IVatican: asikho isibusiso semibhangqwana engqingili

Iphendula imizamo kwezinye izingxenye zomhlaba wamaKhatholika yokwakha "izibusiso" zezinyunyana zobulili obufanayo yiSonto, inhloli yezimfundiso eVatican ikhiphe isitatimende ngoMsombuluko ithi lezi zibusiso "azikho emthethweni," njengoba izinyunyana zabangqingili "zingavumelekile ". emiselwe isu loMdali. "

“Kwezinye izimo zesonto, kuthuthukiswa amaphrojekthi neziphakamiso zezibusiso zezinyunyana zobulili obufanayo,” kusho umqulu we-Congregation for the Doctrine of the Faith. "Imisebenzi enjalo ayikhuthazwa njalo yisifiso esiqotho sokwamukela nokuhamba nabantu abathandana nobulili obufanayo, okuhlongozwa kubo izindlela zokukhula okholweni, 'ukuze labo abakhombisa ubungqingili bathole usizo abaludingayo ukuze baluqonde futhi bazoluthola uyaphila "."

Lo mbhalo, osayinwe nguKhadinali wamaJesuit waseSpain uLuis Ladaria futhi wavunywa nguPapa Francis, ukhishwe ngoMsombuluko, kanye nenothi elichazayo elicacisa ukuthi lesi sitatimende siza ekuphenduleni umbuzo, owaziwa nangokuthi i-dubium, owethulwe ngabefundisi futhi bethembekile abafuna ukucaciselwa. nezinkomba odabeni olungadala ukuphikisana.

UPapa francesco

Le ncwajana yengeza ukuthi inhloso yempendulo ye-CDF "ukusiza iSonto lomhlaba wonke ukuba liphendule kangcono ezimfunweni zeVangeli, ukuxazulula izingxabano nokukhuthaza ukuhlangana okunempilo phakathi kwabantu abangcwele bakaNkulunkulu".

Lesi sitatimende asicacisi ukuthi ngubani owenze le dubium, yize kube khona ingcindezi kule minyaka edlule yomcimbi othile wokubusiswa kwabantu bobulili obufanayo emakhoneni athile. Ababhishobhi baseJalimane, ngokwesibonelo, bacele ukuthi kube nenkulumompikiswano ngesibusiso semibhangqwana engongqingili.

Impendulo ithi izibusiso "ziyisakramente", ngakho-ke iSonto "lisibiza ukuba sidumise uNkulunkulu, lisikhuthaze ukuthi sinxuse isivikelo sakhe, futhi lisinxusa ukuthi sifune umusa wakhe ngobungcwele bempilo yethu."

Lapho isibusiso sicelwa ebudlelwaneni babantu, kuthiwa, ngaphezu "kwenhloso elungile" yalabo ababambe iqhaza, kuyadingeka ukuthi okubusisiwe "kungalawulwa ngokufanele nangokubonisa ukwamukelwa nokuzwakalisa umusa, ngokwezinhlelo kaNkulunkulu okulotshwe endalweni kwembulwa ngokuphelele nguKristu iNkosi “.

Ngakho-ke "akuvumelekile" ukubusisa ubudlelwano bobulili obufanayo nezinyunyana

Ngakho-ke akukhona "okusemthethweni" ukubusisa ubudlelwano nezinyunyana okuthi, noma zizinzile, zibandakanye ezocansi ngaphandle komshado, ngomqondo wokuthi "ubumbano olungenakuncibilika lowesilisa nowesifazane luvulele ngokwabo ekudlulisweni kwempilo, njengoba kunjalo icala lezinyunyana zabobulili obufanayo. "

Noma kungahle kube nezinto ezithile ezinhle kulobu budlelwano, “zona ngokwazo ezizohlonishwa futhi zaziwe”, azibuthetheleli lobu budlelwano futhi azibenzi into esemthethweni yesibusiso sezenkolo.

Uma lezi zibusiso zenzeka, kusho umqulu we-CDF, azinakubhekwa "njengezisemthethweni" ngoba, njengoba uPapa Francis abhala kwisikhuthazo sakhe sangemva kwesinodi ngomndeni, u-Amoris Laetitia, "azikho izizathu zokucabanga ukufana ngandlela thile noma ifana ukude necebo likaNkulunkulu lomshado nomndeni “.

Impendulo ibuye iphawule ukuthi iCatechism of the Catholic Church ithi: “Ngokwemfundiso yeSonto, abesilisa nabesifazane abanokuthambekela kobungqingili 'kufanele bamukelwe ngenhlonipho, ngozwela nangokuzwela. Noma yiziphi izimpawu zokubandlululwa ngokungafanele kufanele zigwenywe "."

Inothi libuye lisho futhi ukuthi iqiniso lokuthi lezi zibusiso zibhekwa njengezingekho emthethweni yiSonto alifanele ukuba libe uhlobo lobandlululo olungenabulungisa, kepha liyisikhumbuzo salo uqobo lwamasakramente.

AmaKrestu abizelwe ukwamukela abantu abanokuthambekela kobungqingili "ngenhlonipho nangokuzwela", ngenkathi behambisana nemfundiso yeSonto futhi bememezela iVangeli ngokugcwele. Ngasikhathi sinye, iSonto libizelwe ukubathandazela, ukubaphelezela futhi babelane ngohambo lwabo lwempilo yobuKrestu.

Iqiniso lokuthi izinyunyana zezitabane azinakubusiswa, ngokwe-CDF, akusho ukuthi abantu abayizitabane abazwakalisa ukuzimisela kwabo ukuhlala bethembekile ezinhlelweni zikaNkulunkulu eziveziwe abanakubusiswa. Lo mbhalo uphinde uthi yize uNkulunkulu engayeki "ukubusisa ingane yakhe ngayinye," akasibusisi isono: "Ubusisa umuntu owonayo, ukuze abone ukuthi kuyingxenye yohlelo lwakhe lothando futhi azivumele ukuba eguqulwe nguye. "