkulu kanye neBandla lamaKhatholika uhlongoza ukukholelwa njengoba embulwe. - Labo abajwayele ukuphila emseni kaNkulunkulu ngokugcina iMithetho yakhe, ukuya emaSakramente okuvuma izono kanye ne-Ekaristi, ukuhlanganyela eMiseni eliNgcwele, ukuthandaza ngokukhuthazela nokwenza okuhle kwabanye.
Ngamafuphi: lowo ofa engenasono esifayo, oseMseni kaNkulunkulu, usindisiwe futhi uya eZulwini; ulahliwe futhi uya esihogweni noma ubani ofa esonweni sokufa.
Isisekelo sesibili: isidingo sokukholwa nomthandazo.

1) Ukholo lubalulekile ukuze siye eZulwini, eqinisweni (Mk 16,16:11,6) UJesu uthi: “Okholwayo abhapathizwe uyakusindiswa, kepha ongakholwayo uyakulahlwa”. UPawuli oNgcwele (Heb. XNUMX) uyaqinisekisa: “Ngaphandle kokukholwa akwenzeki ukumthokozisa uNkulunkulu, ngokuba lowo oza kuye umelwe ukukholwa ukuthi uNkulunkulu ukhona nokuthi ubapha umvuzo labo abamfunayo”.
Kuyini ukukholwa? Ukholo lungamandla angaphezu kwawemvelo athambekele ekuhlakanipheni, ngaphansi kwethonya lentando yamanje nomusa, ukuba akholelwe ngokuqinile kuwo wonke amaqiniso embulwe uNkulunkulu futhi abekwe yiBandla njengoba embuliwe, hhayi ngenxa yobufakazi bawo obungaphakathi kodwa ngenxa yegunya labo likaNkulunkulu. owazembula. Ngakho-ke ukuze ukholo lwethu lube yiqiniso kuyadingeka ukukholelwa emaqinisweni ambulwe nguNkulunkulu hhayi ngoba siyawaqonda, kodwa kuphela ngoba uwambulile, ongeke azikhohlise, futhi angeke asikhohlise.
«Noma ubani ogcina ukholo - kusho i-Holy Curé of Ars ngolimi lwakhe olulula nolucacile - kunjengokungathi unesihluthulelo saseZulwini ephaketheni lakhe: angavula futhi angene noma nini lapho efuna. Futhi uma ngisho neminyaka eminingi yezono nokungabi nandaba kwenze kwaguga noma kwagqwala, i-'Olio degli Infermi encane iyokwanela ukukucacisa futhi nokuthi ingasetshenziswa ukungena nokuhlala okungenani eyodwa yezindawo zokugcina ePharadesi. ».

2) Ukuze usindiswe, umthandazo uyadingeka ngoba uNkulunkulu usenqume ukusinika usizo lwakhe, umusa wakhe ngomthandazo. Eqinisweni ( Mat. 7,7, 14,38 ) UJesu uthi: “Celani lizaphiwa; funani futhi nizothola; ngqongqothani, niyakuvulelwa”, futhi uyanezela (Mat. XNUMX): Lindani nikhuleke ukuba ningaweli esilingweni, ngokuba umoya ulungile, kepha inyama ibuthakathaka.
Kungomkhuleko lapho sithola khona amandla okumelana nokuhlasela kukadeveli nokunqoba ukuthambekela kwethu okubi; kungomkhuleko ukuthi sithole usizo oludingekayo lomusa ukugcina iMithetho, ukwenza umsebenzi wethu kahle futhi sithwale isiphambano sethu sansuku zonke ngokubekezela.
Ngemva kokuzenza lezi zindawo ezimbili, manje ake siqhubeke sikhuluma ngezindlela zomuntu ngamunye zokuzuza iPharadesi.

