AmaSakramente: izici, izinhlobo ezihlukahlukene, inkolo. Kodwa ziyini ngempela?

Izindlela zoMusa, zomusa kaNkulunkulu kanye nokuzivikela nokuvikela koMubi

Amanothi athathwe kuCatechism of the Catholic Church

1667 - «IBandla likaMama Ongcwele lasungula amasakramente. Lezi yizibonakaliso ezingcwele lapho, ngokulingiswa okuthile kwamasakramente, kuboniswa imiphumela futhi, ngokufaka iSonto, ikakhulukazi imiphumela engokomoya. Ngazo amadoda athambekele ekutholeni umphumela omkhulu wamasakramente futhi nezimo ezihlukahlukene zokuphila ziyangcweliswa".

IZIMPAHLA ZOKUCHWEPHESHE KWAMAHHALA

1668 - Asungulwa yiBandla ukuze angcwelise ezinye izinkonzo zesonto, kwezinye izimo zokuphila, izimo ezihlukahlukene kakhulu zempilo yobuKristu, kanye nokusetshenziswa kwezinto eziwusizo kumuntu. Ngokwezinqumo zokwelusa zabaBhishobhi, bangakwazi futhi ukusabela ezidingweni, amasiko kanye nomlando wabantu abangamaKristu besifunda noma inkathi. Zihlala zihilela umthandazo, ngokuvamile ohambisana nesibonakaliso esithile, njengokubekwa kwesandla, uphawu lwesiphambano, ukufafaza ngamanzi angcwele (okukhumbula uMbhapathizo).

1669 - Baphuma ebupristini bokubhabhadiswa: wonke umuntu obhapathiziwe ubizelwe ukuba yisibusiso futhi abusise. Ngalesi sizathu, ngisho namakholwa angangamela ezinye izibusiso; uma isibusiso siphathelene nempilo yesonto nesakramente, yilapho ubumongameli bayo bugcinelwe umfundisi ogcotshiwe (umbhishobhi, amapresbyters noma amadikoni).

1670 - amasakramente awanikezi umusa kaMoya oNgcwele ngendlela yamasakramente; nokho, ngomthandazo weBandla balungiselela ukwamukela umusa futhi balahle ukubambisana nawo. “Kunikezwa abathembekile abathambekele kahle ukungcwelisa cishe zonke izenzakalo zokuphila ngomusa wobuNkulunkulu ogeleza uvela emfihlakalweni yephasika yosizi, ukufa nokuvuka kukaKristu, imfihlakalo lapho wonke amasakramente namasakramente athola khona ukusebenza kwawo ngempumelelo. ; futhi kanjalo konke ukusetshenziswa ngokwethembeka kwezinto ezibonakalayo kungaqondiswa ekungcwelisweni komuntu nasekudumiseni uNkulunkulu”.

IZIMFANISO EZIQHAWULEKILE ZAMAHHALA

1671 - phakathi kwamasakramente kukhona okokuqala kuzo zonke izibusiso (zabantu, zetafula, zezinto, zezindawo). Isibusiso ngasinye siwukudumisa nokuthandazela izipho zikaNkulunkulu. KuKristu, amaKristu abusiswa uNkulunkulu uBaba “ngazo zonke izibusiso zomoya” (Efe 1,3:XNUMX). Ngalokhu iBandla linikeza isibusiso ngokubiza igama likaJesu, futhi ngokuvamile lenze uphawu olungcwele lwesiphambano sikaKristu.

1672 - Ezinye izibusiso zinomphumela ohlala njalo: zinomphumela wokungcwelisa abantu kuNkulunkulu nokugcina izinto nezindawo ukuze zisetshenziswe enkonzweni. Phakathi kwalezo okuhloswe ngazo ukuba abantu bangadideki nokugcotshwa kwesakramente isibusiso sika-abbot noma i-abbss yesigodlo sezindela, ukungcweliswa kwezintombi nabafelokazi, isiko lezenkolo nezibusiso kwezinye izinkonzo zesonto (abafundi, ama-acolyte, amakhathekhisti, njll.) .). Njengesibonelo sezibusiso ezibandakanya izinto, ukunikezelwa noma isibusiso sesonto noma i-altare, isibusiso samafutha angcwele, izitsha nezingubo, izinsimbi, njll.

