Amakha kaPadre Pio: yini imbangela yalesi siqholo?

Kumuntu kaPadre Pio kuphume amakha. Kwakudingeka babe - ukwamukela incazelo yesayensi - of emanations of izinhlayiya eziphilayo okuyinto, kusukela kumuntu wakhe wenyama futhi eshaya ngokwezinto ezibonakalayo mucosa olfactory omakhelwane, wakhiqiza umphumela othize wamakha. Kwatholakala kumuntu ngokuqondile, ezintweni azithintile, ezingutsheni ezike zasetshenziswa, ezindaweni ayedlula kuzo.

Okungachazeki wukuthi umuntu ubekwazi ukubona isiqholo, leso siqholo sakhe, ngisho esekude, ecabanga nje, ekhuluma ngaye. Akubona bonke abakuzwayo. Kwakuzwakala hhayi ngokuqhubekayo, kodwa ngezikhathi ezithile, njengokukhanya. Kwazwakala kusukela ngosuku lokucwaswa kuze kube sekufeni. Abaningi bathi baye bakubona ngisho izikhathi eziningana ngemva kokufa kwakhe. Sizikhawulele esikhathini sempilo kaPadre Pio. Ngaphandle kwamakhulu amalungu anokuhlangenwe nakho komuntu siqu okumele abike, sibika obunye ubufakazi obufanele ukholo.

ULucia Fiorentino kumanothi e-autobiographical uyabhala, ebhekisela ku-1919: "Ngolunye usuku ngezwa iphunga elimnandi elangikhulula kakhulu: Ngabheka nxazonke uma kunezimbali, kodwa angizange ngithole lezi, noma abantu ababengase bafakwe amakha, bese ngiphendukela kuJesu. , ngezwa ngaphakathi kimi la mazwi: Umoya womqondisi wakho awusoze wakulahla. Thembeka kuNkulunkulu nakuye. Ngakho ngazizwa ngiduduzeka osizini lwami.”

UDokotela uLuigi Romanelli wabona iphunga elithile, egibele okokuqala ku-S. Giovanni Rotondo ngo-May 1919. Wayemangele, uma engathukwa. Eqinisweni, kumfundisi ongumakhelwane - kwakunguBaba uPaolo da Valenzano - waphawula ukuthi akubonakali "into enhle kakhulu ukuthi i-friar, bese ibanjwe kulowo mqondo, isebenzise amakha". U-Romanelli uqinisekisa ukuthi ezinye izinsuku ezimbili zokuhlala e-S. Giovanni Rotondo wayengasaboni noma iyiphi iphunga, ngisho nalapho esekanye noBaba. Ngaphambi kokuhamba, "ngokufanelekile ntambama", ekhuphuka izitebhisi, wezwa iphunga losuku lokuqala, "imizuzwana embalwa". Udokotela ubika ukuthi akagcini nje ngokuqaphela ukuthi "iphunga elithile liphuma emzimbeni wakhe", kodwa nokuthi "walinambitha". U-Romanelli uyayichitha incazelo yesiphakamiso: wayengakaze ezwe ngamakha futhi, ngakho-ke, akazange akubone ngokuqhubekayo - njengoba isiphakamiso sakhe sasiyosho - kodwa ngokuhamba kwesikhathi. Ku-Romanelli, ngakho-ke, kuseyinto angakwazi ukuyichaza.

Ubaba uRosario da Aliminusa okwathi, iminyaka emithathu - kusukela ngoSepthemba 1960 kuya kuJanuwari 1964 - owayephakeme endaweni yezindela yaseCapuchin eS. Giovanni Rotondo, ngaleso sikhathi owayephethe uPadre Pio ngokwakhe, ubhala ngokuhlangenwe nakho okuqondile: "Ngangikuzwa nsuku zonke cishe izikhathi ezintathu. izinyanga eziqhubekayo, ezinsukwini zokuqala zokufika kwami ​​e-S. Giovanni Rotondo, ngehora lama-vespers. Ngiphuma esitokisini sami, esiseduze nesikaPadre Pio, ngezwa iphunga elimnandi neliqinile liphuma kuso, izici engingeke ngikwazi ukuzicacisa. Ngesinye isikhathi, okokuqala, ngemva kokuzwa amakha anamandla kakhulu futhi athambile ku-sacristy endala, ephuma esihlalweni esisetshenziswa uPadre Pio sokuvuma izono zamadoda, edlula phambi kweseli likaPadre Pio ngezwa iphunga elinamandla le-carbolic acid. Ngezinye izikhathi amakha, alula futhi athambile, ayephuma ezandleni zakhe ».