1 - Gwema isono esikhulu

UPapa uPius XII wathi: “Isono esibi kakhulu esikhona manje ukuthi amadoda aseqalile ukulahlekelwa umuzwa wesono”. UPapa Paul VI wathi: “Umqondo wesikhathi sethu awugwemi nje kuphela ukucabangela isono ngalokho esiyikho, kodwa nokukhuluma ngaso. Umqondo wesono ulahlekile. Abantu, ekwahlulelweni kwanamuhla, abasabhekwa njengezoni ”.
UPapa wamanje, uJohn Paul II, wathi: “Phakathi kobubi obuningi obukhungethe izwe lanamuhla, okukhathaza kakhulu ukuwohloka ngokwesabekayo kobubi”.
Ngeshwa, kufanele sivume ukuthi nakuba singasakhulumi ngesono, siyachichima, sikhukhula futhi sikhukhula zonke izigaba zomphakathi kunanini ngaphambili. Umuntu wadalwa nguNkulunkulu, ngakho-ke ngobunjalo bakhe "njengesidalwa", kufanele alalele imithetho yoMdali wakhe. Isono siwukugqashuka kwalobu budlelwano noNkulunkulu; kuwukuhlubuka kwesidalwa entandweni yoMdali waso. Ngesono, umuntu uyakuphika ukuzithoba kwakhe kuNkulunkulu.
Isono siyicala elingapheli elenziwa umuntu kuNkulunkulu, umuntu ongapheli. USanta Thomas Aquinas ufundisa ukuthi amandla adonsela phansi ephutha akalwa ngesithunzi somuntu olimele. Isibonelo. Umfana ushaya omunye wabashade naye ngempama, okwathi ngokusabela, wayibuyisela futhi kuphelela lapho. Kodwa uma impama inikezwa iMeya yedolobha, umfana uzogwetshwa, isibonelo, unyaka owodwa ejele. Uma ngabe usuyinika i-Prefect, noma iNhloko Kahulumeni noma Yezwe, lo mfana uzogwetshwa izijeziso ezinkulu nakakhulu, kuze kufike isigwebo sentambo noma ukudilikelwa yijele. Kungani lokhu kuhlukahluka komthondo? Ngoba ubukhulu becala bulinganiswa ngesithunzi somuntu owoniwe.
Manje uma senza isono esikhulu, Lowo ocasulwayo nguNkulunkulu onguMuntu ongenasiphelo, oyisithunzi sakhe esingapheli, ngakho-ke isono siyicala elingapheli. Ukuze siqonde kangcono ubunzima besono, ake sibheke izigcawu ezintathu.

1) Ngaphambi kokudalwa komuntu nomhlaba obonakalayo, uNkulunkulu wayedale iziNgelosi, izidalwa ezinhle, ezikhanda lazo, uLusifa, zazikhanya njengelanga ngokukhazimula okukhulu. Wonke umuntu wayejabulela injabulo engachazeki. Ingxenye yaleziNgelosi manje isiseSihogweni. ukukhanya akusabazungezile, kodwa ubumnyama; abasajabuleli injabulo, kodwa ukuhlushwa okuphakade; abasakhulumi izingoma zokwethaba, kodwa inhlamba ezesabekayo; abasathandi, kodwa bazonda phakade! Obani ezingelosini zokukhanya abaguqule baba amademoni? Isono esibi kakhulu sokuzigqaja esabenza bahlubuka kuMdali wabo.

2) Umhlaba awuzange uhlale uyisigodi sezinyembezi. Ekuqaleni kwakukhona insimu yenjabulo, i-Edene, ipharadesi lasemhlabeni, lapho zonke izikhathi zonyaka zazinesimo sezulu esipholile, lapho izimbali zingavuthi futhi izithelo zinganqamuki, lapho izinyoni zezulu nezilwane ezifuze izifiso zazo, zimnene futhi zithambile. babenomusa, babethambile ekuthini umuntu. U-Adamu no-Eva babehlala kuleyo nsimu yenjabulo futhi babusiswa futhi baphila phakade.
Ngomzuzu othile yonke into iyashintsha: umhlaba uba nokungabongi nokusebenza kanzima, izifo nokufa, ukungezwani nokubulala, zonke izinhlobo zokuhlupheka zihlupha isintu. Yini eyaguqula umhlaba usuka esigodini sokuthula nenjabulo waba isigodi sezinyembezi nokufa? Isono esibi kakhulu sokuqhosha nokuhlubuka okwenziwa u-Adamu no-Eva: isono sokuqala!

