Indlela yomkhuleko: Umthandazo womphakathi, umthombo wentambo
UJesu wayengowokuqala ukusifundisa ukuthandaza ngobuningi.
Umkhuleko oyisibonelo we- "uBaba Wethu" ngokuphelele usebuningi. Leli qiniso liyamangaza: UJesu uphendulile imithandazo eminingi eyenziwe "ngokubodwa", kepha lapho esifundisa ukuthandaza, usitshela ukuthi sithandaze "ngobuningi".
Lokhu kusho ukuthi, mhlawumbe, ukuthi uJesu wamukela isidingo sethu sokukhalela kuye ngezidingo zethu, kepha uyasixwayisa ukuthi kungcono njalo ukuya kuNkulunkulu nabazalwane.
Ngenxa kaJesu, ohlala kithi, asisahlali sodwa, singabantu ababhekele ezenzweni zethu, kodwa futhi sithwele ngaphakathi kithi umthwalo wabo bonke abafowethu.
Konke okuhle kithi, sikweleta ingxenye enkulu kwabanye; Ngakho-ke, uKristu usimema ukuba sinciphise amandla ethu ngomkhuleko.
Inqobo nje uma umthandazo wethu ungafani kakhulu, unokuqukethwe okuncane kokupha, ngakho-ke kunambitheka okuncane kobuKristu.
Ukufaka abafowethu izinkinga zethu kufana nokuzifela, kuyinto evula iminyango ukuthi uNkulunkulu ezwe.
Iqembu linamandla athile kunoNkulunkulu futhi uJesu usinikeza imfihlo: eqenjini elihlangene eGameni lakhe, Ukhona futhi, uyakhuleka.
Kodwa-ke, iqembu kumele libe “munye eGameni Lakhe”, okungukuthi, lihlanganiswe ngokuqinile othandweni lwaKhe.
Iqembu elithandayo liyithuluzi elifanele ukuxhumana noNkulunkulu nokwamukela ukugeleza kothando lukaNkulunkulu kulabo abadinga umthandazo: "uthando lwamanje lusenza sikwazi ukuxhumana noBaba futhi sinamandla phezu kwabagulayo".
Ngisho noJesu, esikhathini esibucayi sempilo yakhe, wayefuna abafowabo bathandaze naye: eGetsemane ukhetha uPeter, uJakobe kanye noJohane “ukuthi babe naye ukuyothandaza”.
Umkhuleko we-Litological ke unamandla amakhulu, ngoba usifaka emthandazweni weSonto lonke, ngokuba khona kukaKristu.
Sidinga ukuthola futhi la mandla amakhulu okucelela, okuthinta umhlaba wonke, kubandakanya umhlaba kanye nezulu, okwamanje nokwedlule, izoni nabangcwele.
ISonto akuyona eyomuntu ngamunye: elandela isibonelo sikaJesu wenza yonke imithandazo ngobuningi.
Ukuthandazela abafowethu kanye nabafowethu kumele kube uphawu oluphawuliwe lwempilo yethu yobuKristu.
ISonto aluleki ngokuchasana nomkhuleko ngamunye: izikhathi zokuthula eziphakamisa kwi-Liturgy, ngemuva kokufundwa, okuyikhaya kanye neNhlanganyelo, kukhombisa ngokusobala ukuthi unendaba kangakanani nokusondelana kwabo bonke abathembekile kuNkulunkulu.
Kepha indlela yakhe yokuthandaza kumele isenze sinqume ukungazihlukanisi nezidingo zabafowethu: umthandazo ngamunye, yebo, kepha ungathandazi umthandazo wobugovu!
UJesu uphakamisa ukuthi sithandaze ngendlela ethile yeBandla. Uyenzile ngokwakhe, ethandazela laba abayishumi nambili: “… Baba… ngiyabakhulekela… labo onginike bona, ngoba bangabakho.
Baba, gcina labo onginikeze eGameni laKho, ukuze babe munye, njengathi… ”(Jn 17,9: XNUMX).
Ukwenzele iBandla elalizalwa ngabo, wasithandazela wathi: "... Angikhulekeli laba kuphela, kepha nalabo abakholelwa kimi ngezwi labo bayakukholwa ngami .." (Jn 17,20: XNUMX).