1673 - lapho iBandla licela obala nangegunya, egameni likaJesu Kristu, ukuthi umuntu noma into ethile ivikelwe ethonyeni lomubi futhi isuswe embusweni wakhe, sikhuluma ngokukhipha imimoya. UJesu wakwenza; kuvela kuye ukuthi iBandla lithola amandla kanye nomsebenzi wokuxosha imimoya. Ngendlela elula, ukuxoshwa kwemimoya kwenziwa ngesikhathi sokugubha uMbhapathizo. I-exorcism enesizotha, ebizwa ngokuthi "i-exorcism enkulu", ingenziwa kuphela yi-presbyter nangemvume yoMbhishobhi. Kulokhu kufanele siqhubeke ngobuhlakani, silandele ngokuqinile izimiso ezimiswe yiBandla. Ukukhipha amademoni kuhlose ukukhipha amademoni noma ukukhulula ethonyeni lamademoni, futhi lokhu ngegunya elingokomoya uJesu aliphathise iBandla lakhe. Okuhluke kakhulu kuyindaba yezifo, ikakhulukazi ezengqondo, ukwelashwa okungena emkhakheni wesayensi yezokwelapha. Ngakho-ke kubalulekile ukwenza isiqiniseko, ngaphambi kokugubha i-exorcism, ukuthi ubukhona bomubi hhayi isifo.

UBUDLELWANE BOKUXHUMANA

1674 - ngaphezu kwenkonzo yamasakramente namasakramente, ikhathekhisi kufanele icabangele izinhlobo zokuzinikela kwenkolo ethembekile nedumile. Umqondo wenkolo wabantu abangamaKristu, kuyo yonke inkathi, uthole ukubonakaliswa kwawo ezinhlotsheni ezehlukene zokuzinikela okuhambisana nempilo yesakramente yeBandla, njengokuhlonishwa kwezinsalela, ukuvakashela izindawo ezingcwele, ukuhambela izindawo ezingcwele, udwendwe, "nge-crucis". "», Imidanso yezenkolo, iRosari, izindondo, njll.

1675 - Lezi zinkulumo ziyisandiso sempilo yenkonzo yeBandla, kodwa aziyithathi indawo: "Kuyadingeka ukuthi lezi zivivinyo, kucatshangelwa izikhathi zenkonzo, zihlelwe ngendlela yokuthi zivumelane nengcwele. imfundiso yenkolo, etholakala kuyo ngandlela thize, futhi kuyo, njengoba ibhekwa njengephakeme kakhulu, ihola abantu abangamaKristu ”.

1676 - ukuqonda kokwelusa kuyadingeka ukuze kusekelwe futhi kuthandwe inkolo ethandwayo futhi, uma kunesidingo, kuhlanzwe futhi kulungiswe umqondo wenkolo oyisisekelo salokho kuzinikela kanye nokwenza intuthuko ekwazini imfihlakalo kaKristu. Umsebenzi wabo ungaphansi kokunakekelwa nokwahlulelwa ngabaBhishobhi kanye nezinkambiso ezijwayelekile zeBandla. "Inkolo ethandwayo, empeleni, iqoqo lezimiso, ngokuhlakanipha kobuKristu, ukuphendula imibuzo emikhulu yokuphila. Umqondo ovamile wamaKatolika wakhiwa amandla okuhlanganisa ukuze kube khona. Yile ndlela ehlanganisa ngayo ubungcwele kanye nomuntu, uKristu noMariya, umoya nomzimba, isidlo nesikhungo, umuntu nomphakathi, ukholo kanye nezwe, ubuhlakani kanye nomuzwa. Lokhu kuhlakanipha kuwubuntu bobuKristu obuqinisekisa ngokunamandla isithunzi saso sonke isintu njengomntwana kaNkulunkulu, obusungula ubuzalwane obuyisisekelo, obufundisa ukuhambisana nemvelo kanye nokuqonda umsebenzi, futhi bunikeze ugqozi lokuphila ngenjabulo nangokuzola. phakathi kobunzima bokuphila. Lokhu kuhlakanipha futhi, kubantu, kuyisimiso sokuqonda, umuzwa wevangeli wevangeli obenza babone ngokuzenzakalelayo lapho iVangeli lisendaweni yokuqala eBandleni, noma lapho lithululwa kokukuqukethe futhi liminyaniswe ezinye izithakazelo.

Ngokufigqiwe

1677 - izimpawu ezingcwele ezamiswa yiBandla ezinjongo yazo iwukulungiselela amadoda ukuba amukele isithelo samasakramente futhi angcwelise izimo ezihlukahlukene zempilo zibizwa ngokuthi isakramente.

1678 - phakathi kwamasakramente, izibusiso zithatha indawo ebalulekile. Zihlanganisa ngesikhathi esifanayo ukudunyiswa kukaNkulunkulu ngemisebenzi yakhe neziphiwo zakhe, kanye nokuncenga kweBandla ukuze abantu basebenzise izipho zikaNkulunkulu ngokuvumelana nomoya weVangeli.

1679 - Ngaphezu kwezinkonzo, impilo yobuKristu yondliwa izinhlobo ezihlukahlukene zokuzinikela okudumile, okugxilwe emasikweni ahlukene. Nakuba libheke ukubakhanyisela ngokukhanya kokholo, iBandla lithanda izinhlobo zenkolo ethandwayo, eziveza umuzwa wemvelo wevangeli nokuhlakanipha komuntu futhi ezinothisa ukuphila kobuKristu.