3) ENtabeni yaseKalvari uJesu Kristu, iNdodana kaNkulunkulu yenza umuntu, yahlukunyezwa, yabethelwa esiphambanweni, futhi ezinyaweni zakhe uMama wakhe uMariya, ehlushwa ubuhlungu.
Lapho isono senziwe, umuntu wayengeke esakwazi ukulungisa ukona okwenziwa kuNkulunkulu ngoba kwakungapheli, kuyilapho ukunxeshezelwa kwakhe kunomkhawulo, kunomkhawulo. Ngakho umuntu angasindiswa kanjani?
UMuntu wesibili kaZiqu-zintathu Ongcwele Kakhulu, iNdodana kaNkulunkulu uBaba, uba uMuntu njengathi esibelethweni esimsulwa seNcasakazi uMariya owake waba khona, futhi kukho konke ukuphila kwakhe kwasemhlabeni uyofela ukholo ngokuqhubekayo kuze kube sekugcineni ngedumela elibi. isikafula sesiphambano. UJesu Kristu, njengomuntu, uyahlupheka egameni lomuntu; njengoNkulunkulu, unikeza inhlawulo yakhe inani elingenamkhawulo, ukuze icala elingapheli elenziwa umuntu ngokumelene noNkulunkulu lilungiswe ngokwanele futhi ngaleyo ndlela isintu sihlengwe, sisindiswe. Wenzani “uMuntu Wosizi” ngoJesu Kristu? Futhi ngoMariya, Omsulwa, wonke omsulwa, ongcwele wonke, “Owesifazane Wosizi, Inkosikazi Yethu Yosizi”? Isono!
Nakhu-ke ubukhulu besono! Futhi sisazisa kanjani isono? Into encane, into engasho lutho! Lapho inkosi yaseFrance, uSt. Louis IX, isencane, unina, iNdlovukazi uBianca waseCastile, wamyisa endlini yesonto yasebukhosini futhi, ngaphambi kweSidlo sikaJesu, wakhuleka kanje: “Nkosi, uma uLuigino wami engangcoliswa ngesono esibulalayo kuphela, myise manje eZulwini, ngoba ngincamela ukumbona efile kunokuthi ngenze ububi obungaka!”. Lena yindlela amaKristu eqiniso ayesazisa ngayo isono! Yingakho abafel’ ukholo abaningi kangaka babhekana nokufel’ ukholo ngesibindi, ukuze bangoni. Kungakho abaningi bawushiya umhlaba bahoxa bebodwa ukuze baphile impilo yobungcweti. Yingakho abaNgcwele bathandaza kakhulu ukuze bangacasuli iNkosi, futhi bayithande kakhulu: injongo yabo "kwakuwukufa kungcono kunokwenza isono"!
Ngakho-ke isono esikhulu siwububi obukhulu kakhulu esingabenza; kuyishwa elibi kakhulu elingehlela, cabanga nje ukuthi lisibeka engozini yokulahlekelwa yiZulu, indawo yenjabulo yethu yaphakade, futhi lisenza siwele esihogweni, indawo yokuhlushwa kwaphakade.
UJesu Kristu, ukuze asithethelele izono ezinkulu, wamisa iSakramente lokuvuma izono. Masisebenzise leli thuba ngokuvuma izono njalo.

