Ababhishobhi bahlose ukulindela impikiswano mayelana nokukhishwa kwezisu e-Argentina

Okwesibili eminyakeni emithathu, iArgentina, ongowokuzalwa kuPapa Francis, uxoxa ngokukhishwa kwesisu ngokungemthetho, okuyinto uhulumeni afuna ukuyenza "esemthethweni, ekhululekile nephephile" kuzo zonke izikhungo zezempilo ezweni phakathi namasonto ayi-14 okukhulelwa ., ngenkathi izibhedlela zisabhekene nobhadane lwe-COVID-19.

Kwakuyimpi abantu ababesekela e-Argentina ababazi ukuthi izofika. UMongameli u-Alberto Fernandez wayethembise ukuthi uzokwethula lo mthethosivivinywa ngoMashi, kodwa kwadingeka awuhlehlise ngemuva kokuba inkinga ye-coronavirus imphoqe ukuthi acele isizwe asiholayo ukuthi sihlale ekhaya ngoba "umnotho ungathatha, kodwa impilo elahlekile, 't. "

Ngo-2018, lapho uMongameli wangaleso sikhathi uMauricio Macri evumela ukuthi kuxoxwe ngesisu eCongress okokuqala eminyakeni eyi-12, abaningi ekamu elalixhasa izisu basola iSonto LamaKatolika nababhishobhi base-Argentina ngokugxambukela. Ngaleso sikhathi, abaphathi bakhipha izitatimende ezimbalwa kodwa abantu abaningi abavamile baphikisana nalokhu abakubona njengokuthula "kwababhishobhi.

Lesi sikhathi, noma kunjalo, ababhishobhi babonakala bezimisele ngokusebenza kakhulu.

Umthombo osondelene nababhishobhi utshele uCrux ukuthi inhloso yeSonto "ukuqala" impikiswano. Wakhetha ngokukhethekile lesi senzo, okungekho eSpanish, kepha esasivame ukusetshenziswa nguPapa Francis ekukhuthazeni kwakhe kobuphostoli i-Evangelii gaudium nakwezinye izikhathi.

Esihunyushwe ngokusemthethweni esiNgisini ngokuthi "thatha isinyathelo sokuqala", isenzo asisho ukuthatha isinyathelo sokuqala kuphela, kepha ukusithatha ngaphambi kokuthile noma komunye umuntu. Ekukhuthazeni kwakhe, uFrancis umeme amaKhatholika ukuthi abe yizithunywa zevangeli, aphume ezindaweni zawo zokunethezeka futhi abe ngabavangeli ngokufuna labo abasemaphethelweni.

Endabeni yeArgentina nokuhushula isisu, ababhishobhi bakhethe "ukubhebhethekisa" uFernandez ngokungenelela ngaphambi kokuba umongameli ethule ngokusemthethweni umthetho wokuhushula izisu. Bakhipha isitatimende ngo-Okthoba 22, bekhombisa ukuphikisana kokwenza isisu sitholakale kabanzi e-Argentina njengoba uhulumeni eqhubeka nokucela abantu ukuba bahlale emakhaya ukuze basindise izimpilo zabo.

Kuleso sitatimende, ababhishobhi bagxeka izinhlelo zikaFernandez zokuthi ukukhipha isisu kube semthethweni "njengokungaqiniseki nokungafaneleki", kokubili ngokombono wokuziphatha nangaphansi kwezimo zamanje.

Ukuzama ukuvimbela ukugxekwa ezitheni zokukhipha isisu, uhulumeni uphinde wethula umthethosivivinywa wokunikeza usizo lwezezimali komama phakathi nezinsuku zokuqala eziyinkulungwane zempilo yengane, ukubalwa okuqala ngesikhathi sokukhulelwa. Ngokuvamile, indlela ebonakala sengathi ibuyele emuva. Kubangele isiyaluyalu esivela emaqenjini athinta izisu, abakubona kuyindlela engenzeka yokuxhaphaza abesifazane abangase bafune ukukhipha isisu ukuze babe nomntwana; Amaqembu e-pro-life, okwamanje, akubheke njengokuyindida: "Uma umama efuna ingane, kusho ukuthi ingane ... uma kungenjalo, yini leyo?" I-pro-life NGO ibhale ku-Twitter kuleli sonto

Umongameli wathumela umthethosivivinywa kuCongress ngoNovemba 17. Kwi-video uthe “bekulokhu kungukuzibophezela kwami ​​ukuthi umbuso uhambisane nabo bonke abesifazane abakhulelwe emisebenzini yabo yokubeletha futhi unakekele impilo nempilo yalabo abanquma ukuqeda ukukhulelwa. Umbuso akumele uzibe noma yiliphi lalamaqiniso “.

UMengameli uphinde wathi ukukhipha isisu "kwenzeka" e-Argentina kodwa "ngokungemthetho", okwandisa isibalo sabesifazane abashona unyaka nonyaka ngenxa yokuqeda ukukhulelwa ngokuzithandela.

