Umlayezo kaLourdes emhlabeni: umqondo wasebhayibhelini we -apparitions
NgoFebhuwari 18, 1858: amagama amangalisayo
Ngesikhathi sohlelo lwesithathu, ngoFebhuwari 18, iNcikazi iyokhuluma okokuqala: "Engizokusho kuye, akudingekile ukukubhala". Lokhu kusho ukuthi uMariya ufuna ukungena, noBernadette, ebudlelwaneni obufanele uthando, olusezingeni lenhliziyo. UBernadette uyamenywa ngokushesha ukuthi avule ekujuleni kwenhliziyo yakhe ngalo myalezo wothando. Kumusho wesibili weNkosazana: "Ngabe ufuna ukuba nomusa wokuza lapha izinsuku eziyishumi nanhlanu?" UBernadette wethukile. Kungokokuqala ukuthi othile ambize amnikeze "yena". UBernadette, ezizwa ehlonishwa futhi ethandwa kakhulu, uphila isipiliyoni sokuba ngumuntu uqobo. Sonke siyakufanelekela emehlweni kaNkulunkulu ngoba ngamunye wethu uthandwa nguye. Isigwebo sesithathu seNtombazanyana: "Angithembisi ukukwenza ujabule kulomhlaba kepha komunye." Lapho uJesu, eVangelini, asimema ukuba sithole uMbuso wezulu, usimema ukuba sithole, lapha emhlabeni wethu, "omunye umhlaba". Lapho kukhona uthando, uNkulunkulu ukhona.
UNkulunkulu uluthando
Naphezu kosizi, ukugula, ukuswela kwakhe amasiko, uBernadette ubelokhu ejabule kakhulu. Lowo ngumbuso kaNkulunkulu, umhlaba wothando lweqiniso. Ngesikhathi semibono yokuqala eyisikhombisa kaMariya, uBernadette ukhombisa ubuso obunemibala yenjabulo, injabulo, ukukhanya. Kepha, phakathi kosuku lwesishiyagalombili nolweshumi nambili, konke kuyashintsha: ubuso bakhe buyadabukisa, bubuhlungu, kepha ngaphezu kwakho konke benza ukuthinta okungaqondakali…. Hambela emadolweni akho ezansi komhume; uqabula umhlabathi ongcolile nowenyanyekayo; udle utshani obabayo; bamba inhlabathi bese uzama ukuphuza amanzi anodaka; shaya ubuso bakhe ngodaka. Ngemuva kwalokho, uBernadette ubheka isixuku futhi wonke umuntu uthi, "Uyahlanya." Ngesikhathi sohlelo u-Bernadette uphinda isenzo esifanayo. Kusho ukuthini? Akekho oqondayo! Lokhu nokho kuyinhliziyo "yoMlayezo weLourdes".
Umqondo webhayibheli we-apare
Ukushukuma komzimba kukaBernadette kuyizenzo zomzimba ezisebhayibhelini. UBernadette uzoveza ukwakheka, inkanuko nokufa kukaKristu. Ukuhamba ngamadolo akho uze ufike phansi komhume kuyisenzo sokuphanjwa emzimbeni, sokwehliswa uNkulunkulu owenziwe umuntu. Ukudla amakhambi ababayo kusikhumbuza isiko lamaJuda elitholakala emibhalweni yasendulo. Ukuhlikihla ubuso bomuntu kusibuyisela kumprofethi u-Isaya, lapho ekhuluma ngoKhristu echaza ngemfanelo yeNceku ehluphekayo.
Umhume ucasha ngengcebo engenakuphikiswa
Esithasiselweni sesishiyagalolunye, "iNkosazana" izocela uBernadette ukuthi ahambe ayomba inhlabathi, athi: "Iya uyiphuze ugeze." Ngalezi zenzo zomzimba, kwembulwa kithi imfihlakalo yenhliziyo kaKristu: "Isosha, ngomkhonto walo, lihlabe inhliziyo yakhe ngokushesha kuphume igazi namanzi". Inhliziyo yomuntu, elinyazwe yisono, imelelwa ngamakhambi nodaka. Kepha phansi kwenhliziyo, kukhona kanye impilo kaNkulunkulu, emelelwa ngumthombo. Lapho uBernadette ebuzwa, "Ngabe" iNkosazana "isho okuthile kuwe?" uzophendula athi: "Yebo, manje, uthi:" Ukuphenduka, ukuphenduka, ukuphenduka. Thandazela izoni. " Ngegama elithi "ukuphenduka", kufanele futhi siqonde igama elithi "ukuguqulwa". EBandleni, ukuguquka kubandakanya, njengoba kufundiswe nguKristu, ekuguquleni inhliziyo yomuntu ngakuNkulunkulu, kubazakwabo nodadewabo.
Ngesikhathi se-apparition yeshumi nantathu, uMaria ukhuluma noBernadette kanjena: "Hambani nitshele abapristi ukuthi beze lapha bezodla umhlangano bazokwakha isonto lapho". "Ukuthi sihamba ngokubonisana" kusho ukuhamba kulempilo, ukuhlala kusondelene nabafowethu. "Kuzokwakhiwa isonto." ELourdes, kwakhiwa izindlu zokudumisa ezokwanela isixuku sabahambi. I-chapel "iSonto" okufanele silakhe, noma ngabe sikuphi.
I-Lady ithi igama layo: "Que soy era Immaculada Counceptiou"
NgoMashi 25, 1858, usuku lohlelo lweshumi nane nesithupha, uBernadette wacela ukuthi "uLady" asho igama lakhe. U- "The Lady" uphendula ngolimi lwesigodi: "Que soy era Immaculada Councepciou", okusho ukuthi "Mina nginguMbono we-Immaculate". I-Immaculate Concepts ithi "uMariya wakhulelwa ngaphandle kwesono, ngenxa yemfanelo yesiphambano sikaKhristu" (ichazelo yemfundiso eyamiswa ngonyaka ka-1854). Ngokushesha uBernadette uya kumpristi wesonto ukuyodlulisa igama le- "Lady" kuye futhi uyaqonda ukuthi nguMama kaNkulunkulu ovela eGrotto. Kamuva, umbhishobhi waseTarbes, uMsgr. Laurence, uzoqinisekisa lesi sambulo.
Bonke bamenyiwe ukuba babe ngabadabukisayo
Ukusayinwa kwalomyalezo, lapho le ntokazi isho igama layo, iza ngemuva kwamasonto amathathu ama -apparitions kanye namasonto amathathu ethule (ukusuka ngomhlaka 4 kuya ku-25 Mashi). UMashi 25 usuku lokumenyezelwa, “lokukhulelwa” kukaJesu esibelethweni sikaMariya. I-Lady of the Grotto ikhuluma nathi ngokubiza kwakhe: ingunina kaJesu, konke okukhona kumkhulelwe iNdodana kaNkulunkulu, konke kuyikho kuye. Kungakho enguMfezekile, omakhelwe uNkulunkulu.Ngakho iBandla nawo wonke umKristu kufanele bashiye ukuba uphile uNkulunkulu ukuze abe ngumbali, axolelwe kakhulu futhi axolelwe ukuze nathi sibe ngofakazi bakaNkulunkulu.