2 - OLwesihlanu bokuqala benyanga abayisishiyagalolunye

Inhliziyo kaJesu isithanda ngokungenamkhawulo futhi ifuna ukusisindisa nganoma iyiphi indlela ukuze isijabulise phakade eZulwini. Kodwa ukuhlonipha inkululeko asinike yona, ufuna ukusebenzisana kwethu, ucela izincwadi zethu.
Ukwenza insindiso yaphakade ibe lula kakhulu, wasenza, ngoSaint Margaret Alacoque, isithembiso esingajwayelekile: “Ngiyakwethembisa, ngokwedlulele koMusa wenhliziyo yami, ukuthi Uthando lwami Olunamandla luzonikeza umusa wokuphenduka kokugcina kubo bonke sizoxhumana ngolwesihlanu Lokuqala lwenyanga izinyanga eziyisishiyagalolunye zilandelana. Ngeke bafe ehlazweni lami noma bengawatholanga amaSakramente aNgcwele, futhi kulezo zikhathi zokugcina inhliziyo yami iyoba yisiphephelo sabo esiqinisekile".
Lesi Sethembiso esingajwayelekile savunywa ngokuzithoba nguPapa Leo XIII futhi sethulwa nguPapa uBenedict XV eNkundleni Yobuphostoli lapho uMargherita Maria Alacoque kwathiwa ungcwele. Lobu ubufakazi obunamandla bobuqiniso bayo. UJesu uqala isithembiso sakhe ngala mazwi: “Ngiyakwethembisa” ukusenza siqonde ukuthi, njengoba kuwumusa ongavamile, uhlose ukwenza izwi lakhe laphezulu, esingathembela kulo eliqinisekile, eqinisweni eVangelini likaSt. UMathewu (24,35 XNUMX) Uthi: "Kuyakudlula izulu nomhlaba, kepha amazwi ami awasoze adlula."
Ube esenezela ngokuthi “… ngokwedlulele koMusa Wenhliziyo yami…», ukuze asenze sibonise ukuthi lapha sibhekene nesithembiso esikhulu ngendlela engavamile, esingavela kuphela ekudluleleni okungapheli koMusa.
Ukuze asenze siqiniseke ngokuphelele ukuthi uyosigcina isithembiso sakhe kungakhathaliseki ukuthi kwenzekani, uJesu usitshela ukuthi uyosinika lomusa ongajwayelekile “…. Uthando Olunamandla Lwenhliziyo Yakhe».
“... Ngeke bafe ngeshwa lami…». Ngala mazwi uJesu uthembisa ukuthi uzokwenza isikhathi sokugcina sokuphila kwethu kwasemhlabeni siqondane nesimo somusa, ukuze sisindiswe phakade ePharadesi.
Kulabo okubonakala kungenakwenzeka ukuthi ngale ndlela elula (okungukuthi ukuthola iSidlo njalo ngoLwesihlanu lokuqala lwenyanga izinyanga ezingu-9 zilandelana) kungenzeka ukuthola umusa ongavamile wokufa okuhle futhi ngenxa yalokho wenjabulo yaphakade yePharadesi, kumele icabangele ukuthi phakathi kwalezi zindlela ezilula kanye nomusa ongakajwayeki kangaka ume endleleni «Yomusa Ongapheli Nothando Olunamandla».
Kungaba ukuhlambalaza ukucabanga ukuthi kungenzeka ukuthi uJesu angahluleka ekuzibophezeleni kwezwi lakhe. Lokhu kuyakuba nokugcwaliseka kwakho nakulowo othi emva kokwenza iSidlo esiyisishiyagalolunye emuseni kaNkulunkulu, egajwe yizilingo, ehudulwa yizikhathi ezimbi futhi enqotshwe ubuthakathaka bomuntu, aduke. Ngakho-ke wonke amaqhinga kasathane okuhlwitha lowomphefumulo kuNkulunkulu ayobhuntsha ngoba uJesu uzimisele, uma kunesidingo, ukwenza ngisho nesimangaliso, ukuze owenze kahle ngolweSihlanu lokuqala asindiswe, ngisho nangesenzo ubuhlungu obuphelele. , ngesenzo sothando asenza esikhathini sokugcina sokuphila kwakhe kwasemhlabeni.
Izidlo eziyisi-9 kufanele zenziwe ngaziphi izimo?
Lokhu okulandelayo kuyasebenza nasemiGqibeloni Emihlanu Yokuqala yenyanga. Isidlo kufanele senziwe ngomusa kaNkulunkulu (okungukuthi, ngaphandle kwesono esikhulu) ngentando yokuphila njengomKristu olungileyo.

