Ukhadinali uthi incwadi entsha kaPapa iyisexwayiso: umhlaba 'usenqenqemeni'
Omunye wabeluleki abaphezulu bakaPapa Francis uthe uPapa ubona isimo samanje sezwe sifana naleso senkinga yemicibisholo yaseCuba, iMpi Yesibili Yomhlaba noma uSepthemba 11 - nokuthi ukuze aqonde ngokuphelele umbhalo wobupapa okhishwe ngeSonto, kudingeka sazi ukuthi “sesiseduze. "
"Kuya ngeminyaka yakho, kwakunjani ukuzwa uPius XII ethula imiyalezo yakhe ngoKhisimusi ngesikhathi seMpi Yesibili Yomhlaba?" UKhadinali Michael Czerny uthe ngoMsombuluko. “Noma wazizwa kanjani ngenkathi uPapa John XXIII eshicilela iPacem in terris? Noma ngemuva kwenhlekelele ka-2007/2008 noma ngemuva komhlaka-11 Septhemba? Ngicabanga ukuthi udinga ukubuyisa lowo muzwa esiswini sakho, kuwena wonke, ukuze ubonge abazalwane bonke “.
"Ngicabanga ukuthi uPapa Francis uzizwa namuhla ukuthi umhlaba udinga umyalezo ofana nalowo ebesiwudinga ngesikhathi kunenkinga yemicibisholo yaseCuba, noma iMpi Yesibili Yomhlaba noma uSepthemba 11 noma ukuwa okukhulu kuka-2007/2008," esho. kusho. “Sesiphethelweni lakwalasha. Kufanele sihoxe ngendlela yomuntu, yomhlaba neyasendaweni. Ngicabanga ukuthi kuyindlela yokungena kuFratelli Tutti “.
UFratelli Tutti yi-encyclical eyakhishwa ngupapa wase-Argentina ngesikhathi somkhosi kaSt. Francis wase-Assisi, ngemuva kokuyisayina ngayizolo edolobheni lase-Italy lapho usanta waseFranciscan ayehlala khona impilo yakhe yonke.
Ngokusho kukakhadinali, uma incwadi kaPapa Francis yangaphambilini, uLaudato Si ', enakekela indalo, "wasifundisa ukuthi konke kuhlangene, Abazalwane bonke basifundisa ukuthi wonke umuntu uxhunyiwe".
"Uma sithatha umthwalo wekhaya lethu sonke nabafowethu nodadewethu, ngicabanga ukuthi sinethuba elihle futhi ithemba lami liyavuselelwa futhi lisikhuthaza ukuthi siqhubeke futhi senze okuningi," esho.
UCzerny, oyinhloko yeVatican's Migrants and Refugees Section of the Dicastery for Promoting Integral Human Development, wethule izinkulumo zakhe ngesikhathi se- “Dahlgren Dialogue” ehlelwe nge-internet yi-Catholic Social Thought and Public Life Initiative yaseGeorgetown University.
Isikhulu sathi uFratelli Tutti "uletha imibuzo enkulu futhi ayise ekhaya kithi sonke", ngopapa ehlasela umbono abantu abaningi ababhalisela wona ngaphandle kokuqaphela: "Sikholwa ukuthi sizenzele ngokwethu, ngaphandle kokubona uNkulunkulu njengomdali wethu; sicebile, sikholwa ukuthi sifanelwe yikho konke esinakho nesikudlayo; futhi siyizintandane, sinqanyuliwe, sikhululekile ngokuphelele futhi empeleni sisodwa. "
Yize uFrancis engawusebenzisi ngempela umfanekiso asewusungulile, uCzerny uthe uyamsiza ukuthi aqonde ukuthi i-encyclical lena icindezelani, bese egxila kulokho okubhaliwe okuholela abafundi kulokho: “Iqiniso, nalokhu kuphambene nokuba yizintandane ezichumayo. "
Ukhadinali waseCanada odabuka eCzechoslovakian wayehamba noDade Nancy Schreck, owayengumongameli we-Leadership Conference of Women Religious; U-Edith Avila Olea, ummeli wabokufika eChicago futhi oyilungu lebhodi leBread for the World; noClaire Giangravé, umbhali weVatican kwi-Religion News Service (futhi owayengumbhali wamasiko e-Crux).
"Abantu abaningi namuhla sebelahle ithemba nokwesaba ngoba kuningi ukuwa futhi isiko eliqavile lisitshela ukuthi sisebenze kanzima, sisebenze kanzima, senze okuningi noma okuncane ngokufanayo," kusho uSchreck. "Okungijabulisa kakhulu kule ncwadi ukuthi uPapa Francis usinikeza enye indlela yokuhlola okwenzekayo empilweni yethu nokuthi kungavela okusha ngalesi sikhathi."
Le nkolo iphinde yathi uFratelli Tutti yisimemo sokuzibona "ungumakhelwane, njengomngani, ukwakha ubudlelwano", ikakhulukazi okudingeka ngesikhathi lapho umhlaba uzizwa uhlukene ngokwezepolitiki, njengoba kusiza ukwelapha uqhekeko.
