Ngomhlaka 27 enyangeni ngayinye: iMali eyiSimangaliso nokunikezela kukaMariya
Usuku lwama-27 lwenyanga ngayinye, futhi ikakhulukazi lolo lwangoNovemba, lunikezelwe. indlela ekhethekile eya eMadonna yeMedical Miral. Ngakho-ke asikho isikhathi esingcono ukwedlula lesi sokujulisisa okufanekisela isinyathelo sokugcina, inhloso ephezulu yokuzinikela kwethu, ingxenye ebalulekile yoMyalezo weRue du Bac: iConsecration. Lokhu kungukufezeka kwesifiso seNkosazana eyavela njengoMadonna waseGlobe, ibambe ezandleni zayo, ukumnikela kuNkulunkulu, "wonke umphefumulo ikakhulukazi". Ukuziphatha kuMariya kusihlanganisa eduze kwakhe, kuyisibonakaliso sokuthi singabakhe ngokuphelele ukuthola ukuthula kwethu nenjabulo yethu. Noma ngubani ongafuni ukuzinikela kuMariya uhlala ezinyaweni zakhe, kube sengathi wesaba ukuziphonsa kuye, ngokuziyeka kuye, njengoba kwenza uJesu omncane esikhundleni salokho, ukuze uMariya enze kithi lokho akuthandayo kakhulu, ukuze kusizakale konke. , yalabo abasikhathalela kakhulu nathi futhi sonke. Kepha i-Consecration ihlanganisa ini? I-P. UCrapez, ethatha izindikimba eziyisisekelo zemfundiso yeSan Luigi Maria di Montfort, uyachaza: “Ukuphathwa isenzo kuyisimo esenza umbuso. Okusho ukuthi, inquma indlela yempilo. Isenzo seConsecration sinikela kwinkonzo kaMariya, ekulingiseni ubuhle bakhe, ekhethekile yalokho kokumsulwa, ukuthobeka okukhulu, ukulalela ngentando yeNtando kaNkulunkulu, ngomusa wakhe ophelele ”. Ukuzinikezela kuMariya ukukhetha yena njengomama, uPatroness kanye no-Advocate. Ufuna ukumsebenzela, kumaphrojekthi wakhe, ufuna ukwenza abaningi bamazi futhi bamthande ngokwengeziwe. UMontfort unikela yonke ingxenye yokuqala yencwadi yakhe ethi Therapy on True Devotion ukuze achaze ukuthi kubaluleke kangakanani ukuba ngabakaMariya. Futhi lokhu kungenxa yokuthi uNkulunkulu wayefuna uMariya abe nengxenye ebalulekile emsebenzini wokuhlenga. Kungaleso sizathu efuna ukuthi ibambe iqhaza elibalulekile emsebenzini wokungcweliswa kwethu. Le nyunyana engenakuhlukaniswa nalokhu kuhlangana kukaMariya noJesu kukhonjiswa endondo evela esiphambanweni ebekwe ku-M nasezinhlizweni ezimbili. Ukuze lokhu, kufanele siphendukele kuJesu for uMariya, sibakweleta uthando, ukubonga, ukulalela. Ukuhlukaniswa konke lokhu kuhlangene: kuyisenzo sothando esiphelele kunazo zonke, uphawu oluhle kakhulu lokubonga, ukushiya ngokuphelele ukulamula kukaMariya. Kepha inhloso enkulu yokuzinikela kuMariya, ekukhulumeni okuphakeme kakhulu okuyiConsecration, uhlala enguJesu. Amlethe kuye. UMary akagcinanga lutho, uphendulela amehlo akhe kuNkulunkulu, unamathela kuYe kuphela, futhi uma eyeka ukuzibuka, ukwenza kuphela ukukhulisa Lowo owenze izinto ezinkulu kuye. Futhi akagcini nje ngokubheka uNkulunkulu, kepha ugcwele uNkulunkulu! Kwenzelwe ukuba yisisekelo kuphela, isihlalo sobukhosi, ukubusa kukaKristu. UMariya ufisa ukwenza lutho ngaphandle kokwenza uJesu abuse ezinhlizweni zethu, ezimpilweni zethu. UJesu wayekwazi lokhu, wayazi ukuthi sidinga lo mama ukuhamba naye futhi ngenxa yalesi sizathu wasenzela isipho esiphambanweni.
Ukuzibophezela: Sivuselela ukuzinikezela kwethu ngothando oluthile nokubonga. Masikwenze ngenhliziyo yonke ngamazwi ethu noma silandele ifomula yeSan Luigi Maria di Montfort.
Dumisani uMariya, ugcwele umusa, iNkosi inawe. Ubusisiwe phakathi kwabesifazane futhi sibusisiwe isithelo sesizalo sakho, Jesu.Ungcwele uMariya, Umama kaNkulunkulu, usithandazele thina zoni, manje nangehora lokufa kwethu.
O Mariya wakhulelwa ngaphandle kwesono, asikhulekele thina esiphendukela kuwe.