1) Kuyacaca ukuthi uma umuntu emukela iSidlo azi ukuthi usesonweni sokufa, ngeke nje agcine iZulu, kodwa ngokusebenzisa kabi isihawu saphezulu ngokungafanele, uyozenza ufanele ukujeziswa kakhulu, ngoba esikhundleni sokuhlonipha Inhliziyo UJesu, wayezolithukuthelisa kabi ngesono esibi kakhulu sokuhlambalaza.

2) Noma ngubani owenza iSidlo ukuze athole iPharadesi bese ekwazi ukuzidela empilweni yesono, angabonisa ngale nhloso embi ukuthi unamathele esonweni futhi ngenxa yalokho iSidlo sakhe siyoba yinhlamba ngakho-ke ngeke asithole Isithembiso Esikhulu Sokuphila. ngenhliziyo Engcwele futhi wayeyolahlwa esihogweni.
3) Ngakolunye uhlangothi, noma ubani, ngenhloso efanele, oseqale ukwenza iSidlo kahle (okungukuthi emseni kaNkulunkulu) bese kuthi, ngenxa yobuthakathaka bomuntu, ngezinye izikhathi awele esonweni esikhulu, yena, uma ephenduka ekuweni kwakhe, ibuyela emuseni kaNkulunkulu ngeSivumo futhi iqhubeke nokwenza kahle ezinye iSidlo esiceliwe, ngokuqinisekile izofeza Isithembiso Esikhulu Senhliziyo kaJesu.
Umusa Ongapheli Wenhliziyo KaJesu Ngesithembiso Esikhulu SoLwesihlanu Wokuqala Oyisi-9 ufuna ukusinika ukhiye wegolide oyovula umnyango wePharadesi ngelinye ilanga. Kukithi ukuthi sisebenzise leli thuba lomusa ongajwayelekile esiwunikezwe yiNhliziyo yakhe yobuNkulunkulu, esithanda ngothando olungenasiphelo kanye nothando lukamama.