NjengoFranciscan, wanikeza isibonelo sikaSt. Francis evakashele uSultan al-Malik al-Kamil ongumSulumane ngesikhathi sezimpi zenkolo, lapho "umcabango omkhulu kwakuwukubulala omunye".
Ukukubeka kunguqulo "emfushane kakhulu", uthe umyalo onikezwe ngusanta kulabo abamphelezelayo bekungafanele bakhulume kepha balalele. Ngemuva komhlangano wabo, "bahamba benobudlelwano phakathi kwabo", futhi usanta wabuyela e-Assisi futhi wafaka izinto ezithile ezincane zobuSulumane empilweni yakhe kanye nasemndenini waseFranciscan, njengokucela umthandazo.
"Okusemqoka wukuthi singaya kumuntu esimbona njengesitha noma ukuthi isiko lethu libiza isitha sethu, futhi sikwazi ukwakha ubudlelwano, futhi siyakubona kuzona zonke izingxenye zeBrothers All," kusho uSchreck.
Uphinde wathi ingxenye "yobungcweti" kaFratelli Tutti ngokomnotho "ngubani umakhelwane wami nokuthi ngimphatha kanjani obekelwe eceleni uhlelo olukhiqiza abantu abampofu".
"Ezingxenyeni eziningi zomhlaba, imodeli yethu yamanje yezezimali izuzisa abambalwa kanye nokuvalelwa ngaphandle noma ukubhujiswa kwabaningi," kusho uSchreck. “Ngicabanga ukuthi sidinga ukuqhubeka nokwakha ubudlelwano phakathi kwalabo abanezinsizakusebenza nalabo abangenazo. Ubudlelwano buqondisa ukucabanga kwethu: singaba nemibono yezomnotho engabonakali, kepha baqala ukubamba lapho sibona umthelela abanayo kubantu ”.
UCzerny uthe akuwona umsebenzi wabaholi bamaSonto, ngisho nopapa, "ukusitshela ukuthi sisingatha kanjani umnotho wethu noma ipolitiki yethu." Kodwa-ke, upapa angaholela umhlaba ezingeni elithile, futhi yilokhu okwenziwa ngupapa ezincwadini zakhe zakamuva, ekhumbula ukuthi umnotho awukwazi ukuba ngumshayeli wezepolitiki.
U-Avila wabelane ngombono wakhe njengo "DREAMER", owathutha nomndeni wakhe baya e-United States lapho enezinyanga eziyi-8 ubudala.
"Njengowokufika, ngisendaweni eyingqayizivele, ngoba angikwazi ukugwema ubunzima," esho. “Ngiphila ngokungaqiniseki, ngenkulumo engapheli yokulwa nabokufika esiyizwa kwabezindaba nasezinkundleni zokuxhumana, ngiphila namaphupho amabi engiwathola kusongo oluhlala lukhona. Angikwazi ukuvumelanisa iwashi. "
Kepha kuye, Bazalwane Bonke, "bekuyisimemo sokuphumula, isimemo sokuqhubeka nethemba, ukukhumbula ukuthi isiphambano sinzima kakhulu, kepha kukhona Uvuko".
U-Avila uthe njengomKhatholika, wabona incwadi kaFrancis njengesimemo sokufaka isandla emphakathini nokuwenza ube ngcono.
Ubuye waba nomuzwa wokuthi uPapa Francis wayekhuluma naye njengowokufika: “Ukukhula emndenini wesimo esixubekile, unikezwa izinselele okungelula ukuzulazula kuzo noma ukuziqonda. Ngathinteka ngoba ngangizizwa ngilalele kakhulu, ngoba yize isonto lethu lilapha futhi likude neVatican, ngizwe ukuthi ubuhlungu bami nokuhlupheka kwethu njengomphakathi wabokufika e-United States akulona ize futhi kuyalalelwa ”.
UGiangravé uthe njengentatheli ungaba "ongathembi lutho, ufunda kabanzi futhi lokho kungakwenza ulahlekelwe yithemba lamaphupho wokuvelela owawenawo useyingane - ngenkathi ngiseyunivesithi - ngohlobo lwamaKhatholika omhlaba, kodwa , yanoma iyiphi inkolo, ingakha ndawonye. Ngikhumbula izingxoxo ezindaweni zokudlela ezinhle nabantu abangontanga yami bekhuluma ngemingcele nempahla namalungelo abo bonke abantu, nokuthi izinkolo zingahlangana kanjani nokuthi singaba kanjani nengxoxo nenqubomgomo ekhombisa izintshisekelo zabasengozini enkulu. , Bampofu. "
Kuyena "bekumnandi" ukuzwa okuthile uPapa Francis avame ukukusho, kepha engakaze abhekane nakho: "Iphupho elidala, intsha iyayenza."
“Abantu abadala engibaziyo bebengaphuphi kangako, babonakala bematasa kakhulu bekhumbula noma becabanga ngesikhathi esidlulile,” kusho uGiangravé. "Kodwa uPapa Francis waphupha ngalokhu okubhaliwe, futhi lapho ngisemncane, kanye nabanye abantu abasha abaningi, wangenza ngazizwa ngikhuthazekile, futhi mhlawumbe ngingenangqondo, kodwa nginomdlandla wokuthi izinto akudingeki zibe njalo emhlabeni."