Ababhishobhi baseJapan banxusa ubumbano njengoba ukuzibulala kwanda ngaphansi kokuwa kwe-COVID

Njengoba isibalo sabantu abazibulalayo eJapane sikhuphuka phakathi nokuqhubeka kokuwa komqedazwe we-coronavirus, ababhishobhi bezwe bakhiphe isitatimende esibonisa unyaka owodwa wokuvakasha kukaPapa Francis ngonyaka odlule, becela ubumbano, phakathi kokunye. nabampofu nokuphela kokubandlululwa kwabangenwe yilesi sifo

Ngenxa ye-COVID-19, "Kumele sibonane njengabafowethu nodadewethu futhi sakhe ubudlelwane bethu bemihla ngemihla, imiphakathi, izinqubomgomo kanye nezinhlelo zezenhlalo ezisuselwe kubuzalwane, ukuxoxisana nobuzalwane," kusho ababhishobhi baseJapan ku isimemezelo esisayinwe ngu-Archbishop Joseph. UTakami waseNagasaki, ohola ingqungquthela yababhishobhi baseJapan.

Sikhishwe ngoNovemba 23 ukuqondana nonyaka wokuqala wokufika kukaPapa Francis eJapan ngonyaka odlule, isitatimende sababhishobhi sathi umhlaba wanamuhla ugcwele ikhathalogu lemibono nezenzo "eziphika noma ezonakalisa ubudlelwano bobuzalwane" .

Lezi zimo zengqondo, zathi, "zifaka ukungabi nandaba nobugovu nokulunga okuvamile, ukulawula ngomqondo wenzuzo kanye nemakethe, ubuhlanga, ubumpofu, ukungalingani kwamalungelo, ukucindezelwa kwabesifazane, ababaleki kanye ukushushumbiswa kwabantu ".

Babhekene nalesi simo, ababhishobhi bagcizelela isidingo sokuba "omakhelwane abalungile nabahluphekayo nababuthakathaka njengomSamariya olungileyo emfanekisweni kaJesu".

Ukwenza lokhu, bathe, "kumele silingise uthando lukaNkulunkulu futhi siphume kithi siphendule ethembeni labanye lempilo engcono, ngoba nathi siyizidalwa ezihluphekayo ezithola umusa kaNkulunkulu".

Isimemezelo sababhishobhi siqondane nesikhumbuzo sonyaka owodwa sokuvakasha kukaPapa Francis eJapan kusukela ngoNovemba 23 kuya ku-36, okwakuyingxenye yohambo olukhulu lokuya e-Asia kusukela ngoNovemba 19 kuya ku-26 olwalufaka nokuma eThailand. Ngenkathi eseJapan, uFrancis wahambela amadolobha aseNagasaki nawaseHiroshima, ahlaselwa ngamabhomu e-athomu ngo-Agasti 1945 phakathi neMpi Yezwe II.

Esitatimendeni sabo, ababhishobhi baseJapan bakhumbula indikimba yokuhambela kukapapa, eyayithi "Ukuvikela yonke impilo", baphakamisa nokuthi lesi siqubulo sibe "umhlahlandlela wokuphila".

Ngaphandle kokucela ukuthi kuqedwe nya izikhali zenuzi zomhlaba wonke nokugcizelela ukubaluleka kokunakekelwa kwemvelo, ababhishobhi baphinde bakhomba nezingqinamba eziningana ezavela ngesikhathi kuvakashe upapa, ezibandakanya ukufel 'ukholo, izinhlekelele zemvelo, ukubandlululwa nokuxhashazwa. nenjongo yokuphila.

Ekhuluma ngezinhlekelele zemvelo, ababhishobhi bagcizelela isidingo sezisulu zokuthola ukudla nendawo yokuhlala, futhi bazwakalisa ubumbano lwabo "nabampofu abahlushwa ukungcoliswa kwemvelo, labo abaphoqeleka ukuba baphile njengababaleki, labo abangenakho ukudla usuku nalabo abayizisulu zokungalingani ngokwezomnotho “.