Ngokuphambene nanoma imuphi umthetho wemvelo, yigazi lenhlamba likaPadre Pio elikhipha amakha. Ososayensi bayazi ukuthi igazi, phakathi kwezicubu eziphilayo, yilona elibola ngokushesha kakhulu. Ngisho negazi, elithathwa entweni ephilayo ukuze lihlukaniswe, alinikezi ukuphuma okukhangayo.

Naphezu kwakho konke lokhu, uBaba uPietro da Ischitella umemezela lokho akuthola: "Igazi eligobhoza kulawa manxeba, okungekho ikhambi lokwelapha, akukho hemostatic elingakwazi ukuphulukisa, lihlanzekile kakhulu futhi linephunga elimnandi."

Odokotela babenesithakazelo ngokukhethekile kuleli qiniso elilodwa. Udokotela uGiorgio Festa, njengofakazi, unikeza impendulo yakhe. "Kubonakala sengathi lesi siqholo - ubhala - ngaphezu komuntu kaPadre Pio ngokujwayelekile, aphuma egazini eliconsa emanxebeni akhe". "Igazi, eliconsa emanxebeni alethwa uPadre Pio kumuntu wakhe, linephunga elimnandi nelithambile abaningi balabo abasondela kuye abanethuba lokulibona ngokusobala". Uyichaza ngokuthi «amakha amnandi, cishe ingxube violet kanye roses», a «ezicashile futhi obucayi» amakha.

Ngisho namanabukeni, acwiliswe egazini le-stigmata, aphuma amakha. UDokotela uGiorgio Festa waba nesipiliyoni, yena “owayengenawo neze umuzwa wokuhogela”. Yena ngokwakhe uyakuchaza: «Ekuhambeleni kwami ​​kokuqala ngathatha inabukeni eligcwele igazi ohlangothini lwakhe, engahamba nalo ukuze ngiyophenya nge-microscopic. Ngokwami, ngenxa yesizathu esesishiwo kakade, angizange ngibone noma yikuphi ukuvela okukhethekile kuyo: nokho isikhulu esivelele nabanye abantu okwathi, lapho bebuya eSan Giovanni, babesemotweni kanye nami, nakuba ngangingazi ukuthi ivaliwe. icala engangiliphethe lelo manabukeni, naphezu kokungena komoya okunamandla okubangelwa ukuhamba ngokushesha kwemoto, balizwa kahle iphunga layo, futhi bangiqinisekisa ukuthi laliphendula ngokuqondile kumakha aphuma kumuntu kaPadre Pio.

Lapho ngifika eRoma, ezinsukwini ezilandelayo nangesikhathi eside, inabukeni elifanayo, laligcinwe efenisha esitudiyo sami, lanelisa imvelo kahle kangangokuthi abantu abaningi abeza ukuzongithinta. wangibuza ngokuzenzakalelayo ngakho. 'imvelaphi".

Imbangela yalesi siqholo?

Kukhona ababethi uPadre Pio usebenzisa impushana yobuso noma amanzi anephunga elimnandi. Ngeshwa lezi zindaba zivela kumuntu onegunya, umbhishobhi omkhulu waseManfredonia Msgr. U-Pasquale Gagliardi, oze asho ukuthi "wabona" ​​ngamehlo akhe "uPadre Pio waziphothula ekamelweni lakhe" ngesikhathi evakashele esigodlweni sika-S. Giovanni Rotondo. La mahemuhemu aphikwa imibhalo eminingana, ekhona ekuvakasheni kombhishobhi omkhulu. Babhala ukuthi uMbhishobhi Omkhulu uGagliardi akazange angene noma abone uBaba owayecwaswa ekamelweni lakhe.