Amakhulu ochwepheshe azwakala yiCongress, kodwa babili kuphela abefundisi: UMbhishobhi Gustavo Carrara, osizayo weBuenos Aires, kanye nobaba uJose Maria di Paola, bobabili abangamalungu eqembu "labefundisi basemijondolo", abahlala nabasebenza emijondolo yase IBuenos Aires.

Inhlangano yezambulela yokuphila ehlanganisa amaKhatholika, ama-Evangelicals nabangakholelwa ebukhoneni bukaNkulunkulu ihlela umhlangano ezweni lonke ngoNovemba 28. Nakhona lapho ingqungquthela yababhishobhi inethemba lokuthi abantu abavamile bazothatha isinyathelo. Kepha okwamanje, bazoqhubeka nokukhuluma ngezitatimende, izingxoxo, ngeziqephu zezindatshana nakwezokuxhumana.

Futhi lapho uFernandez ecindezela ngokwengeziwe ukudida iSonto, kulapho ababhishobhi bezophendula ngokwengeziwe, kusho umthombo. Ababukeli abaningana bavumile emasontweni edlule ukuthi uFernandez ucindezela ukuphinda axoxe futhi ukuthi ukukhipha isisu kuyisiphazamiso ekwandeni kokungasebenzi kanye nokuthi izingane ezingaphezu kwezingu-60 zezwe zihlala ngaphansi kobuphofu.

Ekhuluma esiteshini somsakazo mayelana nokuphikisana kweSonto nalo mthethosivivinywa ngoLwesine, uFernandez uthe: "NgingumKatolika, kodwa ngidinga ukuxazulula inkinga yezempilo yomphakathi."

Ngaphandle kokunye ukusikisela, wabuye wathi emlandweni weSonto kube khona "imibono" eyehlukene ngalolu daba, futhi wathi "uSt. Thomas noma uSt. Augustine bathi kunezinhlobo ezimbili zokukhipha isisu, esisodwa esifanelwe ukujeziswa nalowo ongakwenzi. Futhi babona ukukhishwa kwezisu phakathi kwezinsuku ezingama-90 nezingama-120 njengokukhipha izisu okungezona izijeziso “.

U-Augustine, owashona ngo-430 AD, wahlukanisa phakathi kombungu ngaphambi noma ngemuva "kokugqwayiza," nesayensi etholakalayo okukholakala ukuthi yenzeke ekupheleni kwe-trimester yokuqala, lapho abesifazane abaningi abakhulelwe beqala ukuzwa ingane inyakaza. Kodwa-ke uchaze ukukhipha isisu njengobubi obukhulu, noma ebengenakukuthatha njengokubulala, ngoba isayensi yangaleso sikhathi, isuselwa ku-Aristotelian biology, cha.

UThomas Aquinas wayenomcabango ofanayo, ekhuluma "ngesihluku senkanuko", "izindlela ezibabazekayo" zokugwema ukukhulelwa noma ngabe, kungaphumeleli, "ukubhubhisa isidoda esikhulelwe ngandlela thile ngaphambi kokuzalwa, encamela ukuthi inzalo yakhe ibhubhe kunokuba ithole amandla; noma uma eqhubekela phambili nokuphila esibelethweni, kufanele abulawe ngaphambi kokuba azalwe. "

NgokukaFernandez, “iSonto belilokhu lilinganisela ubukhona bomphefumulo ngaphambi komzimba, bese liphikisa ngokuthi kunesikhathi lapho umama amemezela ukungena komphefumulo embungwini, phakathi kwezinsuku ezingama-90 kuya kwezingu-120, ngoba uzizwa ukunyakaza esiswini sakhe, ukukhahlela okuncane okudumile. "

"Lokhu ngikusho kakhulu kuKhadinali Pietro Parolin], uNobhala Wombuso [waseVatican] ngenkathi ngivakashele uPapa ngoFebhuwari, wayiguqula le ndaba," kusho uFernandez, ngaphambi kokuphetha ngokuthi, "Ukuphela kwento kukhombisa ukuthi kuyindida yesikhathi esedlule segatsha elikhulu leBandla “.

Uhlu lwababhishobhi nabapristi abazibonakalise ngandlela thile kulo mthethosivivinywa lude, njengoba uhlu lwabantu abavamile, izinhlangano ezifana namanyuvesi amaKhatholika kanye nezinhlanganisela zabameli nodokotela abawenqabile lo mthethosivivinywa lude futhi okuqukethwe kwalo kuphindaphindwa .

UMbhishobhi Omkhulu uVictor Manuel Fernandez waseLa Plata, obevame ukubhekwa njengomunye wababhali abayizipoki bakaPapa Francis futhi ongumngane oseduze wengqungquthela yababhishobhi base-Argentina, wafingqa izimpikiswano ngokuthi amalungelo abantu awasoze avikelwa ngokuphelele uma enqatshelwa izingane ezisazoba khona. Ukuzalwa.

"Amalungelo abantu awasoze avikelwa ngokuphelele uma siwanqaba ezinganeni ezizokuzalwa," esho ngesikhathi kugujwa iTe Deum yokugubha iminyaka engu-138 kwasungulwa idolobha iLa Plata.

