Indlela yomkhuleko: ngokuthula, lalela izwi
Umuntu uzwakalisa ubukhulu benkolo yakhe eyisisekelo ekulaleleni, kepha lesi simo sengqondo siyakhula futhi sikhula buthule.
UKierkegaard, isazi sefilosofi saseDenmark, umhumushi ovelele wokomoya, wabhala: “Isimo sanamuhla sezwe, impilo yonke, siyagula. Ukube bengingudokotela futhi omunye angicele izeluleko, bengizophendula -Dala ukuthula! Mthulisa lowo muntu! - "
Kuyadingeka-ke ukuthi sibuyele ekuthuleni, sizifundise kabusha ukuthi sithule.
Ukuthula kuvumela umuntu ukuthi asho ukuthi kuyini, ukukhuluma ngokwakhe obala.
I-Abbot yangekhulu leshumi nantathu yasishiyela incwadi enhle yokuthula.
Uthula uZiqu-zintathu kithi njengomngane wokuthula, ethi: “Cabanga ukuthi u-zintathu usivuma kangakanani isiyalo sokuthula.
UBaba uthanda ukuthula ngoba ngokukhiqiza iZwi elingaphatheki kahle ucela ukuthi indlebe yenhliziyo ihlose ukuqonda ulimi lwe-arcane, ngakho-ke ukuthula kwezidalwa kumele kube okuqhubekayo ukuze kuzwakale izwi laphakade likaNkulunkulu.
IZwi libuye lifune ukuthi kuthuliswe ukuthula. Uthathe ubuntu bethu futhi ngenxa yalokho ulimi lwethu, ukuze adlulisele amagugu obuhlakani bakhe nesayensi kithi.
UMoya oNgcwele wembula iZwi ngezilimi zomlilo.
Izipho eziyisikhombisa zikaMoya oNgcwele zifana nokuthuliswa okuyisikhombisa, okuthi kuthule futhi kudlule kusuka kuwo wonke umphefumulo ububi obuhambisanayo futhi kusize izindlebe zenhliziyo zikwazi ukwamukela nokwamukela amagama nezenzo zeZwi elenziwe umuntu.
Ezingqungqutheleni ze-arcane zikaZiqu-zintathu, iZwi laphezulu elinamandla lehla ezihlalweni zalo zobukhosi bese lizinikela emphefumulweni okholwayo. Ngakho-ke, ukuthula kusithela esivivinyweni sikaZiqu-zintathu.
Masicele uMariya, Owesifazane Wokuthula, oyisibonelo esihle kakhulu seZwi, ukuze nathi, njengaye, silalele futhi samukele iZwi lempilo, elinguJesu ovukile futhi sivulele izinhliziyo zethu ezingxoxweni zangaphakathi noNkulunkulu, nsuku zonke.
Amanothi womkhuleko
Indela ehlakaniphile yaseNdiya ichaza inqubo yayo yokubhekana nokuphazamiseka ngesikhathi sokuthandaza:
“Uma uthandaza, kuba sengathi ufana nomuthi omkhulu, onezimpande zomhlaba futhi ophakamisela amagatsha awo esibhakabhakeni.
Kulesi sihlahla kunezinkawu eziningi ezincane ezinyakazayo, ezigoqayo, ezigxuma igatsha ziye kwelinye. Yimicabango yakho, izifiso, nokukhathazeka.
Uma ufuna ukubamba izinkawu ukuze uzivimbe noma uzixoshe esihlahleni, uma uqala ukuzijaha, kuzoqubuka isivunguvungu sokuxhuma kanye nokumemeza.
Kufanele wenze lokhu: ubashiye bodwa, esikhundleni salokho ungabeki inkawu, kodwa eqabungeni, bese egatsheni, bese esiqwini.
Njalo lapho inkawu ikudonsa, buyela emuva uyokubheka iqabunga, bese igatsha, bese kuthi isiqu, libuyele kuwe.
Le ndlela ukuphela kwendlela yokuthola isikhungo somkhuleko ".
Ngelinye ilanga, ehlane laseGibhithe, indela esencane ehlushwa yimicabango eminingi eyayimhlukumeza ngesikhathi sokuthandaza, yahamba yaya kofuna izeluleko kuSanta Anthony, uyise wezemithi:
"Baba, yini okufanele ngiyenze ukumelana nemicabango engisusa emthandazweni?"
U-Antonio wahamba nensizwa ehamba naye, bakhuphukela esiqongweni sendunduma, baphendukela empumalanga, lapho kwavunguza khona umoya wasogwadule, bathi kuye:
"Vula isembatho sakho bese uvala umoya wasogwadule!"
Umfana waphendula: "Kepha baba, akunakwenzeka!"
No-Antonio: “Uma ungakwazi ukubamba umoya, ozwa nokuthi uvela ngaphi, ucabanga ukuthi ungayithatha kanjani imicabango yakho, ongazi nokuthi ivelaphi?
Akudingeki wenze lutho, vele ubuye emuva ubeke inhliziyo yakho kuNkulunkulu. "
Angiyimi imicabango yami: kukhona umuntu ozijula ngokwedlula imicabango kanye neziphazamiso, ekujuleni kwemizwelo nentando, into zonke izinkolo eziye zalubiza njalo enhliziyweni.
Lapho, kulokho kuzijula okujulile, okuza ngaphambi kwako konke ukwahlukana, kukhona umnyango kaNkulunkulu, lapho iNkosi ifika ibuye; lapho kuzalwa khona umthandazo olula, umkhuleko omfishane, lapho isikhathi singabaleki, kepha lapho umzuzwana wenhliziyo uvuleka ungene kwaphakade futhi okuphakade kungena ngaphakathi.
Lapho isihlahla sakho siyakhuphuka sikhuphukele esibhakabhakeni.