Umshado: kusuka kumaJuda kuya kumaKatolika, umqulu wamalungelo
Umthetho wamaJuda ngumthetho wamaSulumane futhi ulawulwa ngendlela ecacisiwe ngemikhuba yezenkolo, ngakho-ke eKoran sithola izinkambiso zomthetho zixhunyaniswe nezinkolelo, njengoba kwenzeka ezweni lethu elihle kwaze kwaba yiminyaka embalwa edlule. inkolo ezweni lamaSulumane isewumshado ovumelekile wamaJuda ngakho-ke iba yindawo lapho amaSulumane ekwazi ukwanelisa ngokusemthethweni labo abayizifiso zemvelo, isikhukhukazi nokungashadi kungathokozelwa, futhi kumuntu ongumSulumane kubuye kubize kakhulu ngoba umuntu ongumSulumane kufanele akhokhe shada. kuze kube maphakathi neminyaka yama-60s yekhulu elidlule emthethweni we-canon wesonto lesi-Latin wawunento yawo i- "lus sulcorpus" yowesifazane, okungukuthi, umshado awuvunyelwe ngothando kepha kunalokho ngomsebenzi wezocansi futhi kukhona kuphela inhloso eyodwa: ukusizana. Kuyafana futhi nangendoda engamaJuda ezikhathini zanamuhla.Izikhungo zamanje zinezinhloso ezilandelayo: ukudikibala isehlukaniso nokuxhasa abesifazane abasebunzimeni bezezimali.
Isivumelwano somndeni esishiwo nguJohn Paul II embhalweni womndeni owenziwe eminyakeni embalwa ngaphambi kokufa kwakhe.
Umqulu wamalungelo omndeni
46. Umqondo wesenzo esilinganayo sokwesekwa nentuthuko phakathi komndeni nomphakathi uvame ukungqubuzana, futhi ngamagama abucayi kakhulu, neqiniso lokwehlukana kwabo, impela nokuphikisana kwabo.
Empeleni, njengoba iSinodi ibilokhu isola njalo, isimo imindeni eminingi yamazwe ehlukene ebhekana naso sinenkinga enkulu, uma kungenjalo singekho esimweni esifanele: izikhungo nemithetho ziwashaya indiva ngokungafanele amalungelo omndeni nawomuntu uqobo, nomphakathi, kude kusuka ekuzibekeni kwakhe ekusebenzeni komndeni, uwuhlasela ngodlame ngamanani awo kanye nezidingo eziyisisekelo. Ngakho-ke umndeni, ngohlelo lukaNkulunkulu, oyisisekelo esiyisisekelo somphakathi, esingaphansi kwamalungelo nemisebenzi phambi koMbuso nanoma yimuphi omunye umphakathi, uzithola uyisisulu somphakathi, wokubambezeleka nokubambezeleka kokungenelela kwawo nokunye okuningi kunokungabi nabulungisa okusobala.
Ngalesi sizathu iSonto livikela ngokusobala nangokuqinile amalungelo omndeni ekuqothulweni komphakathi nohulumeni okungabekezeleleki. Ikakhulu, oFata beSynod bakhumbule, phakathi kwabanye, amalungelo alandelayo omndeni:
• ukuba khona nokuthuthuka njengomndeni, okungukuthi, ilungelo lawo wonke umuntu wesilisa, ikakhulukazi noma ngabe empofu, lokuthola umndeni nokuba nezindlela ezanele zokuwondla;
• ukusebenzisa umthwalo wabo wemfanelo esimweni sokudluliswa kwempilo nokufundisa izingane zabo;
• ukusondelana kwempilo yomshado neyomndeni;
• ukuzinza kwesibopho kanye nesikhungo somshado;
• ukukholwa nokuvuma inkolo yakho, nokusabalalisa;
• ukufundisa izingane zabo ngokwamasiko nezinkolelo zabo, ngamathuluzi, izindlela nezikhungo ezidingekayo;
• ukuthola ukuphepha ngokomzimba, kwezenhlalo, kwezepolitiki, kwezomnotho, ikakhulukazi kwabampofu nababuthaka;
• ilungelo lokuthola izindlu ezilungele ukuqhuba impilo yomndeni kuhle;
• wokuzikhulumela nokumelwa phambi kweziphathimandla zomphakathi kwezomnotho, ezenhlalo nezamasiko kanye nabaphansi, kokubili ngqo nangokusebenzisa izinhlangano
• ukudala ukuzihlanganisa neminye imindeni kanye nezikhungo, ukwenza umsebenzi wabo ngendlela efanele futhi esheshayo;
• ukuvikela izingane ngokusebenzisa izikhungo nemithetho eyanele kwizidakamizwa eziyingozi, izithombe zocansi, ukuphuza ngokweqile, njll.
• ukuzijabulisa okuthembekile okubuye kuvune izindinganiso zomndeni;
• ilungelo labadala lokuphila impilo elesithunzi lokufa okulesithunzi;
• ilungelo lokuthuthela kwelinye izwe njengemindeni bayofuna impilo engcono (Propositio 42).