Emndenini wakhe, uFernandez ukhumbule ukuthi uPapa Francis "uphakamisa ukuvuleka kothando emhlabeni jikelele, okungabubudlelwano obuningi namanye amazwe, kepha isimo sengqondo sokuvuleleka kubo bonke, kufaka phakathi abahlukene, abancane, abakhohliwe, abalahliwe. "

Kodwa-ke lesi siphakamiso sikapapa "asikwazi ukuqondakala uma isithunzi esikhulu sawo wonke umuntu singamukelwa, isithunzi esingenakugwenywa sawo wonke umuntu kungakhathaliseki ukuthi sinjani isimo," esho. "Isithunzi somuntu asipheli uma umuntu egula, uma eba buthakathaka, uma eguga, uma ehlupheka, uma ekhubazekile noma ngabe wenze icala".

Ube esethi "phakathi kwalabo abenqatshwa ngumphakathi obandlululayo, obakhipha ngaphandle futhi abakhohlwayo kukhona izingane ezingakazalwa".

“Ukuthi abakakhuli ngokugcwele akukuhlisi isithunzi sabo sobuntu. Ngalesi sizathu, amalungelo abantu awasoze avikeleka ngokuphelele uma siwenqaba izingane ezingakazalwa, ”kusho umbhishobhi omkhulu.

UMongameli Fernandez kanye nomkhankaso wokuvikela ukukhipha isisu bathi kungaba yisixazululo sabesifazane abaphila ngobumpofu futhi abangakwazi ukukhipha isisu emtholampilo wangasese. Kodwa-ke, iqembu lomama abavela emijondolo yaseBuenos Aires babhalela uFrancis incwadi, bemcela ukuba abasize izwi labo.

Iqembu labomama basemijondolo, abathi ngo-2018 bakha "inethiwekhi yamanethiwekhi" ezindaweni ezisebenza abasebenzi ukuvikela impilo, labhalela uPapa Francis ngaphambi kwempikiswano entsha mayelana nokukhipha isisu kanye nomzamo womunye umkhakha ukwenza ukuthi lo mkhuba uyindlela kwabesifazane abampofu.

Encwadini ayibhalela umpapa, bagcizelela ukuthi bamele inethiwekhi "yabesifazane abasebenza ngokubambisana ukunakekela impilo yomakhelwane abaningi: umntwana okhulelisayo nonina kanye nalowo owazalwa uphakathi thina futhi sidinga usizo. "

“Kuleli sonto, lapho sizwa uMengameli weSizwe ethula umthethosivivinywa wakhe wokufuna ukukhipha isisu ngokusemthethweni, ukwethuka okubandayo kusihlasele sicabanga nje ukuthi lo msebenzi ubhekiswe entsheni yakithi. Hhayi kangako ngoba isiko lasemijondolo licabanga ukukhipha isisu njengesixazululo sokukhulelwa okungalindelekile (Ubungcwele Bakhe uyazi kahle indlela yethu yokuthatha ukuba ngumama phakathi kwababekazi, ogogo nomakhelwane), kepha ngoba ihlose ukuhlakulela umqondo wokuthi ukukhipha isisu kungenye futhi ithuba phakathi kwezindlela zokuvimbela inzalo nokuthi abasebenzisi abakhulu [bokukhipha izisu] nabo kumele babe ngabesifazane abahlwempu, ”kusho bona.

"Besihlala kulo mkhuba omusha nsuku zonke kusukela ngo-2018 ezikhungweni zokunakekelwa kwezokwelapha ezifakwe ezindaweni zethu," babhala, lutho ukuthi uma beya kudokotela emtholampilo kahulumeni, bezwa izinto ezinjengokuthi: "Unjani uzokhulisa enye ingane? Esimweni okuso kungukunganaki ukubeletha enye ingane "noma" ukukhipha isisu kuyilungelo, akekho umuntu ongakuphoqa ukuthi ube ngumama ".

"Sicabanga ngokuthuka ukuthi uma lokhu kwenzeka emitholampilo nasezibhedlela ezincane eBuenos Aires ngaphandle komthetho wokuhushula izisu, kuzokwenzekani ngalo mthetho ohlongozwayo, onikeza amantombazane aneminyaka engu-13 ubudala ukufinyelela okungavinjelwe kulo mkhuba omubi kangaka?" abesifazane babhala.

“Izwi lethu, njengelezingane ezingakazalwa, kalizwakali. Babehlukanisa nathi "njengefektri yomuntu ompofu"; "Abasebenzi boMbuso". Iqiniso lethu njengabesifazane abanqoba izinselelo zempilo nezingane zethu lisibekelwa ”ngabesifazane abathi“ basimele ngaphandle kwemvume yethu, besincisha izikhundla zethu zangempela kwelungelo lokuphila. Abafuni ukusilalela, noma izishayamthetho noma izintatheli. Ukube besingenabo abefundisi basemijondolo abasiphakamisela amazwi abo, ngabe sizihambela sodwa, ”bavuma.