3 - 5 IMigqibelo yokuqala yenyanga

E-Fatima, ekubonakaleni kwesibili kwangoJuni 13, 1917, iNcasakazi Ebusisiwe, ngemuva kokwethembisa ababukeli abanenhlanhla ukuthi maduze izothatha uFrancisco noJacinta baye ezulwini, yengeza ekhuluma noLucia:
"Kumele uhlale lapha isikhathi eside, uJesu ufuna ukukusebenzisa ukuze angenze ngaziwe futhi ngithandwe".
Cishe kwase kudlule iminyaka eyisishiyagalolunye kusukela ngalolo suku nangomhla ziyi-10 kuZibandlela 1925 ePontevedra, eSpain, lapho uLucia ayengowesikhumbuzi sakhe, uJesu noMariya beza ukuzogcina isithembiso esenziwa futhi bamthwese icala lokusenza saziwe kangcono futhi sisakaze emhlabeni wonke. kwenhliziyo kaMariya Emsulwa.
ULucia wabona uMntwana uJesu ebonakala eduze kukaMama wakhe oNgcwele owayephethe isikhumba ngesandla futhi ezungezwe ameva. UJesu wathi kuLucia: “Yiba nobubele ngenhliziyo kanyoko oNgcwelengcwele. Lihaqwe ngameva abantu abangabongiyo abalibhoboza ngawo umzuzu nomzuzu futhi akekho noyedwa odwengulayo ngesenzo sokuphindisela.
Khona-ke uMariya wakhuluma owathi: «Ndodakazi yami, bheka Inhliziyo yami izungezwe ngameva abantu abangabongiyo abahlale beyibhoboza ngayo ngokuhlambalaza nokungabongi kwabo. Okungenani nizama ukungiduduza futhi nimemezele egameni lami ukuthi: "Ngiyethembisa ukusiza ngehora lokufa ngayo yonke umusa odingekayo ukuze bathole insindiso yaphakade bonke labo ngoMgqibelo Wokuqala wezinyanga ezinhlanu ezilandelanayo bavume, baxhumane, basho irosari, futhi bangigcina ngikanye nengxenye yesine yehora ngizindla ngezimfihlakalo zerosari ngenhloso yokunginikeza isenzo sokuphindisela ».
Lesi Isithembiso Esikhulu Senhliziyo KaMariya esibekwe eceleni neseNhliziyo kaJesu Ukuze uthole isithembiso sikaMariya oNgcwelengcwele kudingeka imibandela elandelayo:
1) Ukuvuma izono - kwenziwa phakathi nezinsuku eziyisishiyagalombili nangaphezulu, ngenhloso yokulungisa amacala eNhliziyo KaMariya Engaphelele. Uma ekuvumeni isono umuntu ekhohlwa ukwenza le nhloso, ingakhiwa kulokhu kuvuma izono ezilandelayo, esebenzisa ithuba lokuqala azolivuma.
2) Isidlo - senziwe ngoMgqibelo wokuqala wenyanga kanye nezinyanga ezi-5 zilandelana.
3) Irosari - ukuphindaphinda, okungenani ingxenye yesithathu, yerosari, ukuzindla ngezimfihlakalo zayo.
4) Ukuzindla - ingxenye yesine yehora ukuzindla ngezimfihlakalo zerosari.
5) Isidlo, ukuzindla, ukuphindaphinda kwerosari, kufanele ngaso sonke isikhathi kwenziwe ngenhloso ye-Confession, okungukuthi, ngenhloso yokulungisa amacala eNhliziyo KaMariya Engaphelele.