UJesu futhi wanikeza umyalo oqondile wokuthandazela ukukhula kweBandla: "... Thandaza eNkosini yokuvuna ukuba ithumele izisebenzi ekuvuneni Kwayo ..." (Mt 9,38: XNUMX).
UJesu wasiyala ukuthi singabeki muntu emithandazweni yethu, ngisho nezitha zethu: "... Thanda izitha zakho futhi uthandazele abashushisi bakho ..." (Mt 5,44:XNUMX).
Kuyadingeka ukuthandazela ukusindiswa kwesintu.
Kungumyalo kaKristu! Ubeke lo mthandazo ngqo ku "uBaba Wethu", ukuze kube ngumkhuleko wethu oqhubekayo: Umbuso wakho mawuze!
Imithetho yegolide yomthandazo womphakathi
(kuzokwenziwa emcimbini, emithandazweni kanye nakuzo zonke izikhathi zokukhuleka nabafowethu)
UKUXOLELWA (Ngicacisa inhliziyo yami yakho yonke i-rancor ukuze kuthi, lapho kuthandazwa, akukho okungavimba ukusakazwa kwamahhala koThando)
NGiyekela isenzo soMOYA OYINGCWELE (ukuze ngisebenze enhliziyweni yami ngikwazi
uthele izithelo Zakhe)
NGIQINISEKISA labo abaseduze kwami (ngamukela umfowethu enhliziyweni yami, okusho ukuthi: Ngithinta izwi lami, emthandazweni nasengomeni, kanye nalabanye; ngivumela esinye isikhathi ukuthi sikhulume ngomkhuleko, ngaphandle kokumshesha; angimvumeli izwi lami lelo kumfowethu)
Angihluphi ngokudabuka = Angiphuthumi (umthandazo udinga ikhefu nezikhathi zokuqokwa)
Angihlosile ukukhuluma (wonke amagama ami ayisipho kwesinye; labo abasebenza umthandazo womphakathi nje abawakhi umphakathi)
Umkhuleko uyisipho, ukuqonda, ukwamukela, ukwabelana, inkonzo.
Indawo enelungelo lokuqala ukuthandaza nabanye umndeni.
Umndeni wobuKhristu ngumphakathi ofanekisela uthando lukaJesu ngeBandla lakhe, njengoba uSt Paul esho encwadini eya kwabase-Efesu (Efesu 5.23).
Lapho sikhuluma "ngezindawo zokuthandaza", akukhona yini ukungabaza ukuthi indawo yokuqala yomthandazo ingaba yikhaya?
UMfoweth 'uCarlo Carretto, ongomunye wabafundisi abakhulu bomkhuleko futhi ecabanga ngesikhathi sethu, usikhumbuza ukuthi "… Yonke imindeni kufanele ibe yisonto elincane!…."
UMTHANDAZO KOMNDENI
(Mons.Angelo Comastri)
O Mary, Woman wa yebo, Uthando lukaNkulunkulu selwedlulile Enhlizweni Yakho futhi wangena emlandweni wethu ohlushwayo ukugcwalisa ngokukhanya nethemba. Siboshwe ngokujulile kuYe: singabantwana bakaYebo wakho othobekile!
Uhlabelele ubuhle bempilo, ngoba umphefumulo wakho ubusibhakabhaka esicacile lapho uNkulunkulu angadonsela khona Uthando futhi akhanyise Ukukhanya okukhanyisa umhlaba.
O Mary, Owesifazane we-yebo, thandazela imindeni yethu, ukuze ihloniphe impilo engakazalwa futhi yamukele futhi ithande izingane, izinkanyezi zezulu lesintu.
Vikela izingane ezibhekene nokuphila: zizwe imfudumalo yomndeni wobumbano, injabulo yokungabinacala, isithunzi sempilo esikhanyiselwe nguFaith.
O Mary, Woman we-yebo, ubuhle bakho busenza ukuba sizethembe futhi busisondeze kuWe,
besho umkhuleko omuhle kakhulu, lowo esawufunda eNgelosini nokuthi asifisi ukuthi ungasoze waphela: Dumisani uMariya, ugcwele umusa, INkosi inawe …….
Amen.