Isimemezelo sobumbano nabalambile nalabo ababhekene nobunzima bezomnotho sinamandla ikakhulukazi eJapan, uma kubhekwa ukwanda kwamazinga okuzibulala ezinyangeni ezedlule, ochwepheshe abaningi abathi kuhlobene nokuwa kwesabelomali esiwubhadane lwe-COVID-19. .

Ngokombiko wakamuva ovela ehhovisi le-CNN eTokyo, kuningi ukubulawa kwabantu ngokuzibulala eJapan ngo-Okthoba kuphela kunokubulawa yi-COVID-19 phakathi nonyaka wonke. Kubikwa ukuthi abantu abangu-2.153 2.087 bazibulala ngo-Okthoba, uma kuqhathaniswa nesibalo sezwe sama-coronaviruses angu-XNUMX.

IJapane ingelinye lamazwe ambalwa angazange abe nokuvinjelwa kukazwelonke futhi, uma kuqhathaniswa namanye amazwe, umthelela we-coronavirus ubuphansi uma kuqhathaniswa, iqiniso elenze abanye ochwepheshe besaba umthelela wesikhathi eside we-COVID emazweni. eziphikisane nemikhawulo emide neqinile.

Izwe ngokwesiko eliphakathi kwamazwe aphakeme kakhulu emhlabeni uma kuziwa ekuzibulaleni, iJapan ibone ukwehla kwesibalo sabantu abazibulala kule minyaka eyishumi edlule: kuya ku-COVID.

Manje, ingcindezi yokusebenza amahora amade, ingcindezi yesikole, isikhathi eside sokuhlukaniswa, kanye nenhlamba yamasiko ezungeze labo abangenwe yilesi sifo noma abasebenze eceleni kwalabo abanegciwane kube nomthelela, ikakhulukazi kwabesifazane, ngokuvamile bakha inqwaba yabasebenzi emisebenzini ngokudilizwa okusindayo okuhlobene ne-coronavirus njengamahhotela, izinsizakalo zokudlela kanye nokudayisa, kusho i-CNN.

Abesifazane abagcina imisebenzi yabo babebhekene nesikhathi esifushane sokusebenza noma, kulabo abangomama, babekezelela ukucindezelwa okwengeziwe komsebenzi wokujikisa kanye nezidingo zokunakekelwa kwezingane nokufunda amabanga.

Abantu abasha ngokwabo bakha inqwaba yabantu abazibulalayo eJapane, futhi ukuhlala wedwa emphakathini kanye nengcindezi yokusilela emuva esikoleni kumane kwandisa ukukhathazeka abantu abasha abaningi okungenzeka ukuthi sebevele bekuzwa.

Ezinye izinhlangano zithathe izinyathelo zokunikeza usizo kulabo abahlukumezekile noma abanokukhathazeka, zinikeze usizo ngemiyalezo ebhaliwe noma nge-hotline, kanye nokusebenzela ukuqeda isigcwagcwa esiseduze nemizabalazo yezempilo yengqondo. Kodwa-ke, njengoba izinombolo ze-COVID zisakhula emhlabeni jikelele, kunezinkulungwane okungenzeka zisengcupheni.

Esitatimendeni sabo, ababhishobhi baseJapan bathi lolu bhubhane lusiphoqe ukuba sibone ukuthi "impilo yomuntu ibuthaka kanjani nokuthi sibala abantu abangaki".

"Kumele sibonge umusa kaNkulunkulu nokwesekwa kwabanye," besho, bagxeka labo abacwasa abantu abanegciwane, imindeni yabo kanye nabasebenzi bezempilo bezama ukusindisa izimpilo.

“Kungcono sisondele kulabo abahluphekayo, sibaseke futhi sibakhuthaze,” kusho bona