4 - Ukuphindaphinda kwansuku zonke kwama-Hail Marys amathathu

USanta Matilda waseHackeborn, indela yaseBenedictine eyashona ngo-1298, ecabanga ngokwesaba isikhathi sokushona kwakhe, wathandaza kuNkosazana Yethu ukuthi amsize kuleso sikhathi esibi kakhulu. Impendulo kaNina kaNkulunkulu yayiduduza kakhulu: “Yebo, ngizokwenza lokho ongicela kona, ndodakazi yami, kodwa ngicela ukuthi uphindaphinde amazwi kaMariya amathathu nsuku zonke: owokuqala ukubonga uBaba Ongunaphakade ngokungenza ngaba namandla onke Izulu nasemhlabeni; okwesibili ukuhlonipha iNdodana kaNkulunkulu ngokunginika ulwazi nokuhlakanipha okungaka okwedlula okwabaNgcwele bonke futhi isho zonke izingelosi, futhi ingihaqile ngobuhle obungakhanyisa, njengelanga elikhanyayo, lonke iPharadesi. ; okwesithathu ukuhlonipha uMoya oNgcwele ngokuphemba amalangabi othando lwakhe oluvuthayo enhliziyweni yami nangokungenza ngibe muhle futhi ngibe nomusa kangangokuba ngibe, ngilandela uNkulunkulu, omnandi kakhulu nesihe kakhulu ». Futhi nasi isithembiso esikhethekile seNkosazana Yethu esisebenza kuwo wonke umuntu: “Ngehora lokufa, mina:
1) Ngizoba khona kini, nginiduduze futhi ngisuse yonke imimoya emibi;
2) Ngizonifaka ukukhanya kokukholwa nolwazi ukuze ukukholwa kwenu kungalingwe ngokungazi; 3) Ngizokusiza ngehora lokudlula kwakho ngifaka umphefumulo wakho ngempilo yawo yoThando Lwaphezulu ukuze lunqobe kuwe ukuze uguqule bonke ubuhlungu nomunyu wokufa kube ubumnandi obukhulu "(Liber specialis gratiae - p. Isahluko 47). Ngakho-ke isithembiso esikhethekile sikaMariya sisiqinisekisa ngezinto ezintathu:
1) ukuba khona kwakhe ngesikhathi sokufa kwethu ukuze asiduduze futhi asuse udeveli kude nezilingo zakhe;
2) ukuhlanganiswa kokukhanya okukhulu kokukholwa okungangokuthi kukhiphe noma yisiphi isilingo esingase sibangele ukungazi kwezenkolo;
3) ehoreni elibi kakhulu lokuphila kwethu, uMariya oNgcwelengcwele uyosigcwalisa ngobumnandi bothando lukaNkulunkulu kangangokuthi ngeke sizwe ubuhlungu kanye nomunyu wokufa.
Abangcwele abaningi, kuhlanganise noSant'Alfonso Maria de Liquori, uSan Giovanni Bosco, uPadre Pio wasePietralcina, babengabagqugquzeli abashisekayo bokuzinikela kwabaThathu bakaMariya.
Ngokwenza, ukuthola isithembiso seMadonna kwanele ukusho amaHail Marys amathathu ekuseni noma kusihlwa (okungcono kakhulu ekuseni nakusihlwa) ngokwenhloso eyabonakaliswa nguMariya eSanta Matilde. Kuyancomeka ukwengeza umkhuleko ku-St. Joseph, umgcini ongcwele wabafayo:
"Sawubona, Joseph, ogcwele umusa, iNkosi inawe, ubusisiwe phakathi kwabantu futhi sibusisiwe isithelo sikaMariya uJesu. O Joseph oNgcwele, Yise kaJesu obekezelayo kanye noMlingane weNcasakazi Yaphakade, sikhulekele thina zoni. , manje nasesikhathini sokufa kwethu. Amen.
Abanye bangase bacabange: uma ngizisindisa ngokuphindaphinda kwansuku zonke kwe-Hail Marys Ezintathu, ngizokwazi ukuqhubeka nokwenza isono ngokuthula, ngizozisindisa noma kunjalo!
Cha! Ukucabanga lokhu ukukhohliswa udeveli.
Imiphefumulo eqotho yazi kahle kamhlophe ukuthi akekho ongasindiswa ngaphandle kokubhalelana kwakhe mahhala umusa kaNkulunkulu, osiqhubela ngobumnene ukuba senze okuhle futhi sibalekele okubi, njengoba uSt Augustine efundisa: “Noma ubani owakudala ngaphandle kwakho ngeke akusindise. ngaphandle kwakho".
Ukwenziwa koMama Ongcwele Abathathu kuyindlela yokuthola umusa odingekayo ukuze abantu abalungile baphile impilo yobuKristu futhi bafe emseni kaNkulunkulu; ezoni, eziwa ebuthakathakeni, uma ngokukhuthazela ziphindaphinda amaHail Marys amathathu nsuku zonke ziyothola ngokushesha noma kamuva, okungenani ngaphambi kokufa, umusa wokuguquka okuqotho, wokuphenduka kweqiniso futhi ngenxa yalokho bayosindiswa; kodwa ezoni, eziphindaphinda uMariya Ongcwele Ngenhloso embi, okungukuthi, ukuqhubeka nokuphila kwazo okunesono ngokugabadela ukuthi zizisindise ngendlela efanayo ngenxa yesithembiso seNkosikazi Yethu, bona, befanelwe ukujeziswa hhayi umusa, ngokuqinisekile ngeke. baphikelele ekubandweni koMariya Ongcwele Abathathu ngakho-ke ngeke basithole isithembiso sikaMariya, ngoba wenza isithembiso esikhethekile sokungasenzi sisebenzise kabi isihe saphezulu, kodwa sokusisiza ukuba siphikelele ekungcweliseni umusa kuze kube sekufeni kwethu; ukuze asisize sigqashule amaketango asibopha kudeveli, ukuguqula futhi sithole injabulo yaphakade yasePharadesi. Abanye bangase baphikise ngokuthi kukhona ukungalingani okukhulu ekutholeni insindiso yaphakade ngokuphindaphinda okulula kwansuku zonke kwe-Three Hail Marys. Nokho, eNgqungqutheleni yaseMarian yase-Einsiedeln eSwitzerland, uBaba uG. Battista de Blois waphendula kanje: “Uma le ndlela ibonakala ingahambisani nesiphetho ofuna ukusifinyelela ngakho (insindiso yaphakade), kufanele nje ucele eNcasakazini Engcwele. lokho kwamcebisa ngesithembiso sakhe esikhethekile. Noma okungcono nakakhulu, kufanele usole uNkulunkulu ngokwakhe okunike amandla anjalo. Kakade, akukhona yini emikhubeni yeNkosi ukwenza izimangaliso ezinkulu kakhulu ngezindlela ezibonakala zilula nezingalingani kakhulu? UNkulunkulu ungumnikazi wangempela wezipho zakhe. Futhi iNcasakazi Ebusisiwe, emandleni ayo okuncenga, iphendula ngokuphana okungalingani ekukhulekeleni okuncane, kodwa okuhambisana nothando lwayo njengoMama onesisa kakhulu ». - Kungakho iNceku Ehloniphekile KaNkulunkulu uLuigi Maria Baudoin yabhala: «Phinda ukhumbule oMariya Abathathu nsuku zonke. Uma uthembekile ekukhokheleni lesi sithelo sokuhlonipha uMariya, ngiyakuthembisa iPharadesi ».