UDokotela uGiorgio Festa uyaqinisekisa: "UPadre Pio akenzi, futhi akakaze asebenzise noma yiluphi uhlobo lwamakha." AmaCapuchin ahlala noPadre Pio agunyaza umshwalense woMkhosi.

Ngisho namanabukeni agcwele igazi, uBaba ayewagcina isikhathi eside ngokwanele, kufanele abe yimithombo yamakha. Okuhlangenwe nakho kwansuku zonke kubonisa wonke umuntu ukuthi izicubu ezicwiliswe egazini lomuntu ziba umthombo wokunyanyiswa.

Baphendukela - ukuze bathole incazelo - ekusebenziseni uBaba akwenza nge-iodine tincture kanye nezixazululo ezigxilile ze-carbolic acid. Okuvela kule mithi yokwelapha akubonwa nomuzwa wokuhogela njengemizwa yephunga elimnandi; kunalokho, babangela umbono onyanyekayo nonengekayo.

Ngaphezu kwalokho, uMkhosi uyaqinisekisa ukuthi igazi, elaconsa ezilonda, laqhubeka linamakha, nakuba “iminyaka eminingi kakhulu” uBaba engasayisebenzisi imithi efanayo, eyayisetshenziswa kuphela ngoba kwakukholelwa ukuthi ine-haemostatic.

KuProfesa Bignami, owabonisa i-iodide ye-hydrogen ephuma emakhakheni e-iodine agcinwe kabi njengembangela yamakha, uDkt Festa waphendula ngokuthi "kwakungavamile kakhulu" ukuthuthukiswa kwe-hydrogen iodide ekusetshenzisweni kwe-iodine tincture nokuthi , ngemva konke, into ecasulayo kanye ne-caustic - njenge-iodine tincture ne-carbolic acid - ayikaze ibe umthombo wamakha. Ngempela - futhi kuwumthetho wemvelo omisiwe - into enjalo, lapho ihlangene ne-perfume, iyayibhubhisa.

Kusazochazwa ukuthi amakha kaPadre Pio abonwa kanjani kude kakhulu kunoma yimuphi umthombo.

Kwashiwo futhi kwabhalwa ukuthi amakha kaPadre Pio “abenza bazizwa njengeseluleko sakhe futhi njengesivikelo sakhe”. Kungaba izimpawu zomusa, abathwali benduduzo, ubufakazi bokuba khona kwakhe ngokomoya. Umbhishobhi waseMonopoli, uNkz. U-Antonio D'Erchia, uyabhala: "Ezimweni eziningi ngangitshelwa ngesenzakalo" samakha "avela ngisho nasesithombeni sikaPadre Pio futhi cishe njalo isibikezelo sezenzakalo ezijabulisayo noma umusa noma njengomvuzo wemizamo yokuphana yokwenza izenzo ubuhle". UPadre Pio ngokwakhe wamemezela la makha njengesimemo sokuya kuye, lapho ephendula indodana yakhe engokomoya, eyavuma ukuthi yayingakaze iyizwe iphunga layo isikhathi eside: - Ulapha nami futhi awudingi. yona. Othile ubeka ikhwalithi yamakha ukuhlukahluka kwezimemo namareferensi.

Konke lokhu eceleni, sibona kuphela iqiniso lamakha, avela kuPadre Pio. Kuyinto ephambene nanoma yimuphi umthetho wemvelo noma wesayensi futhi ehlala ingaqondakali ngomqondo womuntu. Kuhlala kuyisimangaliso esingaqondakali. Nalapha futhi imfihlakalo, imfihlakalo yamakha, "engeza kuzikhali zabaphostoli zikaPadre Pio, izipho ezingaphezu kwemvelo uNkulunkulu amnika zona ukuze asize, ahehe, aduduze noma axwayise imiphefumulo ephathiswe yona".