5 - Ikhathekhizima

Umyalo wokuqala othi “Ungabi nabanye uNkulunkulu ngaphandle kwami” usiyala ukuba sibe nenkolo, okungukuthi, ukukholelwa kuNkulunkulu, ukumthanda, ukukhuleka nokumkhonza njengoNkulunkulu oyedwa noweqiniso, uMdali neNkosi yazo zonke izinto. Kodwa umuntu angamazi futhi amthande kanjani uNkulunkulu ngaphandle kokuzazi ukuthi ungubani? Umuntu angamkhonza kanjani, okungukuthi, umuntu angayenza kanjani intando yakhe uma umthetho wakhe ushaywe indiva? Ubani osifundisa ukuthi uNkulunkulu ungubani, isimo sakhe, ukuphelela kwakhe, imisebenzi yakhe, Izimfihlakalo ezimthintayo? Ubani osichazela intando yakhe, ekhomba umthetho wakhe iphuzu nephuzu? IKhathekhizima.
IKhathekizimu iyinkimbinkimbi yakho konke umKristu okufanele akwazi, akholwe futhi akwenze ukuze azuze iZulu. Njengoba iKhathekizimu entsha yeSonto LamaKatolika inamandla kakhulu kumaKristu alula, kwakubhekwa njengokufanelekile, kule ngxenye yesine yale ncwadi, ukubika lonke iKhathekizimu likaSt. Pius X, elincane kodwa - njengoba asho. isazi sefilosofi esikhulu esingumFulentshi, u-Etienne Gilson "uyamangalisa, ngokunemba okuphelele nokufingqiwe ... imfundiso yenkolo egxilile eyanele i-viaticum yakho konke ukuphila". Baneliseka kanjalo labo (futhi babonga uNkulunkulu basebaningi) abahlonishwa kakhulu futhi banambitha.